The Mailbag: Modesty and having a male OB-GYN (Plus: “I’m working on it.”)

Similar to the public breastfeeding question, what is your perspective regarding women having male gynecologists? It seems to me they would be just as vulnerable to lust as any other man.

Well…it certainly would seem so, but I think this situation is a bit different. Great thinking, though!

Scripture is clear that godly women are to dress modestly in public…

and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 1 Corinthians 12:23

likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 1 Timothy 2:9

…and that men are committing adultery of the heart when they lust after women:

But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. Matthew 5:28

My article, The Mailbag: Should Christian Women Cover Up While Breastfeeding addresses a public situation in which there are several alternatives to a woman exposing her breasts to any and every passerby, and most of them are not earth-shatteringly inconvenient. Furthermore, the men in a public setting who may see a woman who’s nursing are random onlookers who have no business seeing her…um…business.

Having an OB-GYN exam isn’t quite that simple nor is it the same. An OB-GYN has to look at, and touch, your exposed anatomy. You can’t cover up and still receive a proper exam. And that’s what an OB-GYN signed on for. He expects to see, and assumes responsibility for seeing exposed female anatomy as part of his job. That’s not the case for random men in a public place. Those men do not expect to, nor agree to see women’s exposed body parts when they go to the store or the dentist or the library. There’s an assumption that people in public places will have their body parts covered. And speaking of public places, an OB-GYN exam does not take place in public, but in private. You’re not exposed for the world to see, only for the professionally trained doctor who’s performing a specific service for you that not just anyone is qualified to perform. Scripture’s admonitions to women about modesty pertain to dressing modestly in public. That applies to nursing in public. It does not apply to undressing for a doctor’s appointment in private.

Another thing we need to keep in mind when considering this issue is that seeing a certain body part doesn’t automatically equal lust for every man. When you’re out in public exposed to a bunch of random men, it’s likely lust is an issue for many of them because for the vast majority of men, female nudity is connected only to one thing – sex. But when you’re seeing a trained OB-GYN, it’s unlikely he’s lusting after you because his main connection – 40 hours a week or more – to exposed female anatomy is work. He’s used to looking at female anatomy all day every day, and he’s used to looking at it in a professional, clinical, sterile context, not in the context of sex, so that, in the context of his work, he probably doesn’t give your anatomy any more thought than an ENT who’s treating your ear infection or a gastroenterologist who’s treating your ulcer. Any OB-GYN who struggles with the sin of lust in that situation needs to get a new job, just like anyone who struggles with gluttony probably shouldn’t be working at the Krispy Kreme, and anyone who struggles with greed, coveting, and stealing shouldn’t be working at a bank.

If it makes you uncomfortable to have a male OB-GYN, you can certainly use a female doctor instead, if that’s an option, but sometimes it isn’t. You might live in a small town where the only OB-GYN is a male. Your insurance company may not happen to offer a female OB-GYN as one of their preferred providers. You might go into labor while your female OB is on vacation and the only doctors covering for her are male.

Bottom line: It’s very unlikely your exposed anatomy is causing your OB-GYN to lust after you, and if he does, that’s on him, not on you, because, in the context of his exam room, you’re not disobeying Scripture’s admonition to dress modestly in public.

I’m working on it, I promise.

A whole passel of y’all have asked me two questions of late:

1. What do you know about The Bible Recap with Tara-Leigh Cobble? Is it doctrinally sound? Should I use the books, podcast, or Bible reading plan? What about D-Group?

As long-time readers may know, I hiatus every year from about mid-November to early January. I run a lot of holiday-themed article reruns, I don’t create a lot of new content, and I lay off the research. The questions about TBR / TLC started flooding in around Decemberish in the middle of my hiatus, so I’ve only just started my research on this. I’m listening to the podcast and I’ll start digging in to the other aspects of TBR / TLC soon. I know you want answers, but I also know you don’t want a knee-jerk, poorly substantiated answer. I’ll get it to you as soon as I can, either here or on the podcast.

In the meantime, if you’ve run across anything problematic with TBR / TLC, I’d appreciate a heads up. Email me with the specifics: links, page numbers, screenshots, exact quotes, video, etc.

2. I’ve heard Francine Rivers’ book Redeeming Love is being made into a movie. Can you comment on this? The book seems so explicit for a Christian novel. Is it OK for teenage girls to read the book or watch the movie?

Well, I bit the bullet (I really don’t like romances, secular or Christian), checked the book out of the library, and I’m a little over halfway finished. I plan to see the movie soon. Two things on this:

First, if you have specific concerns (not just “this is an awful book” or other generalities), about the book or movie, email me.

Next, it’s my understanding that RL has been revised several times over the years. The one I’m reading is the 1997 / 2007 copyright version. If you’ve read that version and any more recent versions and you’ve noticed major differences between them that would affect whether I would give the book a thumbs up or thumbs down, can you please email me and let me know?

Thanks for your patient understanding and your help.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.


The Mailbag: Is it OK for women to teach the children’s sermon?

What your views are on a woman giving a children’s talk as part of an all age service? I am part of our children’s ministry team, and did the Bible talk at our recent Christmas family service. It was a talk aimed at the children, and delivered to them, although it was an all age service, and the gospel message is always for everyone. Would this be ok? My understanding has always been that a woman’s ministry within the church can be to children or to other women, and under the authority of men.

Great question! It’s always good to examine the things we do – even after the fact – in light of Scripture. Just because your pastor, husband, or someone else in authority tells you it’s biblically OK, doesn’t necessarily mean it is. And if even if it is biblically OK, you shouldn’t be doing it if it means violating your conscience.

For those who might not be familiar with what this reader is referring to, a word of explanation: Some churches, as a part of their regular Sunday worship service and/or Christmas Eve service, set aside a few minutes for a talk aimed at children, or a “children’s sermon”. Normally, the pastor (or sometimes the children’s director, or a children’s teacher) will sit down on the edge of the platform and invite all the children in the sanctuary to come sit around him. He tells a brief story or illustration with a simple spiritual point, asks a question or two, sends them back to their seats, and the worship service commences.

So, is it OK if a leader in the children’s ministry who’s a woman, gives the children’s sermon, since there are grown men in the congregation who are watching and listening? Does this violate Scripture’s prohibition against women instructing men in the Scriptures during the gathering of the church body?

(At this point, some may be wondering if it’s even biblical for a woman to serve as a children’s director. Short answer: Yes, as long as Scriptural parameters are observed. Longer answer: Click here – #21)

I’m going to land on “no” on this one. Not because it’s a direct violation of 1 Timothy 2:12, but for several other reasons:

I don’t know who invented the children’s sermon or what his (or her) rationale was, but where is the biblical support or command for this practice, regardless of who’s teaching it? We don’t see it in New Testament narrative accounts of the church. We don’t see it instructed or practiced in the epistles. And we sure don’t see any sort of counterpart to it in Old Testament descriptions of temple worship.

Some would probably cite the “let the little children come to Me” incident in the gospels, but here’s why that passage doesn’t work to support the practice of children’s sermons:

  • it’s a descriptive passage (a description of what happened), not a prescriptive passage (a command or instruction to be obeyed)
  • the parents spontaneously brought their children to Jesus for him to bless them and pray for them – it wasn’t a time of teaching or a children’s “sermon”
  • it wasn’t part of a worship service
  • the church didn’t exist yet
  • your pastor (or children’s ministry workers) isn’t Jesus

Children’s sermons during the worship service are unnecessary:

  • “But it gives the children an age-appropriate Bible lesson!” That’s your job, Mom and Dad. You are supposed to be the primary teachers and disciplers of your children. Age-appropriate Bible lessons are also what Sunday School and children’s discipleship classes are for.

  • “But it gives the children a part of the worship service they can understand!” Take it from a veteran mom – your children understand a whole lot more than you give them credit for. Set the bar high and help them reach it, don’t dumb things down for them.

  • “But it makes the children feel like a part of the worship service!” The biblically appropriate way to do that is to train them for worship. Help them learn the songs that will be sung so they can join in the singing. Show them where to find the sermon passage in their Bible. Devise a simple way for them to take notes. Train them to pray.
  • “But it makes the children feel like they’re special to the pastor when he takes time out of the worship service just for them!” Making a certain sector of the congregation feel like they’re special to the pastor – where does the Bible say that’s one of the purposes of a worship service? Besides, there are plenty of other ways to accomplish this. The pastor can guest teach or just drop by the children’s Sunday School class occasionally, take the time to talk to kids in the hall or before or after church, or participate in other children’s activities. The purpose of a worship service is not for any of us to feel special, it’s to focus all our energy on worshiping God. That’s the lesson we need to be teaching the kids.

Children’s sermons during the worship service are a disruption. They not only disrupt the flow of the worship service for the entire congregation, but as most moms can tell you, they get the kids all stirred up. Just when you’ve managed to get Junior all settled in and sitting quietly, it’s time to jump up, run down to the front of the sanctuary, wiggle around and poke and play with the other kids for about two minutes while the children’s sermon is going on, and then run back to mom and dad. Then you’ve got to start the settling down process all over again. And heaven help you if whoever’s doing the children’s sermon passes out candy at the end of it.

As I was putting this article together, I bounced it off one of my pastors, Laramie Minga, whose area of focus is worship1. He raised a couple of good points:

  • “The children’s sermon teaches a consumer mindset.”
    I agree. It subtly imparts the message to kids that they should expect to be pandered to and that the worship service (or at least that part of it) is about them, and making them happy, not about worshiping God.

    I also think a valid argument could be made that setting aside part of the worship service for a certain segment of the congregation crosses the line into showing partiality, which we’re commanded in James not to do.
  • “When the children’s sermon comes from a woman, it conditions the children to find it acceptable to be taught or preached to by a woman in the worship service when they grow up.”
    I can’t argue with that. And in this day and age of biblical illiteracy and the rampant conflation of everything under the sun, if the church where the children’s sermon (taught by a woman) holds an anemic or unclear position on the role of women in the church, the adults in the congregation who don’t know their Bibles well on this issue are not going to draw a distinction between a woman teaching the children’s sermon and a woman preaching the regular sermon to the whole congregation: “What’s the difference between her preaching to the children in our hearing and her preaching the real sermon to all of us?” they surmise.

So, should a woman be teaching the children’s sermon? I would have to answer your question with one of my own: Why are we even having children’s sermons as part of the worship service?

1Laramie (along with Scott Aniol, Josh Buice, Matt Sikes, and Owen Strachan) will be teaching at G3’s upcoming Biblical worship workshop, February 8-9. I highly recommend it for any pastor or potential pastor (it’s open to men only).

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: Merry “X-mas”?

Originally published December 16, 2019

When people use the term “X-mas” instead of “Christmas,” isn’t that taking Christ out of Christmas? Should Christians use the term “X-mas”?

What a great Christmas time question! It’s kind of understandable that people would think that the “X” in X-mas is removing Christ or genericizing Christmas. We use the letter X as an unknown variable in math. We might see a detergent commercial in which one of the bottles is labeled ‘brand X’ instead of its real name. So it can kind of seem like X is a place-filler or that it can stand for practically anything. 

But that’s not the case with the X in X-mas. That X has a finite value. X = 1, the One and only, Jesus Christ. How do we know that?

First, let’s take a look at where the term “X-mas” came from. GotQuestions’ article Is it wrong to say Xmas instead of Christmas? provides us with a nice, succinct answer:

In Greek, the original language of the New Testament, the word for “Christ” is Χριστός, which begins with the Greek letter that is essentially the same letter as the English letter X. So, originally, Xmas was simply an abbreviation of Christmas. No grand conspiracy to take Christ out of Christmas. Just an abbreviation.

What this means is that, in the term X-mas, rather than the letter X taking Christ out of Christmas, the letter X actually stands for Christ. It is used in the same way that we might use “H.S.” to stand for “Holy Spirit” or “OT/NT” to stand for “Old Testament” or “New Testament” when we’re writing informally (I’ve never actually heard someone say X-mas, H.S., OT/NT, have you?), we’re pressed for space, and the people in our audience probably know what those letters mean.

But it’s obvious from the number of people questioning the term “X-mas” as “taking Christ out of Christmas,” that most people – in any audience – don’t know what that letter means. So we need to go a bit further.

Is it possible that advertisers or atheists or others with an active, outward animosity toward the things of God are using the term “X-mas” as a way to mention Christmas without actually having to write the letters in the word “Christ”? To intentionally try to “take Christ out of Christmas”? Yes, it’s possible. But it’s a pretty silly thing to do if you think about it. Everybody who sees “X-mas” in their ad or e-mail or whatever they’ve written knows they mean Christmas, they know they mean Christmas, and, as we’ve just seen, the “X” means “Christ”. So what is the ever-lovin’ point? To parade their “Ooooo, I’m gonna stick it to Christians” pettiness and intolerance before the world?

Yes, such people exist, but I really believe, for the moment anyway, that, despite what it may look like on the news or social media, they’re still the fringe minority. It seems to me that most regular non-Christians who use the term “X-mas” simply do so to save time and space in whatever they’re writing. When I Googled “X-mas,” the two main uses I saw for the term were a) articles with titles like, “Why Do People Use X-mas Instead of Christmas?” and b) space-saving product descriptors (ex: xmas tee- red, LS/SS S,M,L) on sales websites.

But what about Christians using the term “X-mas”?

There is nothing fundamentally sinful or unbiblical about using the term “X-mas” (especially since the X stands for Christ) when necessary since there’s no Bible verse or principle that prohibits it. I have occasionally used both “Xmas” and “Xian” (Christian) on Twitter due to the character limit. My audience is mostly mature Christians (many of whom know what X-mas means), and my theology is an open book to the public, so no one could credibly accuse me of trying to take Christ out of Christmas (or Christian).

But there are a couple of other issues we should think about when it comes to the term “X-mas”.

The first issue is weaker brothers. If you’re not familiar with God’s admonition to us to lay down our Christian liberties so as not to wound the faith of new Christians or Christians who have a weakness of conscience in a particular area, I encourage you to study 1 Corinthians 8 and 1 Corinthians 10:23-33.

But take care that this right of yours does not somehow become a stumbling block to the weak. 1 Corinthians 8:9

If you know that a recipient of your annual Christmas newsletter or someone at church who sees your flier for the upcoming “X-mas Party” is going to be offended by your use of “X-mas” because they don’t understand that it’s not unbiblical, and that your’e not waging some sort of “war on Christmas,” just don’t use it. Why cause unnecessary offense over something so insignificant? Why not take a small, loving step toward living at peace with our weaker brothers and sisters? (I know it can be tough. I need a lot of improvement in this area, myself!)

The second issue has nothing to do with theology, but as an advocate for good writing, I feel I must mention it. Using “X-mas” in anything but the most informal pieces of writing (text messages, social media posts, a note to your husband, a label on your ornament storage container, etc.) looks sloppy and lazy, especially if your writing reaches a moderate to large audience. If you wouldn’t use abbreviations like “TBH” (to be honest) or “IMHO” (in my humble opinion) in what you’re writing, don’t use “X-mas”.

Merry Christmas!

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: My kid knows the truth about Santa. What if he tells his friends who don’t?

Originally published December 3, 2018

We have raised our five year old to know that Santa Claus isn’t real. Now that he’s getting old enough to have conversations with his little friends, how do we explain to him what to say to them when they talk about believing in Santa? I don’t want him to crush their dreams but I also don’t want to teach him to perpetuate the lie for his friends.

This is a great question, and one my husband and I also had to address with our own children, since we raised them to know that Santa Claus isn’t real.

Before I tackle your question, I’d like to address Christian parents who tell their children Santa Claus is real, that he is the one who brings their presents, etc.:

I’m sure you have the best of intentions and only want to make Christmas fun for your children, but when you tell them these things about Santa Claus, you are lying.

Santa Claus isn’t real. If you tell your children he is, or that he is the one who brings their presents, or that he knows whether they’ve been naughty or nice, you’re lying. The Bible says that lying is a sin, period. There’s no exception for jolly old elves who pass out toys (or for tooth fairies or Easter bunnies, either, for that matter). And not only is lying a sin, it is extraordinarily hypocritical to lie to your children about Santa Claus and then turn around later and punish them when they lie about something. Lying to your children about Santa Claus teaches them that it’s OK to lie (i.e. sin) when you want to or when it would be to your advantage.
Excerpted from: The Mailbag: What should we tell our kids(and grandkids) about Santa Claus?

And this reader has raised another ripple effect of your sin of lying. You’ve now put your brothers and sisters in Christ in the difficult position of figuring out how not to blow your cover when their child (who knows the truth) interacts with yours. Do they teach their child to take part in your lie, or do they risk their child telling the truth, disappointing your child and possibly angering you? And think about the pressure on a five year old child to try to keep something like that a secret, knowing someone will be disappointed if he doesn’t. You’ve created a no-win situation for people you are supposed to self-sacrificially love, encourage, and edify.

Our sin always negatively affects others.

We did our best to thread the needle by teaching our children to stay out of it. Every year, we reminded our kids – before family gatherings, play dates, etc. – that some kids believe Santa is real. If a friend inquired, “What did you ask Santa for this year?”, our kids could reply, “I asked my parents for a bike.” If any of their friends asked them if Santa was real, we told our kids to tell their friends to ask their parents.

You might want to give something like that a try, or maybe you can come up with a different solution that’s helpful to the situation. Don’t fret about it, though. Most kids learn the truth about Santa between ages 5 to 10, and most of them learn it from their friends. If you have a friend who freaks out at you because your five year old told the truth about something, it could be time to reevaluate that friendship, or at least the level of intimacy of that friendship. (And if it’s a family member, well…this, too, shall pass.)

However you teach your child to handle the situation, be sure you’re not conveying the idea that we cover up the sin (the lie that Santa is real) of others. We tried to go at it from the angle of our kids telling the other kids, “That’s a topic that should stay between you and your parents.” It’s pretty much the same way we later handled the situation of what to do if your friends ask you where babies come from (“You need to ask your parents about that.”)

Also keep in mind that, even though it may feel like you’re the Grinch if your child spills the beans about Santa, you’re not, despite the fact that others may treat you that way. If you’re humbly doing what is right in God’s eyes and the other person is doing what is wrong, you’re not the problem in that situation.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: What should we tell our kids (and grandkids) about Santa Claus?

Originally published December 4, 2017

As Christian parents, is it OK for us to tell our children about Santa Claus?

Christmastime can be so much fun when you have children. Many of us remember the excitement of Santa, the Christmas tree, and presents from our own childhood. They’re happy memories, and we want to recreate those for our children.

But as Christian parents, our first priority isn’t fun, it’s obedience to Scripture. Yet is there a way to make Christmas merry for our children while still upholding God’s Word? Is Santa patently unbiblical?

No, he doesn’t have to be, as long as he keeps his sleigh parked inside the parameters of Scripture. Let’s take a look at some of the ways Santa can be unscripturally naughty, and how godly parents can keep him nice and biblical.

Santa Claus isn’t real. If you tell your children he is, or that he is the one who brings their presents, or that he knows whether they’ve been naughty or nice, you’re lying. The Bible says that lying is a sin, period. There’s no exception for jolly old elves who pass out toys (or for tooth fairies or Easter bunnies, either, for that matter). And not only is lying a sin, it is extraordinarily hypocritical to lie to your children about Santa Claus and then turn around later and punish them when they lie about something. Lying to your children about Santa Claus teaches them that it’s OK to lie (i.e. sin) when you want to or when it would be to your advantage.

Don’t lie to your children about Santa Claus. Tell them the truth: he’s a fun, fictional character that we can enjoy reading stories and singing songs about, just like Goldilocks or Superman or Old MacDonald. As for the presents, maybe you’d like to handle it similarly to the way my husband and I did with our children. When they were very small, my husband or I would don a Santa hat on Christmas Eve and say something like: “You know how you like to play pretend? Well, mommies and daddies like to play pretend, too, especially at Christmas! Now it’s time for you to go to bed so we can pretend to be Santa Claus.”

Santa Claus isn’t omniscient. 

He sees you when you’re sleeping
He knows when you’re awake
He knows if you’ve been bad or good
So be good, for goodness’ sake!¹

Uh uh. No way. Omniscience is an incommunicable attribute of God. He is the only One who has the power to see and know all things, and it is an insult and an affront to Him to even suggest that a mere mortal – let alone a fictional character – has the same power and knowledge that He has. In reverence and awe for God’s preeminence, we should never ascribe to others the things that belong to God alone.

Teach your children about the attributes of God. When you read your children stories about Santa Claus or hear Santa Claus Is Comin’ to Town on the radio, it’s a perfect opportunity to teach them about God’s omniscience and power. “Did y’all just hear that? That song said Santa Claus can see you and knows how you’re behaving. Is that true? Who is the only One who always sees you, cares for you, and knows what you’re doing and thinking? Can anybody else besides God do that?”

Santa Claus teaches works righteousness. In St. Nick’s economy, good behavior earns a reward (presents). Bad behavior earns punishment (coal). If you’ve ever shared the gospel with anybody, that will probably sound familiar. Most lost people think that’s what Christianity is. If you’re a “good person” God is happy with you and you’ll go to Heaven. Hell is the punishment for “bad people”: Hitler, murderers, and rapists. This is not what the Bible teaches, either about salvation, or about why children should obey their parents.

Teach your children the gospel. Again, this whole “naughty or nice” part of the Santa Claus narrative is a perfect gospel-teaching opportunity. Take advantage of it! Ask your child to be “nice” for one whole day. At bed time, take a few minutes to talk about the times she messed up and was “naughty” when she was supposed to be trying to be “nice.” Nobody can be nice and obedient all the time, no matter how hard we try. We are all naughty, coal black sinners deserving the punishment of Hell. Jesus came and lived a life of perfect “niceness” (obedience), died on the cross to take the punishment for our naughtiness, was buried, and rose again. He did that, not because we earned it with good behavior, but because of His mercy and grace. And then He gave us the greatest gift ever. A gift we naughty people don’t deserve: salvation and eternal life in Heaven. And it is because of our love and gratitude to Christ for saving us that we obey Him, not so that He will give us what we want. Indeed, the Bible tells us that the more obedient to Christ we are, the more persecution we will face.

Santa Claus doesn’t automatically have to be on the Christian parent’s naughty list. There are lots of ways to enjoy the fun of Santa and even turn him into an opportunity to teach your child biblical truth, all while being obedient to Scripture. But if Santa makes you biblically uncomfortable in some way, then by all means, don’t go against your conscience. Whichever way you decide – after prayer, study of the Scriptures, and discussing it with your spouse – do not judge other Christian parents by your personal convictions about Santa Claus.

Any advice for grandparents about Santa? Our son wants our grandchildren to believe in Santa. How do we respond to a grandchild who asks of the reality of Santa? I will not lie, but I want to keep peace with my son.

Thank you for being a godly grandma!

I think the solution to this dilemma is going to start with being a godly mom. Is your son a Believer? If so, you might want to show him all of the information above and talk to him about any Scriptures he’s violating. Let’s pray that will be convicting to him and he’ll decide to handle Santa in a godly way with your grandchildren.

But if he’s not convinced, or if he’s not a Believer, talk to him about your convictions about not lying to his children. Explain the difficult position he’s putting you in. He’s essentially asking you to choose between pleasing him by sinning (lying) or pleasing God by not sinning.

If he still won’t relent, the only solution I can see that keeps you from sinning yet doesn’t go against your son’s wishes is to put it back on him. When your grandchild comes to you and asks, “Grandma, is Santa Claus real?” you reply, “That’s a great question, but I think you should ask your mom and dad about that. How about some hot chocolate?”.

Your son made this bed. You shouldn’t have to lie in it.

Additional Resources:

Santa Pause with Justin Peters at A Word Fitly Spoken

¹Santa Claus Is Comin’ to Town. John Frederick Coots and Haven Gillespie, 1934.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.