Sin

Throwback Thursday ~ Repeating Wrongs Renders Right?

Originally published September 17, 2013.repeating wrongs

“Four hundred thirty seven”

“Sorry, that’s not right. Try again, Buddy.”

scribble scribble scribble

“Oh, ok. Four hundred thirty seven.

“No, Honey. You just said that, and I just told you it was wrong. Give it another try.”

“But it’s 437!”

“Son, I have the answer book right here in front of me. The answer is not 437. Repeating the wrong answer over and over again doesn’t magically make it right.”

I can’t tell you how many times I’ve had this conversation -nearly verbatim- with each of my four children in the fourteen years I’ve been home schooling.

But I can tell you that this morning was the first time I realized that this is the same way many people relate to God and the Bible.

When this dialogue takes place between my child and me, it is because the child has done something wrong. He has forgotten to carry the one. Confused a peninsula with an isthmus. Mistaken an adverb for an adjective.

But he can’t see what he’s done wrong, or indeed, that he’s done anything wrong. And because he’s blind to his wrongness, his default position is to assume that he is right and I am wrong. Forget that he’s in fifth grade and I have a bachelor’s degree, half a master’s degree, and nearly two decades of teaching experience. Never mind that this is the fourth time I’ve taught fifth grade from this very same book. Completely disregarded is the fact that I have the teacher key right in front of me that shows exactly what he did wrong and what the right answer is.

No. He’s right. I’m wrong. The book is wrong. Math is stupid.

Foolishness is indeed bound up in the heart of a child.

But foolishness is bound up in all of our hearts when it comes to sin:

“My husband annoys me. God wouldn’t want me to be
miserable for the rest of my life, so my
relationship 
with the guy at work is just fine.”

“What the Bible says about
homosexuality only had to do
with male cult prostitutes, so my
monogamous homosexual relationship
with my partner isn’t a sin.”

“I’ve gone to church all my life.
Once, I even repeated a ‘sinner’s
prayer’ and was baptized. It doesn’t
matter what my life looks like now,
I’m sure I’m saved because of that.”

“The Bible says women aren’t
to instruct men in the church?
But I feel that God has called me
to be a pastor, so that verse must
not mean what it clearly says.”

Over and over we say it, hoping to convince ourselves, to drown out God’s law that’s written on our hearts, and to shout down anyone who would call us to repentance. Because we’re blind to our wrongness, our default position is to assume that we’re right and God, and His word, are wrong. Never mind the fact that He’s God -Creator of the entire universe, knows everything, sees everything, has power over everything, and is perfect in holiness- and we’re, well… not.

No. We’re right. He’s wrong. The Bible is wrong. People who agree with God’s word are just haters.

But, just like I tell my children: repeating the wrong answer over and over again doesn’t magically make it right.  When each of us stands before God on the day of judgment, it’s not going to matter how many times we’ve tried to convince ourselves, others, and God that our way is right. It’s only going to matter what God says is right.

There is a way that seems right to a man,
but its end is the way to death.
Proverbs 14:12

Sin

Throwback Thursday ~ 9 Things that Are Still Sins Whether We Agree or Not

Originally published June 19, 20159 still sins

 

I do it all the time, Mother, and I’ve decided something-
it’s not a sin.

I heard this line several years ago on a popular sitcom, spoken by an adult daughter to her Christian mother about a behavior the Bible unambiguously calls a sin. I mean, it’s right smack dab in the middle of the Big 10; “thou shalt not” and everything.

It’s one thing to say, “I know it’s a sin, but I don’t care. I’m going to do it anyway,” but how depraved is the world when they think they – in God’s place – are the ones who get to define what sin is? And what’s even worse is that the church has begun to adopt this audacious depravity as well, whether approving of sin by fiat or by simply ignoring God’s word and letting sin slide without rebuke.

When it comes to what’s a sin and what’s not, God made up His mind a long time ago. And He’s not changing it, regardless of what you or I or Joe Politician or Jane Celebrity might think. Maybe we all need a remedial course in hamartiology, so let’s start with the basics. These things are all still sins whether the world and the church agree with God or not:

1. Homosexuality

Let’s just get it out of the way right up front. I don’t care how many celebrity “pastors” and “Christian” authors twist God’s word to say otherwise, or how many people declare themselves to be (unrepentant, practicing) “gay Christians,” or how many homosexuals declare that God made them that way, God’s word is clear: homosexual lust and behavior are sins.

2. Abortion

Abortion is the taking of an innocent human life. We don’t murder people because they’re small or sick or inconvenient or will hinder our sucess. God didn’t say, “You shall not murder, except when…” He said, “You shall not murder.” Period.

3. Extra-Marital (Heterosexual) Sex

Adultery, fornication, whatever form it might take, if you’re not legally married to the person you’re engaging in sexual activity – up to and including actual intercourse – with, you’re sinning.

4. Cohabitation

See #3. And don’t try to whitewash it by saying you’re living together but not sleeping together. A) The Bible says we’re to flee temptation, not move in with it, and B) we’re supposed to avoid every form of evil, even the appearance of it. If you call yourself a Christian and you’re shacking up, you’re living in sin (that’s why they call it “living in sin”). Repent and move out or marry up.

5. Divorce

Yep, still a sin, except in two cases: unfaithfulness or an unsaved spouse leaving a saved spouse. In those two cases the spouse who was wronged is not sinning and is free to marry again.

6. Swearing

The air is saturated with it. Foul language coming from our TVs, music, movies, social media, and the people we’re around all day. But expletives have no place in the vocabulary of a Christian. Is your potty mouth on Saturday the same one you praise God with on Sunday?

7. Taking God’s Name in Vain

It’s gotten to the point where we think so little of casually punctuating our sentences with, “Oh my G-d,”  or using the name of Jesus as an exclamation that pastors are even doing so from the pulpit these days. God’s name is high and holy and should be spoken only reverently and worshipfully. How can we look people in the eye and call them to repentance and faith in a Person whose name we use as a cuss word?

8. Gluttony

We have almost completely amputated gluttony from the spiritual realm by cordoning it off as merely a physical or medical issue. We’ve renamed it “overeating,” but that doesn’t change the fact that it’s a sin. God created good food for us to enjoy, but just as with all the other good gifts He gives us, He expects us to exercise Spirit-enabled self control when we receive it.

9. Female Usurpation

God makes it abundantly clear in His word that women are not to instruct men in the Scriptures or hold authority over them in the church. Women sin when they pastor churches, preach sermons in church, teach men in Sunday School classes, and hold other positions of authority over men in the church. Men, however, bear the primarily responsibility for this when they sin by failing to rebuke usurping women, or when women feel they have no other choice but to take on male responsibilities in the church because men are shirking their own duties before God.

 

We don’t get to decide what sin is. That’s God’s job. And all of us – whether we’ve committed one of these nine sins or not – are guilty of sinning against Him. That’s the bad news.

But, in Christianity, we never give the bad news without following it up with the good news. And, oh what wonderfully good news it is: forgiveness. Jesus paid for our sin at Calvary so that if we will only turn from it and trust Him, He will forgive us for all nine of these sins and countless others.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1 John 1:9

Christian women, Complementarianism, Ministry, Sin

Throwback Thursday ~ Women Preaching: It’s Not a Secondary Doctrinal Issue

Originally published August 3, 2018

When it comes to Christianity, are the specifics of what people believe important?

I think most of us would answer a resounding “yes” to that question. Of course, the various concepts we believe are important. You can’t just believe anything you like and still be a Christian. There are certain things you must believe in order to become a Christian at all, and there are certain things you will come to believe because you are a genuinely regenerated Christian. But what are those things, and how do we know which is which?

Maybe you’ve heard the terms “essential doctrines” or “primary, secondary, and tertiary theological issues” or “first, second, and third tier levels of doctrine”? For years, theologians have been attempting to organize beliefs of the Christian faith – all drawn from the Bible, naturally – into nice neat categories in order to make things a little simpler. As someone who thrives on organization and categories, I’m grateful for their efforts. But if you begin to study this categorization of beliefs, you’ll find that we haven’t reached an across the board consensus yet.

Generally speaking, “essential”, “primary”, or “first tier” doctrines are those which you, biblically, have to believe in order to become a Christian and/or be considered a Christian. For example:

✢ Sin is a thing, and I am a sinner.

✢ God exists and is the supreme authority of the universe.

✢ Jesus was God in human flesh.

✢ Jesus rose bodily from the grave.

See how this works? If you don’t believe you’re a sinner, you’re not saved. If you don’t believe in the bodily resurrection of Christ, you’re not saved. Here’s how our friend, Pastor Gabe, briefly outlines essential doctrines:

 

(Gabe later tweaked the acrostic a little and added an “S”, which I think is helpful.)

The vast majority of brand new Christians have only the most basic understanding of most of these tenets at the moment of salvation. But it’s not an issue of fully understanding – or else we’d all have to be theologians in order to get saved – it’s an issue of believing. Someone who is genuinely regenerated may not completely understand how the Trinity works (honestly, no one does), but when she’s introduced to the biblical idea of the Trinity, she believes it, learns more about it, and does not reject it.

There is typically agreement among most reputable theologians regarding what constitutes first tier doctrine. Scripture is clear about these things, and several of these issues were settled long ago by the church fathers in assorted church councils (Nicea, Chalcedon, etc.)

Secondary issues are routinely defined as non-salvific but still extremely biblically important, if not quite as biblically clear-cut as primary issues. Doctrines surrounding baptism (credo versus paedo, affusion versus immersion), for example, are usually cited as a secondary issue. A disagreement on a secondary issue doesn’t mean one person is saved and another isn’t, but it normally prevents close partnership in ministry activities involving these issues. For example, my Presbyterian friends and I can join together in pro-life ministry, but we would most likely not plant a church together.

Tertiary issues are non-salvific, less immediately urgent, biblical issues in which the Bible is even less clear-cut and open to wider (yet still biblical) interpretation. These are issues over which Christians can disagree and still maintain close doctrinal fellowship, even in the same church, if they’re in agreement on first and second tier doctrine. Eschatology – the order and timing of events at Jesus’ second coming – is a doctrine that’s often considered third tier. Someone can hold a different eschatological view than mine, yet it doesn’t affect our ability to worship together, work together, or participate in the ordinances together in the same church.

Some theologians add a fourth category – issues of adiaphora, conscience, or Christian liberty. Usually these are issues of much less importance that the Bible either doesn’t specifically address, or doesn’t give commands about one way or the other. Individual Christians may use biblical principles to inform their consciences and decide for themselves. These would be things like whether or not to take your child trick-or-treating or deciding whether to dress formally or casually for church.

While theologians are largely in agreement about primary doctrines, there is wider spread disagreement on which doctrines are secondary and tertiary (many consider eschatology to be a second tier doctrine, for example) and whether or not there is a need for a category of adiaphora, since such issues are normally not considered to be “doctrinal” issues. In fact, there’s enough space for disagreement that pastors and theologians often wisely refrain from making concrete lists of secondary and tertiary doctrines.

But when we’re talking about the different levels of doctrine, what you won’t find is questions like these: Is murder a first, second, or third tier doctrine? What about gossip? Rape? Adultery? Lying? Gluttony? Pride?

And it’s not because these issues aren’t important or because the Bible doesn’t address them. It’s because they’re in a different category from the other issues: the category of sin. They aren’t doctrines upon which salvation hinges, they aren’t open to interpretation, and the Bible is clear that we are absolutely not to do these things.

In 2005, Dr. Albert Mohler wrote an excellent article about the different levels of doctrine entitled A Call for Theological Triage and Christian Maturity. He carefully explains the importance of each level of doctrine and what it covers in a plea to keep each level’s urgency in its proper place of significance during discussion, debate, and decision-making.

It was a helpful article to which I always refer people who have questions about tiers of doctrine, and I agree with Dr. Mohler’s thoughts wholeheartedly (as I usually do) …except on one point:

“In recent years, the issue of women serving as pastors has emerged as another second-order issue.”

Women serving as pastors, women preaching, women teaching men Scripture in the church, and women exercising authority over men in the church is not a secondary issue. Nor is it a primary or tertiary one. It does not belong in the category of “doctrine” in the same way baptism and eschatology do. It belongs in the category of sin in the same way murder, gossip, and adultery do. Let’s take a look at the reasons for this.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12

(The preponderance of Scripture supports and affirms this concept, so to keep things simple, we’ll use this verse as an exemplar.)

✢ The prohibition in 1 Timothy 2:12 is a clear command against a certain behavior. And when we behave in a way God has prohibited, that is called “sin”. All of the tenets in the three levels of doctrine are affirmative statements regarding beliefs (you must believe in the resurrection of Christ, we believe in baptism by immersion, etc.). None of them are commands, in the negative, against sinful behavior (Thou shalt not murder, I do not permit a woman to teach… etc.)

✢ Secondary and tertiary doctrines can be open – to varying degrees – to biblical interpretation. Every stripe of non-heretical eschatological thought can provide you with chapter and verse passages that can, depending on the angle from which you approach the subject, be biblically plausible and scripturally supported. There is no biblical support for anything God prohibits. No one can cite a properly handled, in context Bible verse in which God says, “It’s OK to commit adultery,” or “Women are allowed to preach.” There can be multiple views on a secondary or tertiary issue that can all be considered biblical, but there can only be one view of sin that is biblical.

✢ Differing beliefs on true secondary and tertiary issues are not sin. My Presbyterian friends have a different view of baptism than I do. That doesn’t mean either of us is sinning. I may think their interpretations of the verses they believe support paedo baptism are incorrect, but they are not breaking any of God’s commands. Differing behavior (again, we see the distinction between doctrinal belief and sinful behavior) on issues of sin is sin. If someone behaves differently from God’s command about lying, she is sinning. If a woman behaves differently from God’s command in 1 Timothy 2:12, she is sinning.

✢ Differing beliefs on secondary and tertiary issues are not born of disobedience and rebellion toward God. Usually, it’s quite the opposite. When someone has studied a theological issue enough to hold a particular position on it, it’s usually because she is striving to please God and to be biblical in her beliefs. Differing behavior on issues of sin is born out of disobedience and rebellion toward God. Someone who steals has already decided in her heart that her desires are better than God’s command. A woman who knowingly holds improper authority over men in her church is doing so because she has already decided to defy God’s clear command against such.

✢ Because different beliefs on secondary and tertiary issues are not born of rebellion and are not sin, they do not require church discipline. Sin does require church discipline. If someone in your church is openly dishonoring her parents, she is sinning and should be subject to church discipline. If a woman is pursuing a career as a pastor, she is sinning and should be subject to church discipline. 

Since the publication of Dr. Mohler’s article (and perhaps as a result of others teaching the same thing) the idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to treat the issue in a c’est la vie, “We can just agree to disagree on this,” manner.

No, we cannot.

We would not say, “We can agree to disagree,” on lying or adultery or homosexuality or abortion, and we cannot say it about women preaching, teaching men, or holding unbiblical authority, either. We disciple and teach a sister in Christ who is unaware of what the Bible says on these matters, and if she is committing any of these sins, we begin the process of church discipline. But it would not be loving toward her, or honoring God, to allow her to continue in biblical ignorance or in willful sin.

Furthermore, the violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not.

I have mentioned several times when dealing with this issue that women preaching to men is highly correlated with women teaching false doctrine. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually Word of Faith or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches false doctrine. False doctrine and heresy are infecting the church – via female preachers – at an alarming rate.

We dare not simply “agree to disagree” on this.

The violation of God’s command that women are not to instruct men in the Scriptures nor hold improper authority over men is a sin like any other. It is not a doctrinal issue in the same sense that other second and third tier doctrines are. If left undisciplined, however, it can lead to first tier doctrinal issues infiltrating a church and eventually destroying it. It is detrimental to the church to label and treat any sin as a secondary doctrinal issue.

Sanctification, Sin

Throwback Thursday ~ 6 Reasons to Recapture Righteous Anger

Originally published November 3, 2017

Do you ever get the sense that anger is a problem in the church these days? It’s more apparent if you’re on social media, but even if you’re not you’ve probably seen Christians acting in anger in your church and Christian groups you belong to. Maybe even among your Christian family and friends.

In the evangelical social construct today’s Christian women have built and immersed themselves in where “being nice” is the highest attribute we can attain to, anger – any anger whatsoever – is usually seen as sin. The antipode of the sweet, effervescent, always-positive, don’t-rock-the-boat church ladies we’re “supposed” to be.

Time to pick up the biggest rocks we can find and smash that pretty pink stained glass window, ladies.

The problem with anger in the church is not anger itself, but that Christians get angry about the wrong things instead of the right things, and act on that anger – sometimes even anger over the right things – in the wrong way. There are many things Christians should be angry about. Indeed, if Christians got angry about the things we’re supposed to get angry about and acted on that anger in a biblical way, the church would be better – and more Christlike – for it. But what are the right and godly reasons for getting angry and acting on that anger?

1.
Anger Is an Attribute of God

No character trait God exhibits can ever be considered intrinsically sinful because God is holy and perfect. God displays anger numerous times in the Bible, yet we know God is without sin. Therefore, we know that the emotion of anger itself is not a sin. It can’t be, or that would make God a sinner, and, by definition, not God. God’s anger demonstrates for us that there are times and situations in which anger is holy and good, and that there are godly ways to act on that anger.

2.
Imago Dei

People are made in the image of God. The creation reflects – albeit dimly and sinfully – the Creator. No one has to teach us how to feel anger or love or justice or desire. Those things are just there, hard wired into us from the womb simply because we’re image bearers. Our sin nature is where the train jumps the tracks with those attributes, because sin causes us to apply those attributes to the wrong objects (loving an idol, desiring someone else’s spouse) and to express those attributes in wrong ways (vengeance, abuse).

3.
Multi-Tasking Attributes

God is simultaneously perfect in love, power, wrath, kindness, compassion, anger, justice, mercy, grace, patience, and all His other attributes. When we see Him pouring out His wrath, that doesn’t mean His attributes of love and compassion have disappeared. When God executes judgment, that doesn’t mean He has ceased to be a merciful and patient God. All of God’s attributes are 100% present and potent all of the time. And – though filtered through our sinful flesh – the same is true for Christians. Expressing anger over the right things in a godly way does not cancel out the fact that you’re also loving, kind, patient, peaceful, or joyful. God created us to reflect His nature by simultaneously exhibiting His attributes in a godly way.

4.
Symbiotic Anger

How can we know whether we’re getting angry over the right things or the wrong things? It is right and good to be angry over the things that anger God – idolatry, the defaming of His name, false doctrine, sin in the church, people who harm or take advantage of the innocent and vulnerable, dishonesty, cruelty, deception, the failure to do what is right – first and foremost when we see these sins in our own hearts and lives, but also against others who perpetrate these sins. But we may not be angry for sinful reasons such as pride, selfishness, impatience, self-righteousness, inflexibility, greed, hate, bigotry, lust, and personal preferences. What the Bible shows God getting angry about we should be angry about, too.

5.
Anger Versus Sadness

A few months ago on social media, I mentioned an incident in which a male member of a certain church sinfully took advantage of several female members of that church. Without exception, every Christian woman (and many of the men) who commented on the incident made the statement (or some variation of it), “That’s so sad.” There are many aspects of a sinful situation over which it’s appropriate to feel sad. It was right to feel sad for this man’s completely innocent wife and children, as well as his victims and the church, who all suffered as a result of his sin. Jesus wept over the effect sin had on His beloved Jerusalem and the rift that sin created between God’s people and Himself. But, interestingly, both Matthew and Luke show us an instance of Jesus’ sorrow over sin immediately preceding or followed by an instance of Jesus’ anger over sin. It’s fine to feel sad for the people who innocently suffer as a result of someone else’s sin. It’s godly to grieve over the general effects and ultimate consequences of sin. But don’t stop there. We should also be angry at sin and at those who blaspheme the name of God and harm others by committing sin. The biblical instances of God being angry over sin and those who perpetrate it far outnumber the instances of God grieving over the effects of sin. Sadness is good, but it shouldn’t replace godly anger toward sin.

6.
Harness the Wild Stallion

Up until now, we’ve mostly been looking at the emotion of anger, but the emotion of anger usually leads to action. The fact that the emotion usually leads to action doesn’t mean the emotion always should lead to action. Sometimes it shouldn’t lead to action at all. Sometimes it shouldn’t lead to action right away. Sometimes it shouldn’t lead to action from you, but from a more appropriate person.

But most of the time, if you’re experiencing righteous anger over the right things, that godly anger should motivate you to take godly action using godly methods. And one of those godly methods is understanding the difference between letting the wild stallion of anger tear madly around the corral and putting a bit and bridle in its mouth to harness and guide all of that energy into plowing a field or pulling a wagon. Venting your anger to a friend might make you feel better temporarily, but it does nothing to fix the problems created by the sin you’re angry about. Harness your anger with the fruit of the Spirit and use that anger as a tool to energize and motivate you to help the victims of sin, call the sinner to repentance, set up a plan to prevent this sin from happening again, and repair the damage done by sin.

How often do you become righteously angry over sin? When you hear a false teacher twist God’s Word, do you blow it off as no big deal? Does it faze you at all when church members refuse to submit to your pastor’s biblical leadership? Do you lend an ear when your best friend verbally eviscerates her godly husband to you?

Ladies, there are things worth getting angry about. Righteous anger is not a bad, unloving, or unladylike thing. If someone intentionally hurt your child, you would come unglued because you love him so much. What does it say about our love for the Lord when we defend people who mock Him, give the benefit of the doubt to those who defame Him, or yawn apathetically when people rebel against Christ and His Word? When someone blasphemes the name of the holy God of the universe, the Savior who willingly endured the cross for your sin, why wouldn’t you get angry about that? When someone attacks, betrays, or perpetrates evil upon a fellow image bearer – especially if that person is a brother or sister in Christ – you are right to be angry at both the sin and the sinner.

Anger over sin and evil is good and holy. God exhibits anger over sin and evil, and we, as His image bearers, should share His indignation. When Christians are angry over the right things and use that anger to fuel a godly response to sin it makes the church more biblically healthy and grows it to greater Christlikeness.

Sanctification, Sin

Throwback Thursday ~ Wise to the Ways of the Worldly: 4 Ways Worldliness Sneaks In, and the Scriptures to Slay It

Originally published August 31, 2018

Lately, every time I turn around, I keep bumping up against the same biblical concept. It’s showing up in my personal Bible study time. In Sunday School. In sermons. Even in a revival my husband and I served at this week.

Worldliness, and the need for Christians to be set apart.

What is worldliness? It’s thinking, acting, and “attituding” the way lost people think, act, and attitude. It’s taking everything in through a fleshly filter instead of a biblical one and putting yourself out there through a fleshly filter instead of a biblical one. It’s dealing with the world around you in any way Jesus wouldn’t.

God has called His people to be set apart from the world from day one. (OK, day six, if you want to get all technical about it.) You can’t be more set apart than living at an address God personally designed for you and plopped you down in the middle of.

The whole purpose of the Promised Land, the Law, driving out the pagan nations and destroying them, depending on God to miraculously win wars and conquer the enemy, was for God to set apart a people for Himself. To raise up a nation that the rest of the world could look at and say, “Hey, those Israelite folks are different, and their God is different, too. What’s their one God got that our pantheon doesn’t?”.

Jesus reminded God’s people what it looked like to be different and set apart from the world. So did His disciples. And the New Testament is chock full of passages in which the apostles exhort Christians and the church to be holy and distinct from the world in heart, mind, and behavior.

Why? Because being different, and holy, and counter-cultural is weird, and counter-intuitive, and attention-grabbing to the world. And once we’ve got their attention, we’ve got an opportunity to share the gospel with them.

Yes, sister, God has called you to be a weirdo for Jesus.

And you’re going to have to fight the flesh to do it, because worldliness is insidious and subtle. Just like that sneaky, slimy serpent slithered in to paradise with no alarm bells ringing, we modern day Eves often don’t even notice worldliness has slipped in and tempted us to think and act in ways it has never even occurred to us aren’t godly. Sure, we don’t drink, and we don’t chew, and we don’t go with boys who do. And we don’t rob banks or murder people. But is that all there is to it? Avoiding the big, bad, behavioral no-no’s?

Before Eve ever extended her hand to pluck the fruit off the tree, Satan had already won several skirmishes with her heart. He had gotten her to doubt God’s character, disbelieve God’s word, and disregard God’s desires in favor of her own. And isn’t he still doing that with us today? Jesus warned us:

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Luke 6:45

As we look at these four ways worldliness can tiptoe into our actions unannounced and unnoticed, let’s also think about how our actions are merely the fruit of what’s going on in our hearts.

What are some of those sneaky snakes of worldliness, and how can we mortify those sins and respond in a godly way?

1.
Being quick to take offense

It’s getting to the point where you can hardly carry on a mundane, “Nice weather we’re having,” conversation any more without being accused of racism, gender bias, or having some sort of “privilege”. Even compliments and positive comments are likely to be twisted and heard by the easily offended as insults or condescension.

Think of the way Jesus endured and responded to the verbal abuse and false accusations intentionally and maliciously hurled at Him. Can you imagine Him freaking out at an innocent, offhand remark, someone’s tone of voice, or somebody unintentionally sticking her foot in her mouth?

Neither can I, yet this form of worldliness is probably my biggest area of weakness. It’s just the pride of life, pure and simple. (Well, not pure, I guess.) How dare anyone ruffle my feathers!

And how do I respond? Maybe the same way you do. I get my back up and strike back, fighting fire with fire. I rarely take a moment to step back and think that maybe this person didn’t intend for her tone to sound like that, or maybe to her that word means something different than what it means to me, or maybe she’s just PMS-ing today, or maybe I misheard or misinterpreted what she actually said. I don’t think, “How can I respond in godly love to this person?”. I don’t think at all. I just vomit my fleshly emotions all over her. Instead, I’m to respond in patience, kindness, and love, even if the situation calls for standing firm on Scripture without budging.

The Serpent Slayer:

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 1 Peter 3:9

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Romans 12:16-18

2.
Being “Tolerant”

The world has been torturing this poor word “tolerant” for at least a few decades now. The definition has morphed from its actual meaning of “peacefully putting up with something that bothers you” to “embracing and celebrating any and every behavior and ideology (except biblical Christianity) as worthy and valid.” You’re not even allowed to think someone else’s worldview or behavior is wrong. You have to think it’s good or you’re a terrible person.

Now, of course, most Christians would not go around blatantly proclaiming that any old religion is just fine or that sexual immorality and perversion are perfectly acceptable or that abortion is a valid health care choice. But what about shying away from sharing the gospel with our Muslim neighbor for fear of appearing to be an Islamophobe? What about attending the homosexual “wedding” of a friend or loved one in order not to offend him and to maintain the relationship? What about failing to stand up for what’s right at work when unethical practices are the industry standard?

The Bible is very clear that following Christ and loyalty to His Word divides people. It divides family members from one another. It divides friends from one another, and it divides God’s people from those who claim to be God’s people and from the rest of the world. Jesus came to unite repentant sinners to God, not to unite unrepentant sinners to saved people. We must do what is right and biblical, refusing to participate in sinful and worldly activities, and lovingly, yet firmly, calling sinners to repentance and faith in Christ, even if it costs us family members, friends, our reputations, our churches, or our jobs.

The Serpent Slayer:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Matthew 10:34-39

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God…Submit yourselves therefore to God. James 4:4,7a

3.
Being Flippant or Consumeristic about Church

The world has no reason to think going to church is important. Why would they? They’re lost. And if they do darken the door of a church, it’s not because they love Christ and want to worship Him, it’s ultimately for self-centered reasons. To assuage their guilt, to get Mom or the wife off their back, to feel better about themselves, to satisfy their curiosity.

Gathering to worship God is what genuinely regenerated Christians do. We have a God-given craving for fellowship with brothers and sisters in Christ and approaching His throne in prayer, praise, and the study of His Word together. Skipping church at the drop of a hat, shopping around for a church with all the slappy happy bells and whistles that make you comfortable, demanding that your church cater to your feelings, opinions, and preferences, strolling in with a “what’s in it for me” attitude? Uh uh. Those are worldly, self-centered attitudes, and might even indicate that you’re not saved.

Christians see faithfully attending and serving at church as vital to their relationship with Christ and other Christians. It’s not, “What’s in it for me?” but “How can I serve you?”. It’s not, “What did I get out of the worship service?” but “How can I wholeheartedly throw myself into the worship of Christ?”.

The Serpent Slayer:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. Matthew 20:28

So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. Galatians 6:10

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, Hebrews 12:28

4.
Being Defiant

If ever there were a generation of Americans who treated defying authority as the national pastime, this is it. Have you seen all the videos of people pulled over by the police who refuse to comply with their every request, sometimes even turning violent? How about the way wives these days run their marriages and treat their husbands like children? And the way children are allowed to rebel at school and at home? What about the rioting in the streets we’ve seen over the last few years?

The more I study the New Testament, the more passages I find instructing Christians to submit to the authorities in our lives. I’m not sure if I’d call it a major theme of the New Testament, but it sure isn’t a minor one. We’re to submit to the government, governing officials, earthly “masters” (literally if we’re slaves, figuratively – bosses, supervisors, etc. – if we’re not), wives are to submit to our husbands, children are to submit to their parents, and church members are to submit to our pastors and elders. Every human institution.

God’s people are a submitting people. Submitting to the authorities in our lives paints a picture for the watching world that one day every knee will bow in submission to the ultimate authority – God. And because God is our ultimate authority, the only time we disobey the human authorities in our lives is when what they’re asking us to do would cause us to disobey or dishonor God. Otherwise, we humble ourselves and joyfully and graciously submit.

The Serpent Slayer:

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Be subject for the Lord’s sake to every human institution. 1 Peter 2:13a

But Peter and the apostles answered, “We must obey God rather than men.” Acts 5:29

 

There are so many more ways Satan tempts Christians to act like the world. We put our faith in politicians to fix things rather than in God. We approach the world with a posture of entitlement and demand our rights instead of laying them down to serve others. We lash out in bitterness at those who have hurt us, holding grudges and cutting them out of our lives instead of forgiving as Christ has forgiven us. The list could go on and on.

But however worldliness manifests itself, it all has the same serpentine root in the heart: doubting God’s character, disbelieving God’s Word, and disregarding God’s desires. And when our hearts become ambivalent about God, and we push His desires and directives aside, the void that’s left has to be filled with something.

That “something” is the idol of self. I want to do what I want to do and I don’t want anybody standing in my way. This thing, or person, or idea makes me happy and comfortable, and keeping it is more important to me than what God says about it. That’s ultimately what’s going on in our hearts when we think, speak, and act in worldly ways.

out of the abundance of the heart his mouth speaks

Submit to the Scriptures. Be subject to the Savior. Slay the serpent of worldliness.


What are some other forms of worldliness that can sneak into our lives,
and what Scriptures can we use to combat them?