Tag: Suffering

Faith, Suffering

Wayback Wednesday ~ Facing the Furnace

Michelle Lesley

Originally published July 28, 2010

Nebuchadnezzar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up?

“Now if you are ready…to fall down and worship…very well; But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?”

Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter.

“If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king.

“But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”

Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated.

Then these men were tied up in their trousers, their coats, their caps and their other clothes, and were cast into the midst of the furnace of blazing fire.

Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.”

He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, “Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!” Then Shadrach, Meshach and Abed-nego came out of the midst of the fire.

The…king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.

Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God.

“Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.”

Daniel 3:14-29

What a great story. It’s almost Disney-ish in the telling. Three boys rise from virtual anonymity to high and respected places of power and influence. Next– oh no! –there’s a brief period of drama and suspense. But then, as we knew it would, comes the happy ending. Cut and print. That’s a wrap.

Hang on. Rewind.

If you grew up in church like I did, you probably can’t remember a time when you didn’t know the happy ending to this story. Check that. This wasn’t a story. This was a historical event. It was a real situation that happened to real, flesh and blood people, with real feelings, just like you and me. And just like you and me, when these boys were in the middle of their circumstances, they didn’t know what was going to happen next or how things would turn out in the end.

I think we forget that sometimes. We forget how frightening it must have been for Shadrach, Meshach and Abed-nego to stand up to this megalomaniacal king and say, “Regardless of the outcome, we’re not going to worship an idol.” They served in Nebuchadnezzar’s court. They had seen what this guy did to people who disobeyed him. Cruel and unusual punishment was his specialty.

Shadrach, Meshach and Abednego weren’t out to be heroes. They didn’t know that they would be written about and set an example for Bible-readers for thousands of years to come. Their only concern was personal obedience to God. Whether they lived or died. Whether or not anyone else noticed. They were in it for God, and God alone.

But since they were written about, what can we learn from their example?

Truly following and obeying God means trouble is coming our way.

How’s that for an advertisement for Christianity? Jesus didn’t say, “Follow Me so you can have ‘your best life now’.” He said, if you want to follow Me, you’d better realize from the get-go that you’re going to have to deny yourself and prepare to be crucified daily (Luke 9:23). He said, “Look, the world hates Me. If you follow Me, they’re going to hate you, too.” (John 15:18-20) He said, “In this world, you will have tribulation.” (John 16:33). Following Jesus is not a skip through the park.

Gird up. Now.

Where do you think Shadrach, Meshach and Abednego got the spiritual fortitude to stand against Nebuchadnezzar? These weren’t guys who just attended church, read the Bible, and prayed whenever they happened to feel like it. They didn’t have a lackadaisical attitude towards their walk with God. You know how I know that? Because people like that don’t do great things for God. People like that fold when faced with the furnace.

These guys were firmly rooted in the Word and in prayer. They were serious about obeying God, even when it came down to meal time (Daniel 1:8-15). They had such an awe and reverence for God that they feared His judgment more than the furnace. They were able to stand firm because they were already girded up in the faith.

They had such an awe and reverence for God that they feared His judgment more than the furnace. They were able to stand firm because they were *already* girded up in the faith.

Don’t kick against the trials, embrace them.

God is sovereign. Any circumstance that comes into your life was put there, or allowed there, by Him. Even if it’s a circumstance that is confusing, horrific, or heartbreaking, He is allowing it into your life for His glory and for your good. Maybe He’s revealing something to you about Himself, such as His faithfulness or His power. Maybe He’s disciplining you so that you will repent and obey Him. Maybe He’s teaching you a skill, such as patience, endurance, or persistence in prayer. Whatever it is, what greater blessing could there be than the God of the universe wanting to work in your life?

Just as Shadrach, Meshach and Abednego did not have to be dragged kicking and screaming to the furnace, accept that God has the right to use whatever means He deems necessary to work in your life, and thank Him for even wanting to. (Romans 5:3-5)

Trials allow us to know God in a new way.

It’s one thing to know, “…I will never leave you nor forsake you.” (Hebrews 13:5) just because the Bible says so. It’s another thing entirely to know it because you have walked it with your own two feet. Just as Shadrach, Meshach, and Abednego would never have come to know the manifest presence of God had it not been for the furnace, we cannot know Him as Provider without experiencing desperate need. We cannot know Him as Healer without facing disease. We cannot know Him as Comforter without experiencing crushing loss. It is not until we are in the furnace with nowhere else to turn but to God that we can experience the fullness of His promises.

It’s one thing to know, “…I will never leave you nor forsake you,” just because the Bible says so. It’s another thing entirely to know it because you have walked it with your own two feet.

What about Bob?

Or Joe or Mary or Nebuchadnezzar and all his cronies? What effect does the trial you’re going through, your reaction to it, and God’s handling of it, have on the people around you who need to know Jesus? Maybe it’s not just to grow you, but to bring someone else to salvation.

In verses 2, 3, and 27, Daniel gives a detailed list of the heads of state who witnessed this event. That was no accident. In His mercy, God brought each of these officials to Babylon to show Himself to them. Through Shadrach, Meshach, and Abednego’s obedience and subsequent suffering, God’s glory and power, and the fact that He was the only true God, were displayed for all to see. Look at the reaction Nebuchadnezzar had in verses 26-29. In verse 26, this idol builder does a 360 and calls God, “the most high God”. In verses 27 and 29 he says, “Blessed be the God of Shadrach, Meshach and Abednego…there is no other god who is able to deliver in this way.”

Trials aren’t any fun. They can be scary. They can be heart-wrenching. But if God gets glory, how small a sacrifice and how great an honor is our suffering.

Trials aren’t any fun. They can be scary. They can be heart-wrenching. But if God gets glory, how small a sacrifice and how great an honor is our suffering.

Easter, Holidays (Other), Suffering

Christ- the Suffering Servant

Michelle Lesley

Originally published April 14, 2017

Listen to Easter: The Passion, the Crucifixion, the Resurrection, adapted from this article, on A Word Fitly Spoken.

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

Isaiah 53:1-12

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. Isaiah 53:4

What a beautiful passage describing Christ’s suffering for us. Usually, when we think about suffering, we think about suffering we’ve personally experienced, things loved ones have been through, newsworthy events from around the globe, and natural disasters. And, as normal human beings in a broken, sinful world, that’s what we tend to do- we think of people, topics, and circumstances in light of our experiences with them or how they affect us. But as Christians, it’s imperative that, when we think of suffering, we look first to Christ, the Suffering Servant, and see all other suffering in light of His suffering.

Certainly, Isaiah 53 doesn’t cover every aspect or incident of Christ’s suffering, but let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Christ suffered physically
Most have read the Bible’s account of the crucifixion. But in the same way a verbal description of abortion doesn’t really capture the horror of the act the way a video can, our English words used in Isaiah 53 can’t adequately express the extreme physical suffering Christ endured on the cross. The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Ex– out of, cruciare– the crucifixion. Suffering drawn out of the cross.

The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Suffering drawn out of the cross.

So, how did Christ suffer physically?

Verse 5 says He was pierced, crushed, chastised, and wounded. Let’s take a closer look at those words:

Pierced– The Hebrew word means: “to wound (fatally), bore through” We see this with the crown of thorns that “bore through” Jesus’ head and the nails that pierced His hands and feet.

Crushed– The Hebrew means: “to be broken, shattered, beat to pieces” Interestingly, it can also mean “contrite”- He was contrite for our iniquities.

Chastisement– The Hebrew means: “discipline” as you would discipline a naughty child

Wounds/stripes– The Hebrew means: “a welt, blueness, bruise, hurt”

The flogging. The thorns. The pummeling He took from the soldiers. And carrying the cross to Calvary after all of that. Nails through His wrists, nails through His feet, the agony of trying to breathe, and, finally, the spear through His side. Jesus’ physical body took some of the worst abuse that’s ever been doled out by professional torturers.

Christ suffered emotionally
Jesus was a human being, just like you and me. That means he had feelings and emotions just like you and I do, and people and circumstances hurt Him just like they hurt us.

He was a man of sorrows and acquainted with grief. Jesus had loved ones die and friends betray Him and turn their backs on Him. He wasn’t immune to the hurts of life.

We esteemed him stricken, smitten by God, and afflicted. Stricken, smitten, afflicted- those aren’t words we use very often. What do they mean? Stricken is to reach out and touch someone. It’s the same idea as God striking someone down or striking someone with leprosy. Smitten by God– same idea, but with more of a judgment or punishment angle: “smite, chastise, send judgment upon, punish, destroy.” To be afflicted is to be “oppressed, humiliated, be bowed down.”

This phrase in verse 4 carries the idea that people thought Jesus had done something(s) that so displeased God that that God’s punitive hand of judgment was upon His life. Of course, that wasn’t true. Yet, there were people who thought of Him that way and treated Him that way- at the cross, certainly, but also, to some extent, during His life.

And yes, that grieved Him as the God who loved and wanted to save these people, but, on the human side, well, we all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

We all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

Christ suffered spiritually
When I say Christ “suffered spiritually” I want to be clear that I do not mean anything ever happened to Christ that marred His sinless perfection or in any way diminished His deity. What I mean is that He suffered due to fallen man’s sinfulness regarding theological or spiritual issues. For example:

He was despised and rejected by men…he was despised, and we esteemed him not. We see this constantly in the gospels. The Pharisees were always trying to trick Jesus and trap Him with difficult questions. They repeatedly accused Him of “working” on the Sabbath by healing people, picking grain and eating it, and so on. They plotted against Him. They tried to stone Him. Even at the end, when He was on the cross, Scripture says “they hurled insults at Him.”

And why? These aren’t just playground bullies picking on a random kid for no reason. They had a reason. And those insults the chief priests and scribes and elders hurled at Jesus in Matthew 27:42-43 sum up that reason pretty neatly:

He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’

Jesus was God. He was their Messiah. Yet these men didn’t want to humble themselves and admit it and bow the knee to Him. They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us! They despised and rejected the core of who Jesus was: Savior, King, Son of God.

They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us!

But Jesus suffered in other spiritual ways, too…

The Lord has laid on him the iniquity of us all.
[He was] stricken for the transgression of my people
His soul makes an offering for guilt
He shall bear their iniquities
He bore the sin of many

Christ carried our sin. He himself bore our sins in his body on the tree… (1 Peter 2:24). There’s no way we could begin to fathom what it was like for Christ to carry every single sin of billions of people in His body. But He didn’t just have the weight of that sin on His shoulders, He also propitiated God’s wrath toward every single one of those sins. God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

Jesus suffered tremendously. How did He respond to all that suffering?

Christ’s Response to Suffering
Hebrews 2:17 tells us: Therefore he had to be made like his brothers in every respect.

One of the ways Jesus was made like us, His brothers, was that He suffered. He suffered physically, He suffered emotionally, and He suffered “spiritually,” just like we do. In fact, He suffered far more in each of these respects than any of us ever have or ever will.

But what’s even more amazing to me than the actual extent of Jesus’ suffering was the fact that He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

That’s huge. Think of the suffering you’ve experienced in your life and how you responded to it. I’ve retaliated against people who have hurt me, or at least harbored bitterness against them. During times of calamity, I’ve yelled at God, I’ve questioned His love for me, I’ve not trusted Him, I’ve been angry at Him.

But Jesus never had a sinful response to suffering. How did He respond?

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:23

In some cases, Jesus just didn’t respond at all to the person or situation causing the suffering. He communed with God instead. Jesus knew that He was in God’s hands and God would mete out judgment at the proper time.

But this is the same Jesus who instructed us to “Love your enemies and pray for those who persecute you,” turn the other cheek, go the extra mile, give your cloak as well as your tunic. And Jesus certainly embodied these responses to those who caused Him suffering.

Let’s look at Jesus’ response to Pilate in John 18:33-38. But before we do, bear in mind that Jesus has the power to call down any number of angels to destroy Pilate, the courtyard where He’s about to be flogged, Calvary, Jerusalem, the whole world, if He wants to, in order to avoid the suffering He’s about to endure, and Jesus is fully aware of that. But watch how He responds to Pilate:

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Jesus took the time to, essentially, share the gospel with this horrid man, whose next move was to have Jesus taken out and beaten to a bloody pulp. Jesus not only refused to retaliate against Pilate, He blessed him with the gospel instead.

When Jesus was on the cross, how did He respond to those who had crucified Him and those who were mocking and insulting Him? Did He yell back? Tell them they were all going to burn in Hell? No, He prayed for them: Father forgive them, for they know not what they do.

Every time Jesus suffered, He responded to it in exactly the right, godly way. He trusted Himself, the situation, and everyone involved to God, He loved His enemies, and He said or did whatever would best proclaim the gospel or glorify God in that situation.

It’s difficult to wrap our minds around all of the ways Jesus suffered, and more difficult still to comprehend that He never responded sinfully to His suffering. But perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me. To serve us. To purchase the salvation we could never earn. To live the life we could not live. To die the death we could not die. And to conquer the grave that, for us, was unconquerable.

Perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me.

All hail King Jesus- the Suffering Servant.

Faith

7 Ways to Endure to the End

Michelle Lesley

Originally published January 15, 2021

For an A Word Fitly Spoken podcast version of this article,
please click here:

Facing an Uncertain Future

I don’t know about you, but over the past year, I’ve experienced moments of just about every emotion imaginable as I’ve walked through the various evil events filling up our 2020 calendars. Anger. Outrage. Offense. Depression. Anxiety. Fear. Frustration. Incredulity. Grief. Maybe you’ve had those moments too.

I’d like to give all of you a hug and say “Cheer up! Everything’s going to be fine!” – temporally speaking.

And maybe it will be.

But I don’t think so.

Sure, there are going to be times of blessing and happiness in our future, just like there were last year and every year before. But as far as the general trajectory American society and government are on, things are going downhill at breakneck speed. And unless we stop and think now, get prepared now, we’re going to be caught unawares and fail at what could be a crucial moment of decision.

Trials and persecution – real persecution – are coming. And coming sooner than we think. How can we be prepared to endure whatever comes our way until Christ returns?

1.
Go to church

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:24-25

I get it. “Go to church” isn’t as easy as it used to be. I get that some of your churches are closed. I get that there are health concerns.

But I also get that when the Holy Spirit inspired the author of Hebrews to pen these words, He knew full well, and, in His sovereignty had pre-ordained, all the details surrounding Covid and the restrictions and hassles that go along with it. And still He said that as the day of Christ’s return gets closer, we need to meet together (face to face, in person) more, not less.

Do we believe Him? Do we trust Him? Will we obey Him?

I don’t know you. I don’t know your situation. So, I can’t tell you what to do. All I’m saying is that as Covid restrictions drag on and on and on, maybe it’s time to reevaluate your church attendance in light of this command from Scripture:

  • If the primary reason you’re not attending church now is that your own church is closed, consider a friendly, loving chat with your pastor about his thoughts on the possibility of opening back up in some way, even if only partially. You can also check around and see if any other doctrinally sound local churches are meeting. If you find one, hang out with them until yours opens back up. Family is family, and you need the fellowship, teaching, and encouragement. Get to know the “cousins” down the street.
  • Are all the doctrinally sound churches in your area shut down due to government regulations and that’s the main reason you’re not going? Find another way to meet together with your brothers and sisters in Christ. Get on the phone with the members of your Sunday School class or a few others you know from church and plan to meet together for worship, prayer, and Bible study at your house, the park, wherever you can gather. I realize your local government may frown upon that. Governments all over the world have been prohibiting Christians from meeting together for 2000 years, and they meet anyway, underground. Looks like it might be our turn. Prayerfully consider whether it might be time to start walking out “we must obey God rather than men” in your context.
  • Perhaps it’s legitimate health concerns for yourself or your family that is keeping you away from the Lord’s house. Listen, I’m not a doctor, so I’m not qualified to dispense medical advice. All I can say is, check back in with your doctor (not the internet – your personal doctor) and ask if there are any new or different precautions you could take that would make going to church or gathering with a few others possible. Prayerfully and wisely weigh the potential health risks against the very real spiritual damage that occurs when you don’t gather with the Body.
  • Finally, take some time alone in prayer with the Lord and carefully and honestly examine your heart and your motives. Is the real reason you’re staying away from church laziness or an ungodly fear that stems from refusing to trust God? Only you can answer that. If you find that those are the actual reasons you haven’t been going to church, repent, and get your posterior back in the pew this Sunday.

God gave the command for the Body to gather knowing it would cost many Christians their lives and their freedom down through the years. But He gave that command anyway. That should tell us how utterly crucial it is for us not to neglect meeting together – out of obedience to Him, and for our own good.

2.
Realize that the rules have changed

There used to be a general sense of consistency, fair play, and “what’s good for the goose is good for the gander” logic in America.

That’s gone, and we need to get used to it.

As I write this, I could throw a rock out the window and hit a dozen tweets, articles, and podcasts decrying the hypocrisy and inconsistency of liberals. I’ve remarked on it myself. How there is one set of rules for them, but another set of rules for others, whether we’re talking about governors having Thanksgiving dinner with their extended families after telling you not to, or liberal evangelicals supporting BLM riots while decrying peaceful conservative protests and church gatherings. And they have absolutely no shame about their double standards.

Don’t expect that to change. Stand for what’s right, keep pointing out hypocrisy, but don’t expect people who support torturing babies in the womb to death and sexually abusing children via genital mutilation surgery to suddenly have an attack of conscience about holding themselves to one (or no) standard, and holding everybody else to another. They don’t care one whit about being fair and consistent – especially toward Christians. And if we keep expecting them to, it’s going to drive us mad.

These people are depraved, and this is spiritual warfare. Believers are unwelcome trespassers on the Devil’s playground, and he doesn’t play fair.

This is spiritual warfare. Believers are unwelcome trespassers on the Devil’s playground, and he doesn’t play fair.

3.
Expect betrayal

Give the gospels a good study again, keeping a special eye on Jesus’ enemies. Who were they? What positions did they hold? What tactics did they use? What was the real reason they wanted to destroy Him? When you have the answers to those questions, you’ll better understand who your real enemies are, and why they’ll turn on you when you least expect it.

Who was it who wanted to destroy – kill – Jesus for speaking the truth? Not the Roman government. It was the powerful and influential “church leaders” of Jesus’ day, the scribes and Pharisees. It was they who pursued Jesus, made false allegations against Him, and cajoled the government into executing Him because they wanted to preserve the position, power, and wealth they maintained by sleeping with, and fearing, the Roman enemy

If we let [Jesus] go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”

John 11:48-50

And who was it who betrayed Jesus into the hands of those bent on His destruction? His closest of friends and protégés – Judas. Judas, who, for the price of his greed, would give Jesus the kiss of a brother while thrusting a traitor’s knife into His back.

Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

Matthew 26:14-16

Judas, who, for the price of his greed, would give Jesus the kiss of a brother while thrusting a traitor’s knife into His back.

A servant is not greater than his master. If this is how “God’s people” treated Jesus, we can expect no less. Expect to be betrayed by those closest to you- a brother, a friend, a cherished member of your church family. Expect false teachers and influential evangelical leaders to cozy up to governmental leaders so they can hang on to their multi-million dollar “ministries,” minions, and mansions. Expect them to make sacrificial lambs of true sheep and shepherds. After all, better that one, or a hundred, or thousands of genuine Believers should die than that their nation or way of life should perish.

Those we hold dear will turn on us. Those we thought we could trust with our lives will deliver us up.

4.
Count the cost

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Matthew 10: 37-39

Count the cost, Jesus said. When He spoke these words, Jesus meant them – and His audience understood them – literally, not metaphorically. A cross wasn’t bearing up under insults on social media. It was a cross. Rough-hewn wood that real human beings were nailed to (after a thorough flogging, of course) to hang on for hours or days until they succumbed to one of the most agonizing deaths imaginable. “That’s your future if you follow Me,” He said to them – and to us.

Is staying true to Jesus worth losing your job…your closest loved ones…your freedom…your health…your dignity…your home and possessions…even your life? When you sing “I Surrender All” do you actually mean it? All? Do you love Jesus more? If you’ve never taken the time to sit down and seriously think about whether or not you’d follow Jesus all the way to a cross, do it now.

Count the cost, because the cost is a cross.

If you’ve never taken the time to sit down and seriously think about whether or not you’d follow Jesus all the way to a cross, do it now. Count the cost, because the cost is a cross.

5.
Embrace suffering

If you believe in your heart that robustly and unashamedly following Jesus is worth any cost, be prepared to suffer for it. Yet know that what man means for hurt and humiliation, Christ means for honor and high regard.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Matthew 5:10-12

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 

Acts 5:40-41

Suffering for the name and sake of Christ is an honor.

Be prepared to suffer for following Jesus. Yet know that what man means for hurt and humiliation, Christ means for honor and high regard.

6.
Know your Bible

When oppressors want to stamp out an ideology – like Christianity – that threatens their agenda, the first thing they do is quash speech about that ideology. And then they come for the books.

Over the last few years, how many times have you heard of Christians getting in some sort of trouble for sharing the gospel? For refusing to call a “he” a “she” or a “she” a “he”? For saying homosexuality is a sin? For declining to “repent” of racism they haven’t committed?

We’re already seeing the suppression of speech. The written word is next on the chopping block. Bibles will be confiscated and disposed of. Publishing houses that produce Bibles and other Christian materials will be shut down. Big tech will de-platform Bible apps, Christian podcasts, Christian bloggers, and all other forms of doctrinally sound Christian media.

And we’ll probably even see something worse: the powers that be changing the written word of God to fit their own agenda. How easy would it be for someone in power to stroll through the back door of your Bible app and begin changing, adding, or deleting whole verses and passages until the “Bible” says what they want it to say? Think that kind of thing could never happen here? It’s already happening in China.

Make sure you have a good, reliable, hard copy (the kind with paper pages) translation of the Bible on hand. (You might even want to start stockpiling them to quietly give away when owning God’s Word becomes illegal.) Study it forward, backward, and inside out until you know what it says so well you could spot a modification a mile away. Memorize it. Because they can take away the copies in our hands, but they can’t touch the Word hidden in our hearts.

7.
Believe God

Pressing on in the face of all these daunting circumstances would be impossible if God were not who He is. But because of all that He is, we can hope in Him and endure anything that comes our way.

When you don’t know what to do, He says: Trust Me. I’ll give you wisdom and guide you.

When you have to do hard things, He says: I’ll strengthen you and help you.

When you’re weary from fighting the good fight, He says: I’ll give you rest.

When you’re afraid, He says: Fear not. I am with you.

With our pampered lifestyle of freedom and ease, many of us have never experienced a moment in which our only option – for provision, for protection, for help – was to cry out to God and trust Him to take care of us. I daresay, in the days ahead, those moments will come with increasing frequency. And that’s not a bad thing.

Because God loves you. He cares for you. He can be trusted. You can depend on Him.

What’s coming our way next? It’s hard to know exactly, but we can see the handwriting of persecution and trials on the wall. So gather with the Body and encourage each other. Be wise to the ways of the enemy. Ready yourself for betrayal and suffering. Know God’s Word. Trust God to carry you through.

Because Christ’s return is drawing near. It’ll be here before we know it. And we can endure ’til then.

Encouragement, Suffering, Tragedy

Throwback Thursday ~ Weeping with Those Who Weep

Michelle Lesley

Originally published August 26, 2016

It was the week after the historic Louisiana flood of 2016. I was driving down the road, if sitting through three red light cycles per intersection due to horrendous traffic could rightfully be called “driving,” that is. Hot and sweaty, filthy, emotionally drained, and exhausted from cleaning and hauling, I was making my way from my friend’s flooded house to help out at my ninety-five year old grandmother’s flooded house, guilt-stricken that I couldn’t be in both places at once.

And that’s when I heard it.

I was listening to one of my favorite theological podcasts, and when the host began talking about the flooding in Baton Rouge, my ears perked up. He began talking about God’s sovereignty- that, because God always does what is best for believers – for our discipline, growth in holiness, increased dependence on Christ, and the like – that this flood was good for us. He said it kindly, lovingly, and backed up with Scripture. And he was absolutely right.

Yet, three days after a life-altering catastrophe, with a heart still raw and broken for my loved ones and my community, it was exactly what I did not need to hear.

It’s crucial to bring good theology to bear on every situation we face in life. We need to apply Scripture to the situations we go through in order to help us make biblical sense of things, walk obediently, give thanks, and glorify God.

And yet, the Bible doesn’t say, “Give a theology lecture to those who weep.” It says, “Weep with those who weep.” Why? God is all about the Word, isn’t He? Why wouldn’t He want us to jump right in and exhort hurting people with scriptural principles?

Because He knows us. He created us.

People need a minute to take a breath and absorb everything that has happened to them before their hearts and minds are ready to transition into thinking theologically about the situation.

Sometimes we just need to sit and cry for a while. And maybe we need someone we love to sit and cry with us. No Romans 8:28. No talk about how God is going to use this to grow us. No discussion of whether God “caused” or “allowed” this tragedy. Just some time to grieve without having to think. And God’s word says that’s OK.

Even Job’s companions, poor theologians though they were, got this part right:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job 2:11-13

But sometimes, even with the best of intentions, maybe without even realizing it, we skip the vital step of making an appointment to sympathize with and comfort our suffering loved ones. We neglect to rend our hearts and sit on the ground and weep with those who mourn. We fail to see that their suffering is very great. And yet this is one of the very ministries Christ calls us to.

For everything there is a season, and a time for every matter under heaven.

A time to discuss theology, and a time to weep with those who weep.

Mailbag, Prayer

The Mailbag: Potpourri (“Prayers” from pagans… “Good” pride… Laying on of hands)

Michelle Lesley

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.

What do we do when a non-Christian (or a “Christian” who really isn’t, or someone from another faith) offers their prayers to you in times of need or trial? My husband recently had surgery, and he got good luck money from a Buddhist, prayer from a Catholic/New Ager (who also told her friends to send “their angels” to him). What should we say or do in these instances?

It is a blessing to have caring people in your life, even if they are pagans. Say a prayer of thanksgiving to God that He has placed them in your path so that you might have an opportunity to demonstrate your care for them by sharing the gospel with them. This is one of the purposes of our suffering – to point to our Savior and sustainer, Jesus.

I’m not familiar with “good luck money” but I’m assuming it’s not just, “Here, I want to help with your medical bills,” but rather has some sort of spiritual significance in Buddhism.

When Mr. Buddhist comes to the hospital to visit, hands you an envelope with cash in it, and says, “This money has been specially blessed by the Dalai Lama to bring you good luck for your surgery,” (or whatever the case may be) you could say, “Thank you so much for your kindness and generosity, Mr. B, but I’m afraid God would not be pleased for me to accept this.”. When Mr. B asks why (or if he doesn’t: “May I explain why?”), it’s a perfect opening to explain that you worship the only true God of the universe and that He will have no other gods before or besides Him… and then you’re off to the races with sharing the gospel.

When the Catholic / New Ager offers to pray for you, just turn the tables, “That’s so kind of you to offer, Cath, but would you mind if I pray for you instead?” And then don’t give her a chance to answer. Just start praying. When you’ve finished, depending on which way the wind is blowing, you could launch right into a gospel presentation, or an immediate change of subject (…amen. It was so good of you to come visit, Cath. How’s your daughter doing? I heard she’s about to graduate high school. What are her plans after graduation?)

Sometimes, doing something unexpected like that knocks people off their game enough that you can kindly and lovingly shift the interaction in a direction that alleviates awkwardness and is more pleasing to God.

My question is about pride. Why are we proud (of our children, our country, our jobs well done, etc.) when pride is a sin? If you are going to tell me there is such a thing as “good pride,” please follow with where good pride came from.

I’ve tried to stop saying I’m proud of my children, by saying other things like, “You make my heart happy,” “I’m so glad you’re my son (or daughter),” etc.

Yes, I’ve asked my husband, my pastor, my previous pastor, a like-minded friend and done my own research- I have not found, nor been given, an answer. Can you please clear this up?

Wow, it sounds like you’ve been studying on this a good bit. That’s great! When we have questions like this, we should always go to our Bibles and, if possible, seek counsel from our husbands and pastors.

Even as Christians, we often misunderstand and mislabel our emotions. There is no such thing as “good pride” because the Bible’s definition of pride is much narrower than all of the things the word “pride” covers in the common vernacular.

If you will look up the words pride and proud in Scripture (particularly in Psalms and Proverbs) and begin reading the verses that contain those words as well as the surrounding context, you’ll start to get a better feel for the way the Bible, rather than the world, defines pride. You’ll see the words “pride” and “proud” mostly paired with, and surrounded by words like “arrogant,” “haughty,” “pompous,” “boasting,” and pride as opposed to humility.

As you’re looking at verses containing the words “pride” and “proud,” you’ll come across the stories of some folks who show us what it means to be prideful, but I can’t think of two better examples than Nebuchadnezzar (see v. 30) and Herod (see 22-23), so be sure to read those.

In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalm 10:4

This is the sin of pride. It is the boastful arrogance – whether expressed outwardly or cherished in the heart – that says, “I did this grand and glorious thing myself. It redounds to my glory. Look at me. Look at ME! I didn’t need God to do this thing, and I don’t need Him now.”

Non-Christians might look at their careers, and maybe even their children that way, but Christians don’t. Christians know that every good and perfect gift is from above, coming down from the Father. We know, better than anyone else on the planet, that we are nothing without Him, and that we can do nothing without Him. We can’t even cause our own hearts to beat! The Lord gives, and the Lord takes away.

So when you look at your kid, if you feel pride – the way the Bible describes it – you’d better repent before you end up like Nebuchadnezzar or Herod. But, I’m guessing that’s not what you feel. I’m guessing you feel just like I do when I look at my kids: a white hot, God-given love that would propel you barefoot over hot coals for them, a heart that is bursting with joy, and undying gratitude and humility that the God of the universe would graciously give you – one so undeserving – a child who is pleasing.

That’s not pride. That’s the opposite of pride.

And, yeah, maybe we should lose, “I’m so proud of you!” for “I’m so grateful to God for you!”.

We had a ladies’ fellowship weeks ago. One of our sisters was going to the hospital to have a procedure and our leader asked us to gather to pray and lay hands on her.

I’m ok with praying, but the laying on of the hands triggered in me an awkward feeling since I was part of the charismatic movement many years ago and that was a common practice. However, I also read in the Bible that the LORD and the apostles laid hands on people although maybe the context was different. It may not be an unbiblical practice and I’m just being too reactive to it. Do you have any thoughts or comments on that?

I can certainly understand why that triggered you, considering your background.

In charismatic / NAR circles the laying on of hands is typically to bestow some sort of supernatural “impartation” – of healing, imbuing someone with a “prophetic mantle,” or “gift of the Spirit,” conferring a position of leadership onto someone, using a person as a touch point to receive a “word of knowledge” about her, etc. They got this (and twisted it) from the passages of Scripture that mention Jesus and others laying their hands on people to heal, confer the Holy Spirit, and so on.

Naturally, if the Lord has saved you out of that hot mess of heresy, you don’t want to see anything remotely like it in your new, doctrinally sound church.

In doctrinally sound churches, the laying on of hands and praying for someone was, at one time, usually reserved for ordination-type ceremonies. One of the practices in the many deacon ordinations I’ve attended has been for the pastor to call upon all the ordained men attending the service to lay hands upon the deacon candidate and pray for him (not confer anything upon him). Sometimes this will be a small group of men who will surround him, lay hands on him, and pray together. I’ve also been to ordination services where there was a line of ordained men wrapped around the perimeter of the sanctuary, and each one took his turn laying hands on, and praying individually, for each deacon candidate. It’s very sobering and very special.

I think this practice, combined with the spirit of James 5:14, is how, in the doctrinally sound church, we sort of morphed into small groups laying hands on the sick or others as we pray for them. In that context, there’s certainly nothing biblically wrong with it. I’ve taken part in praying for people this way, and I’ve been prayed for this way, too. (Honestly, it usually turns into more of a group hug and you have to be careful not to smother the person being prayed for!).

Laying hands on someone isn’t necessary and it doesn’t make your prayers any more efficacious. It just creates an atmosphere of unity in prayer and makes the person being prayed for feel that she’s surrounded by brothers and sisters who love her and are interceding for her (because she is, quite literally). If you’re uncomfortable participating, you don’t have to, but as you grow in Christ and begin growing out of those old triggers, you may change your mind one day.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.