Discernment, Sermons

Throwback Thursday ~ Why Our Church No Longer Plays Bethel or Hillsong Music (or Elevation or Jesus Culture), and Neither Should Yours

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Click the image above (or click here) to watch on YouTube.

Give this excellent sermon a listen. Pastor David Henneke, of First Baptist Church, Kingsland, Texas, walks his congregation through the Scriptures dealing with false teachers and false doctrine to explain why FBC will no longer use music associated with Bethel and Hillsong. He also warns them away from several other false teachers.

(This is also a good sermon to listen to if you’re confused about expository vs. topical preaching. This is a good example of a biblical topical sermon.)

Justin Peters and Todd Friel discuss the theological problems with Bethel, Jesus Culture, Hillsong, and Elevation music and why your church shouldn’t use their music in this video interview: Why Your Church Shouldn’t Play Bethel and Hillsong Music.

Is it wrong to sing songs from Bethel if they are theologically correct? In this episode of Redeeming Truth, Pastors Costi Hinn, Dale Thackrah, and Kyle Swanson provide insight into the dangers of supporting ministries like Bethel [and Hillsong, Jesus Culture and Elevation Music], that have a false understanding of who Christ is.

If you are looking for theologically accurate worship music to listen to or sing in your church, they have put together a Spotify worship playlist that you can listen to. Costi has also written an excellent companion article on his blog: Should Your Church Sing Jesus Culture & Bethel Music?


Excerpted from my article The Mailbag: False Doctrine in Contemporary Christian Music

“It’s imperative for churches to be discerning about the CCM they use in worship. If Jane Churchmember hears a CCM song in church and likes it, she’s likely to Google the song (probably right there in church- I’ve done it!), find out who sings it, and begin following that artist. Worship pastors who use CCM have a responsibility to vet the artists who perform the songs they select for the worship service to make sure they’re not sending Jane into the arms of a heretic. Additionally, music costs money, and you don’t want your church’s offerings supporting false doctrine.

Now, every time I address the subject of being discerning about worship music and that churches should not use worship music from heretical sources (such as Bethel, Hillsong, and Elevation) someone who’s defending using music from these heretical sources [will say]:

Well, [insert name of hymn writer here] wrote lots of perfectly biblical hymns, but he had some theological problems too, and you’re not recommending we get rid of all of his hymns.

Well, first of all, maybe we should more closely examine the theology of some of our most prolific hymnists and stop using their music because of what they believed. Quick – off the top of your head, name the three we should start with…

…And that’s what separates the errant hymnist from Bethel, et al. Most Christians, even those who prefer hymns over CCM, could probably not name three people who wrote hymns, let alone tell you anything about their theology. But if you ask the average Christian to name three top Christian artists, she could rattle them off in a second.

Most hymn writers have been dead for up to hundreds of years. They don’t have Facebook pages you can follow, nobody’s playing their stuff on KLOVE, they’re not on tour to promote their latest album, they don’t have thousands of followers worldwide, and their music is in the public domain, so your church isn’t financially supporting them or their work. If you wanted to follow their errant theology, you’d have to hit the books to research and study it. Contemporary musicians’ theology is only a click away on YouTube, social media, live streamed concerts and conferences, and on their web sites. Nobody is following dead hymnists’ false doctrine, but hordes are following contemporary musicians’ heresy.”


Excerpted from my article The Mailbag: Potpourri (…Solid churches with heretical music…)

“We have been searching for a doctrinally sound church in the area we moved to, and unfortunately it has not been easy! The few that we have found still use Hillsong, Bethel or Elevation music. I usually cross a church off the list quickly if they sing from those artists. But like I said, now I am finding even doctrinally sound churches are throwing some of those songs in. Do you have any insight to this dilemma?”

for pastors and ministers of music: This is yet one more reason it is detrimental to your church to use music from Bethel, Jesus Culture, Hillsong, Elevation, any musician connected these groups, or any other musician who isn’t doctrinally sound (after you have thoroughly vetted him/her/them.) regardless of how biblical the lyrics of any particular song of theirs that you’re using might be. You could potentially be turning away solid, mature, discerning Believers who might otherwise be interested in joining your church. The woman who sent in this question is not the first to ask me something like this – not by a long shot. This issue is increasingly of concern to Christians looking for a solid church. (For that reason, I do not list churches – even Reformed or seemingly otherwise doctrinally sound churches – on my Reader Recommended Churches list who use music from heretical sources like these.)

When a visitor walks into your sanctuary for the first time, your worship service is the “face” of your church to her. What kind of a first impression are you making? When you use music by doctrinally unsound musicians, it does not say, “We’re really a doctrinally sound church – honest! We only use songs from these groups whose lyrics are biblical.”. It says, “This church has leaders who aren’t discerning,” or “If this church uses music by these heretical groups, what other doctrinal problems does it have?”. Why put that stumbling block out there when there is plenty of music available with biblical lyrics written/performed by doctrinally sound musicians?

And there’s another stumbling block that using this type of music puts in front of weaker brothers and sisters that you may not have realized. I have heard from a number of Christians whom God graciously saved and rescued out of the pit of “churches” similar to Bethel, Hillsong, and Elevation. They tell me that when they walk into what they think is a doctrinally sound church and hear music from these and other heretical sources, it triggers a form of spiritual PTSD. It’s traumatizing to them. They immediately become fearful that your church is mere steps from turning into one of these types of “churches.” Will they grow out of that reflexive reaction? Yes, someday, as God continues to sanctify them. In the meantime, do you want the music at your church to cause them unnecessary anxiety? I hope not.

Even for Christians who have not come out of “churches” like these but are knowledgeable about their heretical theology, using these songs in your worship service is putting a stumbling block in front of them, too. Take me, for example. I’ve studied these groups. I’ve seen their heresy and the damage they do to both the Kingdom and to the individuals who follow them. And because of that, I’ve zealously spoken out against them. If I visit your church and an Elevation song suddenly flashes up on the screen, my ability to worship is completely derailed in grief that your church would use a song from that source – especially if you know about their theology and are well acquainted with music from doctrinally sound sources that you could have used instead. I cannot sin against my conscience by singing those songs. Consider me a “weaker brother” if you like, but do you care more about me as your sister in Christ, or your “right” to use music from these sources? What about Paul’s posture in 1 Corinthians 8:9-13?

But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

If this was true in Paul’s personal life, shouldn’t it surely be true of our worship services? If you wouldn’t put a Christmas tree or portrayals of Jesus in your sanctuary because it might offend a brother in Christ, why would you use worship music that causes offense to your brothers and sisters?

Finally, what is the proactively good reason for intentionally choosing music from a heretical source? In other words, when you’re selecting music for the worship service, why would you choose, say, a Hillsong song about God’s glory, or Psalm 23, or the crucifixion, when you could just as easily choose a song from a doctrinally sound source about any of those things – a source that isn’t a stumbling block to anyone, won’t give anyone the wrong impression about your church, won’t lead anyone to follow a heretical “church,” and won’t use your church’s offerings to support a heretical “church”? What makes the Hillsong song you’re choosing better than the song from the doctrinally sound source? It doesn’t seem to me that there’s a good enough reason to use songs from these sources that outweighs all the good, biblical reasons not to use them.

There is simply no good reason for a doctrinally sound church to use music from heretical sources like these.

There is simply no good reason for a doctrinally sound church to use music from heretical sources like Bethel, Jesus Culture, Hillsong, and Elevation.


Additional Resources

Stop Singing Hillsong, Bethel, Jesus Culture, and Elevation by Scott Aniol

Why I Don’t Sing the Songs of Hillsong and Jesus Culture by Dan Cogan

Protecting the Sheep: Why churches should not sing Hillsong, Bethel, or Elevation music in worship services at Thinking and Living Biblically

Bethel Church (Redding, CA)/Bethel Music/Jesus Culture

Hillsong/Brian & Bobbie Houston

Elevation/Elevation Music

The Mailbag: What Is the New Apostolic Reformation?

The Mailbag: Should Christians Listen to Reckless Love?

God’s Not Like, “Whatever, Dude,” About How He’s Approached in Worship

The Mailbag: False Doctrine in Contemporary Christian Music

Hillsong’s Theology of Music and Worship

Church, Sermons

What the Bible Says About Church Membership

“The Bible doesn’t say Christians have to join a church.”

Are you sure about that? Because most people who say that don’t seem to know their Bibles very well. They’d probably know a lot more about what the Bible does and doesn’t say about joining a church if they were joined to a solid local church.

If you’ve been around the blog for a while, you’ve probably heard me say:

Christian, you need to be a faithful, invested member of a doctrinally sound local church.

You might have noticed that, often, my first instruction to a new Christian or a sister seeking counsel is to find a doctrinally sound church to join.

One of my most shared resources is the Searching for a new church? tab in the blue menu bar at the top of this page.

Maybe you’ve even explored some of my materials explaining how crucial church membership and faithful attendance are, such as…

Six Ways Not to Forsake the Assembly

7 Reasons Church is Not Optional and Non-Negotiable for Christians

A Word Fitly Spoken Podcast: Is This Church for You? with Michelle Lesley and Amy Spreeman

…just to name a few

But just why is church membership so important? What does the Bible really teach about church membership?

Today, I’m going to turn things over to my pastor, Dr. Lewis Richerson, to explain. Below is an excellent three part sermon series he preached earlier this year on church membership. I found it very helpful and interesting, and I hope you will, too.


Is Joining a Church Biblical?


Church Membership as Covenant


Meaningful Church Membership

Sermons

Dale Johnson ~ An Intro. to Biblical Counseling

Image courtesy of ACBC.

This past Sunday at church, we had a guest speaker during the Sunday School hour. Since we’ll be hosting ACBC training soon, Dale Johnson, Executive Director of ACBC (the Association of Certified Biblical Counselors) presented to us a very helpful, encouraging, and biblical introduction to the concept of biblical counseling and soul care.

If you’re not familiar with biblical counseling, the term might sound like it’s just another name for “Christian counseling” or a regular therapist who happens also to be a Christian. But both of those tend to use traditional secular psychological methods. Biblical counseling is a whole ‘nother animal. It’s more like what some have described as “deep dive discipleship,” or correctly applying the authoritative, sufficient Word of God to your problematic situation. You can learn more, find a certified biblical counselor near you, and find out about becoming a certified biblical counselor at the Biblical Counseling Resources tab in the blue menu bar at the top of this page.

If you’re in, or can get to, the Baton Rouge, Louisiana area this spring, and you’d like to attend the ACBC training sessions, click here. Other upcoming training sessions are being held soon in Kentucky, Tennessee, South Carolina, and California. If none of those are close enough to you, contact ACBC for more information on training. We all counsel others every day. Why not make sure the counsel we give them is biblical?

Click here to listen to Soul Care by Dale Johnson

Sermons

Romans 13:1-7

Title image courtesy of Woodlawn Baptist Church

It used to be that John 3:16 was the most well-known Bible verse around. Then it was dethroned by Matthew 7:1. Nowadays, Romans 13:1-7 is giving them both a run for their money.

Christians are to obey the governing authorities, but what exactly does that mean? Just how far does the government’s authority extend? And when, if ever, is it biblically good and right to disobey the government?

I’d like to share with you today one of the best expositions and explanations of Romans 13:1-7 I’ve heard since this whole COVID thing began. It was preached by my own pastor, Lewis Richerson. He has been preaching through Romans for a while, and on October 3, we arrived at chapter 13. I found his sermon helpful and clarifying, and I hope you will too.

A few words about the sermon itself before you dive in: In my experience, this is a very atypical sermon format for Lewis, so, like it or hate it, you need to know it’s not the norm for him. This one is almost twice as long as his usual sermons, although, honestly, it flew by for me. Also, he includes a significant amount of historical information and a number of quotes in this sermon whereas he usually just preaches straight exposition of the text. It is probably more akin in style to what you’re used to hearing at a Christian conference rather than on a Sunday morning at church.

Toward the end(ish), Lewis references a number of slides that were projected on the screens. I’ve added those below the audio (in order, I hope!) so you can refer to them.

Sermons

“Did God Really Say?” ~ Free Online Conference

Boy howdy, what a treat! Owen Strachan, Justin Peters, Chris Rosebrough, Joshua Rosebrough, and Phil Johnson are all coming together this weekend for a free, online conference.

The Did God Really Say? conference on YouTube “will equip you and your loved ones with the knowledge to see where cultural changes are happening, what those changes mean to average Bible believing Christians and provide you with practical tools to equip you to stand your ground in shifting sands of cultural change.”

Friday, September 17
1:00 – 5:00 p.m. (Central)

Saturday, September 18
11:00 a.m. – 4:00 p.m. (Central)

Get the schedule and all the details at the conference website, subscribe to the conference YouTube channel, and help keep the conference free and online by donating at the conference GoFundMe page.