Category: Suffering

Faith, Suffering

Wayback Wednesday ~ Facing the Furnace

Michelle Lesley

Originally published July 28, 2010

Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up?

“Now if you are ready…to fall down and worship…very well; But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter.

“If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king.

“But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”

Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated.

Then these men were tied up in their trousers, their coats, their caps and their other clothes, and were cast into the midst of the furnace of blazing fire.

Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.”

He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire.

The…king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.

Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God.

“Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.”

Daniel 3:14-29

What a great story. It’s almost Disney-ish in the telling. Three boys rise from virtual anonymity to high and respected places of power and influence. Next– oh no! –there’s a brief period of drama and suspense. But then, as we knew it would, comes the happy ending. Cut and print. That’s a wrap.

Hang on. Rewind.

If you grew up in church like I did, you probably can’t remember a time when you didn’t know the happy ending to this story. Check that. This wasn’t a story. This was a historical event. It was a real situation that happened to real, flesh and blood people, with real feelings, just like you and me. And just like you and me, when these boys were in the middle of their circumstances, they didn’t know what was going to happen next or how things would turn out in the end.

I think we forget that sometimes. We forget how frightening it must have been for Shadrach, Meshach and Abed-nego to stand up to this megalomaniacal king and say, “Regardless of the outcome, we’re not going to worship an idol.” They served in Nebuchadnezzar’s court. They had seen what this guy did to people who disobeyed him. Cruel and unusual punishment was his specialty.

Shadrach, Meshach and Abednego weren’t out to be heroes. They didn’t know that they would be written about and set an example for Bible-readers for thousands of years to come. Their only concern was personal obedience to God. Whether they lived or died. Whether or not anyone else noticed. They were in it for God, and God alone.

But since they were written about, what can we learn from their example?

Truly following and obeying God means trouble is coming our way.

How’s that for an advertisement for Christianity? Jesus didn’t say, “Follow Me so you can have ‘your best life now’.” He said, if you want to follow Me, you’d better realize from the get-go that you’re going to have to deny yourself and prepare to be crucified daily (Luke 9:23). He said, “Look, the world hates Me. If you follow Me, they’re going to hate you, too.” (John 15:18-20) He said, “In this world, you will have tribulation.” (John 16:33). Following Jesus is not a skip through the park.

Gird up. Now.

Where do you think Shadrach, Meshach and Abednego got the spiritual fortitude to stand against Nebuchadnezzar? These weren’t guys who just attended church, read the Bible, and prayed whenever they happened to feel like it. They didn’t have a lackadaisical attitude towards their walk with God. You know how I know that? Because people like that don’t do great things for God. People like that fold when faced with the furnace.

These guys were firmly rooted in the Word and in prayer. They were serious about obeying God, even when it came down to meal time (Daniel 1:8-15). They had such an awe and reverence for God that they feared His judgment more than the furnace. They were able to stand firm because they were already girded up in the faith.

They had such an awe and reverence for God that they feared His judgment more than the furnace. They were able to stand firm because they were *already* girded up in the faith.

Don’t kick against the trials, embrace them.

God is sovereign. Any circumstance that comes into your life was put there, or allowed there, by Him. Even if it’s a circumstance that is confusing, horrific, or heartbreaking, He is allowing it into your life for His glory and for your good. Maybe He’s revealing something to you about Himself, such as His faithfulness or His power. Maybe He’s disciplining you so that you will repent and obey Him. Maybe He’s teaching you a skill, such as patience, endurance, or persistence in prayer. Whatever it is, what greater blessing could there be than the God of the universe wanting to work in your life?

Just as Shadrach, Meshach and Abednego did not have to be dragged kicking and screaming to the furnace, accept that God has the right to use whatever means He deems necessary to work in your life, and thank Him for even wanting to. (Romans 5:3-5)

Trials allow us to know God in a new way.

It’s one thing to know, “…I will never leave you nor forsake you.” (Hebrews 13:5) just because the Bible says so. It’s another thing entirely to know it because you have walked it with your own two feet. Just as Shadrach, Meshach, and Abednego would never have come to know the manifest presence of God had it not been for the furnace, we cannot know Him as Provider without experiencing desperate need. We cannot know Him as Healer without facing disease. We cannot know Him as Comforter without experiencing crushing loss. It is not until we are in the furnace with nowhere else to turn but to God that we can experience the fullness of His promises.

It’s one thing to know, “…I will never leave you nor forsake you,” just because the Bible says so. It’s another thing entirely to know it because you have walked it with your own two feet.

What about Bob?

Or Joe or Mary or Nebuchadnezzar and all his cronies? What effect does the trial you’re going through, your reaction to it, and God’s handling of it, have on the people around you who need to know Jesus? Maybe it’s not just to grow you, but to bring someone else to salvation.

In verses 2, 3, and 27, Daniel gives a detailed list of the heads of state who witnessed this event. That was no accident. In His mercy, God brought each of these officials to Babylon to show Himself to them. Through Shadrach, Meshach, and Abednego’s obedience and subsequent suffering, God’s glory and power, and the fact that He was the only true God, were displayed for all to see. Look at the reaction Nebuchadnezzar had in verses 26-29. In verse 26, this idol builder does a 360 and calls God, “the most high God”. In verses 27 and 29 he says, “Blessed be the God of Shadrach, Meshach and Abednego…there is no other god who is able to deliver in this way.”

Trials aren’t any fun. They can be scary. They can be heart-wrenching. But if God gets glory, how small a sacrifice and how great an honor is our suffering.

Trials aren’t any fun. They can be scary. They can be heart-wrenching. But if God gets glory, how small a sacrifice and how great an honor is our suffering.

Easter, Holidays (Other), Suffering

Christ- the Suffering Servant

Michelle Lesley

Originally published April 14, 2017

Listen to Easter: The Passion, the Crucifixion, the Resurrection, adapted from this article, on A Word Fitly Spoken.

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Isaiah 53:1-12

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. Isaiah 53:4

What a beautiful passage describing Christ’s suffering for us. Usually, when we think about suffering, we think about suffering we’ve personally experienced, things loved ones have been through, newsworthy events from around the globe, and natural disasters. And, as normal human beings in a broken, sinful world, that’s what we tend to do- we think of people, topics, and circumstances in light of our experiences with them or how they affect us. But as Christians, it’s imperative that, when we think of suffering, we look first to Christ, the Suffering Servant, and see all other suffering in light of His suffering.

Certainly, Isaiah 53 doesn’t cover every aspect or incident of Christ’s suffering, but let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Christ suffered physically
Most have read the Bible’s account of the crucifixion. But in the same way a verbal description of abortion doesn’t really capture the horror of the act the way a video can, our English words used in Isaiah 53 can’t adequately express the extreme physical suffering Christ endured on the cross. The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Ex– out of, cruciare– the crucifixion. Suffering drawn out of the cross.

The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Suffering drawn out of the cross.

So, how did Christ suffer physically?

Verse 5 says He was pierced, crushed, chastised, and wounded. Let’s take a closer look at those words:

Pierced– The Hebrew word means: “to wound (fatally), bore through” We see this with the crown of thorns that “bore through” Jesus’ head and the nails that pierced His hands and feet.

Crushed– The Hebrew means: “to be broken, shattered, beat to pieces” Interestingly, it can also mean “contrite”- He was contrite for our iniquities.

Chastisement– The Hebrew means: “discipline” as you would discipline a naughty child

Wounds/stripes– The Hebrew means: “a welt, blueness, bruise, hurt”

The flogging. The thorns. The pummeling He took from the soldiers. And carrying the cross to Calvary after all of that. Nails through His wrists, nails through His feet, the agony of trying to breathe, and, finally, the spear through His side. Jesus’ physical body took some of the worst abuse that’s ever been doled out by professional torturers.

Christ suffered emotionally
Jesus was a human being, just like you and me. That means he had feelings and emotions just like you and I do, and people and circumstances hurt Him just like they hurt us.

He was a man of sorrows and acquainted with grief. Jesus had loved ones die and friends betray Him and turn their backs on Him. He wasn’t immune to the hurts of life.

We esteemed him stricken, smitten by God, and afflicted. Stricken, smitten, afflicted- those aren’t words we use very often. What do they mean? Stricken is to reach out and touch someone. It’s the same idea as God striking someone down or striking someone with leprosy. Smitten by God– same idea, but with more of a judgment or punishment angle: “smite, chastise, send judgment upon, punish, destroy.” To be afflicted is to be “oppressed, humiliated, be bowed down.”

This phrase in verse 4 carries the idea that people thought Jesus had done something(s) that so displeased God that that God’s punitive hand of judgment was upon His life. Of course, that wasn’t true. Yet, there were people who thought of Him that way and treated Him that way- at the cross, certainly, but also, to some extent, during His life.

And yes, that grieved Him as the God who loved and wanted to save these people, but, on the human side, well, we all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

We all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

Christ suffered spiritually
When I say Christ “suffered spiritually” I want to be clear that I do not mean anything ever happened to Christ that marred His sinless perfection or in any way diminished His deity. What I mean is that He suffered due to fallen man’s sinfulness regarding theological or spiritual issues. For example:

He was despised and rejected by men…he was despised, and we esteemed him not. We see this constantly in the gospels. The Pharisees were always trying to trick Jesus and trap Him with difficult questions. They repeatedly accused Him of “working” on the Sabbath by healing people, picking grain and eating it, and so on. They plotted against Him. They tried to stone Him. Even at the end, when He was on the cross, Scripture says “they hurled insults at Him.”

And why? These aren’t just playground bullies picking on a random kid for no reason. They had a reason. And those insults the chief priests and scribes and elders hurled at Jesus in Matthew 27:42-43 sum up that reason pretty neatly:

He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’

Jesus was God. He was their Messiah. Yet these men didn’t want to humble themselves and admit it and bow the knee to Him. They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us! They despised and rejected the core of who Jesus was: Savior, King, Son of God.

They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us!

But Jesus suffered in other spiritual ways, too…

The Lord has laid on him the iniquity of us all.
[He was] stricken for the transgression of my people
His soul makes an offering for guilt
He shall bear their iniquities
He bore the sin of many

Christ carried our sin. He himself bore our sins in his body on the tree… (1 Peter 2:24). There’s no way we could begin to fathom what it was like for Christ to carry every single sin of billions of people in His body. But He didn’t just have the weight of that sin on His shoulders, He also propitiated God’s wrath toward every single one of those sins. God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

Jesus suffered tremendously. How did He respond to all that suffering?

Christ’s Response to Suffering
Hebrews 2:17 tells us: Therefore he had to be made like his brothers in every respect.

One of the ways Jesus was made like us, His brothers, was that He suffered. He suffered physically, He suffered emotionally, and He suffered “spiritually,” just like we do. In fact, He suffered far more in each of these respects than any of us ever have or ever will.

But what’s even more amazing to me than the actual extent of Jesus’ suffering was the fact that He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

That’s huge. Think of the suffering you’ve experienced in your life and how you responded to it. I’ve retaliated against people who have hurt me, or at least harbored bitterness against them. During times of calamity, I’ve yelled at God, I’ve questioned His love for me, I’ve not trusted Him, I’ve been angry at Him.

But Jesus never had a sinful response to suffering. How did He respond?

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:23

In some cases, Jesus just didn’t respond at all to the person or situation causing the suffering. He communed with God instead. Jesus knew that He was in God’s hands and God would mete out judgment at the proper time.

But this is the same Jesus who instructed us to “Love your enemies and pray for those who persecute you,” turn the other cheek, go the extra mile, give your cloak as well as your tunic. And Jesus certainly embodied these responses to those who caused Him suffering.

Let’s look at Jesus’ response to Pilate in John 18:33-38. But before we do, bear in mind that Jesus has the power to call down any number of angels to destroy Pilate, the courtyard where He’s about to be flogged, Calvary, Jerusalem, the whole world, if He wants to, in order to avoid the suffering He’s about to endure, and Jesus is fully aware of that. But watch how He responds to Pilate:

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Jesus took the time to, essentially, share the gospel with this horrid man, whose next move was to have Jesus taken out and beaten to a bloody pulp. Jesus not only refused to retaliate against Pilate, He blessed him with the gospel instead.

When Jesus was on the cross, how did He respond to those who had crucified Him and those who were mocking and insulting Him? Did He yell back? Tell them they were all going to burn in Hell? No, He prayed for them: Father forgive them, for they know not what they do.

Every time Jesus suffered, He responded to it in exactly the right, godly way. He trusted Himself, the situation, and everyone involved to God, He loved His enemies, and He said or did whatever would best proclaim the gospel or glorify God in that situation.

It’s difficult to wrap our minds around all of the ways Jesus suffered, and more difficult still to comprehend that He never responded sinfully to His suffering. But perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me. To serve us. To purchase the salvation we could never earn. To live the life we could not live. To die the death we could not die. And to conquer the grave that, for us, was unconquerable.

Perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me.

All hail King Jesus- the Suffering Servant.

Encouragement, Suffering, Tragedy

Throwback Thursday ~ Weeping with Those Who Weep

Michelle Lesley

Originally published August 26, 2016

It was the week after the historic Louisiana flood of 2016. I was driving down the road, if sitting through three red light cycles per intersection due to horrendous traffic could rightfully be called “driving,” that is. Hot and sweaty, filthy, emotionally drained, and exhausted from cleaning and hauling, I was making my way from my friend’s flooded house to help out at my ninety-five year old grandmother’s flooded house, guilt-stricken that I couldn’t be in both places at once.

And that’s when I heard it.

I was listening to one of my favorite theological podcasts, and when the host began talking about the flooding in Baton Rouge, my ears perked up. He began talking about God’s sovereignty- that, because God always does what is best for believers – for our discipline, growth in holiness, increased dependence on Christ, and the like – that this flood was good for us. He said it kindly, lovingly, and backed up with Scripture. And he was absolutely right.

Yet, three days after a life-altering catastrophe, with a heart still raw and broken for my loved ones and my community, it was exactly what I did not need to hear.

It’s crucial to bring good theology to bear on every situation we face in life. We need to apply Scripture to the situations we go through in order to help us make biblical sense of things, walk obediently, give thanks, and glorify God.

And yet, the Bible doesn’t say, “Give a theology lecture to those who weep.” It says, “Weep with those who weep.” Why? God is all about the Word, isn’t He? Why wouldn’t He want us to jump right in and exhort hurting people with scriptural principles?

Because He knows us. He created us.

People need a minute to take a breath and absorb everything that has happened to them before their hearts and minds are ready to transition into thinking theologically about the situation.

Sometimes we just need to sit and cry for a while. And maybe we need someone we love to sit and cry with us. No Romans 8:28. No talk about how God is going to use this to grow us. No discussion of whether God “caused” or “allowed” this tragedy. Just some time to grieve without having to think. And God’s word says that’s OK.

Even Job’s companions, poor theologians though they were, got this part right:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job 2:11-13

But sometimes, even with the best of intentions, maybe without even realizing it, we skip the vital step of making an appointment to sympathize with and comfort our suffering loved ones. We neglect to rend our hearts and sit on the ground and weep with those who mourn. We fail to see that their suffering is very great. And yet this is one of the very ministries Christ calls us to.

For everything there is a season, and a time for every matter under heaven.

A time to discuss theology, and a time to weep with those who weep.

Encouragement, Suffering

Throwback Thursday ~ Five Words of Encouragement for Spiritual Warfare’s Battle-Weary Soldiers

Michelle Lesley

Originally published June 28, 2019

Anybody who tells you the Christian life is all lollipops and unicorns is selling something. No reasonable person who is the slightest bit familiar with the New Testament or church history could honestly believe that. The New Testament church was born and baptized in blood – first the blood of Christ, and the blood of His martyred disciples ever since.

Anybody who tells you the Christian life is all lollipops and unicorns is selling something.

In the spirit, God blesses us with joy unspeakable and full of glory, the peace that passes all understanding, and the comfort of “Lo, I am with you always.” And that is much to be thankful for, because life in the robe of flesh would be unbearable without those blessings.

But as we walk this real, tangible, eat your veggies and brush your teeth phase of existence, Jesus isn’t just a pretty pink purse we pick up along the way to complement our life’s wardrobe. To put on Christ is to volunteer to wear a target on your back. And your front, come to think of it. Because when you unapologetically stand for Christ and the truth of His Word, you will not only face a full frontal attack from the world, you’ll also risk being stabbed in the back by those you thought were comrades in arms.

When you unapologetically stand for Christ and the truth of His Word, you will not only face a full frontal attack from the world, you’ll also risk being stabbed in the back by those you thought were comrades in arms.

Dealing with and responding to those attacks – that’s what spiritual warfare is. Not this modern, ridiculous, NAR-inspired version of “binding” Satan and bellowing commands into the air as though you have the power and the authority to boss the devil around (Even Michael the archangel wouldn’t go there.). We’re called to be good soldiers of Christ Jesus, not the Commander.

As good soldiers in the Lord’s army (yes sir!) real, biblical spiritual warfare is being protected and prepared in the spirit to righteously and courageously walk out biblical truth on the battlefield of whatever tangible circumstances God has placed you in. It’s understanding that those attacking you are not your real enemy – not the ones calling the shots. They’re soldiers, just like you. They’re either lost and ensnared by the devil, having been held captive by him to do his will (kind of a spiritual Stockholm Syndrome), or it’s friendly fire from someone in your unit who’s saved, but has somehow, momentarily mistaken you for the enemy.

But the wounds of warfare are painful and debilitating no matter who’s wielding the weapon. So for all of you ladies who have been persecuted by the world, attacked by family, abused by fellow church members, and abandoned by friends simply for holding fast to Christ and His Word and refusing to compromise, let these words of encouragement from the very One you cling to salve your soul…

For all of you ladies who have been persecuted simply for holding fast to Christ and His Word and refusing to compromise, let these words of encouragement from the very One you cling to salve your soul…

1.
Jesus knows how you feel

There will never be a moment when we can cry out to Jesus from the depths of our desperation, “You have no idea what this is like – how badly it hurts!”. Yes, He does. Not just because He’s omniscient. Not just because He knitted you together in your mother’s womb and knows all the secrets of your heart. But because He walked that lonely and painful road Himself, as a man in the flesh, just like you.

He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces, he was despised, and we esteemed him not…
…we esteemed him stricken, smitten by God, and afflicted…
…He was oppressed, and he was afflicted…
…By oppression and judgment he was taken away…
…And they made his grave with the wicked…although he had done no violence, and there was no deceit in his mouth.
From Isaiah 53

But I am a worm and not a man, scorned by mankind and despised by the people. All who see me mock me; they make mouths at me; they wag their heads; “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!”
Psalm 22:6-8

Many of them said, “[Jesus] has a demon, and is insane; why listen to him?”
John 10:20

If the world hates you, know that it has hated me [Jesus] before it hated you.
John 15:18

and coming to his hometown [Jesus] taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?…And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”
Matthew 13:54,57

Jesus knows how you feel, Dear One. He knows.

Jesus knows how you feel, Dear One. He knows.

2.
Jesus loves you

There may be times when you feel like everyone is against you. It’s hard to be hated. But hold on to this truth and don’t let go of it: Jesus loves you. He delights in you. He will never turn His face away from you.

I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Jeremiah 31:3b

All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies.
Psalm 25.10

I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul,
Psalm 31:7

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
2 Thessalonians 3:5

Jesus loves you. He delights in you. He will never turn His face away from you.

3.
Jesus will sustain you

Jesus isn’t a lifeline that only reaches halfway across the rushing river. He is our rock. Our fortress. Strength. Sustenance. Stability. What He brings you to, He will bring you through, as the old saying goes. He’s not going to abandon you in the middle of your troubles or fail to provide grace and help when you need it. You can trust Him.

you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off”; fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
Isaiah 41:9-10

Behold, God is my helper; the Lord is the upholder of my life.
Psalm 54:4

So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
Hebrews 13:6

Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.
Psalm 55:22

our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
1 Corinthians 1:7b-8

Jesus isn’t a lifeline that only reaches halfway across the rushing river. He is our rock. Our fortress.

4.
Jesus will honor you

In the world’s eyes, voluntarily suffering for the name of Christ is shameful, pitiable, foolish, and worthy of derision. In God’s economy, sharing in Christ’s sufferings is an honor and worthy of reward.

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.
Acts 5:40-41

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Matthew 5:10-12

[Moses] choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.
Hebrews 11:25-26

But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you…Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.
1 Peter 4:13-14,16

In God’s economy, sharing in Christ’s sufferings is an honor and worthy of reward.

5.
Jesus will vindicate you

Perhaps one of the greatest comforts in the midst of the battle fatigue of spiritual warfare is God’s omniscience and justice. Not a single insult will be hurled at you that escapes His notice. None of the flak you’ve taken for Him will slip through the cracks and be forgotten. One day, whether here or hereafter, God will set everything right.

Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish. You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all.
Isaiah 41:11-12

For the Lord will vindicate his people and have compassion on his servants.
Psalm 135:14

You have seen the wrong done to me, O Lord; judge my cause. You have seen all their vengeance, all their plots against me. You have heard their taunts, O Lord, all their plots against me. The lips and thoughts of my assailants are against me all the day long. Behold their sitting and their rising; I am the object of their taunts.

You will repay them, O Lord, according to the work of their hands. You will give them dullness of heart; your curse will be on them. You will pursue them in anger and destroy them from under your heavens, O Lord.
Lamentations 3:59-66

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
Revelation 6:9-10

One day, whether here or hereafter, God *will* set everything right.

As you suffer for the Name above all names and do battle for His cause, strengthen your hands for combat with His great and precious promises, which can never be broken. Rest in Jesus’ love for you. Know that He understands your pain and anguish. Trust Him to sustain you. Believe that He will honor and vindicate you. For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.

Which promises do you cling to in the midst of spiritual warfare?

Church, Suffering

Throwback Thursday ~ 4 Things You Need to Understand About Christian Persecution

Michelle Lesley

I usually wait at least a year to “throwback” an article, but with the Canadian government’s seizure of GraceLife Church
yesterday, I thought a refresher might be in order.
Please keep the whole GraceLife family in your prayers.

Originally published February 26, 2021

Persecution. It’s a hot topic in pop-evangelicalism these days in the wake of Pastor James Coates’ arrest in Canada (please don’t forget to pray for him, his family, and his church).

Though Pastor Coates’ arrest was heartbreaking, one good thing that has come out of it is that the online discussion about it has pulled back the curtain on just how much biblical ignorance is running rampant out there among professing Christians on the issue of persecution.

In a way, it’s understandable. American citizens (and many citizens of other Westernized countries as well) alive today have grown up with the guarantee of freedom of religion, codified in our Constitution. Until the last ten years or so, finding the proverbial needle in the haystack would have been much easier than finding an American who had experienced actual Christian persecution at the hands of her government.

To us, the persecution of Christians has always been something that happened thousands of miles away in far off, uncivilized, unsophisticated lands. “That could never happen here,” we mused thankfully, and promptly pushed the matter out of our thoughts.

But it can happen here. It’s already happening here. And it will increasingly continue to happen here.

And so, it’s a good thing that the issue has come to the forefront now, while we still have time to develop a biblical theology of persecution and prepare to act on it.

Let’s examine four popular misunderstandings about persecution, and what the Bible has to say about it.

1.
The degree of persecution does not equal
the definition of persecution.

“That’s not persecution. Persecution is being burned on sticks.”

I forget what the “that” was in this comment I recently saw on social media, but the “burned on sticks” part stuck in my memory. Whatever the “that” was, it some sort of unpleasantness aimed at a Christian for his faith, but it was much less intense than being burned on sticks.

But that diminished intensity doesn’t mean “that” wasn’t also, in fact, persecution. It only means “that” was less painful, less inconvenient, less life-altering, less terrifying persecution than the persecution of being burned on sticks.

I think maybe people don’t understand the difference between the definition of persecution and the degree of severity of persecution. Persecution is like stealing. Taking a paper clip from your office isn’t as severe as embezzling millions of dollars, and doesn’t garner as severe a consequence, but both are, qualitatively, and, definitionally, stealing. When you take something that isn’t yours without permission, that’s stealing, regardless of the value of what you take, and regardless of the consequences that follow.

The Bible doesn’t give a cut-and-dried definition of Christian persecution – i.e. there’s no one verse that specifically says, “Persecution is _____,” – rather, we glean the definition from looking at examples of it in Scripture. And, actually, if we look at it on a spiritual level rather than a temporal, tangible, earthly level, the definition of Christian persecution is rather simple: Christ is always right. Satan is always wrong. Any time Satan opposes Christ, that’s persecution.

Christ is always right. Satan is always wrong. Any time Satan opposes Christ, that’s persecution.

If you are obediently following God’s Word, standing with Christ and His Word, and you face opposition for that – regardless of the official reason given for the opposition (more about that in a sec) – you’re being persecuted, whether it’s somebody responding to your Christian worldview Facebook post with an “angry face” emoji or somebody executing you for sharing the gospel.

The Bible says in 2 Timothy 3:12:

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

If the definition of persecution is being “burned on sticks” – martyrdom – then this verse of Scripture isn’t true. Millions of Christians living godly lives in Christ Jesus have lived and died without being martyred. Yet this verse says all will be persecuted. Since we know this verse of Scripture is true, that means persecution has to include lesser forms of mistreatment of Christians.

We should never say that somebody calling you a booger head for being a Christian is as bad as, painful as, or difficult as being burned at the stake, but both are, qualitatively, persecution, just in different degrees of severity.

2.
We must think about persecution
on a spiritual level, not a tangible level.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Ephesians 6:12

We’ve simply got to wrap our minds around this concept if we’re going to properly understand persecution.

There is an entire, real spiritual realm that we cannot see, hear, or touch. And in that realm, Satan and his minions are constantly rebelling against God and attempting to, for lack of a better word, “attack” God and thwart His purposes. 

And what better way to really stick it to God than by using His own Creation against Him? People made by God in His image. People He loves so much that He sacrificed His only Son for them.

Because we can’t see Satan and his demons, he “puts on flesh” by using his children – his slaves – to do his bidding. 

So when we see, for example, governmental officials placing restrictions on the church and giving COVID as the reason, we’re not seeing reasonable, uninfluenced people altruistically doing what’s best to protect others. That’s just the deceptive window dressing Satan wants us to see. That’s his sleight of hand to distract us from what’s really going on in the spiritual realm: he’s attempting to attack God and His people and thwart God’s plan for the church. And he’s using God’s own creation – people and government- to do it.

In this whole debate about Pastor Coates and whether or not he should have obeyed the government’s COVID regulations, and whether or not he should have gone to jail for refusing to obey them, and whether or not his imprisonment is actually persecution, one of the things Christians are failing to grasp is that, in God’s economy, the government has no right or authority to place any restrictions on the church in the first place.

In God’s economy, the government has no right or authority to place any restrictions on the church in the first place.

Stop myopically looking at one itty bitty little tree, and back up and look at the whole forest: God is King of the Universe. He purchased the church with the blood of His Son. He founded it. He owns it. He is the head of it and rules over it. 

The government is God’s servant. A servant has no right to override his master’s commands:

  • God says:
    proclaim the gospel to the whole creation and make disciples of them,
    come, all who are thirsty, and
    whosoever will may come.
    He casts out no one who comes to Him.

    His servant, the government, has no right to issue an edict that only a select few may enter the church to serve the Lord with gladness, come into His presence with singing, enter His gates with thanksgiving, and His courts with praise, when God has said, “Make a joyful noise to the Lord, all the earth.” God does not place capacity limits on who may come into His church. The government certainly has no right to do so.

Open your spiritual eyes, sisters. Look beyond what you can see in this tangible realm, and grasp the bigger picture. This isn’t about what your physical eyes can see. Persecution is about spiritual warfare.

3.
Satan is a deceiver.

Have you ever heard the old saying, “The greatest trick the devil ever pulled was convincing the world he didn’t exist.”2? Well, it’s true and he pulls that trick on various levels with various people. It’s not just on the macro level with atheists or lost people who are convinced Satan is just a mythological character. There’s also the micro level of the sleepy-eyed Christian who has forgotten that Satan is the underlying inspiration for every unholy act in the world. (And we’re all prone to that forgetfulness from time to time.)

That’s why Satan doesn’t march right up to Christians and say, “Hi, I’m the Prince of Darkness. Wouldn’t you like to sin against God today?”. He’s smarter than that. He knows if he presents himself to you as what he really is, and sin as what it really is, you’d see right through him and stay away from him. 

There may come a point in time in the West at which the government clearly and overtly says, “Christianity is against the law, and if you’re a Christian, you’ll be executed.”

But that time is not now. That’s the last leg of the race for Satan. And you don’t get to the last leg of the race without first having stretched, put on your running shoes, and run the first, second, and third leg of the race. And that’s where we are right now: at the beginning of the race.

At the beginning of the race, Satan has to con you into believing there are good reasons for the havoc he’s wreaking on the church, and he’ll even disguise himself as an angel of light and dress up his reasons in the costume of Christian-ese to do it. And that’s exactly what he has done as he has persecuted God’s church with COVID regulations3:

It’s for your safety…

It’s for the safety of others…

It’s loving your neighbor…

The Bible says you have to obey the government, no matter what…

And…

James Coates wasn’t arrested for preaching, he was arrested refusing to obey COVID regulations.

Again, put on your spirit realm thinking cap and your spiritual eyeglasses and see what’s really going on here. Satan doesn’t give a flying flip about COVID regulations, or the virus itself, or how many people it kills or doesn’t kill. His mission (though futile) is to destroy God’s church, and to  oppose, rebel against, and attempt to thwart God’s plans and purposes at every turn. And he will use anything he can get his hands on to do that – especially deception that veils what he’s really doing.

Don’t believe me? What capital crime did the Roman government officially charge Jesus with and execute Him for? It wasn’t for preaching or being a “Christian”. It was for insurrection. Because in Rome’s eyes, there was only one King of the Jews, and it wasn’t Jesus.

And what about the riot in Ephesus? When the Ephesian business men grabbed Gaius and Aristarchus, they didn’t say, “We’re about to beat you senseless because you’re Christians.” Nope, it was, “It’s the economy, Stupid.” They were riled up at the Christians because they were losing money.

And when Paul was arrested in Acts 21, the reason given was inciting a riot, not his beliefs or practices as a Christian.

And when Shadrach, Meshach, and Abednego were thrown into the furnace, the capital charge was not: “These men worship the one true God,” The official charge was that they refused to obey the king’s unbiblical law – which as the governmental “servant of God” he had no right to make in the first place, nor to punish God’s people when they obeyed Him rather than man. Selah.

Need I go on? Search your Bible. Search the nightly news. You’ll find many instances in which Satan sets the stage with elaborate props of perfectly logical sounding reasons why God’s people are being attacked, while backstage, he’s singing second verse, same as the first – I hate God and I want to kill what He loves.

He wants you to think pastors are being arrested and fined and sanctioned because of COVID regulations, or that Christian businesses and organizations that won’t get on board with the government’s sexual perversion agenda (let the reader understand) are violating anti-discrimination laws, but that’s not the real reason. They’re being arrested and fined and sanctioned because Satan wants to obliterate the church.

If you are walking in obedience to the Lord and you face opposition or restriction, that’s persecution, regardless of the “official” reason given.

4.
Knowing the consequences ahead of time
doesn’t mean it’s not persecution.

“James Coates had been warned multiple times that he was violating COVID regulations and he kept doing it, so he can’t cry ‘persecution’ now that he has to pay the piper.”

Um…seriously? Have you ever read your Bible? Persecution is not defined by whether or not you know what the consequences for your actions will be ahead of time. I would even argue that most victims of persecution in the Bible knew what they were in for, and they chose to obey God rather than evil men anyway.

Shadrach, Meshach, and Abednego knew they would face the furnace.

Daniel knew the consequences for his prayers would be the lion’s den.

Jesus knew the cross was coming.

The Apostles had already been beaten and imprisoned for preaching the gospel, so they certainly knew they were in for more of the same when they went out and preached again.

Persecution is when Satan attempts to attack God and His people. It has nothing to do with whether or not the Christian being attacked knows what consequences his actions will bring.

Knowing the consequences ahead of time and obeying God anyway doesn’t mean you aren’t being persecuted, it means you’re a Christian.

There’s a lot of misinformation floating around out there about Christian persecution. If you’re a genuinely regenerated Christian, you will face some level of persecution at some point in your life. That’s a promise from Scripture. It’s important to be prepared for that so you can respond in a godly and obedient way, because responding to persecution by refusing to bow to man over God and doing so with a holy, humble, honored attitude is a testimony to the world, and an encouragement to your brothers and sisters, that Jesus Christ is King, and that He alone is worthy to rule and to reign.

1The Greek word for “church” in the New Testament is ekklesia. It literally means a gathering or an assembly. The church, is, by definition, a gathering together – in person – of “the called out ones” – Christians. Watching a church service online is a blessing when you are temporarily Providentially hindered from being there in person, but it is not the same as going to church, as we are commanded, and it is not a biblical substitute for going to church as we are commanded. It is not church at all, because where there is no gathering, there is no church.

2Quote attributed to 19th century French poet, Charles Baudelaire

3Please understand, I’m not saying that if you have to stay home from church temporarily to stay healthy that you’re automatically deceived or unsaved. Remember, we’re talking about the long term, big picture of Satan’s agenda here, not individual trees in the forest.

Additional Resources:

Persecution in the Pew

Why Pastor James Coates’ Imprisonment is Actual Persecution at The Cripplegate

Why are COVID restrictions on gathering size persecution, but fire codes limiting gathering size are not? Glad You Asked (~23:21) at A Word Fitly Spoken

Erin Coates Interview

I did not have an opportunity, before I wrote this article, to listen to James Coates’ last sermon before he was arrested, but he does a much better job of explaining the government’s roles and responsibilities, and exegeting Romans 13 than I ever could. Please give it a listen: