2 As a lily among brambles, so is my love among the young women.
She
3 As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste. 4 He brought me to the banqueting house, and his banner over me was love. 5 Sustain me with raisins; refresh me with apples, for I am sick with love. 6 His left hand is under my head, and his right hand embraces me! 7 I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
8 The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills. 9 My beloved is like a gazelle or a young stag. Behold, there he stands behind our wall, gazing through the windows, looking through the lattice. 10 My beloved speaks and says to me: “Arise, my love, my beautiful one, and come away, 11 for behold, the winter is past; the rain is over and gone. 12 The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. 13 The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away. 14 O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. 15 Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.”
16 My beloved is mine, and I am his; he grazes among the lilies. 17 Until the day breathes and the shadows flee, turn, my beloved, be like a gazelle or a young stag on cleft mountains.
1. Who wrote the book of Song of Solomon? What is the theme of this book? Which genre of biblical literature (epistle, poetry, historical narrative, etc.) is it? Why do you think God put this book into the Bible?
2. Refer back to chapter 1. Who are the “he” and “she” mentioned in chapter 2? Which person speaks the words in 2:1? (Hint: there were no chapter and verse numbers in this book when it was written.)
3. Examine the metaphors the man and woman use to describe each other. What are some of the objects each compares the other to? Why did they choose these particular objects? How does this chapter point to the importance of familiarizing ourselves with the culture and context of the Bible passages we study?
4. It has been said that the Bible has a “Victorian” or “repressed” view of sex. Do you think that’s true in light of this passage?
…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…
Ephesians 4:14-15
Christians who know what discernment is have a variety of perspectives about how it should be practiced. Should we teach about false doctrine at all or just make sure our church is teaching sound doctrine? Should we name the names of false teachers or speak about them anonymously? Should we warn people away from false teachers or just pray for them privately? What’s the biblical precedent for using a stringent tone when speaking of those who teach false doctrine?
Recently, I’ve been thinking a lot about the phrase “speaking the truth in love” from Ephesians 4:15 as it pertains to speaking and writing about false doctrine and false teachers.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.” We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.”
Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not. We are to deny ourselves, setting aside our personal preferences and, in many cases, even our own rights, to the point of laying down our lives for others.
We need to understand the distinction between personal preferences and biblical doctrine. We die *to* personal preferences. We die *for* the purity of biblical doctrine.
But we need to understand the distinction between personal preferences and biblical doctrine. And that’s where I think a lot of people get confused. We die to personal preferences. We die for the purity of biblical doctrine. The enemy is stealthily infiltrating and conquering church after church with false doctrine. We are at war. And that’s going to mean ruffling feathers, rocking the boat, and hurting feelings sometimes. Because the full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
The full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
Well, think about the concept and practice of “love.” Love always has an object. We don’t just say, “I love.” We say, “I love my children,” or “I love peanut butter and chocolate ice cream.” Speaking the truth “in love” is not as much about our demeanor or tone of voice as it is about the object of our love. It’s our love for others that compels us to speak biblical truth. And it’s that same love for others that should drive the manner in which we speak the truth.
So when it comes to speaking the truth about false doctrine, how should we be motivated by love? And love for whom?
We love Christ– As Christians, our love for Christ should motivate everything we do. If we’re speaking truth from fleshly motives such as pride, the desire to make a name for ourselves, or the competitive drive to win an argument, everything we say can be 100% factually right and we can still be spiritually in the wrong because the motive of our heart is wrong. God isn’t a debate judge awarding us points for compelling arguments. God weighs the heart.
We love God’s Word– To love Christ is to love the Bible because Scripture is literally God Himself speaking to us. Besides the cleansing of the temple, the passage in which we see Jesus’ righteous anger displayed most clearly is Matthew 23. Here, Jesus delivers a scorching rebuke to the scribes and Pharisees for twisting God’s Word and, in doing so, leading people away from the truth of Scripture. It is only natural for those of us who have the mind of Christ and are indwelt by the Holy Spirit to have that same love for God’s word and feel righteous anger over the maligning of it.
We love the church– To love Christ is also to love His bride, the church. Christ gave his life to cleanse the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Seeing Christ’s bride blemished and corrupted by false doctrine should grieve us deeply and motivate us to call the church to be cleansed “by the washing of water with the Word.”
We love the captives– Paul speaks of false teachers “who creep into households and capture weak women.” Often, the women who follow false teachers simply don’t know any better. Though Scripture is clear that they’re complicit in their own captivity, they are casualties and prisoners of war held hostage by the enemy. We are to love them enough to show them the truth of God’s word so that “they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”
We love the enemy– Every Christian was at one time an enemy of the cross. Every last one of us. Until someone loved us enough to intervene with the truth of the gospel. False teachers – those who, despite biblical correction, unrepentantly teach doctrine which is plainly refuted by Scripture – have made themselves enemies of the cross, even if they call themselves “Christian,” even if they wear the title of “pastor,” even if they’re holding a Bible in their hands and refer to it occasionally as they “teach” us.
In the same way that a loving sister would not turn a blind eye and hope for the best if her sibling began using drugs and became increasingly addicted, it is not loving to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
*It is not loving* to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
Sometimes – just as with the drug abuser – this can be accomplished early on with a private word of correction. And sometimes – as with the addict – more extreme measures of “tough love” and intervention must be employed. But we always love them enough to desire that they come to repentance and embrace the truth.
Our love for these also drives the manner in which we speak truth to them. A good soldier would never deal with a civilian casualty in the same way he would fight off an enemy bent on waging war. Likewise, part of discernment is knowing who the enemy is (and is not) and dealing with people in a biblically appropriate way. This requires humility, wisdom, thorough proficiency with our tools and weapons, unceasing prayer, and complete dependence on and self-crucifying love for our King. We trust in Him and His Word to guide us in the wise and loving way to humbly speak His truth.
Discernment. Speaking truth. What’s love got to do with it?
Beloved, if God so loved us, we also ought to love one another.
1 John 4:11
Loving our children isn’t something that just happens. It also isn’t just a nice fuzzy feeling. It’s a duty. A responsibility. A command from the lips of God Himself.
“…if GodSOloved us…” What does that “so” mean? It’s talking about the way God loves us.
By this the love of God was manifested in us, thatGod has sent His only begotten Soninto the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 1 John 4:9-10
God loved us enough to do what was best for us even though it cost Him that which He held most dear. He loved us sacrificially and unselfishly.
But God demonstrates His own love toward us, in thatwhile we were yet sinners, Christ died for us. Romans 5:8
Even when we were living in outright rebellion against Him and didn’t care that he wanted what was best for us, God loved us.
Forwhom the LORD loves He reproves; Evenas a father corrects the son in whom he delights. Proverbs 3:12
God loves His children too much to allow us to continue in our sin, so He disciplines us.
But God,beingrich in mercy, because ofHis great love with which He loved us Ephesians 2:4 Be kind to one another, tender-hearted, forgiving each other,just asGod in Christ also has forgivenyou. Ephesians 4:32
But, even as God disciplines us, in His mercy he forgives us when we repent of our sin.
The steps of a man are established by the LORD; AndHedelights in his way. Whenhe falls, he will not be hurled headlong; Becausethe LORD is the One who holds his hand. Psalm 37:23-24
God delights in our obedience to Him and our love for Him. And even when we fall, He’s right there holding our hand and helping us get back up.
He who has clean hands and a pure heart; Who has not lifted up his soul to falsehood; And has not sworn deceitfully.He shall receive a blessing from the LORD; And righteousness from the God of his salvation. Psalm 24:4-5
God rewards and blesses obedience to His word.
Do we love our children the way God loves us? Do we…
love them sacrificially and unselfishly?
love them enough to want what’s best for them?
love them enough tofollow through and do what’s best for them even if they fight us every step of the way?
love them enough to disicipline them?
love them enough to forgive them?
love them by delighting in them?
love them by blessing and rewarding them for doing well?
It’s a huge challenge. Our kids are going to drive us up the wall, rebel, pout, whine, and at times, break our hearts. Just like we do to God. But if He so loved us, we ought also to love our children.
For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace.
9 What gain has the worker from his toil?10 I have seen the business that God has given to the children of man to be busy with.11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.20 All go to one place. All are from the dust, and to dust all return.21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
How would you summarize verses 1-8? What are some of the ways the New Testament says Christians should respond to joyful or difficult circumstance in our lives and in the lives of others?
What does it mean that God has “put eternity into man’s heart”? (11) What does the remainder of verse 11 mean? How might the idea in this part of verse 11 connect with these other passages?
What can we learn from verses 14-22 about God’s absolute sovereignty, supremacy, authority, and control over the world and the events that take place in it? Make a list of all the things, beings, and events from these verses that God is sovereign over. How can contemplating God’s sovereignty in these areas help us to have a proper, humble view of ourselves compared to Him?
Taking verses 12-22 into consideration, why do verses 12, 13, and 22 encourage man to “be joyful,” “take pleasure,” and “rejoice” in his toil and work? What is the alternative? How does this relate to what the New Testament says about being joyful in work or difficulties? What impact might your joy have on an unbeliever?
About two months ago, I was deeply grieved to learn that the president of my own denomination (the Southern Baptist Convention) would be be appearing as one of the featured speakers at the International House of Prayer’s (IHOP) Onething 2015 conference. (See my article here. If you’re not familiar with the demonic {and, no, that is not an exaggeration} doctrine and practices of IHOP, please examine the resources listed at the end of the article.)
I (and others I’m aware of) attempted several times to contact Dr. Floyd to plead with him not to do this, but was unable to reach him. Several of my readers suggested (and I prayed) that perhaps Dr. Floyd would use his speaking time at Onething to rebuke IHOP’s false doctrine as pastors are instructed by Scripture to do, or, at the very least, that he would preach the gospel in order that attendees might be saved.
Unfortunately, to his and the Southern Baptist Convention’s shame, Dr. Floyd did not do either of these things, but spoke in a conciliatory, brotherly way to the IHOP leadership and Onething audience about working and praying together in unity to bring about revival in the United States.
Why was this a grievous and shameful thing to do? Because, as I mentioned in my previous article, Scripture forbids Christians from joining ourselves to those who preach a false gospel regardless of how noble the cause might be. And as a seminary graduate, pastor, and president of the largest protestant denomination in the United States, if anyone should know these Scriptures and obey them, it should be Dr. Floyd.
Here is Dr. Floyd’s speech (starting at approximately the 7:32 mark) in its entirety. I’d like to take this opportunity to examine some of his most troubling remarks in comparison with Scripture. (The particular remark I’m addressing can be found at the minute mark preceding the comment.)
8:24- I’m not here tonight to highlight our theological differences but to bend my knee next to yours and to ask God to have mercy on America.
Can you imagine Jesus saying this to the scribes and Pharisees? Or Peter saying this to Simon the magician? Or Paul saying this to Hymenaeus? Or John saying this to the gnostics? There is absolutely no New Testament precedent for a pastor to stand in a place where false doctrine is proclaimed and blithely sweep it aside in order to pray with those who promote it or believe it.
In fact, the New Testament paints the opposite picture, both implicitly and explicitly. Jesus and the apostles, when approaching unrepentant false teachers, always highlighted their theological differences, rebuked them sharply, and called them to believe the truth of the gospel. There is not a single instance in the New Testament in which Jesus or one of the apostles brushed aside false doctrine in order to work or pray together in unity with false teachers. Not one.
8:41- I also know that my being here is not an endorsement of your theology…
This statement is clearly at odds with Scripture. Second John 10-11 says:
If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,11 for whoever greets him takes part in his wicked works.
Don’t even greet a false teacher, never mind accept an invitation (most likely a paid invitation) to speak cooperatively at his conference. If you do, you are taking part in his wicked works. That’s more than just an endorsement. That’s participation in the spreading of false doctrine.
9:10- …we’re not in total agreement about a lot of the secondary matters of life, ministry, and even the Bible.
There would be nothing wrong with this statement if Dr. Floyd were talking about partnering with, say, a parachurch organization which believes in paedobaptism instead of credobaptism, elder-led churches instead of congregational churches, or pre-millenial instead of post-millenial eschatology. Those are the sorts of things that qualify as “secondary matters,” and Christian individuals, churches, and groups can certainly partner in ministry with other Christian individuals, churches, and groups while not seeing eye to eye on those types of issues.
But that’s not what’s going on with IHOP. IHOP intentionally and unrepentantly preaches egregious false doctrine (again, see the resources at the end of my previous article for details). Scripture is crystal clear that we are to “watch out” for those who teach false doctrine and“avoid them,” not speak at their conferences.
The study note in my Bible on 2 John 10 (quoted above) says it well:
John’s prohibition is not a case of entertaining people who disagree on minor matters. These false teachers were carrying on a regular campaign to destroy the basic, fundamental truths of Christianity. Complete disassociation from such heretics is the only appropriate course of action for genuine believers. No benefit or aid of any type (not even a greeting) is permissible. Believers should aid only those who proclaim the truth.¹
And, by the way, when did the Bible become a “secondary matter,” especially for Southern Baptists? Anyone even vaguely familiar with the recent history of the Southern Baptist Convention knows about the hard fought inerrancy controversy. The Scriptures is the very first point of the Baptist Faith and Message, for heaven’s sake! Regarding the Bible, the BFM 2000 says, in part:
[Scripture] will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried.
Does it sound like Southern Baptists regard the Bible as a “secondary matter”? Did Dr. Floyd follow the standard of the central document outlining our statement of faith as Southern Baptists and try IHOP’s “conduct, creeds, and religious opinions” by Scripture? Did he act in accord with the Baptist Faith and Message by holding Scripture paramount as the “true center of Christian union” when he decided to unite with an organization that flouts Scripture on so many levels?
At the 9:49 mark, Dr. Floyd mentions the high regard Southern Baptists have for Scripture, and that it is the “final authority for all we believe and practice, period.” Then why did he not practice submission to the authority of Scripture and its many passages instructing Christians to refute false doctrine and rebuke or avoid those who teach it instead of disobeying these Scriptures by appearing at Onething?
Which is it? Do Southern Baptists, and our president, have a high regard for and “zealous commitment” to Scripture, or is it a “secondary matter”?
9:20- …yet my being here is a clear indication that these are times when people must come together and pray. And when the ship feels like it’s sinking, everyone needs to grab a bucket.
If you’ve ever read anything about the social, religious, and political conditions under which Paul lived, you know that the situation was much worse in Rome and the lands under its control at that time than it is in 21st century America, especially for Christians. Christians were used as torches for Nero’s nighttime garden parties, and subjected to all manner of other gruesome tortures. Yet despite the extreme persecution and rampant immorality of the world in which he lived, Paul did not call for Christians to “come together and pray” with false teachers or for everyone to “grab a bucket.” Instead, he steadfastly and in no uncertain terms condemned false doctrine (as did others, including Jesus, Peter, and Jude) and exhorted Christians to separate themselves from those who had proved themselves unbelievers by teaching false doctrine, even writing these words to the church at Corinth:
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. 17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,
2 Corinthians 6:14-17
Why? The purity of doctrine and the right handling of Scripture are more important than the socio-political climate. They are paramount, because the truth of the gospel is the only means by which people can be saved. When you get the gospel wrong, people die and spend an eternity in hell. Maybe the Holy Spirit, who inspired Paul and the other New Testament writers to write so much about refuting false doctrine and rebuking those who teach it, thought that was just a little bit more important than light, temporary earthly suffering and the transient moral decay of society.
11:30- But tonight, I come to you as a pastor of a local church, not as the president of America’s largest Protestant denomination.
That’s all well and good if Dr. Floyd wants to view himself that way with regard to his obligation to the word of God. The Bible never mentions the office of president of a denomination. It gives instructions for pastors and Christians, both of which apply to Dr. Floyd. As a pastor and a Christian, he is still responsible for obeying the Scriptures.
However, for Dr. Floyd to say that he is not appearing as the president of the SBC but as the pastor of a local church is ludicrous for two reasons. First of all, take a look at the lineup of speakers for Onething. None of them are simply “pastors of a local church.” They all have high profile and powerful positions in large ministries. If Dr. Floyd were merely the pastor of a local Southern Baptist church, it’s extremely unlikely he would have ever been invited to speak. Just ask the other 50,000+ Southern Baptist pastors of local churches who were not asked to speak.
Second, for Dr. Floyd to try to verbally and conceptually separate himself from the position of president of the SBC in such a venue and say he is speaking only as the pastor of a local church, is somewhat analagous to President Obama appearing at a Democratic political rally and saying that he is not speaking as the President of the United States, but as the CEO of a local corporation. The man cannot be separated from the position. Dr. Floyd is the president of the SBC. That’s why he was invited to speak. And everything he said and did in connection with the Onething conference reflects upon the Southern Baptist Convention and influences Southern Baptists.
25:10- I don’t know why God brought you here this week…but many of you, God brought you here to wake you up…
No. Absolutely not. We can know without a doubt that God did not “bring” – in the sense that God wanted them to be there to “wake them up” spiritually or receive biblical instruction – a single individual, including Dr. Floyd, to Onething, because if He did, He would be completely contradicting His word. How could God tell us in His word to rebuke and avoid false teachers, and then “bring people” to a den of demonic false doctrine? God does not contradict His written word.
Now, God, in His sovereignty, did allow all of those people to be there. He allows people to disobey Him by following any number of false teachers. He allows people to commit murder and adultery and gossip, too. That doesn’t mean He is pleased by any of those things or that it’s His desire for people to do them.
God most assuredly did not bring people to Onething to wake them up in the way Dr. Floyd means. The only things God would have brought people to Onething to wake them up to is the false doctrine that’s being perpetrated by IHOP and Dr. Floyd’s complicity in the spreading of that false doctrine.
While there are some other statements Dr. Floyd made that I might take issue with, these jumped out at me as the most problematic ones. I wish I could sit down with Dr. Floyd and just ask him why.
Why, if it was biblically OK for you to speak at Onething, did you spend the first five minutes of a thirty-five minute speech, attempting to justify your presence there?
Why were you unable to point to a single “desperate times call for desperate measures” Scripture that says it’s OK for Christians to join with false teachers in ministry and prayer, but, rather, pointed to the problems in America to justify unifying in prayer with IHOP?
Why did you ignore the pleas of Southern Baptists and other Christians who begged you – on biblical grounds – not to associate yourself and the SBC with IHOP in this way?
Why, when there are over 50,000 Southern Baptist churches in this country – not to mention our seminaries, universities, parachurch organizations, and thousands of other Protestant churches and organizations with whom Southern Baptists truly differ only on genuine secondary theological issues – where you could have spoken, would you purposely choose to speak at an organization that preaches such egregious false doctrine?
There is no excuse for Dr. Floyd to have spoken at Onething. None. There are only three options here:
1. Dr. Floyd knew IHOP preaches false doctrine and knows what the Bible says about false teachers and false doctrine but chose to associate with IHOP anyway, which would mean he intentionally disobeyed God’s word.
2. Dr. Floyd did not know IHOP preaches false doctrine, which demonstrates extreme carelessness, naiveté, and lack of pastoral concern for those under his leadership.
3. Dr. Floyd knew what IHOP teaches but does not know that IHOP’s teachings biblically qualify as false doctrine, and/or Dr. Floyd does not know what the Bible says about dealing with false doctrine and false teachers, a depth of biblical ignorance I would never attribute to anyone of Dr. Floyd’s stature.
None of those three options – biblical ignorance, carelessness and naiveté, nor intentional disobedience to God’s word – are appropriate for any pastor, let alone the president of the Southern Baptist Convention.
Anyone who is a Christian has people watching him and being influenced by him: your family, your neighbors, your co-workers, your fellow church members. The higher your position in the church or ministry, the more people you have watching you and being influenced by you, and the greater responsibility you have to both handle God’s word correctly and set a godly example. (This is why the Bible tells us that teachers in the church will be judged more strictly.) Dr. Floyd bears an immense biblical responsibility in his position of leadership.
If anyone reading this happens to know Dr. Floyd, please take this occasion to go to him as Nathan went to David, in a spirit of love and restoration, and open God’s word to him on this issue. Dr. Floyd is in a unique position to influence thousands of churches and millions of people to turn to Christ and grow in the grace and knowledge of the Lord Jesus, but he must do so biblically. Nothing would bring me more joy as a Southern Baptist than to see him do just that. I would love to point people to him as a godly example of leadership.
If you do not know Dr. Floyd, take this incident as an opportunity to learn. Learn about the false doctrine taught by IHOP and so many other false teachers. Learn your Bible so you can rightly handle it, teach it to others, and submit to its authority and mandates. May we all be ever mindful of those who look to us as ambassadors of Christ and…
Look carefully then how you walk, not as unwise but as wise,making the best use of the time, because the days are evil. Ephesians 5:15-16