Easter, Suffering

Christ- the Suffering Servant

Originally published April 14, 2017

Isaiah 53

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

What a beautiful passage describing Christ’s suffering for us. Usually, when we think about suffering, we think about suffering we’ve personally experienced, things loved ones have been through, newsworthy events from around the globe, and natural disasters. And, as normal human beings in a broken, sinful world, that’s what we tend to do- we think of people, topics, and circumstances in light of our experiences with them or how they affect us. But as Christians, it’s imperative that, when we think of suffering, we look first to Christ, the Suffering Servant, and see all other suffering in light of His suffering.

Certainly, Isaiah 53 doesn’t cover every aspect or incident of Christ’s suffering, but let’s take a look at a few of these verses that prophesy – over 700 years before He was ever born – about the suffering of Christ.

Christ suffered physically
Most have read the Bible’s account of the crucifixion. But in the same way a verbal description of abortion doesn’t really capture the horror of the act the way a video can, our English words used in Isaiah 53 can’t adequately express the extreme physical suffering Christ endured on the cross. The cross was such an agonizing experience we had to invent a new word for that kind of suffering: excruciating. Ex– out of, cruciare– the crucifixion. Suffering drawn out of the cross.

So, how did Christ suffer physically?

Verse 5 says He was pierced, crushed, chastised, and wounded. Let’s take a closer look at those words:

Pierced– The Hebrew word means: “to wound (fatally), bore through” We see this with the crown of thorns that “bore through” Jesus’ head and the nails that pierced His hands and feet.

Crushed– The Hebrew means: “to be broken, shattered, beat to pieces” Interestingly, it can also mean “contrite”- He was contrite for our iniquities.

Chastisement– The Hebrew means: “discipline” as you would discipline a naughty child

Wounds/stripes– The Hebrew means: “a welt, blueness, bruise, hurt”

The flogging. The thorns. The pummeling He took from the soldiers. And carrying the cross to Calvary after all of that. Nails through His wrists, nails through His feet, the agony of trying to breathe, and, finally, the spear through His side. Jesus’ physical body took some of the worst abuse that’s ever been doled out by professional torturers.

Christ suffered emotionally
Jesus was a human being, just like you and me. That means he had feelings and emotions just like you and I do, and people and circumstances hurt Him just like they hurt us.

He was a man of sorrows and acquainted with grief. Jesus had loved ones die and friends betray Him and turn their backs on Him. He wasn’t immune to the hurts of life.

We esteemed him stricken, smitten by God, and afflicted. Stricken, smitten, afflicted- those aren’t words we use very often. What do they mean? Stricken is to reach out and touch someone. It’s the same idea as God striking someone down or striking someone with leprosy. Smitten by God– same idea, but with more of a judgment or punishment angle: “smite, chastise, send judgment upon, punish, destroy.” To be afflicted is to be “oppressed, humiliated, be bowed down.”

This phrase in verse 4 carries the idea that people thought Jesus had done something(s) that so displeased God that that God’s punitive hand of judgment was upon His life. Of course, that wasn’t true. Yet, there were people thought of Him that way and treated Him that way- at the cross, certainly, but also, to some extent, during His life.

And yes, that grieved Him as the God who loved and wanted to save these people, but, on the human side, well, we all know how it feels to be misunderstood and misrepresented. Christ felt those slings and arrows of the heart.

Christ suffered spiritually
When I say Christ “suffered spiritually” I want to be clear that I do not mean anything ever happened to Christ that marred His sinless perfection or in any way diminished His deity. What I mean is that He suffered due to fallen man’s sinfulness regarding theological or spiritual issues. For example:

He was despised and rejected by men…he was despised, and we esteemed him not. We see this constantly in the gospels. The Pharisees were always trying to trick Jesus and trap Him with difficult questions. They repeatedly accused Him of “working” on the Sabbath by healing people, picking grain and eating it, and so on. They plotted against Him. They tried to stone Him. Even at the end, when He was on the cross, Scripture says “they hurled insults at Him.”

And why? These aren’t just playground bullies picking on a random kid for no reason. They had a reason. And those insults the chief priests and scribes and elders hurled at Jesus in Matthew 27:42-43 sum up that reason pretty neatly:

He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’

Jesus was God. He was their Messiah. Yet these men didn’t want to humble themselves and admit it and bow the knee to Him. They looked Jesus in the eye – the God who loved them, created them, and breathed the breath of life into them – and said: We will not have this King reign over us! They despised and rejected the core of who Jesus was: Savior, King, Son of God.

But Jesus suffered in other spiritual ways, too…

The Lord has laid on him the iniquity of us all.
[He was] stricken for the transgression of my people
His soul makes an offering for guilt
He shall bear their iniquities
He bore the sin of many

Christ carried our sin. He himself bore our sins in his body on the tree… (1 Peter 2:24). There’s no way we could begin to fathom what it was like for Christ to carry every single sin of billions of people in His body. But He didn’t just have the weight of that sin on His shoulders, He also propitiated God’s wrath toward every single one of those sins. God poured out the cup of His wrath for our sin and Jesus drank every last drop of it.

Jesus suffered tremendously. How did He respond to all that suffering?

Christ’s Response to Suffering
Hebrews 2:17 tells us: Therefore he had to be made like his brothers in every respect.

One of the ways Jesus was made like us, His brothers, was that He suffered. He suffered physically, He suffered emotionally, and He suffered “spiritually,” just like we do. In fact, He suffered far more in each of these respects than any of us ever have or ever will.

But what’s even more amazing to me than the actual extent of Jesus’ suffering was the fact that He endured all of it, from the moment of His birth to the moment of His death without ever sinning. Not even once. Not even in His thoughts or the attitude of His heart.

That’s huge. Think of the suffering you’ve experienced in your life and how you responded to it. I’ve retaliated against people who have hurt me, or at least harbored bitterness against them. During times of calamity, I’ve yelled at God, I’ve questioned His love for me, I’ve not trusted Him, I’ve been angry at Him.

But Jesus never had a sinful response to suffering. How did He respond?

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 1 Peter 2:23

In some cases, Jesus just didn’t respond at all to the person or situation causing the suffering. He communed with God instead. Jesus knew that He was in God’s hands and God would mete out judgment at the proper time.

But this is the same Jesus who instructed us to “Love your enemies and pray for those who persecute you,” turn the other cheek, go the extra mile, give your cloak as well as your tunic. And Jesus certainly embodied these responses to those who caused Him suffering.

Let’s look at Jesus’ response to Pilate in John 18:33-38. But before we do, bear in mind that Jesus has the power to call down any number of angels to destroy Pilate, the courtyard where He’s about to be flogged, Calvary, Jerusalem, the whole world, if He wants to, in order to avoid the suffering He’s about to endure, and Jesus is fully aware of that. But watch how He responds to Pilate:

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

Jesus took the time to, essentially, share the gospel with this horrid man, whose next move was to have Jesus taken out and beaten to a bloody pulp. Jesus not only refused to retaliate against Pilate, He blessed him with the gospel instead.

When Jesus was on the cross, how did He respond to those who had crucified Him and those who were mocking and insulting Him? Did He yell back? Tell them they were all going to burn in Hell? No, He prayed for them: Father forgive them, for they know not what they do.

Every time Jesus suffered, He responded to it in exactly the right, godly way. He trusted Himself, the situation, and everyone involved to God, He loved His enemies, and He said or did whatever would best proclaim the gospel or glorify God in that situation.

It’s difficult to wrap our minds around all of the ways Jesus suffered, and more difficult still to comprehend that He never responded sinfully to His suffering. But perhaps the most baffling aspect of Jesus’ suffering is that He willingly chose to endure it all for rebellious, thankless, undeserving sinners like you and me. To serve us. To purchase the salvation we could never earn. To live the life we could not live. To die the death we could not die. And to conquer the grave that, for us, was unconquerable.

All hail King Jesus- the Suffering Servant.

Mailbag

The Mailbag: Ministering to the Bereaved

Originally published August 26, 2019

How can I properly console a friend who has experienced the loss of a loved one? My friend’s baby recently passed away. I really want to know how to console her. What are some helpful things I can say to her and do for her (and hurtful things I can avoid saying to her) during this time?

I’m so glad you want to reach out to your friend with the love of Christ and minister to her during this difficult time. The Bible is very clear that because God is a God of love and comfort, we are to offer love and comfort to those who are grieving:

…weep with those who weep. Romans 12:15b

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:3-4

Comforting and grieving with those who grieve is a ministry for which God has (generally) gifted, shaped, and equipped women in a way that’s unique and discrete from the ways He has (generally) gifted, shaped, and equipped men. Certainly pastors (and others) can, do, and should minister much needed compassion toward those under their care, and most Christians can attest to how helpful good pastoral care has been during a time of grief. But there’s something special in the way a godly woman can minister to the heart of a hurting woman and her family that should be nurtured and encouraged in the body of Christ.

Your question is a very wise one. As Believers, we have the desire to minister to those who are hurting, but we’ve all heard stories about well-meaning people who have said some really insensitive things that have caused further pain to the bereaved.

So what I’d like to do today is to offer a few thoughts on ministering to those who have lost someone dear and then open things up to all of my readers – especially those who have lost a child or another very close loved one – to offer some input.

Pray– Pray fervently for your heartbroken friend, asking God to comfort and heal her heart, provide for any material needs, and any other specifics you know of. Also, ask God to give you wisdom to know the right things to say (and not say) and do.

Remember: Your words can’t fix things.– It’s hard to watch someone suffer. As godly, tender-hearted , nurturing women, there’s often nothing we want more than to take all that pain away and make the sufferer happy again. Sometimes we ladies have it in the back of our minds that if we can just find the exact right combination of words to say in the exact right comforting tone, we can take away the pain of the person we’re comforting. We can’t. It’s something I have to remind myself of again and again. But it’s especially important to remember this when we’re comforting someone, because the more we talk, searching for those “magic words,” the greater risk we run of sticking our foot in our mouths and saying something hurtful instead of helpful. Additionally, when a grieving person’s emotions are raw, it can be extremely grating to listen to someone talk on and on and on. We would do well to take a lesson from Job’s friends…

[Job’s three friends] made an appointment together to come to show [Job] sympathy and comfort him…And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job 2:11b,12b,13

…Remember, it was only after these guys opened their mouths that the trouble began, because…

Make sure whatever you choose to say is doctrinally sound.– This is where Job’s friends got into trouble. They tried to “minister” to Job with unbiblical theology.

Heaven did not “gain another angel” with the death of your friend’s loved one. People, even Christians, do not turn into angels when they die. The deceased has not “gone to a better place” or “gone to be with Jesus,” nor will he “rest in peace,” nor is it true that “at least he’s not suffering any more,” if he was unsaved. Don’t say something like this unless you’re relatively certain the person was saved as evidenced by the fruit of his life. If you’re thinking about saying something theological-ish to your friend and you’re not sure whether or not it’s biblically accurate, either take the time to find out first, or err on the side of caution and don’t say it.

Say: “I’m praying for you.”– I’ve heard many grieving families say this is one of the most comforting things they can hear, especially if they know you to be someone who is faithful in prayer. Do not say you will be praying for your friend if you don’t really mean it. If you’re afraid you’ll forget to pray for her, set a reminder on your phone, stick a note on your bathroom mirror, tie a string around your finger – whatever you have to do to remember. From time to time, remember to let your friend know you’re still praying for her.

Say: “Can I pray with/for you?”– There might be a moment at the wake or during a visit when it’s appropriate to offer to pray with your friend, or pray for her out loud, just between the two of you. Ask God for wisdom to know if it’s the right time, if this would be encouraging to your friend (ex: if your friend is unsaved and/or enraged at God over her loved one’s death, this might not be helpful at the moment), and what would be the appropriate words to pray. Ask God to comfort your friend, provide for her needs, help her to know that He is there for her, and to strengthen her trust in Him.

Say: “I love you,”– Just a simple “I love you,” lets your friend know you care and are grieving with her. If appropriate, you might wish to also share a special memory of the deceased or recount how much he meant to you.

Share a Scripture: Was there a particular verse or passage focusing on God’s goodness or comfort that brought you peace and strength when a loved one died? Make sure you’re rightly handling it (i.e. it applies to someone who has lost a loved one, doesn’t appear to promise your friend something that was only promised to Israel, a particular Bible character, etc.), and recite it or jot it down (maybe in a nice sympathy card) for your friend.

Follow up- There are some people in this world who are what I call “calendar gifted.” They remember every birthday, every anniversary, every significant date, and they send a card or note, or commemorate the day in a way that makes the recipient feel like the most special person in the world. I do not have that gift. I am in awe of people who do have that gift. If that’s one of your giftings, put it to work in ministry by reaching out to your friend on her loved one’s birthday, the anniversary of his death, their wedding anniversary, etc. What a blessing you will be to your friend.

Hugs and tears– Sometimes the best thing you can say is nothing at all, just “weep with those who weep”.

Don’t say something you wouldn’t want to hear if you had just lost a loved one.Matthew 7:12 reminds us to treat others the way we would want to be treated. This is a very helpful filter when it comes to what to say or not to say to your grieving friend. Think about your own children. If one of them died, would you want to hear, “Well, at least you have your other children,” or “You’re still young- you can have more children.”? Probably not. (Also, in a way, this falls under the “don’t say unbiblical things” category. While these statements may be factually true, Christians recognize that every individual is uniquely created in the image of God. Other children can never replace the one who was lost.)

Don’t try to give a theological treatise on why the person died.– “God wanted your loved one to be with Him,” “He had finished the work God gave him to do,” “God decided it was his time to go,” “God wanted to spare him further suffering,” etc.

The bereaved person almost certainly doesn’t want to hear it, you don’t have the chapter and verse goods to back up any kind of statement like this, and it smacks of trying to “let God off the hook” for allowing the person to die. Your friend is probably already wondering why God ended the person’s life at this time. You don’t have the answer, and it’s prideful to think that you do. Nobody needs you to wax theologically eloquent on why the person died. So don’t.

Just do it./DON’T just do it.– “Don’t tell the person, ‘If there’s any way I can help, let me know.’ Grieving people are overwhelmed. They can’t think of what they need at the moment, and later, they may feel uncomfortable asking for your help. Just find something helpful to do and do it.” I’ve read this advice about how to help the bereaved more than once. Don’t ask, just go over and clean her house, or go buy her groceries, or take her a meal, or whatever.

If you’re extraordinarily close to the bereaved person and know all of the ins and outs of her household, this might be helpful. But if you’re simply a friend from church, a next door neighbor, etc., I would not recommend “just doing something” without checking with your friend first to find out if what you think would be helpful would actually be helpful. You don’t want to just show up with a meal on the night three other ladies have just shown up with a meal and a fourth has already taken your friend out to dinner. You don’t want to just show up with perishable groceries when other people have already packed her fridge. You don’t want to just show up to clean her house when somebody already cleaned it yesterday. Instead, think of two or three things to suggest to your friend and ask if that would help her. “Could I bring dinner for your family one night this week?” “I know you have a house full of people and you probably haven’t had time to do laundry. How about I take it to my house and take care of that for you?” “Could I drop your kids off at school tomorrow morning?” “Is there something else I could do that would be more helpful than what I just suggested?”

Offer to be an intermediary.– I don’t think I’ve ever seen anything quite as helpful as someone who steps up to “handle” things between the family of the deceased and others who want to help. An intermediary can be the “bad guy” who explains to surprise visitors that the bereaved person is resting and isn’t up to a visit right now. She can organize a meal or grocery schedule, fill people in on funeral arrangements, field “What can I do to help?” questions, and assign tasks the bereaved person needs done. If you’re someone who’s good at understanding and carrying out someone else’s wishes or instructions, offer to step into this gap for your friend. (And be sure to reassure her that your feelings won’t be hurt if she doesn’t want/need this or if she’d rather someone else do it.)

OK readers, it’s your turn. What are some things you’ve found helpful or encouraging (or unhelpful/hurtful) that people have said or done when you have lost a loved one, especially if you’ve lost a child?


Additional Resources:

On Funerals, Grieving, and Suffering (links to resources on suffering and ministering to the bereaved)


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Faith

7 Ways to Endure to the End

I don’t know about you, but over the past year, I’ve experienced moments of just about every emotion imaginable as I’ve walked through the various evil events filling up our 2020 calendars. Anger. Outrage. Offense. Depression. Anxiety. Fear. Frustration. Incredulity. Grief. Maybe you’ve had those moments too.

I’d like to give all of you a hug and say “Cheer up! Everything’s going to be fine!” – temporally speaking.

And maybe it will be.

But I don’t think so.

Sure, there are going to be times of blessing and happiness in our future, just like there were last year and every year before. But as far as the general trajectory American society and government are on, things are going downhill at breakneck speed. And unless we stop and think now, get prepared now, we’re going to be caught unawares and fail at what could be a crucial moment of decision.

Trials and persecution – real persecution – are coming. And coming sooner than we think. How can we be prepared to endure whatever comes our way until Christ returns?

1.
Go to church

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:24-25

I get it. “Go to church” isn’t as easy as it used to be. I get that some of your churches are closed. I get that there are health concerns.

But I also get that when the Holy Spirit inspired the author of Hebrews to pen these words, He knew full well, and, in His sovereignty had pre-ordained, all the details surrounding Covid and the restrictions and hassles that go along with it. And still He said that as the day of Christ’s return gets closer, we need to meet together (face to face, in person) more, not less.

Do we believe Him? Do we trust Him? Will we obey Him?

I don’t know you. I don’t know your situation. So, I can’t tell you what to do. All I’m saying is that as Covid restrictions drag on and on and on, maybe it’s time to reevaluate your church attendance in light of this command from Scripture:

  • If the primary reason you’re not attending church now is that your own church is closed, consider a friendly, loving chat with your pastor about his thoughts on the possibility of opening back up in some way, even if only partially. You can also check around and see if any other doctrinally sound local churches are meeting. If you find one, hang out with them until yours opens back up. Family is family, and you need the fellowship, teaching, and encouragement. Get to know the “cousins” down the street.
  • Are all the doctrinally sound churches in your area shut down due to government regulations and that’s the main reason you’re not going? Find another way to meet together with your brothers and sisters in Christ. Get on the phone with the members of your Sunday School class or a few others you know from church and plan to meet together for worship, prayer, and Bible study at your house, the park, wherever you can gather. I realize your local government may frown upon that. Governments all over the world have been prohibiting Christians from meeting together for 2000 years, and they meet anyway, underground. Looks like it might be our turn. Prayerfully consider whether it might be time to start walking out “we must obey God rather than men” in your context.
  • Perhaps it’s legitimate health concerns for yourself or your family that is keeping you away from the Lord’s house. Listen, I’m not a doctor, so I’m not qualified to dispense medical advice. All I can say is, check back in with your doctor (not the internet – your personal doctor) and ask if there are any new or different precautions you could take that would make going to church or gathering with a few others possible. Prayerfully and wisely weigh the potential health risks against the very real spiritual damage that occurs when you don’t gather with the Body.
  • Finally, take some time alone in prayer with the Lord and carefully and honestly examine your heart and your motives. Is the real reason you’re staying away from church laziness or an ungodly fear that stems from refusing to trust God? Only you can answer that. If you find that those are the actual reasons you haven’t been going to church, repent, and get your posterior back in the pew this Sunday.

God gave the command for the Body to gather knowing it would cost many Christians their lives and their freedom down through the years. But He gave that command anyway. That should tell us how utterly crucial it is for us not to neglect meeting together – out of obedience to Him, and for our own good.

2.
Realize that the rules have changed

There used to be a general sense of consistency, fair play, and “what’s good for the goose is good for the gander” logic in America.

That’s gone, and we need to get used to it.

As I write this, I could throw a rock out the window and hit a dozen tweets, articles, and podcasts decrying the hypocrisy and inconsistency of liberals. I’ve remarked on it myself. How there is one set of rules for them, but another set of rules for others, whether we’re talking about governors having Thanksgiving dinner with their extended families after telling you not to, or liberal evangelicals supporting BLM riots while decrying peaceful conservative protests and church gatherings. And they have absolutely no shame about their double standards.

Don’t expect that to change. Stand for what’s right, keep pointing out hypocrisy, but don’t expect people who support torturing babies in the womb to death and sexually abusing children via genital mutilation surgery to suddenly have an attack of conscience about holding themselves to one (or no) standard, and holding everybody else to another. They don’t care one whit about being fair and consistent – especially toward Christians. And if we keep expecting them to, it’s going to drive us mad.

These people are depraved, and this is spiritual warfare. Believers are unwelcome trespassers on the Devil’s playground, and he doesn’t play fair.

3.
Expect betrayal

Give the gospels a good study again, keeping a special eye on Jesus’ enemies. Who were they? What positions did they hold? What tactics did they use? What was the real reason they wanted to destroy Him? When you have the answers to those questions, you’ll better understand who your real enemies are, and why they’ll turn on you when you least expect it.

Who was it who wanted to destroy – kill – Jesus for speaking the truth? Not the Roman government. It was the powerful and influential “church leaders” of Jesus’ day, the scribes and Pharisees. It was they who pursued Jesus, made false allegations against Him, and cajoled the government into executing Him because they wanted to preserve the position, power, and wealth they maintained by sleeping with, and fearing, the Roman enemy

If we let [Jesus] go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”

John 11:48-50

And who was it who betrayed Jesus into the hands of those bent on His destruction? His closest of friends and protégés – Judas. Judas, who, for the price of his greed, would give Jesus the kiss of a brother while thrusting a traitor’s knife into His back.

Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

Matthew 26:14-16

A servant is no greater than his master. If this is how “God’s people” treated Jesus, we can expect no less. Expect to be betrayed by those closest to you- a brother, a friend, a cherished member of your church family. Expect false teachers and influential evangelical leaders to cozy up to governmental leaders so they can hang on to their multi-million dollar “ministries,” minions, and mansions. Expect them to make sacrificial lambs of true sheep and shepherds. After all, better that one, or a hundred, or thousands of genuine Believers should die than that their nation or way of life should perish.

Those we hold dear will turn on us. Those we thought we could trust with our lives will deliver us up.

4.
Count the cost

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Matthew 10: 37-39

Count the cost, Jesus said. When He spoke these words, Jesus meant them – and His audience understood them – literally, not metaphorically. A cross wasn’t bearing up under insults on social media. It was a cross. Rough-hewn wood that real human beings were nailed to (after a thorough flogging, of course) to hang on for hours or days until they succumbed to one of the most agonizing deaths imaginable. “That’s your future if you follow Me,” He said to them – and to us.

Is staying true to Jesus worth losing your job…your closest loved ones…your freedom…your health…your dignity…your home and possessions…even your life? When you sing “I Surrender All” do you actually mean it? All? Do you love Jesus more? If you’ve never taken the time to sit down and seriously think about whether or not you’d follow Jesus all the way to a cross, do it now.

Count the cost, because the cost is a cross.

5.
Embrace suffering

If you believe in your heart that robustly and unashamedly following Jesus is worth any cost, be prepared to suffer for it. Yet know that what man means for hurt and humiliation, Christ means for honor and high regard.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Matthew 5:10-12

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 

Acts 5:40-41

Suffering for the name and sake of Christ is an honor.

6.
Know your Bible

When oppressors want to stamp out an ideology – like Christianity – that threatens their agenda, the first thing they do is quash speech about that ideology. And then they come for the books.

Over the last few years, how many times have you heard of Christians getting in some sort of trouble for sharing the gospel? For refusing to call a “he” a “she” or a “she” a “he”? For saying homosexuality is a sin? For declining to “repent” of racism they haven’t committed?

We’re already seeing the suppression of speech. The written word is next on the chopping block. Bibles will be confiscated and disposed of. Publishing houses that produce Bibles and other Christian materials will be shut down. Big tech will de-platform Bible apps, Christian podcasts, Christian bloggers, and all other forms of doctrinally sound Christian media.

And we’ll probably even see something worse: the powers that be changing the written word of God to fit their own agenda. How easy would it be for someone in power to stroll through the back door of your Bible app and begin changing, adding, or deleting whole verses and passages until the “Bible” says what they want it to say? Think that kind of thing could never happen here? It’s already happening in China.

Make sure you have a good, reliable, hard copy (the kind with paper pages) translation of the Bible on hand. (You might even want to start stockpiling them to quietly give away when owning God’s Word becomes illegal.) Study it forward, backward, and inside out until you know what it says so well you could spot a modification a mile away. Memorize it. Because they can take away the copies in our hands, but they can’t touch the Word hidden in our hearts.

7.
Believe God

Pressing on in the face of all these daunting circumstances would be impossible if God were not who He is. But because of all that He is, we can hope in Him and endure anything that comes our way.

When you don’t know what to do, He says: Trust Me. I’ll give you wisdom and guide you.

When you have to do hard things, He says: I’ll strengthen you and help you.

When you’re weary from fighting the good fight, He says: I’ll give you rest.

When you’re afraid, He says: Fear not. I am with you.

With our pampered lifestyle of freedom and ease, many of us have never experienced a moment in which our only option – for provision, for protection, for help – was to cry out to God and trust Him to take care of us. I daresay, in the days ahead, those moments will come with increasing frequency. And that’s not a bad thing.

Because God loves you. He cares for you. He can be trusted. You can depend on Him.

What’s coming our way next? It’s hard to know exactly, but we can see the handwriting of persecution and trials on the wall. So gather with the Body and encourage each other. Be wise to the ways of the enemy. Ready yourself for betrayal and suffering. Know God’s Word. Trust God to carry you through.

Because Christ’s return is drawing near. It’ll be here before we know it. And we can endure ’til then.

Speaking Engagements

Women Thinking Wisely Conference Audio

It was my joy, recently, to speak at the Women Thinking Wisely conference at Countryside Bible Church in Meade, Kansas.

CBC was so kind to record audio of the four main sessions of the conference. I hope you’ll enjoy them.

Women Thinking Wisely, Session 1:
Rightly Handling Emotions

Women Thinking Wisely, Session 2:
Rightly Handling Media’s Influence

Women Thinking Wisely, Session 3:
Rightly Handling Suffering

Women Thinking Wisely, Session 4:
Q&A

If your church is ever in need of a speaker for a women’s event, I’d love to come share with your ladies as well. Click here for more information.

Suffering

Throwback Thursday ~ God’s Good Purposes in Suffering

Originally published June 16, 2017

In my previous article True or False: Is Your Theology of Suffering Biblical? we examined some unbiblical ideas and approaches Christians often have toward suffering. Why is it important to have a biblical view of suffering? Because suffering is painful enough without piling on things like, “God is punishing me,” or “This wouldn’t be happening if I just had more faith,” that aren’t even true. The biblical view of suffering frees you from from the additional agony of inappropriate guilt, the mindset that God is harsh or unloving, and the burden of striving to appease a God who’s not asking you to. A biblical view of suffering sets you free to rest in Christ and trust Him.

God’s purposes toward you, His child, are always good, even when He permits difficult things into your life. Let’s think about Romans 8:28 for just a second:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

It doesn’t say all things are good. It says that God uses all circumstances for good for His people – even the difficult ones – because He is good and His plans and goals are good.

Even Joseph saw this, way back in Genesis. After everything his brothers put him through, he said,

As for you, you meant evil against me, but God meant it for good,

As parents, sometimes we give our child ice cream to eat and sometimes we give him Brussels sprouts. Do we give ice cream because we love him and Brussels sprouts because we hate him? No. Both are done out of love, the ice cream because it brings him joy, and the Brussels sprouts because it has the nutrients he needs to be strong and healthy. It would not be loving for a parent to give only ice cream or only Brussels sprouts. In the same way, it would not be loving for God to give us only blessings or only difficult times. Everything God does in our lives, He does for His glory and our good.

So what are some of God’s good purposes in our suffering?

1. To bring glory to God
We touched on Job’s story in the previous article and saw how his suffering glorified God. Another great passage that talks about God being glorified through suffering is John 9:1-3:

As he [Jesus] passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.

If you thought suffering was God’s punishment for sin, you’re in good company- the disciples thought so, too! But Jesus was about to do something amazing in this guy’s life that would showcase God’s glory, and it would not have happened had he not suffered.

2. Suffering can be a witness to the lost
When we suffer without forsaking Christ and trust Him to carry us through it, it’s a testimony to others – especially lost people – that God is faithful and worthy of
their faith and trust. Your suffering might open the door to sharing the gospel with someone.

3. The logical consequences of sin
In the previous article, we dealt with the topic of suffering we “deserve,” and how, even though it’s painful, it’s easier to come to grips with that kind of suffering. That’s because we’re made in the image of God, and one of God’s attributes that is reflected in us is justice. We have this innate sense of wanting to see justice done. And when we, or anyone else, suffer the natural consequences of our sin, that points to God being a just God.
We tend to lump all suffering into the one basket of “that’s unfair!” but this is the kind of suffering that is just.

4. Discipline

Those whom I love, I reprove and discipline, so be zealous and repent.
Revelation 3:19

And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
   nor be weary when reproved by him.
6 For the Lord disciplines the one he loves,
   and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Hebrews 12:5-11

When we stray off into a pattern of sin, God can use suffering (often the natural consequences of our sin) to correct us and point us back to the Christlike direction we ought to be heading. He does that because He loves us.

5. Suffering can teach us humility and dependence on God
“Independence” is pretty much a motto for us here in the United States. Independence from England, rugged individualism, pull yourself up by your own bootstraps…Guess what? God doesn’t want you to be independent. He wants you to be
dependent- on Him. And nothing can grow that dependence and humility like suffering. Paul said in 2 Corinthians 12:7:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

6. Suffering can grow us in spiritual strength and maturity
Romans 3:3-4 says:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope,

Endurance, character, hope. These are all aspects of Christian character that God wants to build in each of us, and even though we wish He would just hit us on the head with a magic wand and instantly give us these things, that’s not the way He does it. He often produces these things in us by way of suffering.

7. Experiencing suffering gives us compassion for others, and equips us to help them

[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:4

God doesn’t do anything, including putting you through suffering, for no good reason. It could be to glorify Him. It could be to do something in you. Or, it could be to help someone else (or all three). God never wastes an experience in your life. If you’ve been through something, God can use that “been there, done that” experience to equip you to minister to someone else who’s going through the same thing.

8. Suffering can cause the lost to cry out to God for salvation
Remember the parable of the prodigal son? Sadly it’s a common tale. Some people basically have to hit rock bottom in their lives before they finally give it up and surrender to Christ, just like the prodigal son.

And how about the story of Jesus healing the woman with the issue of blood? Sometimes life is great. You don’t need Jesus, you’re doing life just fine on your own…until something devastating happens that you can’t handle, and you get desperate. Mark 5:26-28 tells us she

had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.”

She was desperate. And God can use desperation and suffering to turn the heart of a lost person to Himself for salvation.

 

God is a good God, and His purposes in our suffering are always good. So the next time you’re suffering, think of those 8‘s in Romans 8:28, and remember these 8 good purposes God has for your pain, purposes that bring Him glory, work out His good plans, grow us in good ways, and enable us to do good to others.