Complementarianism, Discernment, False Teachers, Mailbag

The Mailbag: Potpourri (Renaissance festivals… Women pastors & false teachers- destined for Hell?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


(I had the opportunity to ask this questioner for a little clarity, so the questioner’s words are in bold.)

Is it ok for Christians to attend Renaissance Festivals? I would really like to go but I don’t know that I should because of some of the occult practices there.

If there are occult practices going on, then I definitely don’t know enough about Renaissance festivals to give you a definitive yes or no. I thought it was just LARPing and cosplay, and jousting, and minstrels, and stuff like that.

Would you say the occult stuff is woven into pretty much everything, or is it more at the fringes while the majority of the festival is harmless fun?

I have only attended the one in our area once and I feel like it is mostly harmless fun, but am always on guard when I see fortune tellers and vendors who promote magic and sorcery.

Then I would say that this is an issue of conscience. If the occult stuff is self-contained and you can avoid it by, for example, just not visiting the booths promoting it, I don’t see any reason you can’t go and just stick to the “harmless fun” stuff.

On the other hand, if it would bother your conscience to even be near the occult stuff, or to financially support an organization that welcomes the occult stuff (by purchasing a ticket), or something like that, then you should not sin against your conscience by going. See Romans 14 (especially v. 23) and James 4:17.

Whatever you decide to do, have a good time that day!


I grew up in a charismtic church where there were tons of women pastors so I am trying to understand a lot as I have had to navigate a lot of false Christianity I was taught. Do women preachers go to hell if they dont repent and turn? I know this is a secondary issue, but I am struggling to understand this. Any insight is so appreciated!

I praise God with you about how He’s growing you in the knowledge of the truth of His Word!

In a nutshell, people don’t go to Hell because they’re committing a particular sin. People go to Hell because they haven’t repented of all their sin in general and placed their faith in Christ as Savior.

People who have placed their faith in Christ as Savior are new creatures in Christ. We still sin, but when we do, we repent of that sin and strive not to do it again. We are on a general upward trajectory โ†—๏ธ of growing in holiness, sinning less, obeying Scripture more, and becoming more Christlike over time.

People who have not placed their faith in Christ as Savior – even those who claim to be Christians – are still dead in their trespasses and sins. They are not on that upward trajectory of holiness. Depending on the issue, they’re still on their current path of sin โ†”๏ธ or on a downward trajectory โ†˜๏ธ of increasing sin, unholiness, and disobedience to Scripture.

When you see someone who lives in willful, unrepentant sin (whether it’s the sin of women preaching or any other sin), that is the fruit of someone who is unsaved, not the fruit of someone who is saved (see 1 John 1:5-10, 2:3-6, 3:4-10, 5:3, Matthew 7:15-23).

That is why most women pastors / preachers will spend their eternity in Hell. Not due to that particular sin, but because that sin is a fruit (usually just one of many) that demonstrates that they aren’t saved. A woman who is genuinely saved may fall into the sin of preaching to men, usually out of ignorance of what the Bible teaches about it, but God will convict her of that sin, and she will repent of it and stop doing it. That was certainly true of me and of other women I’ve talked to about this issue.

Additional Resources:

Women Preaching: It’s Not a Secondary Doctrinal Issue

The Mailbag: Counter Arguments to Egalitarianism (See especially the section that begins with “The next foundational issue we need to explore is who weโ€™re addressing…”)

What must I do to be saved?

Am I Really Saved? A 1 John Check-Up


I am very much concerned about the correct way to understand your list of people on your website. Are most of the people you have on your list false teachers meaning they are condemned to hell? You did say it was a mixture, and I do remember at least one that after clicking on the name says not recommended so that one is clear.

I really tried to understand your explanation of that list but I’m still confused. You said some are specially highlighted and I do see the ones in yellow, but the majority are not in highlight. And I don’t see the ones highlighted in red or green on that list.

So it looks like some are not considered lostโ€ฆbut? So for example a person such as Michael Heiser who I think is a child of God and on the list would be considered false by you and therefore condemned along with say Joyce Meyer and maybe some of the rest? I think it would be more clear if they were all marked or highlighted at least to me. It’s scary to think of true believers being cast out. Thanks.

Great questions! Let’s break it down a little…

This reader is asking about the list of teachers and ministries at my Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page.

Are most of the people you have on your list false teachers meaning they are condemned to hell? You did say it was a mixture… [of false teachers who are going to Hell and people who are not false teachers who are not going to Hell – at least this is my (Michelle’s) understanding of what she’s asking]

A teacher’s eternal destination has nothing to do with why s/he is on the list, and my labeling someone a false teacher is not a commentary on his/her eternal destination. (More about that in a sec.) The people on the list are there because of what they teach. When I say someone is a false teacher, it’s because of what s/he teaches. This is not a list of people you should avoid because they’re going to Hell, it is a list of people you should avoid because of what they teach. Whether or not these people are destined for Hell is irrelevant to your sanctification and understanding of the Word, but what they teach is very relevant, and that’s why they’re on the list.

after clicking on the name says not recommended so that one is clear.

Most of the names on the list are linked to an article I wrote. At the top of all of my discernment articles, right under the picture of the teacher, it says “Not Recommended” (or I wouldn’t be writing an article on him/her). “Not Recommended” does not necessarily equal “false teacher”. There are a handful of teachers on the list who are biblically problematic enough that I would not recommend that you follow them (i.e. “Not Recommended”) but I don’t feel like they’ve quite qualified for the label of “false teacher” yet, either.

There are also names on the list that are linked to an article or resource from someone else, so the “Not Recommended” label isn’t there.

Here’s what you need to know, bottom line: I don’t recommend you follow anyone or any ministry on that list. That’s why they’re on the list in the first place.

I really tried to understand your explanation of that list but I’m still confused. You said some are specially highlighted and I do see the ones in yellow, but the majority are not in highlight. And I don’t see the ones highlighted in red or green on that list.

OK, here’s what the questioner is referring to. It’s in the introduction to the list. I’ve added some highlights to help answer her questions:

You will see a few names in the list below highlighted in yellow. I have something of a โ€œgreen light, yellow light, red lightโ€ system of categorizing teachers. Youโ€™ll find my โ€œgreen lightโ€ (Go! โ€“ doctrinally sound, highly recommended teachers) teachers at the Recommended Bible Teachers tab in the blue menu bar at the top of this page. My โ€œred lightโ€ (Stop! โ€“ false and biblically problematic teachers) teachers are most of those listed below. But because of the way people use my blog to research false teachers, it was most user friendly to also include the โ€œyellow lightโ€ teachers below.

โ€œYellow lightโ€ teachers (Caution, slow down!) are teachers I do not believe scripturally qualify for the label of โ€œfalse teacherโ€ yet, but are biblically problematic enough that I recommend you not follow them or use their materials. Please READ the linked information carefully, and do not make assumptions about any teacher merely by seeing her name (or not seeing her name) listed below.

Here’s what this means:

  • There are no “green light” or “recommended” teachers on the list at the Popular False Teachers & Unbiblical Trends tab. All “green light” teachers I recommend are at a completely different tab, the Recommended Bible Teachers tab.
  • All of the teachers on the list at the Popular False Teachers & Unbiblical Trends tab are “red light” teachers except the ones highlighted in yellow.
  • All of the teachers at the Popular False Teachers & Unbiblical Trends tab are not recommended (I do not recommend that you follow them) regardless of whether or not they’re highlighted in yellow, and regardless of whether or not, when you click on their names, an article pops up that says “Not Recommended” at the top.

Are most of the people you have on your list false teachers meaning they are condemned to hell?

As I mentioned above, a teacher’s eternal destination is not a factor when I put someone on the list or when I use the term false teacher. I put them on the list to warn and protect you, not to pronounce judgment (about their eternity) on them.

So, I hope you won’t mind, but I’m going to tweak your question just a little:

Do people go to Hell because they’re false teachers?

If that question sounds familiar, that’s because it’s basically the same question that was asked in the previous section of this article – “Do women preachers go to Hell?”. And I would give you basically the same answer I gave that reader:

In a nutshell, people don’t go to Hell because they’re committing a particular sin. People go to Hell because they haven’t repented of all their sin in general and placed their faith in Christ as Savior.

Are virtually all false teachers destined to an eternity in Hell? Yes, because before they ever became false teachers they were already not saved, and that is why people spend their eternity in Hell. The fact that they’re unsaved is why people become false teachers, or women “pastors,” or bank robbers, or drag queens or whatever sinful way of life they’ve chosen. Those particular sins are the bad fruit borne by an already bad tree:

โ€œBeware of the false prophets, who come to you in sheepโ€™s clothing, but inwardly are ravenous wolves.You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.

โ€œNot everyone who says to Me, โ€˜Lord, Lord,โ€™ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, โ€˜Lord, Lord, in Your name did we not prophesy, and in Your name cast out demons, and in Your name do many miracles?โ€™ And then I will declare to them, โ€˜I never knew you; depart from Me, you who practice lawlessness.โ€™

Matthew 7:15-23

In short, people who are on a general life trajectory of unholiness, disobedience to Scripture, fighting against God and His Word, etc., are not saved, and will spend their eternity in Hell.

Michael Heiser who I think is a child of God and on the list would be considered false by you and therefore condemned along with say Joyce Meyer and maybe some of the rest?…It’s scary to think of true believers being cast out.

Again, for the purposes of this list, it doesn’t matter whether or not Michael Heiser is in Heaven or Hell or where Joyce Meyer will spend her eternity. They’re on the list to warn you to stay away from them and their materials because what they teach is unbiblical.

I’m not clear on whether you’re afraid God might “cast out true believers” or whether you think I am “casting out” a “true believer” because I’ve placed his name of the list. I can assure you neither is the case.

  1. God does not cast out true Believers. Anyone who is a genuinely born again Believer at the time of his or her death – whether s/he has always been a true Believer or whether s/he repents and believes the gospel with his/her last breath – will spend eternity in Heaven with Christ. People who are not genuinely born again Believers – regardless of whether or not they claim to be Believers or whether or not you or I think they’re Believers – will spend their eternity in Hell.
  2. I am not “casting out true Believers” by placing their names on the list. I am warning you away from people who teach false doctrine (regardless of where you or I think s/he will spend eternity).

Hope this helps clear things up!๐Ÿฉท


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Complementarianism, Rock Your Role

Sinners and False Teachers: The Women Who “Pastor” and Preach

It’s a question someone asked me a long time ago:

“Are female ‘pastors’ and preachers false teachers, or are they just sinning?”

“Whoa, Nellie! Hold up just a cotton-pickin’ minute, there!” That question is probably a little stunning if you’re a professing Christian who’s never before encountered the idea that God prohibits women from being pastors, preaching to men, teaching the Bible to men, and holding authority over men in the gathering of the Body of Christ – the church.

Sorry to have to rip that Band-Aid off. I know it stings, but He does.

We know from passages like 1 Timothy 2:11-3:7 and Titus 1:5-9 that women who do those things – and the men who allow or encourage them to – are in sin, because when God tells us not to do something, and we do it anyway, that’s sin. It’s the very definition of sin.

Women who “pastor,” preach, teach Scripture to, and hold authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are in sin.

But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.

…appoint elders in every city as I directed you, namely, if any man is beyond reproach, the husband of one wife…

1 Timothy 2:12, Titus 1:5-6 (Excerpted)

And no, that command wasn’t just Paul’s personal, human opinion, or a command that was only for the Ephesian church at that time, or because the women of that time were uneducated, or teaching false doctrine, or more easily deceived, or any of the other man-made arguments against what Scripture plainly says.

And no, it’s not OK for a woman to violate that command simply because she has her husband’s and/or pastor’s permission, or that she’s under his “authority” or “mantle” or “covering”. No one has the authority to tell someone itโ€™s OK to do something God has said is sin. Where God says “no,” no mere mortal has the right to say “yes”.

And no, it’s not all right for a woman to preach to, or teach the Bible to men in any gathering of the Body just so long as it’s not the 11:00 a.m. worship service on Sunday morning inside a church building. God places no such exceptions on His command. The church is the gathering Body of Christ regardless of what time, which day of the week, what size the group, or which type of venue in which they meet. Christians are the church. When Christians are gathered for worship and instruction in the Word – in the worship service, in adult Bible study and Sunday School classes, in parachurch organizations, at Christian conferences, concerts, rallies, and other events – the church is gathered, and biblically qualified men are to lead and teach them.

When God clearly commands us in His written Word not to do something, Christians say, “Yes, and amen, Lord. Please help me flee as far away from that sin as I can get.” Christians do not search high and low, far and wide for any possible exception, loophole, technicality, or exemption that would allow us to put one over on God so we can continue doing what our flesh really wants to do, all the while deceiving ourselves into believing we’re not actually sinning. You might fool yourself and others, but you’ll never fool God.

Christians do not search for any possible exception, loophole, technicality, or exemption that would allow us to continue doing what our flesh *really* wants to do, while deceiving ourselves into believing we’re not actually sinning.

Now why do you call Me, โ€˜Lord, Lord,โ€™
and do not do what I say?

Luke 6:46

So, yes, without a doubt, women who become “pastors,” preach to men, teach the Scriptures to, or exercise authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are sinning.

And a pastor who allows a woman to do so is not only sinning, he is also biblically disqualified – either temporarily or permanently – from pastoral ministry thrice over, because he is failing to hold to the trustworthy Word as taught, he is failing to give instruction in sound doctrine that only biblically qualified men may fill these roles in the church, and he is failing to rebuke the woman who is contradicting the sound doctrine of the biblical roles of men and women.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 1:9

So, violating God’s command against women “pastoring” and preaching is a sin, but does it make the woman who does so a false teacher? After all, if a woman committed adultery, or became a homosexual, or even killed someone, we would say she was sinning, but we wouldn’t call her a false teacher, would we?

Well, we might, in a sense, if she continued openly and unrepentantly doing those things while simultaneously claiming to be a Christian – and not just a Christian, but a Christian leader for people to look up to, learn from, and follow.

We would say that her behavior and example are lying to everyone and teaching the false doctrine that adultery, homosexuality, and murder are not sins, and that someone can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously committing these sins.

Further, her behavior and example are teaching everyone who sees her that if you come to a command of Scripture that you don’t like, it’s perfectly fine to disobey or ignore it.

Try to imagine your pastor standing in the pulpit on Sunday morning and saying, “Good morning, church! While you’re getting your Bibles out, I’d just like to let you know that if you come across a command of Scripture you don’t like, you are free to disobey or ignore it. In fact, doing whatever that command tells you not to do isn’t even a sin! Do it all you like! You’ll still be a Christian in good standing with God and with this church!”.

How long do you think it would take before your elders and/or deacons bodily hauled your so-called “pastor” out of the pulpit and firmly planted his posterior out on the curb?

If you go to any sort of halfway decent church, I’m guessing they’d get to the platform and lay hands on him before all the words were even out of his mouth.

And yet this is what happens every time a woman inserts herself into the role of pastor, or stands up before a co-ed gathering of adult Christians to preach or teach. The words may not be coming out of her mouth, but her behavior is actively teaching everyone in that local church or Christian gathering that…

  • a woman “pastoring” or preaching to men isn’t a sin (this isn’t only false doctrine, she’s also lying)
  • a woman can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously sinning by “pastoring” or preaching to men
  • if you come across a command of Scripture you don’t like, you are free to disobey or ignore it.

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?

It’s not.

And this is just one more example of the wheels falling off of egalitarianism. Egalitarian. That word means “equal”. It means that women should be treated equally with men.

Well, what’s good for the gander is good for the goose. If a (male) pastor would be rebuked and dismissed for teaching such abominable false doctrine and lies about God and His Word, in an egalitarian world, a female “pastor” or preacher should be rebuked and dismissed for doing so, as well. You can’t have it both ways, e-gals. Either men and women are to be held to exactly the same standard, treated exactly the same, or they’re not.

Women “pastoring,” preaching, teaching the Bible to, and holding authority over men in the church has become a huge, complicated, sinful mess. Fortunately, the solution is clear cut: repent and obey Scripture.

For women, that means turning away from the pulpit and turning around to discover the joy awaiting them as they robustly fill out the crucial role of women in the church: discipling younger women, teaching children, serving and giving in any number of wonderful ways which don’t require them to do what Scripture has forbidden.

For men and pastors, that means being men of God, stepping up to fill those roles only men may fill, teaching the sound doctrine of the roles of men and women in the church, and rebuking those who contradict that sound doctrine.

When women and men turn from the sin and false doctrine of women taking on the roles God has restricted to men, the church will be healthier and everyone, including God, will be happier.


Additional Resources:

Rock Your Role: Jill in the Pulpit? (1 Timothyย 2:11-12)

The Mailbag: Counter Arguments toย Egalitarianism

Rock Your Roleย FAQs

Rock Your Role (all articles)

Mailbag

The Mailbag: Potpourri (What’s “cage stage?… Dealing with the offended… Pastor sabbaticals… Fragrance toxicity in church)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


What does “cage stage” mean? I’ve seen Christians referred to as “cage stage Calvinists” and “cage stage discerners”.

This is a great question I’ve been asked several times. I use this term all the time, myself, and because I’m going to use it in answering the next question (below), I thought I’d go ahead and explain it here first.

I, too, have most often seen (and used) the term “cage stage” applied in Christianity to Calvinism and discernment, but it’s a concept that could really be applied in a wide variety of Christian and non-Christian situations.

Have you ever known someone who recently discovered some new paradigm, idea, area of interest, etc., and she’s instantly an expert on the subject, she can’t shut up about it, and she’s out to “convert” everybody to it? Maybe you’ve seen it with someone who’s getting great results from a new diet or exercise regimen or something like that. You know, like, she needs to be locked in a “cage” until she can calm down about it?

That’s where the term comes from and that’s how some Christians are when they first discover the Doctrines of Grace, or the Lord has recently opened their eyes to discernment. They’re overzealous – sometimes even to the point of actual idolatry – and they’re genuinely flummoxed as to why everyone doesn’t immediately see what they’re seeing and get on board, conveniently forgetting that they were just like those other people until about ten minutes ago.

That’s what it means to be a “cage stage” Calvinist, or discerner, or anything else. If someone is applying that term to you, that’s not a good thing. Do some serious introspection in prayer, and maybe ask a friend who will be honest with you, if you’ve been a pain in the bee-hind lately about your shiny new idea. If you find that you’ve been going a bit overboard, repent and calm down, then walk slowly out of the cage and join the rest of us out here. We love and miss “normal” you!


How do you handle it when women are offended by calling out their favorite false teacher? I offended two ladies by calling out Priscilla Shirer and Bethel as false leaders. These women seem to hate me. I know I shouldnโ€™t feel this way but I fear running into them now. I know Christ never ran from confrontation with the Pharisees. In a practical sense, if I run into these ladies, do I just ignore them or politely speak and keep going? How do you handle it?

Great question, and I’m sorry these women are treating you this way. Scripture makes it abundantly clear that when there’s division over false teachers, it’s the false teachers and those who support them who are at fault for the division, not the Christian who is rightly and biblically warning against the false teacher.

I want to reassure you that it’s perfectly normal to prefer not to encounter people who have been abusive toward you, if that’s what happened when you talked to these women about Priscilla Shirer and Bethel. That’s not unbiblical or unChristlike. It’s true that Jesus “never ran from confrontation with the Pharisees” because He was a coward or because He didn’t know how to answer them, but it’s not something He enjoyed or looked forward to, either.

One thing I would encourage you to do is to, as objectively as you can – in prayer and perhaps with a discerning friend who will be totally honest with you – evaluate the manner in which you “called out” these teachers to these women.

On the one hand, there are many professing Christians who will become enraged and abusive no matter how kindly, compassionately, and gently you break the news that they are following false teachers. On the other hand, especially if we’re in the “cage stage” of discernment, the sense of urgency we feel to warn and protect others from false teachers can cause us to be something of a bull in a china shop.

So pray it out, talk it out, and if you discover that they were not only offended by the information you presented, but also by the way you presented it, repent and be ready, the next time you see them (or you may need to proactively reach out to them) to confess your unkindness, apologize, and ask their forgiveness for the way you approached them. You might say something like:

“Barbara and Jean, when we talked about Priscilla Shirer and Bethel, I was so concerned for you both that I sinfully failed to exercise self control. I spoke to you very rudely and unkindly, and that was wrong. I apologize and ask your forgiveness. If you would ever like any information about Priscilla Shirer and Bethel, please don’t hesitate to let me know, but even if not, I hope we can still be friends.”

After that – or, if in good conscience, you can say that you “called out” these teachers to these women as kindly and gently as you possibly could – if you run into these women out in the wild, just kindly say hello, maybe inquire after their families and make polite small talk for a moment, and then go on about your day.

Loving others enough to warn them of false teachers is nothing to be ashamed of nor to apologize for. It’s being obedient to Scripture.


What do you think about a pastor taking a sabbatical?

That’s a good question. When I was a kid growing up in the church, I never heard of a pastor taking a sabbatical. Pastors worked year round (with normal vacation time, of course) for the duration of their careers just like everybody else did. Now it seems like it’s practically the norm for a pastor to take at least one sabbatical at some point during his career.

I’m not categorically against it. I think it’s something that should be evaluated on a case by case, pastor by pastor basis. How often is he wanting to take a sabbatical? Why does he want to take a sabbatical? How long is the sabbatical going to be?

Generally speaking, I don’t think a pastor needs to be taking a 2-3 month sabbatical every year. In a typical church, that seems like too much time away. Yes, someone can fill in and preach for those twelve Sundays, but that’s not all a pastor does. He’s also supposed to be shepherding and leading. Counseling, administrating, teaching, and discipling. And just generally being there when he’s needed.

But … I don’t know … 2-3 months every 7-15 years or something like that? Maybe that could be OK, depending on the reasons for the sabbatical, the pastor himself, and how the church is going to be shepherded in his absence. Maybe he needs uninterrupted time to finish a seminary degree, prevent burnout after a difficult season in the church, care for his dying wife, help another pastor plant a church, do overseas mission work, write a book… Those (and other scenarios) could all be perfectly good reasons for a pastor to take a sabbatical.

If there’s talk around the church of your pastor taking a sabbatical and you have concerns or questions, make an appointment with him or whichever elder is appropriate, and kindly and lovingly talk to him about it. Don’t make assumptions, harbor suspicions, jump to unkind conclusions, or gossip about it.


I have a physical problem where I get very sick when exposed to chemical fragrances, air fresheners, &ย cleaning products. I have tried 3 churches, 2 of them very small, & people absolutely refuse to go without their perfumes & colognes for a couple of hours so I can attend church. (When exposed, I am sick forย several days after exposure.) They take it very personally & become resentful towards me.ย 

First…trying to help them understand it isn’t that I don’t like the SMELL of their fragrance isn’t heard. In fact, many smell very good. Or trying to get them to understand how it drives me from church, fellowship & friendship isn’t considered. How would you handle it?

Second…Have youย heard of anyone dealing with this & how they handled it? Did they become as isolated as I have? And when physical problems keep you from attending church, is that wrong in God’s eyes? Am I supposed to go anyway & suffer the illness it causes?

Oh dear, this sounds like a terribly debilitating issue. I’m not sure I have a solution, but maybe I can generate a few thoughts that could give you some ideas of things that could help.

First, have you done everything you possibly can to mitigate this situation? Have you asked your doctor if there’s any sort of medication, surgery, or any other medical intervention (possibly a mask or filter?) that could alleviate your symptoms? Have you asked him how other patients with this problem have handled being out in public?

Is there a support group, Facebook group, or other online consortium of people with this problem that you could join and ask advice from?

How do you handle going to the store, restaurants, work, flying, and other events or venues where people are wearing fragrances? Is there any way you can use the methods you use in those situations in church? (Sitting far away from people, wearing a mask, etc.)

Have you been praying that God will make a way for you to attend church without getting sick?

Assuming you’re doing everything you can on your part to avoid being an undue burden on others while being as faithful as you can to church attendance, I would suggest you pick the church you’d be most likely to join if this weren’t an issue, make an appointment with the pastor, and ask for his help. He may have an idea for how to handle things with the congregation that you haven’t thought of yet.

God sees you and understands your situation. He knows whether or not you’ve honestly done everything you can to be a faithful member of a local church. If you absolutely cannot attend church in some way without getting sick to the degree that it is life-debilitating, He gets that. Keep praying that He will heal you, keep studying the Word and communing with other Christians as best you can, and keep doing everything you can to work toward attending church if and when it becomes possible.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Mailbag

The Mailbag: How can I tell if a church is doctrinally sound?

Originally published March 11, 2019

 

How do I know if a church is doctrinally sound? Do I base it off their statement of faith?

This is such a great question in a day when you can’t really trust that a building with the word “church” on the sign out front actually teaches and practices sound doctrine.

Because it would be impossible to cover every single aspect of doctrine that churches need to handle biblically, and because many of my readers are new to some of the deeper points of theology, what I want to do is give you some “signposts” to look for as you’re checking out a new church that will help indicate whether or not that particular church is likely to be one that handles those harder to understand points of theology in a doctrinally sound way.

First, check out these resources under “What to look for in a church” at my Searching for a new church? tab at the top of this page. These should be helpful if you’re unfamiliar with the biblical issues that a church should be handling correctly:

What to look for in a church

How Can I Find a Good Church? 

Finding a New Church: Starting from Scratch

Six Questions for a Potential Church

Nine Reasons Discerning Women Are Leaving Your Church

Six Ways Not to Forsake the Assembly

7 Reasons Church is Not Optional and Non-Negotiable for Christians

What the Bible Says About Church Membership

A Word Fitly Spoken Podcast: Is This Church for You? with Michelle Lesley and Amy Spreeman

Church Shopping? 35 Key Questions to Ask the Church at Berean Research

Looking for a Church Home? at Challies, by Don Whitney

#008: Church Shopping? Factors To Consider When Choosing Which Church To Join at Cage Free Theology


What Should I Look For In A Church? John MacArthur answers with Jonny Ardavanis

Hereโ€™s a handy evaluation sheet created by Dr. Jack Hughes. Use it when you visit a potential church to determine whether or not itโ€™s worth pursuing. (Save the photo and print it out, or type the questions into your own document.)

If you are a brand new Christian and you aren’t sure what the answers to the questions in these articles should be, ask the person who led you to Christ, a pastor you know to be biblically trustworthy, or a friend who’s a mature Christian to help. You can also use the search bar at the top of this page to see if I’ve addressed your question. And, make liberal use of Got Questions? It’s a wonderful website that gives simple, biblical answers to all kinds of questions about the Bible, church, theology and other issues.

A church’s stance on many of these theological issues can be found in their statement of faith, which most churches post on their websites (often under the heading “What We Believe,” “Doctrinal Distinctives,” or something similar). While you’re on the church website, here are some other things to look for that can give you a fuller picture of whether or not the church is likely to be doctrinally sound.

โ›ช Be wary of a church with no statement of faith on their website at all, and be cautious if they have a very simplistic statement of faith with few or no Bible verses cited to support it. Generally speaking, in my experience, the longer and more detailed a statement of faith is, and the more Scripture references it has, the more likely it is to be a doctrinally sound church.

โ›ช A few things to look for in the statement of faith:

โ€ขThe Trinity: You’re looking for language along the lines of, “We believe in one God in three persons.” If you see three “modes” or three “manifestations,” that’s the language of modalism, and it is not a doctrinally sound church.

โ€ขSome churches have a section of their statement of faith on spiritual gifts or the Holy Spirit and include wording indicating whether they are a continuationist (ex: “we believe all the spiritual gifts are in operation in the church today”) or cessationist (ex: “we believe God has ceased giving supernatural gifts such as healing and tongues to individual Christians”) church. Generally speaking, a church is more likely to be doctrinally sound if it holds the cessationist view. (No, I am not saying every continuationist church is heretical. I’m strictly talking probabilities here.) If there is anything in the statement of faith that indicates that a Believer will or must speak in tongues in order to be saved or as a result of salvation, or that the “baptism of the Holy Spirit” occurs separately from salvation, it is not a doctrinally sound church.

โ€ขSome churches intentionally indicate that they are complementarian in the “Marriage and Family” or “Church Leadership” section of their statement of faith by stating that the husband leads the family and the wife submits to her husband, or by explaining that the roles of pastor and elder are limited to men. It’s usually a good sign when a church makes a point of saying these things. A church that indicates it’s egalitarian is not doctrinally sound.

โ›ช If you find the pastor’s name listed here, it’s not a doctrinally sound church.

โ›ช If a church subscribes to a creed/confession/catechism you know to be biblical (ex: 1689 London Baptist, Westminster, Heidelberg, etc.) there’s a better chance they’re a doctrinally sound church. 

โ›ช Some churches have a page on their website where they recommend books, blogs, and other resources. If they’re recommending doctrinally sound materials by trustworthy authors and teachers (click here for a few), that can be a good sign. Conversely, if they’re recommending materials by authors and teachers listed here, that’s a bad sign.

โ›ช If they have a women’s ministry page, check out who’s speaking at the next conference they’re going to and who is the author of the Bible study materials they use.

โ›ช Check the staff page and make sure they don’t have women serving as pastors/elders. (Be aware that some churches are now using titles like “Coach,” “Director,” “Facilitator,” etc. to disguise the fact that women are serving in unbiblical positions of leadership. Regardless of the way the position title is worded, women are not to serve in pastoral or elder offices or in any position in which they will be teaching or exercising authority over men.)

โ›ช Check the sermon archives for a couple of things: 1) to see if they invite women or false teachers as guest preachers, and 2) does the pastor preach mainly expositorily or topically? Listen to several sermons to familiarize yourself with his style and presentation.

โ›ช Some churches post videos of their entire worship service on YouTube, Vimeo, or Facebook. This is also a good way to listen to sermons and to discover whether or not women are unbiblically leading parts of the worship service.

Additionally, videos of the entire worship service allow you to find out about the church’s music. Be extremely cautious of churches who use music from Bethel, Hillsong, Elevation, Phil Wickham, Brandon Lake, and other heretical sources, particularly if they also darken the sanctuary and what you’re seeing looks more like a rock concert than an orderly, reverent worship service. Churches that leave the lights on, sing hymns and worship songs from doctrinally sound sources, and are led by a minister of music rather than a band or someone who reminds you of a rock star are much more likely to be doctrinally sound.

Keep in mind, however, that there are lots of churches out there who look perfectly doctrinally sound “on paper,” or even on video, but are not practicing what their website or woship service videos preach. Take a look at these statements of faith for example: Lakewood (Joel Osteen), North Point (Andy Stanley), and Bethel (Bethel). On the surface, and especially to those newly saved or not very familiar with the Bible, these statements of faith look fairly decent (although…notice that few to no Scriptures are listed, and they are short and/or somewhat vague), but the practices of these churches may be surprising in comparison.

Because churches’ practices and teachings often differ – sometimes significantly – from what you see in their statement of faith, you’ll have to dig deeper in order to get a better feel for the church’s doctrine. Make an appointment to go in and talk to the pastor about what the church teaches and ask any questions you might have. And visit the church for a while before joining to see how things actually go. The most a church website can do is help you weed out the churches that are definitely bad. A church website cannot tell you that a church is definitely good.

If you’re looking for a new church but you aren’t sure where to start, check the church search engines and churches recommended by my readers at the Searching for a new church? tab at the top of this page.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Applying Twisted Scripture to Pseudo-“Christian” Events, Ideas, and Fads

Originally published March 7, 2023

The Asbury “revival”. Jesus Revolution. Bethel. The Enneagram. IF:Gathering...

Week after week, we see the ads, the social media posts, and the news stories of the latest, greatest “Christian” thing on the horizon.

Discerning Christians speak up in our churches, with our friends, and on our Facebook pages and rightly warn about the dangerous teachings and agendas these things push.

Other concerned Christians, genuinely fearing the “baby will be thrown out with the bathwater,” push back on those warnings. And sometimes, though they often have the best of intentions, they misapply Scripture or biblical principles to do so.

During the recent furor over the so-called Asbury “revival,” I saw, and was asked about, several of those misapplied Scriptures and principles employed in defense of the idea that we shouldn’t be so quick or so willing to publicly and confidently say something is not of God.

These Scriptures and principles could be applied to a myriad of things past and present, and will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle them…

These Scriptures and principles will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle themโ€ฆ


In response to doctrinally sound Christians decrying the Asbury event, one genuinely concerned lady asked:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this? Only God knows their heart, and Iโ€™m sure that people did come to know the Lord because of this.

There are several points in her question I’d like to address:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this?

John said to him, โ€œTeacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.โ€ But Jesus said, โ€œDo not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us.
Mark 9:38-40

Because we know that God’s Word never contradicts itself, and Jesus never contradicted Himself or Scripture during His earthly ministry, we have to understand passages like Mark 9:38-40 within the context of the entirety of the New Testament. In this case, we understand it in light of…

Not everyone who says to me, โ€˜Lord, Lord,โ€™ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, โ€˜Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?โ€™ And then will I declare to them, โ€˜I never knew you; depart from me, you workers of lawlessness.โ€™
Matthew 7:21-23 (emphasis added)

โ€ฆand…

“Why do you call me โ€˜Lord, Lord,โ€™ and not do what I tell you?”
Luke 6:46 (emphasis added)

Notice Jesus is the speaker in all three of these passages. Again, Jesus did not contradict Himself during His earthly ministry.

We have to understand that there are a great many people out there who claim to be Christians and who, at first glance, look very much like Christians, but are not living in obedience to Christ, and/or are not teaching what accords with sound doctrine. Scripture calls those people liars and false teachers.

So when Jesus says in Mark 9:38-40 and other passages, that whoever is not against Him is for Him and vice versa, He’s defining “for Him” as someone who’s genuinely regenerated, obedient to Scripture, and teaching sound doctrine. Everybody else, regardless of what they might claim, is against Him according to Scripture.

You might think of it like this. When the disciples came to Jesus and said, “We tried to stop those guys because they aren’t part of our group,” and Jesus said, “Don’t. They’re still ‘with’ us,” it would have been similar to Him saying, “Don’t stop them. They’re doctrinally sound Presbyterians. We’re doctrinally sound Baptists. We preach the same gospel. We’re on the same team.”.

What He would not have been saying would have been something like, “It’s OK that they’re [Catholic, Mormon, prosperity gospel, New Apostolic Reformation, or any other heretical religion that claims to worship Jesus]. They say they love Me, so don’t stop them. Maybe some good will come out of this and a few people will get saved.”

Every week during his pastoral prayer, my pastor leads us to pray for a sister church in the area, and in his prayer, he always says, “Lord, we thank you that we are not the only expression of a Bible believing, God honoring, Christ exalting, Spirit filled church in this area.”

It’s kind of like that.

Only God knows their heart…

That’s not an excuse for failing to exercise discernment as Scripture commands us. God doesn’t require us to know other people’s hearts. He does require us to evaluate their observable behavior and teaching, compare it to Scripture, and stay away from it, warn others about it, and eradicate it from the church if it’s false.

“Only God knows their heart” is not an excuse for failing to exercise discernment as Scripture commands us.

Furthermore, Scripture tells us we do know their hearts:

The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil. For his mouth speaks from the abundance of his heart.
Luke 6:45

โ€œBeware of the false prophets, who come to you in sheepโ€™s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.
Matthew 7:15-20

And by this we know that we have come to know Him, if we keep His commandments. The one who says, โ€œI have come to know Him,โ€ and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, truly in him the love of God has been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.
1 John 2:3-6

We can’t read people’s minds, but we certainly can know their hearts when their words and actions demonstrate what’s in their hearts.

…and Iโ€™m sure that people did come to know the Lord because of this.

1. That’s speculation on your part. Is it possible some people did get genuinely saved at this event? Yes, but we don’t have any proof of that. It’s an assumption.

2. The only way someone could have gotten saved at this event is if she heard the biblical gospel of law and grace, sin and repentance, and Jesus’ vicarious life, death, burial, and resurrection explicitly preached or explained. Here’s the biblical gospel. Was it proclaimed and explained at this event? If not, no salvations took place.

3. That idea is pragmatism. People come to Christ in all sorts of horrible situations and under all sorts of horrible teaching. People came to Christ in concentration camps, while they were still Muslims, in Catholic “churches,” while working as prostitutes, while practicing homosexuality, etc. The fact that people get saved while in those horrible situations or under that horrible teaching doesn’t magically make those situations and that teaching good. It means that God is so good and powerful and merciful that, through the power of His Word, He can save someone out of those situations and teaching.


But if even one person got saved, wasn’t it worth it?

Let me begin my answer to that question with another question.

Did you know that several medical procedures that have saved the lives of many people were discovered in World War II concentration camps by performing torturous experiments on inmates? Does the fact that those medical procedures have helped so many people justify the torture the Nazis inflicted on their victims?

Of course it doesn’t. Neither does one person (or even a bunch of people) getting saved excuse, nullify, justify, or make sin and false teaching “worth it”.

Stop and take a few moments to meditate on how high, and holy, and worthy of all honor, glory, majesty, praise, and reverence is God, the almighty King of the universe. Think about the excruciating pain Jesus went through on the cross, and the agony of having every drop of God’s wrath against sin poured out on Him. So that He might bear your sin and mine. So that we could be forgiven and free and saved from an eternity in Hell.

How could we ever say that the sewer slime of committing any sin against that God is “worth it,” no matter what the outcome might be?

No. A blasphemy-fest isn’t “worth it”. God doesn’t consider false teaching “worth it” if someone gets saved. He’s perfectly capable of saving everyone He means to save without such events.


You discerning Christians speaking out against this event should just back off like Gamaliel suggested in Acts 5 and let it play out. If it’s not of God, it will come to nothing.

So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!โ€
Acts 5:38-39

{Be sure to read that passage in its entirety (Acts 5:17-42), so you can get the context and all the details.}

Sisters, we’ve got to get it through our heads that the book of Acts is largely historical narrative like Genesis or Judges or Nehemiah. Not only that, it is also a historical narrative of transition from Old Testament Judaism to New Testament Christianity. Many of the things we read about in Acts are not to be understood as normative of, or instruction to the church today. (Those sorts of things are mainly in the pastoral epistles – 1&2 Timothy and Titus.)

Such is the case with the Gamaliel passage in Acts 5. This is a descriptive passage (it simply tells us what happened), not a prescriptive passage (instructions for us to follow). And be thankful for that, because the disciples get beaten a lot in Acts 5.

Nowhere in God’s didactic instruction to the New Testament church does He tell us to back off an event or teacher that claims to be “Christian” and just let things play out. Nowhere. Instead, we repeatedly see instruction throughout the New Testament (and even the Old Testament) to be wise and discerning, test the spirits, and have nothing to do with false teachers, either as individuals or the church.

We also have to take into account that Gamaliel was a Pharisee who was still hanging out with the rest of the Council. Know what that means? He wasn’t a Believer. You take Gamaliel’s advice, and you’re taking the advice of a lost person – over God’s instructions – about how to handle a situation in the church.

Gamaliel is not the hero of this story. If he were, he would have believed the gospel the disciples proclaimed, and prevented the Council from beating them and forbidding them to preach. And he probably would have suffered the same consequences the disciples suffered.

Gamaliel isn’t the hero of this story. If he were, he’d have believed the gospel the disciples proclaimed, and prevented them from being beaten & forbidden to preach. And he probably would have suffered the same fate as the disciples.

Finally, though Gamaliel, in his limited experience, could cite a couple of instances in which this rubric seemed to work, we have the advantage of looking back across much more history, over many more years, and in many more places, and we can see that his advice doesn’t always work. How long has Islam been hanging around? Hinduism? Mormonism? Buddhism? Catholicism? Certainly none of those religious movements are of God, and still, here they all are.

Don’t take Gamaliel’s advice in these situations, submit to God’s instructions to the church.


Be careful that you are not calling what is of God as not. Very serious thing to do.

It may not always be meant this way, but this kind of warning can come across as a veiled threat.

Be careful you are not calling something “of God” when it is not. That is also a very serious thing to do, especially if what you’re basing your conclusion on is your feelings, opinions, experiences, and out of context, misapplied Scripture, rather than on rightly handled, in context Scripture.


God can bring good out of anything!

Of course He can. God is out for His glory and the good of His people. But that doesn’t make the situation or false teaching itself good or excusable or that we shouldn’t warn against it if it’s bad. Scripture says the opposite.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful situation is good and holy. It means God is good and holy.

For example: A Mormon who studies her Bible and/or is evangelized can get genuinely saved while still in Mormonism. (And God will save her out of Mormonism.) That doesn’t make Mormonism Christian or good or biblical. That means God is good and merciful and kind.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful *situation* is good and holy. It means *God* is good and holy.

Be ready. The next “Christian” thing is just around the corner. Study your Bible and be prepared to correctly apply rightly handled Scripture as you carefully evaluate it according to God’s Word.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.