Category Archives: Mailbag

The Mailbag: Should Christians listen to “Reckless Love”?

14 Monday Oct 2019

Posted by in Mailbag, New Apostolic Reformation

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For the next couple of weeks I’ll be preparing to speak at the Cruciform
conference, so I’ll be re-running some popular articles from the archives.
I hope you’ll enjoy this one.

Originally published May 28, 2018

 

Should Christians listen to the song Reckless Love? Should churches use this song in their worship services or other activities? Aren’t songs like this OK if they point people to Jesus and the lyrics don’t blatantly contradict Scripture?

Goodness, I have never seen so much buzz over whether or not a particular song is OK to listen to or use at church. Regardless of your opinion of the song itself, I think we could all agree that one awesome thing that has come out of the Reckless Love debate is that it has encouraged Christians to actually look at the lyrics of, and think theologically about, the songs they listen to on the radio or sing in their worship services.

That’s phenomenal. We should be analyzing every song we sing that way whether it comes to us via a dusty antique hymnal or Pandora. There are hymns, and gospel songs, and CCM songs, and CHH songs that need to be thrown out because they contain poor, or outright heretical, theology. Here’s hoping we will continue to be as meticulous in examining every song we hear as we have been about examining Reckless Love.

So what about the song itself? Is it OK?

I’m going to start off my answer by drawing from a previous article, God’s Not Like “Whatever, Dude,” About The Way He’s Approached in Worship:

Such was the case recently when Christian social media was up in arms (and rightly so) about Cory Asbury’s worship song Reckless Love, and whether or not churches should use it in their worship services. Discussion centered around the use of the word “reckless” to describe God’s love for us and whether or not that was a semantically and theologically appropriate adjective. “Relentless” was suggested as an alternative lyric. “Reckless” was defended as an appropriate lyric. And then Cory Asbury’s explanation of the song came to light and did further injury to his doctrinal cause…

…Focusing on the word “reckless” missed the point – at least the big picture point. You see, Reckless Love was produced by Bethel Music. And Cory Asbury is a “worship leader, songwriter and pastor” with the Bethel Music Collective. Prior to joining Bethel, he spent eight years as a worship leader with the International House of Prayer (IHOP).

Why is this important? Because Bethel “Church” in Redding, California, and IHOP are, functionally, ground zero for the New Apostolic Reformation  heresy. Heresy. Not, “They just have a more expressive, contemporary style of worship,”. Not, “It’s a secondary theological issue we can agree to disagree on.” Heresy. Denial of the deity of Christ. Blasphemy of the Holy Spirit. Demonstrably false prophecy that the head of IHOP, Mike Bickle, has publicly rejoiced in (He estimates that 80% of IHOP’s “prophecies” are false.) And that’s just the tip of our metaphorical ice berg when it comes to the NAR.

If you claim to be a Christian, and denying the deity of Christ (saying that Christ was only human, not God) and blaspheming the Holy Spirit aren’t enough for you, please take a moment right now to do some soul searching and ask yourself why that is. These people are blaspheming your Savior and you’re going to defend them? Denying the deity of Christ alone is enough to put a “church” outside the camp of Christianity. It is one of the damnable “another gospels” Paul refers to in Galatians 1:6-9.

But maybe seeing more of the fruit of the poisonous NAR tree will help:

“Holy” Laughter. The NAR blasphemously attributes this to the Holy Spirit, disregarding the fact that one of the fruits of the Spirit is self-control and that God demonstrates throughout Scripture that He is not a God of chaos, craziness, and confusion, but of orderliness and peace.

 

Fake and delusional prophecies. Pick any biblical prophet and read his prophecies in comparison with this. And don’t forget what the Bible says about false prophets.

 

Fake “glory clouds” of “gold dust” and “angel feathers” (glitter and feathers placed into the ventilation system) released during the worship service as a supposed sign of the presence of the Holy Spirit. I guess Jesus’ promise of the Holy Spirit and the many promises of His presence in the New Testament aren’t good enough.

 

Raising the dead. Oddly enough in this age of everyone making videos of everything and cutting edge medical technology, there’s never been a single medically verified, video evidenced resurrection.

 

Being “drunk in the Spirit”. This is not how you do Acts 2:13-21 or Ephesians 5:18-19, two of the passages the NAR mangles to support this demonic activity, which they blasphemously attribute to the Holy Spirit. (By the way, the guy in this video, Todd Bentley, was commissioned as an “apostle” by Bill Johnson, lead “pastor” of Bethel. And shortly after Todd cheated on his first wife, divorced her, and married the woman he was cheating with, Bill Johnson “restored” him to ministry. You can see video evidence of both of these things here and here.)

 

And if that’s still not enough for you, there’s fake faith healing (language warning- this was written by a non-Christian who, by the way, did not hear the gospel when she went to Bethel) including kicking people in the face and other forms of assault to “heal” people, grave sucking, and demonic tremoring. Then there are the incidents from overseas that you hear of from time to time such as the South African “pastor” who made his congregation crawl around on the lawn eating grass and drink gasoline to be closer to God, or the Kenyan “pastor” who ordered women to remove their bras and panties before coming to church so God could enter their bodies more easily, or the Zambian prophet who took it a step further and removed a woman’s panties in front of the entire congregation so he could pray over them for her infertility, or the South African woman who died because her “pastor” placed a heavy speaker on top of her and then sat on it to demonstrate God’s power.

You may not see this kind of craziness in every service at every NAR “church” but every single one of these incidents and practices (and so many more) springs from the same unbiblical theology of the New Apostolic Reformation.

Including Cory Asbury’s choice of the word “reckless” when he wrote the song Reckless Love. Cory is a product of the theology he’s been immersed in for so many years.

And that’s the main problem with churches using songs in their worship services from groups like Bethel Music, Jesus Culture, and Hillsong, which teach “another gospel”. In the same way that marijuana use can serve as a “gateway drug” to more dangerous and addictive narcotics, Reckless Love itself might not do too much damage, but…well, as I explained to another reader in a previous Mailbag article False Doctrine in Contemporary Christian Music:

It’s imperative for churches to be discerning about the CCM they use in worship. If Jane Churchmember hears a CCM song in church and likes it, she’s likely to Google the song (probably right there in church- I’ve done it!), find out who sings it, and begin following that artist. Worship pastors who use CCM have a responsibility to vet the artists who perform the songs they select for the worship service to make sure they’re not sending Jane into the arms of a heretic. Additionally, music costs money, and you don’t want your church’s offerings supporting false doctrine.

A common objection I see Christians make to this concept is:

Well, [insert name of hymn writer here] wrote lots of perfectly biblical hymns, but he had some theological problems too, and you’re not recommending we get rid of all of his hymns.

Well, first of all, maybe we should more closely examine the theology of some of our most prolific hymnists and stop using their music because of what they believed. Quick – off the top of your head, name the three we should start with…

…And that’s what separates the errant hymnist from Bethel, et al. Most Christians, even those who prefer hymns over CCM, could probably not name three people who wrote hymns, let alone tell you anything about their theology. But if you ask the average Christian to name three top Christian artists, she could rattle them off in a second.

Most hymn writers have been dead for up to hundreds of years. They don’t have Facebook pages you can follow, nobody’s playing their stuff on KLOVE, they’re not on tour to promote their latest album, and they don’t have thousands of followers worldwide. If you wanted to follow their errant theology, you’d have to hit the books to research and study it. The NAR musicians’ theology is only a click away on YouTube, social media, live streamed concerts and conferences, and on their web sites. Nobody is following dead hymnists’ false doctrine, but hordes are following NAR musicians’ heresy.

And as for music that springs from heretical theology pointing people to Jesus? Ask this wiccan young lady who went to Bethel and was told by someone “prophesying” (supposedly speaking what she heard God say) over her:

“I feel the Lord saying to you that He is very pleased with you. You have been so faithful to Him. You have been faithful to His Word, even when though there are many people telling you that you are now going the wrong way. But God knows it isn’t true. He wants you to know that He is proud of you. God knows that you are walking with Him and He is so proud of your faithfulness.”

She wasn’t pointed to Jesus. Nobody explained the gospel to her or told her she needed to repent of her sin. Instead, she was affirmed in her sin and told that she was, in fact, “walking with God” and “faithful” to Him when she was living in witchcraft (which earned the death penalty in the Old Testament) and had never put her faith and trust in Christ for salvation. And all of this by someone who was claiming to speak for God Himself. The Bible says it’s impossible to please God without faith in Christ.

This kind of music doesn’t point people to Jesus. It points them to the NAR version of Jesus, which, as evidenced above, is not the Jesus of the Bible. If someone puts her faith in the NAR version of Jesus, she’s not going to be saved, and she’s going to spend an eternity in hell. The Jesus of the Bible said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Nobody is getting to Heaven through any other version of Jesus except the Jesus of the Bible.

OK, now I’m aware of what the NAR teaches and I’m definitely not getting sucked into any of that! What about just listening to Reckless Love when I’m alone in the car? I believe what Cory said about why he used the word “reckless” and I’m OK with that.

That’s between you and God, but let me ask you a question as you prayerfully consider what would be pleasing to Him. What if, instead of the word “reckless”, Cory had chosen the words, “f—ing awesome”? And what if he had explained that, to him, that phrase just meant “really awesome” or “super duper awesome”? That, in his song, it didn’t have the vulgar meaning most people think of when they hear the f-word? Would you, based on his explanation, still sing that song?

Of course not. Because words mean what they mean, not what we want them to mean.

Cory can offer explanations about what he intended by the word “reckless” until he’s blue in the face. That doesn’t change the actual meaning of the word, which is what most people understand it to mean when they hear it. And, furthermore, Cory isn’t following the song around to every single person who hears it and explaining what he meant by it, so most people will hear “reckless” and assume it means what it actually means, not that Cory used the word “reckless” and meant something else by it. That’s not how human language works.

In considering whether or not to listen to this song, spend some time in God’s Word studying the way God wants to be approached by people (rather than how you want to approach Him) and how He reacted when they approached Him improperly. Remember, everything we do should be governed by Scripture, not our opinions and preferences, or whether we happen to like a particular song or not.

The NAR is a dangerous heresy that is sending people to an eternity in hell. People are getting saved out of “churches” like Bethel, not getting saved by them. Consider carefully, prayerfully, and according to Scripture whether God would be pleased by you having anything to do with NAR organizations. “What partnership has righteousness with lawlessness? Or what fellowship has light with darkness?”

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: Can you recommend a good Bible study for women/teens/kids?

07 Monday Oct 2019

Posted by in Bible Study, Mailbag

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For the next couple of weeks I’ll be preparing to speak at the Cruciform
conference, so I’ll be re-running some popular articles from the archives.
I hope you’ll enjoy this one.

Originally published May 15, 2017

 

Can you recommend a good women’s Bible study? 

Can you recommend a Bible study we can do with our teens/children?

Next to being asked whether or not a particular teacher is doctrinally sound, this question, or some variation of it, is the one I’m most often asked. And, to be honest, it’s a question I have a love-hate relationship with.

I love (LOVELOVELOVELOVE) that women ask me this question because it means two things: they want to study/teach their children the Bible and they want to be sure what they’re learning or teaching is doctrinally sound and in line with Scripture. That’s the central reason my ministry even exists- I want Christian women to be grounded in the Bible and sound doctrine, and it brings me unbelievable joy and encouragement when I see women seek that out.

The hate part has nothing to do with the people asking the question, but with the prevailing line of thought in evangelicalism that has led them to ask the question. Namely, that the people in the pew aren’t capable of studying and understanding the Bible for themselves- they need some Christian celebrity to tell them what it means.

This is scarily reminiscent of the pre-Protestant Reformation ideology that ruled Roman Catholic “Christianity.” The pope and the priests, not the Scriptures themselves, told Christians what to believe. Catholic rulers prohibited the people from having copies of the Bible in their own language and martyred many Bible translators and reformers. Only the elite, those in leadership, were supposedly able to comprehend the Scriptures and dispense doctrine to the common Christian.

Twentieth and twenty-first century evangelicalism hasn’t taken that direct and violent route, but rather, has gradually brainwashed – whether intentionally or unintentionally – Christians into thinking that if they’re going to study or teach the Bible, they have to have a curriculum, book, or DVD study in order to do so. Teach straight from the Bible with no leader’s guide or student books? It’s practically unheard of in the average church, and hardly anyone is equipped to do so. Why? Because for the past several decades, that’s how Bible study has been presented to church members. You walk into Sunday School and you’re handed a quarterly. Somebody wants to teach a women’s Bible study? She’s sent to peruse the shelves of LifeWay for a popular author, not to her prayer closet and her Bible. Using teaching materials written by somebody else is just assumed.

Well in my opinion, it’s time for another reformation. A Bible study reformation. And, so, with hammer in hand, I have one resolution I want to nail to the door of Church As Usual:

I will no longer help perpetuate the stranglehold the pre-packaged Bible study industry has on Christians. If you are a 21st century believer with access to a Bible in your native language and doctrinally sound preaching and teaching I will not recommend a Bible study book or program to you. You need to pick up the actual Bible and begin studying the God-breathed text for yourself, and teach it to your children. 

“…my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.”¹

Ladies, I know you may feel inadequate, but don’t give in to those feelings. Try. Pick a book of the Bible, start at the beginning, and read it through to the end, taking as much time as you need. You might just be pleasantly surprised at how well you grasp it. That’s because, if you’re a believer, the Holy Spirit resides within you and will help you to understand the Word He authored.

Read directly from the Bible to your children. Ask them simple questions about the passage: How was this Bible character obedient or disobedient to God? What can we learn about what God is like from this chapter? What does this passage teach us about prayer, forgiveness, loving each other, kindness, etc.? Explain any big words they might not understand, or look them up together.

Afraid you might get something wrong? Confused by a particular verse? That may happen from time to time, and that’s OK. Bible study is a skill just like everything else. Nobody ever tried a new task and was perfect at it the very first time. But God has not only given you the Holy Spirit who will never lead you into doctrinal error, He has given you a pastor, elders, teachers, and brothers and sisters in the Lord to help disciple you. Ask questions, trust God to illumine your understanding, and keep right on practicing.

There are also a myriad of reference materials that can hone your skills and help as you study your Bible (see the “Additional Resources” section below). And there are some fantastic, easy to read books on theology by trustworthy authors that can give you greater clarity on various points of doctrine. By all means, read as many as you can get your hands on.

But when it’s time for Bible study, study your Bible. When it’s time to teach your children, teach them the Bible. You can do this, ladies. Women with less education and fewer resources than you have access to have done it for centuries and have flourished in their walk with the Lord.

Trust God. Study hard. You can do this.

Additional Resources:

The Mailbag: We Want Bible Study Answers

Bible Study resource articles

Bible Studies by Michelle Lesley

10 Simple Steps to Plain Vanilla Bible Study

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible

10 Bookmarkable Biblical Resources for Christian Women

Rightly Dividing: 12 Do’s and Don’ts for Effective Bible Study

¹Just a little tribute to Martin Luther at the Diet of Worms

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Resources for Pastor Appreciation Month

30 Monday Sep 2019

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Do you have any suggestions for things my church can do for our pastors during Pastor Appreciation Month?

October is Pastor Appreciation Month (PAM). It always sneaks up on me, so big thank yous to the reader who recently wrote in with a question related to PAM and jogged my terrible memory. We don’t want to forget our wonderful pastors!

Normally, I rerun the articles below every year on separate days near the end of September, but because I didn’t get it in gear this year, you’re getting all of them at once. Sorry about that. But at least you have the whole month of October to implement any of these ideas that would be a fit for your pastors and your church, and most of them require very little planning time.

Top 10 Ways to Appreciate Your Pastors During Pastor Appreciation Month

I’m so glad somebody thought up the idea of Pastor Appreciation Month and made it a thing. If you’ve never been a pastor (or been married to one), it’s difficult to adequately convey just how simultaneously challenging, joyful, devastating, frustrating, and fulfilling it can be. If you have a good pastor, who rightly divides God’s Word and is a man of godly character, you are very blessed. Here are ten ways you can show your pastors your gratitude, appreciation, and encouragement…

A Word Fitly Spoken: 11 Ways to Encourage Your Pastor

Are you thankful for your pastor and a church that rightly handles God’s word? Are you telling anybody you’re thankful? Are you telling your pastor? Here are eleven ways you can encourage your pastor…

7 Ways to Encourage Your Minister of Music

The pastor isn’t the only person on your church’s staff who needs your support. So does your minister of music. And, having been married to one for over twenty years, I can tell you there aren’t many articles out there letting you know how church members can encourage their ministers of music. Ready to show some love? Here are seven ways you can be an encouragement to your minister of music…

Is it OK if I print out and copy one (or more) of these articles?

Yes! You are always welcome to print out and make as many copies as you like of any article, Bible study, etc., you find here at the blog. (My article, Top 10 Ways to Pray for Your Pastor might make a nice bulletin insert during PAM.) All I ask is that you not change the content of any article, and that you stick my name (Michelle Lesley) and web address (MichelleLesley.com) on there somewhere. I’ve explained the reasons for this as well as tips for printing articles here (3rd section).

Just a few more points about PAM:

All three of these articles make this point, but I want to reiterate it here. If you’re going to do a big hoopla for PAM, please be sure all efforts are coordinated, none of your pastors are left out, and that there isn’t a huge discrepancy in the gifts you present various staff members (e.g. you get the pastor a new car and the minister of music gets a Hallmark card).

My husband was once on staff at a church as minister of music. There were only two other staff members, the pastor and the youth pastor. At the end of worship service one Sunday in October, the congregation as a whole ceremoniously presented the pastor with a gift for PAM. Then some of the youth called the youth pastor up to the front and presented him with a gift for PAM from the youth group and their parents. And nothing was said about, or done for, my husband. It was extremely discouraging to him, not because he didn’t get a gift, but because he felt ignored and unappreciated. Make sure you handle PAM sensitively and appropriately. You don’t want what started out as an act of encouragement to end up discouraging any of your pastors.

If you get your pastor a book or decide to send him to a conference, be sure to vet the author, speakers, and conference organization for sound doctrine first. I would recommend books and materials by any of the men listed at the Recommended Bible Teachers tab at the top of this page. Some super, doctrinally sound conferences you might consider: the G3 Conference, Shepherds’ Conference, a Founders Conference, one of Ligonier’s Conferences, or  Cruciform Conference. (And if you do decide to send him to a conference, make sure he’s actually able to attend before purchasing anything that’s non-refundable.)

Don’t just encourage and appreciate your pastors during the month of October. They need it all year long! If your church can’t afford to do something big and expensive for PAM (or even if it can) make October the kick-off month for a year full of encouragement for your pastors – have church members commit to pray regularly for your pastors from October 2019 to October 2020 (and then have them re-up next year!), make October the dedicated month for church members to sign up to serve your pastors in some way during each of the next 12 months. (Maybe in 2019-2020 various families sign up to bring each of the pastors a meal a month. In 2020-2021, maybe it’s monthly yard work or babysitting or house cleaning, etc.)

Let’s be sure to appreciate and encourage our pastors during PAM and all year long!

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Should My Church Participate in Operation Christmas Child’s Shoebox Ministry?

23 Monday Sep 2019

Posted by in Christmas, Mailbag

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I lead the children’s ministry in our small rural church, and for years our children have participated in the Operation Christmas Child shoebox “ministry.” It has come to my attention that this program may be quite ineffective in spreading the gospel. In fact, I have read that many missionaries refuse the boxes because it causes such chaos and confusion. I would like recommendations of legitimate world mission organizations [we could donate to instead] that would allow our children to look past our sheltered life here to what God is doing in other parts of His creation.

Wait…what? Christmas? It’s only September!

Yep. Christmas will be here sooner than you think, and your church staff and committees are probably already planning for it. And if your church usually participates in Operation Christmas Child (OCC) but might decide to do something different this year because of the information in this article, they’re going to need some time to get their ducks in a row.

Operation Christmas Child is a ministry of (Franklin Graham’s) Samaritan’s Purse organization, an evangelistic “international relief” outreach. Each fall, churches across the U.S. encourage their members to fill an OCC shoebox with small gifts and hygiene items. OCC collects the boxes, tucks in a gospel booklet, and delivers the boxes to children in various locations around the world. At an OCC shoebox distribution event, an OCC representative shares the gospel with the assembled children and then distributes a box to each child.

There are two separate questions in this reader’s e-mail:

  • Should my church participate in Operation Christmas Child?
  • What are some other good international ministries my church could participate in instead?

Should I/my church participate in Operation Christmas Child?

I want to clarify this question a little bit. I understand what the reader who sent this e-mail means when she mentions missionaries reporting “chaos and confusion” resulting from shoebox distribution, because prior to receiving her e-mail, I had already been reading reports (maybe the same ones she read) of exactly the same thing.

The issue is not that Samaritan’s Purse is doctrinally unsound, or that there’s some sort of false doctrine being included in the shoeboxes or being preached by OCC staffers at shoebox distributions. Although I may not necessarily agree with every point of theology Samaritan’s Purse subscribes to, as far as I know, they are basically doctrinally sound, as are their materials and gospel presentations. The main issue the reader is asking about is whether or not the shoebox distributions are the most efficient, effective, and biblical way to share the gospel and undergird missionary efforts.

So the question is not whether or not participating in OCC is overtly sinful. The questions are: Is this the wisest way to steward our church’s resources – could we get more gospel bang for our buck another way? Is this a biblical model for sharing the gospel? Do shoebox distributions cause problems for missionaries and the communities they serve in?

And for the answers to those questions, I would encourage every church and individual considering participating in OCC to read all of the information at the OCC website and compare what you read to these missionaries’ first hand accounts¹ of how shoebox distributions were handled and how the distributions impacted their work and communities. Then, prayerfully consider whether or not you or your church should participate.

“What happens when the life-transforming gospel of Jesus Christ
is associated with dollar-store trinkets from America?”

“In some places, we haven’t been well-received because the missionaries who went there before us presented gifts….and we have no gifts. When those missionaries left, their ‘converts’ also returned back to their old faith and were waiting for the next gift presenters.”

Opening Up Christmas Shoeboxes: What Do They Look Like On the Other Side?
and
Sometimes the Starfish Story Doesn’t Work
These articles (the second is a follow up to the first) are both by Amy Medina.

🎄🎄🎄🎄🎄

“When Saddam Hussein was terrorizing the Kurds…an American was in Baghdad meeting with the Minister of Health. The minister abruptly said “I have to go – do you want to come with me? I have to do something for our leader’s birthday.” The American goes with him. They go to a warehouse in Baghdad, and there sit piles and piles of Samaritan’s purse Christmas Shoe Boxes. The Minister of Health is supervising minions to deliver all of them to the Children’s Hospital as gifts from Uncle Saddam for his birthday….a bunch of Iraqi kids got wonderful gifts from Saddam by way of Franklin Graham at Samaritan’s Purse.”

13 Things I Want American Christians to Know about the Stuff You Give Poor Kids by Rachel Pieh Jones

🎄🎄🎄🎄🎄

…the Operation Christmas Child boxes had reached the warehouse in Ndola and…the Mansa churches needed to come up with eight kwacha per box for 5,000 boxes to receive their shipment. That’s $4,000USD…comments from the pastors ranged from, “We don’t have this kind of money,” to, “Aren’t these boxes supposed to be free?” to, “Next year, let’s just refuse the boxes all together!”

boxing up expectations: reflections on OCC and the church by Bethany Colvin

What are some other good international ministries I/my church could participate in instead?

Whether you’re looking for a ministry to donate to or a way to tangibly serve others, the first thing I would recommend is that you ask your pastor what the needs are in your own church (remember, we serve the needs of our own church members first before serving others). It’s not biblical to overlook the needs of the brother or sister down the pew from you in favor of strangers half a world away.

If everyone in your church is taken care of, your pastor may be able to suggest a local or international ministry that could use your help. Many churches donate directly to various individual missionaries and local and international ministries, and I think you should support your church and its leadership by donating to the ministries they have chosen before looking for other ministries to donate to.

Some of the articles linked above include information on alternatives to OCC.

My suggestion would be to give what people need the most: God’s Word:

Bible League International

Gideons International

Pocket Testament League

Whichever ministry you choose to serve or donate to, make sure to vet its theology, and make sure they are sharing the gospel along with whatever relief or goods they are providing.

¹These specific articles are provided for their attestation to experiences with OCC, only. I DO NOT ENDORSE ANY OF THEM WHICH DEVIATE FROM SCRIPTURE OR MY THEOLOGY AS OUTLINED IN THE “WELCOME” AND “STATEMENT OF FAITH” TABS AT THE TOP OF THIS PAGE.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Potpourri (DivorceCare, When are they men?, Touring unbiblical churches…)

16 Monday Sep 2019

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Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

In these potpourri editions of The Mailbag, I’d also like to address the three questions I’m most commonly asked:

“Do you know anything about [Christian pastor/teacher/author] or his/her materials? Is he/she doctrinally sound?”

Try these links: 
Popular False Teachers / Recommended Bible Teachers / search bar
Is She a False Teacher? 7 Steps to Figuring It Out on Your Own
(Do keep bringing me names, though. If I get enough questions about a particular teacher, I’ll probably write an article on her.)

“Can you recommend a good women’s Bible study?”

No. Here’s why:
The Mailbag: Can you recommend a good Bible study for women/teens/kids?
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

“You shouldn’t be warning against [popular false teacher] for [X,Y,Z] reason!”

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections

I’m wondering if the DivorceCare support groups are good?

I’ve never been to a DivorceCare group or been a part of a church that hosted a group or used its materials, so I’m strictly drawing on what I’m seeing on their website.

The DC statement of faith is biblical, if minimalistic.

The format of meetings is for the group to watch “a video seminar featuring top experts on divorce and recovery subjects” and then discuss it, support group style. So, I took a look at the list of seminar experts. I don’t recognize half or more of the names, but of the names I do recognize, most are biblical counselors (the biblical counseling world has a reputation for being generally doctrinally sound), and two or three are pastors and Bible teachers I wouldn’t recommend but aren’t heretics either (if they’re teaching strictly on issues of divorce, I’m guessing what you’ll get from their videos is pretty much in line with Scripture).

So, all of that to say, as far as the materials DC provides, I don’t think you’re going to be taught major doctrinal error if you choose to participate. However, I’m guessing these groups vary widely depending on who is leading them and how good or bad that person’s/church’s theology is, so that’s a major component to take into consideration.

Having said all of that, I would not recommend that you participate in a parachurch organization for help getting through a divorce. It’s not their job to do that, it’s your local church’s job. Your pastor should be counseling you and/or your spouse to reconcile if that’s at all possible, and counseling you in other ways if not. Your Sunday School or Bible study class and other church family should be supporting you, helping you, and walking through this difficult time with you. When Galatians 6:2 says, “Bear one another’s burdens,” it’s talking to the church, not a parachurch organization or a support group. And you need real live, “Call me any time, day or night,” church family to do that, not a bunch of strangers, not an expert on a screen. I think people who choose a parachurch organization like this are going to miss out on a lot more than they realize.

Furthermore, while counseling people who are going through a divorce is a good and necessary thing, it concerns me that so many churches are putting so much emphasis on post-divorce programs when what they should be throwing most of their energy into is preventing divorce by:

  • preaching and teaching biblically about marriage and divorce
  • extensive pre-marital teaching and counseling
  • encouraging, strengthening, and enabling healthy marriages
  • intervening and helping couples in marital distress
  • treating initiating and pursuing divorce for unbiblical reasons as the sin the Bible says it is
  • commencing with church discipline for church members who are initiating and pursuing divorce for unbiblical reasons.

Churches that proactively support and protect marriage this way will rarely find the need for divorce counseling.

I agree that Scripture is clear about women not teaching men the Scriptures. At what age are males considered to be ‘men’?

It’s an insightful question, and one that there’s no hard and fast “exact age” answer to. I think most of us would probably agree that pre-teens and under are children, not men, and I hope that most of us could agree that males in their mid-20s and upward are men. It’s those pesky teens to early 20s ages that throw a monkey wrench into the question.

Males ages 18 to early 20s may, in some cases seem like boys, but for this question, I think the common grace of American law (if you’re an American) can help us feel confident defining any male over 18 as a man. If American law treats a person as an adult at age 18 with regard to crimes, voting, marriage, property, etc., should the church be treating them as children?

So now we’ve narrowed our window of potential “men” down to age 12 or 13 to 17. And for that narrow window of ages, I’m going to refer you to question 13 of my article Rock Your Role FAQs:

What about teaching the boys in my church’s youth group?

Women should not serve as youth pastors. The Bible restricts pastoral and elder roles to men.

As to teaching the Bible to co-ed groups of minors (in Sunday School, as a youth helper, etc.), there is no hard and fast rule, but my recommendation is that a good time for women to break from teaching boys at church is around the time they start middle school. In the Bible, boys traditionally moved from childhood to adulthood at age thirteen. Jesus exhibited growth toward manhood and engaged the rabbis in the temple at age twelve. Of course, these are both anecdotal and neither means this age is the basis of any sort of law for Christian women about teaching boys, but there seems to be some wisdom there- a good rule of thumb. Once they hit their early teens, boys really need the guidance of godly men who can lead by example and teach them what it means to grow into godly manhood. When it comes to teaching adolescent boys at church, it’s much less about what women are “allowed” to do and much more about the best way to grow godly men. Only men can train boys to be men.

Over the years when we have visited various cities, we have toured old churches, several of which have been Catholic churches. Our main interest has been the architecture of the buildings along with the historical aspect. We have never participated in a church service, only informational tours. I was wondering if you have an opinion of Christians touring Catholic churches.

For someone who is genuinely saved, and in no danger of being wooed toward false doctrine simply by walking through a beautiful building and listening to a tour guide, I don’t think that’s problematic at all. Simply being in a building and learning about its structure and history doesn’t mean you agree with what happened there. I mean, if you toured Auschwitz, that would not mean you agreed with or supported what happened there, right? When I was in Egypt several years ago, I toured (as far as women were allowed to tour) a mosque. If I were in Salt Lake City, I would certainly check out the Mormon Tabernacle. If I were in Rome I would visit the Vatican. There’s nothing sinful for you personally about going to places like these to view the architecture or learn something about the religion or customs any more than it would be wrong to read about those things in a book.

If your conscience doesn’t bother you about taking the tour itself, and you’re not worried about your theology veering off course, there are only two ways I can think of that this could be a problem, biblically. First, if there’s an admission fee to tour the church, what is that money supporting? Speaking for myself, I could not knowingly pay a fee that would, in any way, support a false religion or the spread of it. Second, would entering one of these buildings somehow hurt your witness or be a stumbling block to someone who knows you? That would really depend on the other person, the situation, etc., but that is something you should take into consideration.

I would suggest that you look for opportunities for evangelism during these tours. Leave a tract behind if there’s a way to do that without littering (the ladies’ room is usually a good spot). Before you leave, take a moment to silently pray for the salvation of the people who go to church there (or work there, or are on the tour with you). If there’s an opportunity to ask a simple gospel-centered question or make a biblical comment during the tour, take advantage of that (don’t interrupt or argue, don’t lecture or debate, don’t do “gotcha” questions, and be sweet – you’re scattering seed, not waging war).

Enjoy your trip, and I hope you learn a great deal.

Michelle, are you going to be at the G3 Conference in January 2020?

I wish! I’d love to be there, but I don’t think it’s going to happen this time. It’s a wonderful conference, and I highly recommend it for everyone who’s able to attend. Y’all have fun!

(I will be at the Cruciform Conference next month, though! Find me and say hi!)

Thoughts on the Evangelical Presbyterian Church? Is that a denomination you would “approve of”? I like all of your stuff and we are looking for a new church home.

Thank you for your kind words. I’m sorry, but I’ve never heard of that particular denominational niche. Coleen Sharp over at Theology Gals is my go to resource for all things Presbyterian. I would recommend you join the Theology Gals Facebook group and ask over there. I’m sure you will get much better information than I could give you.

So there are women in my home who enjoy, unaware, the teachings of Rohr/Shirer/Enneagram/journaling/meditation/etc. I’m not sure I really have a voice anymore in their spiritual pursuit outside of prayer. Do you have any strategies or a playbook of sorts on how to navigate through this season of life?

(This question comes from a gentleman.)

I’m so sorry for the difficult situation you’re in. It is always sorrowful and frustrating to watch those we love chase after ungodly things.

You say “there are women in my home,” so I’m not really clear on whether these women are your wife, daughters, sisters, other relatives, female boarders, etc. I’m also unclear on whether or not you are the head of the home (husband/dad).

If you are not the head of the home (i.e. these women are your mother and sisters or other relatives or non-relations over whom you have no biblical authority), continue to pray for them and set up an appointment with your pastor for counsel on how best to handle this situation.

If you are the head of the home, I’m sure you know that God has given you the responsibility of being the spiritual leader of your household. I’m honored that you reached out to me for help, but learning to lead well is going to be a long road of face to face discipleship that must take place in your own local church with your pastor and brothers in Christ there. As a woman, I am neither equipped, nor would it be biblically appropriate for me to walk you through this long term and through a computer screen. There are no magic strategies for a quick fix, but your church family can help you work through the “playbook” – the Bible – as you grow in Christ and in spiritual leadership. I would strongly recommend that you set up an appointment with your pastor for counseling and, definitely continue to pray for these women.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Potpourri (Benny repents?, Brother Lawrence, Why the Calvinist label?…)

09 Monday Sep 2019

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Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

In these potpourri editions of The Mailbag, I’d also like to address the three questions I’m most commonly asked:

“Do you know anything about [Christian pastor/teacher/author] or his/her materials? Is he/she doctrinally sound?”

Try these links: 
Popular False Teachers / Recommended Bible Teachers / search bar
Is She a False Teacher? 7 Steps to Figuring It Out on Your Own
(Do keep bringing me names, though. If I get enough questions about a particular teacher, I’ll probably write an article on her.)

“Can you recommend a good women’s Bible study?”

No. Here’s why:
The Mailbag: Can you recommend a good Bible study for women/teens/kids?
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

“You shouldn’t be warning against [popular false teacher] for [X,Y,Z] reason!”

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections

I saw this video making the rounds on social media. It appears as though Benny Hinn is repenting of teaching the prosperity gospel. Is this true, or too good to be true?

Briefly, it is not true, and his behavior and teaching bears this out. He has made similar claims in the past and continues to teach the same old lies from the same old pit of Hell. The YouTube video making the rounds is 4½ minutes long. What it doesn’t show is that for an hour and a half prior to this 4½ minute snippet Benny conducted one of his regular “healing” services. Furthermore, prosperity teaching is not the only heretical aspect of Benny’s theology, so even if he had repented of teaching the prosperity gospel, he would remain a heretic to avoid.

Repentance doesn’t just mean a blase admission that something is wrong. Repentance is a total change of lifestyle. If Benny were to repent, what we would see would be genuine, long lasting grief over his sin. He would step down from, and dismantle his “ministry,” cancel all of his tours, crusades, and speaking engagements, take all of his books out of print, shut down all of his online platforms and do everything in his power to scrub the internet of his false teaching (at the moment, he has said he’s planning to keep his “most popular” teachings available online for those who want them), return the money he has scammed from people, and park himself in a solid church so he can learn the gospel, be saved, and be discipled in sound doctrine.

If you’d like to believe Benny has repented, OK. Check back up on him in about six months and see if he has done any of the things above to “bear fruit in keeping with repentance.”

For the longer version of the answer to this question, see the resources below.

Benny Hinn and the Fruit of True Repentance at A Word Fitly Spoken

(Be sure to get and read both of Costi’s books if you haven’t already.)

WWUTT 1030 Q&A Benny Hinn, Couples Studies, Christian Fiction? at WWUTT

No, Benny Hinn Has Not Repented by Gabe Hughes

Benny Hinn’s nephew ‘encouraged’ by uncle’s rejection of prosperity gospel, calls for ‘genuine repentance’ at The Christian Post

Benny Hinn and the Fruit of True Repentance at Voice of Reason Radio

Benny Hinn Renounces His Selling of God’s Blessings. Critics Want More. at Christianity Today

[In your “Welcome” tab,] you describe yourself as…….A genuinely regenerated Protestant, Southern Baptist, Calvinist/Reformed Baptist…I am just getting in on the Reformed Baptist conversation. As a Southern Baptist, why do I need to add all the other titles. Why or what did you reform? I am confused. Why can’t you just be Southern Baptist?

You don’t need to use a bunch of labels if you don’t want to, I just want to be specific and clear to my readers what my theology is in case they’d like to know, and so they will know what to expect when they read my articles.

Reformed Baptist theology is different from Arminian (or what Southern Baptists like to call “Traditionalist” theology). If you are Southern Baptist and unfamiliar with Calvinism, you are most likely in a Traditionalist church (you may want to ask your pastor). I think you’ll find the answers to many of your questions in this article (be sure to read the additional resources at the end, too.) I’d also encourage you to read the 1689 London Baptist Confession of Faith.

(Just a reminder to my regular readers, I don’t engage in or allow Calvinism/Arminianism debates and arguments in the comments sections of my articles or on social media. Please review my comment parameters at the “Welcome” tab at the top of this page before commenting.)

I am, for now, the choir director at my church. I lead the choir and my husband leads the congregational hymn singing. In one question I read [on your blog], I should not be doing that- the answer to the question of whether woman should serve as worship leaders or music ministers was a simple “no”. It would help a great deal to have an extended answer, and then I’ll know whether to tender my resignation and find another way to serve. I can happily go back to just singing in the choir. Thank you for your insight.

It’s so encouraging when I hear from women who want to do the biblical thing! I’m not sure which of my articles you were reading where I simply said “no” to the question of whether or not women should serve as worship leaders, but I have addressed that question in greater length in this article (see #4).

Of course, this article doesn’t address a woman only directing the choir, but rather, serving as the minister of music. I can see some situations in which it might be biblically OK for a woman to only direct the choir.

For example, if it’s an emergency situation like the minister of music getting sick at the last moment on Sunday morning and he has been the one to lead the choir through rehearsals, explain the text of the music to them, etc., and the only person capable of stepping in and directing the choir that morning (just the choir, not the congregation) is a woman, I don’t think that would be a problem. Another example: At my church, the choir occasionally does anthems that center around a tenor solo, which our minister of music (who directs the choir) will sometimes sing. He will step up to the pulpit to sing the solo, and a lady in the choir will direct the choir part of the anthem. I don’t think that’s problematic, either.

Of course, you will need to pray about it and talk it over with your husband and pastor, but, for what it’s worth, my thought on your situation is that if your husband is Scripturally qualified (as well as musically qualified) to step into the pastoral role of minister of music (because men should not hold positions of leadership they’re not biblically qualified for either), and he is overseeing the choir – selecting the music, leading rehearsals, etc. (all the pastoral type things mentioned in the article), then it would not be a problem for you to simply direct them on Sunday morning. Especially if, as it sounds like might be the case, the two of you are temporarily filling in until a permanent minister of music can be found and hired. But, really, the best case scenario would be for your husband (and/or another biblically qualified man to) lead the congregation and the choir. And it would probably be a load off your shoulders!

I have a question that I haven’t been able to find a clear answer to including in your blog. Can women teach men in Bible study say on a Thursday night?

The 1 Tim 2:12-13 Scripture points to Adam being created first then Eve therefore, therefore I would deduct that women should not teach or exercise authority over a man whether it be in church, Sunday School or in a Thursday night Bible study. Am I wrong?

DING! DING! DING! You are absolutely RIGHT! Tell her what she’s won, Johnny! :0)

Yes, you’re correct. You’ll notice in 1 Timothy 2:11-15 that there’s no exception for any day of the week. The prohibition against women teaching men is for any day ending in a Y.

And, you didn’t say where this Thursday night Bible study is meeting, but those types of gatherings of the Body often meet in homes, and there’s no exception for meeting in a home (or anywhere else) versus meeting inside the four walls of a church building, either. When 1 Timothy was written, there were no church buildings. The church was largely meeting in people’s homes. I say “the church was meeting,” because the church is the gathering of Believers, not the building in which they meet. So it’s not OK for women to teach Scripture or preach to a co-ed gathered body of Believers, whether that’s in a church building during worship service or a smaller class or group, or at a Christian conference, retreat, parachurch event, or at a Bible study at someone’s home on a Thursday night.

You’re also correct that I’ve never addressed this specific question directly, but I have touched on it here, here (2nd question), and here (#7 – I just hopped over to this article and added home, workplace, and coffee shop Bible studies to question 7). So let me grab the salient points from those articles and put them together in a more helpful way:

“Teaching” includes any situation in the gathering of the body of Christ in which women would be giving instruction to men in the Scriptures and/or on spiritual matters (which, in a biblical church gathering, would necessarily include Scripture), whether in an official position of teacher (pastor, teaching elder, Sunday School/Bible study teacher, or other leadership position) or any other situation requiring exhorting, teaching, or explaining of the Scriptures.

We need to remember what the definition of “church” is. The church is not a building, it is a body of born again believers gathered for the purpose of worship, prayer, the ordinances, and/or the study of God’s word. Those things can take place in a church building, a home (as with the first century churches in Acts), in a campus or office building, outdoors, in a conference center, in a sports arena, or anywhere else. So, when a body of believers comes together for these purposes, regardless of the building in which they meet, or whether you call it “church” or not, they are the church, and the biblical parameters about women teaching and holding authority over men applies.

I don’t mean this to sound facetious or anything, but sin is sin no matter what time of day or day of the week it takes place on.

Today, I came across a book I had purchased in the past – Practicing the Presence of God from Brother Lawrence. Taking a quick look at the book, I’m inclined to throw it away. It reminds me of Buddhist thinking or New Age garbage. As a monk, Brother Lawrence’s Catholic theology conflicts with biblical Christianity.

Before I became a Christian, I was into New Age thinking and practices. Just reading bits and pieces of this book makes me think New Age thinking instead of what I know from the Bible. I’m going to throw it away…I don’t see any redeeming Christian theology in it thus far. I don’t want to expose anyone else to wrong theology. Just wondered if you have any thoughts on this book?

Unlike the vast majority of books I’m asked about, I have actually read this one. However, it has probably been ten years ago or more since I read it. All I remember is that it was fairly short (which is probably why I read it), and that one of his main points was keeping our thoughts focused on God at all times. And I mean all times. Every waking moment of the day, we are to be consciously, actively thinking about God or we’re not pleasing Him. I remember trying to put that into practice. Even while doing something as mindless as washing the dishes, it was impossible and exhausting. (It did, however demonstrate to me how much of the time our brains are on auto-pilot.)

You’re correct in your assessment of the theology of the book. Brother Lawrence was a Roman Catholic mystic. Roman Catholic doctrine – as it is laid out in their own documents – is patently unbiblical, as is mysticism. Christians should not receive any sort of spiritual teaching from someone with that theological pedigree.

Thank you for throwing the book out instead of passing bad theology on to others.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Answering a Fool #3

02 Monday Sep 2019

Posted by in Answering a Fool, Mailbag

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Answer a fool according to his folly,
lest he be wise in his own eyes.
Proverbs 26:5

There’s a lot of foolishness masquerading as Christianity these days. Occasionally, I get e-mails and messages showcasing this type of foolishness. It needs to be biblically corrected so these folks can stop “being wise in their own eyes,” repent, and believe and practice the truth of Scripture. From time to time, I’ll be sharing those e-mails in The Mailbag with a biblical corrective, not only so the e-mail writer can be admonished by Scripture, but to provide you with Scriptures and reasoning you can use if you’re ever confronted with this kind of foolishness.

(This reader’s blog comment {in blue},
responding to this article, is reprinted in full.)

You are a liar and devils tool. There is no role for corporate discernment. God doesn’t need you to defend His flock from false teachers, when did God become powerless or when did His flock become unintelligent or indiscernible? How come it’s OKY you who can discern? And just remember the same standard which you use to judge others, God will use to judge you.

Allllllllllrighty then. Let’s break this down.

You are a liar and devils [sic] tool. 

A liar is someone who intentionally deceives other people or says something she knows is not true. I have done neither. If there is something in my article that is incorrect, I assure you it was an innocent and unintentional mistake. If you could kindly specify exactly what you think I have gotten wrong with the evidence or rightly handled Scripture to back up your assertion, I will gladly correct my mistake.

As for being the “devil’s tool,” could you please explain how someone who points out biblical error and points people to the truth of Scripture is being used by the devil? The devil is the one who twists and misuses Scripture in order to lead people into error. Was Jesus the “devil’s tool” when He publicly pointed out and biblically corrected the unscriptural teachings of the scribes and Pharisees? How about Peter, Paul, John, Jude, and others whom God the Holy Spirit inspired to write the Scriptures that rebuke false teachers and false doctrine? Were these men the “devil’s tool” too?

When you accuse the brethren (me) without biblical cause or evidence, and in the face of Scripture that proves your accusations to be unfounded, what you’re doing is called slander and unbiblical judgment, and you are the one who is being used as a tool of the devil.

There is no role for corporate discernment.

I honestly have no idea what this means. “Corporate” means “a large company or group.” In Christian circles, when we use the term “corporate,” we usually mean the gathering of the church body. I’m an individual, not a group, so I really don’t have a clue as to how this statement applies to me.

Furthermore where does the Bible say or teach this? If you’re going to make a biblical assertion, you need to back it up with rightly handled, in context Scripture. There’s tons of New Testament evidence that God does want the church as a body and individual Christians to practice discernment, but I don’t know which verses to provide you with to refute your point, because I don’t know what your point is.

God doesn’t need you to defend His flock from false teachers,

God doesn’t “need” anybody. He doesn’t “need” you to rebuke me either. Did you consider that before you wrote your comment? Why didn’t you just remain silent and trust Him to convict me of whatever sin you think I’ve committed? Or is it that it’s OK for you to call someone on the carpet for what you perceive to be violations of Scripture, but it’s not OK for me to do so? Hypocrisy, much?

As I clearly stated in the very first paragraph of the article (which I’m assuming you read since you commented on it), people have written to me asking whether or not certain teachers are doctrinally sound. The articles I’ve written are answers to these readers’ questions.

Titus 2:3 says:

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,

Teaching women the truth of God’s Word about false teachers, discernment, or any other biblical issue is good. Some other passages you might want to consider:

I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.
Romans 16:17-18

Here’s Paul, under the inspiration of the Holy Spirit, warning fellow Christians to “watch out for” and “avoid” false teachers. You know what else Paul said? “Imitate me.”

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ…save others by snatching them out of the fire;
Jude 3-4,23a

Jude, under the inspiration of the Holy Spirit, exhorts the church to fight for the purity of biblical doctrine and to save those who are vulnerable to false doctrine, “snatching them out of the fire.”

“So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.
Ezekiel 33:7-9

God commands Ezekiel to warn people away from their sin and says He will hold Ezekiel responsible if he fails to warn them.

But I guess God didn’t “need” Paul or Jude or Ezekiel or any of the people in the congregations they were writing or speaking to or, by extension, Christians today, “to defend His flock from false teachers,” right?

So whoever knows the right thing to do and fails to do it, for him it is sin.
James 4:17

It’s clear from Scripture that warning people away from sin and false doctrine is “the right thing to do.” You’re asking me to stop doing the right thing. It would be a sin for me to stop, and it’s a sin for you to demand that I stop. And now that you know that warning people away from false teachers is the right thing to do, that means if you fail to do so, that’s sin for you.

So the real question here is not, “Why am I warning others about false teachers,” but “Why aren’t you?”.

when did God become powerless or when did His flock become unintelligent or indiscernible?

OK, so following your logic, why does every single book of the New Testament (except Philemon) address the issue of false doctrine or false teachers? Why did God have so many of the Old Testament prophets rebuke the false prophets of their day – false prophets who, much like today’s false teachers, would say “thus saith the Lord” and then tell the people things God had not said, or things that were in direct contradiction to what God had said? Was He so powerless that these New Testament writers had to write books and letters (“blog articles,” if you will) warning against false doctrine and false teachers and these Old Testament prophets had to publicly denounce the false prophets?

When did His flock become unintelligent or undiscerning? Let’s dispense with “unintelligent” because that has nothing to do with being discerning. Some of the most intelligent people in evangelicalism with strings of academic letters behind their names are some of the most undiscerning Christians out there – seminary presidents and professors, denominational heads, CEOs of Christian retail outlets. And there are people who have very little in the way of intelligence or education who are very discerning.

When did God’s people become undiscerning? In Genesis 3, when a serpentine false teacher, “a liar and a tool of the devil,” walked up to Eve, twisted God’s Word and said, “Did God really say…?”. And lack of discernment has been a pervasive problem ever since.

How come it’s OKY [sic] you who can discern? (I think you mean “only”?)

It’s NOT only I who can discern. Praise God, there are lots of Christians out there who are discerning. The people who have written asking me about these false teachers are discerning (because they want help understanding whether or not they’re being taught sound doctrine). There are other writers and teachers doing the good and hard work of teaching discernment. Pastors, elders, deacons, Bible teachers, church members, podcasters, authors, parachurch ministries. They are out there warning fellow Christians against false teachers in their venues just like I am in my venue, and I thank God that they are! I wish every pastor and local church were so diligent about teaching discernment that I wouldn’t have to write discernment articles any more.

But the vast majority of them aren’t. In fact, the vast majority are throwing the doors of the sheep pen wide open to the wolves in sheep’s clothing and welcoming them in. And until that changes, somebody has to warn those vulnerable sheep. Like I said before, why aren’t you helping to warn them?

And just remember the same standard which you use to judge others, God will use to judge you.

The standard I use to biblically judge the observable behavior and teaching of evangelical teachers is Scripture, and that’s the standard God will judge me (and everyone else) by. I am totally OK with that because I am doing my best to be obedient to Scripture, and when I’m disobedient to Scripture I repent.

Can you say the same? What standard do you use for judging me and others? Let’s just put the opening and closing lines of your comment together:

You are a liar and devils tool.
And just remember the same standard which you use to judge others, God will use to judge you.

What standard are you using?

I’d like to leave you with a few passages of Scripture to consider:

“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”
Matthew 12:36-37

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Matthew 7:1-5

O Lord, who shall sojourn in your tent?
Who shall dwell on your holy hill?
He who walks blamelessly and does what is right
and speaks truth in his heart;
who does not slander with his tongue
and does no evil to his neighbor,
nor takes up a reproach against his friend;
in whose eyes a vile person is despised,
but who honors those who fear the Lord;
who swears to his own hurt and does not change;
who does not put out his money at interest
and does not take a bribe against the innocent.
He who does these things shall never be moved.
Psalm 15

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Ministering to the Bereaved

26 Monday Aug 2019

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How can I properly console a friend who has experienced the loss of a loved one? My friend’s baby recently passed away. I really want to know how to console her. What are some helpful things I can say to her and do for her (and hurtful things I can avoid saying to her) during this time?

I’m so glad you want to reach out to your friend with the love of Christ and minister to her during this difficult time. The Bible is very clear that because God is a God of love and comfort, we are to offer love and comfort to those who are grieving:

…weep with those who weep. Romans 12:15b

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:3-4

Comforting and grieving with those who grieve is a ministry for which God has (generally) gifted, shaped, and equipped women in a way that’s unique and discrete from the ways He has (generally) gifted, shaped, and equipped men. Certainly pastors (and others) can, do, and should minister much needed compassion toward those under their care, and most Christians can attest to how helpful good pastoral care has been during a time of grief. But there’s something special in the way a godly woman can minister to the heart of a hurting woman and her family that should be nurtured and encouraged in the body of Christ.

Your question is a very wise one. As Believers, we have the desire to minister to those who are hurting, but we’ve all heard stories about well-meaning people who have said some really insensitive things that have caused further pain to the bereaved.

So what I’d like to do today is to offer a few thoughts on ministering to those who have lost someone dear and then open things up to all of my readers – especially those who have lost a child or another very close loved one – to offer some input.

Pray– Pray fervently for your heartbroken friend, asking God to comfort and heal her heart, provide for any material needs, and any other specifics you know of. Also, ask God to give you wisdom to know the right things to say (and not say) and do.

Remember: Your words can’t fix things.– It’s hard to watch someone suffer. As godly, tender-hearted , nurturing women, there’s often nothing we want more than to take all that pain away and make the sufferer happy again. Sometimes we ladies have it in the back of our minds that if we can just find the exact right combination of words to say in the exact right comforting tone, we can take away the pain of the person we’re comforting. We can’t. It’s something I have to remind myself of again and again. But it’s especially important to remember this when we’re comforting someone, because the more we talk, searching for those “magic words,” the greater risk we run of sticking our foot in our mouths and saying something hurtful instead of helpful. Additionally, when a grieving person’s emotions are raw, it can be extremely grating to listen to someone talk on and on and on. We would do well to take a lesson from Job’s friends…

[Job’s three friends] made an appointment together to come to show [Job] sympathy and comfort him…And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job 2:11b,12b,13

…Remember, it was only after these guys opened their mouths that the trouble began, because…

Make sure whatever you choose to say is doctrinally sound.– This is where Job’s friends got into trouble. They tried to “minister” to Job with unbiblical theology.

Heaven did not “gain another angel” with the death of your friend’s loved one. People, even Christians, do not turn into angels when they die. The deceased has not “gone to a better place” or “gone to be with Jesus,” nor will he “rest in peace,” nor is it true that “at least he’s not suffering any more,” if he was unsaved. Don’t say something like this unless you’re relatively certain the person was saved as evidenced by the fruit of his life. If you’re thinking about saying something theological-ish to your friend and you’re not sure whether or not it’s biblically accurate, either take the time to find out first, or err on the side of caution and don’t say it.

Say: “I’m praying for you.”– I’ve heard many grieving families say this is one of the most comforting things they can hear, especially if they know you to be someone who is faithful in prayer. Do not say you will be praying for your friend if you don’t really mean it. If you’re afraid you’ll forget to pray for her, set a reminder on your phone, stick a note on your bathroom mirror, tie a string around your finger – whatever you have to do to remember. From time to time, remember to let your friend know you’re still praying for her.

Say: “Can I pray with/for you?”– There might be a moment at the wake or during a visit when it’s appropriate to offer to pray with your friend, or pray for her out loud, just between the two of you. Ask God for wisdom to know if it’s the right time, if this would be encouraging to your friend (ex: if your friend is unsaved and/or enraged at God over her loved one’s death, this might not be helpful at the moment), and what would be the appropriate words to pray. Ask God to comfort your friend, provide for her needs, help her to know that He is there for her, and to strengthen her trust in Him.

Say: “I love you,”– Just a simple “I love you,” lets your friend know you care and are grieving with her. If appropriate, you might wish to also share a special memory of the deceased or recount how much he meant to you.

Share a Scripture: Was there a particular verse or passage focusing on God’s goodness or comfort that brought you peace and strength when a loved one died? Make sure you’re rightly handling it (i.e. it applies to someone who has lost a loved one, doesn’t appear to promise your friend something that was only promised to Israel, a particular Bible character, etc.), and recite it or jot it down (maybe in a nice sympathy card) for your friend.

Follow up- There are some people in this world who are what I call “calendar gifted.” They remember every birthday, every anniversary, every significant date, and they send a card or note, or commemorate the day in a way that makes the recipient feel like the most special person in the world. I do not have that gift. I am in awe of people who do have that gift. If that’s one of your giftings, put it to work in ministry by reaching out to your friend on her loved one’s birthday, the anniversary of his death, their wedding anniversary, etc. What a blessing you will be to your friend.

Hugs and tears– Sometimes the best thing you can say is nothing at all, just “weep with those who weep”.

Don’t say something you wouldn’t want to hear if you had just lost a loved one.– Matthew 7:12 reminds us to treat others the way we would want to be treated. This is a very helpful filter when it comes to what to say or not to say to your grieving friend. Think about your own children. If one of them died, would you want to hear, “Well, at least you have your other children,” or “You’re still young- you can have more children.”? Probably not. (Also, in a way, this falls under the “don’t say unbiblical things” category. While these statements may be factually true, Christians recognize that every individual is uniquely created in the image of God. Other children can never replace the one who was lost.)

Don’t try to give a theological treatise on why the person died.– “God wanted your loved one to be with Him,” “He had finished the work God gave him to do,” “God decided it was his time to go,” “God wanted to spare him further suffering,” etc.

The bereaved person almost certainly doesn’t want to hear it, you don’t have the chapter and verse goods to back up any kind of statement like this, and it smacks of trying to “let God off the hook” for allowing the person to die. Your friend is probably already wondering why God ended the person’s life at this time. You don’t have the answer, and it’s prideful to think that you do. Nobody needs you to wax theologically eloquent on why the person died. So don’t.

Just do it./DON’T just do it.– “Don’t tell the person, ‘If there’s any way I can help, let me know.’ Grieving people are overwhelmed. They can’t think of what they need at the moment, and later, they may feel uncomfortable asking for your help. Just find something helpful to do and do it.” I’ve read this advice about how to help the bereaved more than once. Don’t ask, just go over and clean her house, or go buy her groceries, or take her a meal, or whatever.

If you’re extraordinarily close to the bereaved person and know all of the ins and outs of her household, this might be helpful. But if you’re simply a friend from church, a next door neighbor, etc., I would not recommend “just doing something” without checking with your friend first to find out if what you think would be helpful would actually be helpful. You don’t want to just show up with a meal on the night three other ladies have just shown up with a meal and a fourth has already taken your friend out to dinner. You don’t want to just show up with perishable groceries when other people have already packed her fridge. You don’t want to just show up to clean her house when somebody already cleaned it yesterday. Instead, think of two or three things to suggest to your friend and ask if that would help her. “Could I bring dinner for your family one night this week?” “I know you have a house full of people and you probably haven’t had time to do laundry. How about I take it to my house and take care of that for you?” “Could I drop your kids off at school tomorrow morning?” “Is there something else I could do that would be more helpful than what I just suggested?”

Offer to be an intermediary.– I don’t think I’ve ever seen anything quite as helpful as someone who steps up to “handle” things between the family of the deceased and others who want to help. An intermediary can be the “bad guy” who explains to surprise visitors that the bereaved person is resting and isn’t up to a visit right now. She can organize a meal or grocery schedule, fill people in on funeral arrangements, field “What can I do to help?” questions, and assign tasks the bereaved person needs done. If you’re someone who’s good at understanding and carrying out someone else’s wishes or instructions, offer to step into this gap for your friend. (And be sure to reassure her that your feelings won’t be hurt if she doesn’t want/need this or if she’d rather someone else do it.)

OK readers, it’s your turn. What are some things you’ve found helpful or encouraging (or unhelpful/hurtful) that people have said or done when you have lost a loved one, especially if you’ve lost a child?

Additional Resources:

On Funerals, Grieving, and Suffering (links to resources on suffering and ministering to the bereaved)

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Can unforgiveness cause you to you lose your salvation?

19 Monday Aug 2019

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Can unforgiveness cause me to lose my salvation?

Forgiving (or refusing to forgive) others as it relates to our salvation is such an important issue. I’m so glad you asked!

Let’s break this question down a bit.

Can you lose your salvation?

The first thing we need to tackle is whether or not someone whom Christ has genuinely saved can lose her salvation – for unforgiveness or any other reason. And the answer to that question is no.

Why? The short answer is that if God saves someone, and that person can subsequently “unsave” herself, that makes her more powerful than God, which, as we know, can’t happen. You can’t save yourself, and you can’t unsave yourself. Salvation is all of God.

When God saves you, you are His new creation in Christ. You can’t “uncreate” your new spiritual life any more than you can “uncreate” your body, or a tree, or a planet. You can kill or do damage to those things, but you cannot reverse God’s creative process. To use another example, oh so relevant to today, God created you female. You can mutilate your body til kingdom come trying to appear male, but that will not change the fact that at your genetic level – the very essence of your being – you are female. And you can’t undo that because God created you that way, and you’re not more powerful than God. If you can’t even change God’s creation of your physical body, how in the world can you change God’s creation of your spiritual being?

In addition to the fact that you can’t uncreate the new creature God has created you to be, you need to remember that the moment God saves you, He forgives all your sins, past, present, and future, and robes you in the righteousness of Christ. That swear word you’re going to say next week? Already forgiven. That lie you’re going to tell five years from now? Already forgiven. And if you decide to commit the sin of refusing to forgive someone, that sin has already been forgiven too. (So since all our sins are already forgiven, we can just commit as much sin as we want and we don’t have to worry about it, right? Wrong.) We still need to confess those sins to God and be cleansed from them because they disrupt our fellowship with God, but in His accounting office, that sin debt has already been marked “paid in full”.

Furthermore, Jesus tells us plainly that if He’s got you, He’s got you:

My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

No one. That includes you and your sin. The power of your sin is not greater than God’s power to forgive that sin.

They will never perish. To say that a person about which Jesus Himself has said, “I give them eternal life,” can lose her salvation is to call Jesus a liar. He says that person “will never perish.” End of story.

Still not convinced that someone whom Christ has genuinely saved can’t lose her salvation? Try these passages on for size.

Now the reason it can look to us like someone can lose her salvation comes from two places: experience and misunderstanding the Bible.

Experience:
It’s happened plenty of times in the past, but in the last few weeks, we’ve seen two high profile evangelicals “walk away from the faith,”: Joshua Harris and Marty Sampson. Maybe you know someone personally – a friend, a loved one, even a pastor – who gave every appearance of being a Christian and then suddenly left Christianity, and the church, behind.

How does this compute when the Bible teaches that genuinely born again Christians cannot lose their salvation? Well, we need to remember something else the Bible teaches that’s very important:

Not everyone who claims to be a Christian actually is one.

Some people consciously know they’re not really saved and are just trying to pull the wool over the eyes of others. But many (my guess is “most” – these days there’s not a lot of social cachet in calling yourself a Christian) are deceived into believing they’re saved. Maybe they heard some sort of unbiblical gospel presentation and have put their faith in a decision they made in response. Maybe they just assume they’re saved because they’re good church-going people and their church doesn’t teach them otherwise. Who knows? It could be a lot of things. But we know for sure that there are many people who call themselves Christians and believe they are Christians who aren’t. Why? Because the Bible says so:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Matthew 7:21-23

“Many will say”…False converts are common, not few and far between. And it’s not just your average Joe or Jane in the pew, either. People who “prophesy…cast out demons…do mighty works” under the auspices of Christianity? They’re pastors, elders, deacons, Bible study teachers, seminary professors, “Christian” authors, evangelical celebrities. And Christ does not know them, because they don’t know Him. They talk the talk, and might even look like they walk the walk, but they’ve never truly believed the biblical gospel, repented of their sin, and trusted the Jesus of Scripture to save them. First John 2:18-19 puts it this way:

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us.

People whom Jesus has genuinely saved may fall into sin for a season, but they do not fall away from the faith. Those who leave the faith were never part of it in the first place, despite appearances or their claims to the contrary. It might be difficult, but this is one of those occasions when we have to believe what Scripture says over what we can see.

Jesus also tells us in the parable of the sower that there will be be “rocky ground” folks who will appear to be Christians, but because they have no root, they “endure for a while, and when tribulation or persecution arises on account of the word, immediately they fall away.” Jesus follows up this parable with the parable of the wheat and tares which further drives home His point that there will be impostors in the visible church.

So even though we observe people who appear to be Christians “falling away from the faith,” through unforgiveness or any other sin, we know that what’s really happening is that a lost person got tired of pretending to be saved and went back to being a lost person. Second Peter 2:22 puts it this way:

What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

If Christ has never fundamentally changed your spiritual nature from dog or pig into a new creature in Christ, you’re still a dog or a pig. And even if you manage to clean up on the outside you’ll eventually return to the vomit of being a dog and the mud of being a pig because that’s your nature.

Misunderstood Scripture
There are passages in the Bible that, when misunderstood, when taken out of their immediate context, or when taken out of the overall context of Scripture can seem to teach that a person can lose her salvation. But as we’ve seen, there are way too many rightly handled, in context passages of Scripture that refute that idea.

You mentioned in your original question that you believe unforgiveness can cause someone to lose her salvation because, “It is so clear in so many ways in Scripture, even parables that Jesus told.” But, you did not mention any of the Scriptures you think teach this. My guess is that one of the Scriptures you’re thinking of is Matthew 6:14-15:

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

In context, we can see that these two verses come at the end of the Lord’s Prayer. In verse 12, Jesus has just taught us to pray that God would “forgive us our debts,
as we also have forgiven our debtors,” and He’s giving us a little addendum on this in 14-15.

Remember, even though all our sins from birth to death were forgiven at the moment of our salvation, we still need to confess our sins in prayer and ask God to cleanse us from our wrongdoing to bring us back into right fellowship with Him. But if you’re willfully in the middle of committing the sin of unforgiveness against someone, you’re still actively sinning. You haven’t turned from that sin in order to be cleansed. You’re essentially rolling around in the mud and asking God to cleanse you while you have no intention of getting out of the mud. How is that supposed to work? It doesn’t make any sense. If you want to get cleaned up (“forgiven”), you have to get out of the mud (stop committing the sin of unforgiveness – “forgive”). Otherwise, you’re asking God to restore the fellowship you’re still actively damaging with your sin.

Another passage you might be thinking of is the parable of the unforgiving servant. The takeaway from this passage is not that God will rescind the salvation of Christians who commit the sin of unforgiveness. This passage doesn’t say that and we already know that idea conflicts with what Scripture teaches about the security of the Believer.

The takeaway from this passage is that God has forgiven us a sin debt that is incomprehensible. Knowing and having experienced that forgiveness, how could we not forgive some paltry little sin another human commits against us? First John 4:19 says, “We love because He first loved us,” and the way He loved us was to forgive us our sin. So we also forgive because He first forgave us. And if we can giddily and unrepentantly harbor unforgiveness in our hearts against someone else, we’d better start testing ourselves against Scripture to see if we’re really in the faith. Because that kind of unforgiveness is not the fruit of a redeemed life, it’s the fruit of someone who’s unsaved.

 

No, a genuinely regenerated Christian cannot lose her salvation by committing the sin of unforgiveness. But if she is genuinely regenerated, she will repent of that sin and forgive.

Additional Resources:

Walking Away from Faith? at A Word Fitly Spoken Podcast

Am I Really Saved? A 1 John Check Up

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

The Mailbag: Eschatology

12 Monday Aug 2019

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Can you provide some good resources on eschatology?

Could you answer this question I have about a particular branch of eschatology?

I’ve received a few different questions about eschatology recently. Eschatology is the division of theology that deals with Christ’s second coming and all of the various events and characters involved therein: the Antichrist, the rapture, the millennial reign, the Great Tribulation, etc.

I’ll just be totally transparent with y’all: I’m not equipped to answer questions on eschatology. Every time I’ve sat down and tried to study eschatology, I’ve found it very confusing and have ended up throwing up my hands and walking away from the study materials in frustration. This is partly because, from my perspective anyway, eschatology is largely educated guessing, and our various theories of what will happen when and in which order don’t really matter. I mean it’s not like you’re going to stand before the Lord on Judgment Day and He’s not going to let you into Heaven because you were pre-millennial instead of post-millennial. And it’s not something that should have any impact on our day to day fellowship, work, and worship with other Believers.

When Christ returns, events will unfold as laid out in Scripture. Until then, we have a limited understanding of what will transpire and the order in which those things will transpire. Here’s my eschatological framework:

• Jesus is coming back for Believers (praise God – I hope it’s really soon).

• Anybody who tells you Jesus has already come back is either lying, deceived, or more ignorant of eschatology that I am (if that’s possible).

• Everything the Bible says about Jesus’ return is true, even though we may have a hard time understanding how all the passages work together. There may be some passages that seem to contradict each other, but we know that’s not the case because God does not contradict Himself. The seeming contradictions happen because our brains are finite. Just because we don’t understand how two pieces of the puzzle can fit together doesn’t mean God doesn’t know how to fit them together perfectly.

• I honestly don’t think anybody in the church era, living or dead, has ever had a 100% perfect, no mistakes or misunderstandings, eschatology. And you know what? It doesn’t matter. When Jesus comes back, He’s going to do things exactly the way and in exactly the order that God has sovereignly predestined that they occur. You don’t get extra points for knowing ahead of time exactly what’s going to happen when, and, at the point of Christ’s return, you’re not going to find anybody who’s interested in listening to “I told you so!” pontifications.

• I think it is much more fruitful to spend our time evangelizing the lost and discipling the saved so that the church will be spiritually ready for the return of Christ. Whatever may happen in the days surrounding His return, we know that none of His sheep will be lost.

• If you enjoy studying eschatology, by all means, go for it! Dig into God’s Word and see what it says! Just a few words of caution:

Don’t become obsessed by it, and don’t let it replace your regular Bible reading time.

Hold your eschatological views loosely and don’t let them come between you and your brothers and sisters in Christ.

Make sure you’re handling Scripture rightly and in context.

If you’re listening to or reading a particular teacher’s materials on eschatology, make sure that person is doctrinally sound in general.

So, can I answer your questions on eschatology or provide you with good resources I’ve personally used? No, but here’s what I can offer:

• Assuming you attend a doctrinally sound church, start with your pastor. Set up an appointment, and ask him to explain the view of eschatology he holds and other views he may be knowledgeable on. Does your church as a whole subscribe to any particular eschatological view? Can he recommend any good resources on eschatology?

• After checking with your pastor, if there’s a well-known doctrinally sound pastor or author whose theology you generally find yourself in agreement with, check his website for resources on eschatology or e-mail him and ask for his recommendations. (Note: Just because you agree with the rest of his theology doesn’t mean you have to agree with his eschatological view.)

• Some seminaries offer online courses (some of them are even free!). Find a good doctrinally sound seminary (yes, unfortunately even seminaries need to be vetted these days) and see if they offer any courses on eschatology. You may want to check out The Master’s University, The Master’s Seminary, Southern Seminary, and Reformed Theological Seminary for starters.

• Don’t get your eschatology from fictional books or movies about the end times. Just…don’t.

• My friend Gabe Hughes was recently asked about eschatology resources. He suggested a few on the August 2, 2019 episode of the WWUTT podcast (around the 24:11 mark). This would be a good place to start.

• I’m going to ask you readers for some help here. Can you suggest any doctrinally sound books, articles, videos, sermons, etc., on eschatology? Leave a comment in the comment box below. (For everyone reading the comments section: A) We’re not going to have any arguments on eschatology in the comments section. B) Please know that I have not vetted any of the suggestions that will be made. Compare everything to rightly handled Scripture, and if it doesn’t match up, chuck it.)

Until the Lord comes back, be about the business of sharing the gospel. We want to take as many people with us as we can.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.