Mailbag

The Mailbag: Potpourri (Prophetic “word” at church… Study apps… Pastoral counsel… Can treason be forgiven?… Fiction vs. lies)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


I am writing to you today because the church we attend has started to allow a woman to speak a “word” over the congregation*.

After the third time, I approached the woman and asked if she thought she was a prophet. She did not deny it, but said that the Lord speaks to her directly through different ways. We went to our pastor who did not see a problem with what she was saying, but only that it was causing chaos during the service.

Last Sunday, our pastor allowed her to speak through the microphone stating that we need to let the Holy Spirit move in our midst.

My husband and I are very concerned and alarmed about this practice and we are unsure if we should leave the church over this and if we should approach our pastor with our concerns again. We have been attending this church for years and have never seen this happen until recently.

Honey, I know this is difficult and there are probably a lot of people you’re close to there, but this church has wandered off the reservation into New Apostolic Reformation land, and, yes, it’s time for you – and every other doctrinally sound Christian in it – to leave and find a real church. (Just to be clear, I would say the same thing if it were a man speaking these “words” over the congregation.)

Go to the Searching for a new church? tab in the blue menu bar at the top of this page, and begin studying the materials under “What to look for in a church” as you’re utilizing the church search engines.

You’ll also want to examine the materials under “Leaving Your Current Church,” including The Mailbag: How to Leave a Church. Be sure you don’t leave without going to your pastor and explaining to him that you’re leaving because he’s allowing false doctrine into the church. (You can consider this “approaching our pastor with our concerns again”. If you want to approach him one additional time – like you did before – prior to this explanation of why you’re leaving, you can, but it’s unlikely to do any good.)

*If you’re unfamiliar with what this reader means by “speaking a ‘word'” over the congregation, it looks something like this (start around the 14:27 mark), only, typically, it’s not quite this nutty and with a little thicker biblical veneer. The “church” in the link is not the reader’s church, it’s just the first example that popped into my head today.


As I read my Bible sometimes I would like to know what a certain word means in the original text. Can you recommend a resource that would be helpful for that? Thank you so much for all you do to keep us grounded in His Truth!

You’re welcome! It is my pleasure to serve you in Christ, and it is always encouraging to hear from women who are good students of Scripture.

I use both Blue Letter Bible’s and Bible Hub’s interlinear features, and find both to be helpful. You can read more about them in my article My Favorite Bible & Study Apps (they both have a web version as well as an app).


What does one do if they have a serious spiritual question and well known and trusted Biblical pastors give the exact opposite answers from one another? I cannot find the specific answer in Scripture and I desperately need to know what to do. I have read where one advises one course of action and the other advises the opposite. I am praying and continuing to search. But I need help. Any advice you have would be very welcome.

It’s hard to know exactly how to answer this question since I don’t know the details (and I’m not asking for them – this seems private), but, generally speaking, my advice is always to go to your own pastor first for counsel, assuming you’re in a doctrinally sound church. If it’s the type of issue best addressed by another woman rather than your pastor, reach out to a godly, doctrinally sound, “Titus 2” sort of woman in your church so that she can disciple you through this.

If, for some reason, you absolutely can’t go to your pastor or a godly older woman in your church, as a last resort, you can locate a biblical counselor (not the same thing as a “Christian counselor/therapist/etc.” – see the Biblical Counseling Resources tab in the blue menu bar at the top of this page) and set up an appointment.

If the reason you can’t go to your pastor or a godly older woman in your church is that you’re not currently in church, you need to remedy that immediately, and this situation is one of the main reasons why. (Go to the Searching for a new church? tab in the blue menu bar at the top of this page and start using the church search engines.)

When we go through crises and trials in life, God’s plan for us is to turn to our pastors and our church family, not to seek the generalized, one size fits all advice of celebrity pastors – even if they’re doctrinally sound.

Your own pastor and your brothers and sisters at your local church know you. They’re there for you, boots on the ground, to disciple you and help you walk through this situation over the long haul. A stranger on the internet or between the covers of a book can’t do that for you.

I urge you, turn to your church family.


Can God save someone convicted of treason by the government? Can they be forgiven and go to heaven?

Of course. God can and will save anyone who turns to Him in repentance over her sin and places her faith in the death burial and resurrection of Christ as payment and forgiveness for her sin. God doesn’t have a list of certain sins that He refuses to forgive*. I would encourage you to prayerfully study and consider the Scriptures and materials at the What must I do to be saved? tab in the blue menu bar at the top of this page.

*Readers, I know many of your minds immediately went here. Hope this resource is helpful.


Why should a woman or male read Fiction? Shouldn’t we read only and study only truth not fantasy? Jesus said “I am the truth”, Satan in the garden used fiction to challenge God’s authority and present a false truth to Eve, who was then deceived by her own desires gave Adam the forbidden fruit.

I think the struggle you’re having here is that you’re conflating fiction books, novels, and stories with lies and deception. They’re two different things, and they need to be kept in separate categories.

There’s nothing wrong with Goldilocks and the Three Bears or the John Grisham novel that’s sitting on my night stand. These are fiction – a creation of the author’s imagination. The authors aren’t trying to convince anyone that these stories are true. In fact, many novels carry a disclaimer stating that it is a work of fiction and that any resemblance the story or characters bear to real people or situations is purely coincidental. And no person of normal intelligence and wherewithal picks up a story or novel thinking it’s truth.

What Satan used in the Garden with Eve was not fiction. It was lies and deception. She thought he was telling her the truth. He was trying to make her believe he was telling the truth. See the difference? (Also, there’s no such thing as a “false truth”. A statement is either true or false. The words you’re looking for are “lies” and “deception”.)

And the Jesus who said, “I am the truth” in John 14:6? He told fictional stories throughout His ministry in order to teach and illustrate truth. We call them parables. And we know Jesus never lied or deceived anyone. That’s the best way we can tell the difference between lies and fiction. Lying is a sin. Fiction is not.

Now go and feel free to read that novel on your night stand.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment, Sermons

Throwback Thursday ~ Why Our Church No Longer Plays Bethel or Hillsong Music (or Elevation or Jesus Culture), and Neither Should Yours

This video cannot be embedded on other sites.
Click the image above (or click here) to watch on YouTube.

Give this excellent sermon a listen. Pastor David Henneke, of First Baptist Church, Kingsland, Texas, walks his congregation through the Scriptures dealing with false teachers and false doctrine to explain why FBC will no longer use music associated with Bethel and Hillsong. He also warns them away from several other false teachers.

(This is also a good sermon to listen to if you’re confused about expository vs. topical preaching. This is a good example of a biblical topical sermon.)

Justin Peters and Todd Friel discuss the theological problems with Bethel, Jesus Culture, Hillsong, and Elevation music and why your church shouldn’t use their music in this video interview: Why Your Church Shouldn’t Play Bethel and Hillsong Music.

Is it wrong to sing songs from Bethel if they are theologically correct? In this episode of Redeeming Truth, Pastors Costi Hinn, Dale Thackrah, and Kyle Swanson provide insight into the dangers of supporting ministries like Bethel [and Hillsong, Jesus Culture and Elevation Music], that have a false understanding of who Christ is.

If you are looking for theologically accurate worship music to listen to or sing in your church, they have put together a Spotify worship playlist that you can listen to. Costi has also written an excellent companion article on his blog: Should Your Church Sing Jesus Culture & Bethel Music?


Excerpted from my article The Mailbag: False Doctrine in Contemporary Christian Music

“It’s imperative for churches to be discerning about the CCM they use in worship. If Jane Churchmember hears a CCM song in church and likes it, she’s likely to Google the song (probably right there in church- I’ve done it!), find out who sings it, and begin following that artist. Worship pastors who use CCM have a responsibility to vet the artists who perform the songs they select for the worship service to make sure they’re not sending Jane into the arms of a heretic. Additionally, music costs money, and you don’t want your church’s offerings supporting false doctrine.

Now, every time I address the subject of being discerning about worship music and that churches should not use worship music from heretical sources (such as Bethel, Hillsong, and Elevation) someone who’s defending using music from these heretical sources [will say]:

Well, [insert name of hymn writer here] wrote lots of perfectly biblical hymns, but he had some theological problems too, and you’re not recommending we get rid of all of his hymns.

Well, first of all, maybe we should more closely examine the theology of some of our most prolific hymnists and stop using their music because of what they believed. Quick – off the top of your head, name the three we should start with…

…And that’s what separates the errant hymnist from Bethel, et al. Most Christians, even those who prefer hymns over CCM, could probably not name three people who wrote hymns, let alone tell you anything about their theology. But if you ask the average Christian to name three top Christian artists, she could rattle them off in a second.

Most hymn writers have been dead for up to hundreds of years. They don’t have Facebook pages you can follow, nobody’s playing their stuff on KLOVE, they’re not on tour to promote their latest album, they don’t have thousands of followers worldwide, and their music is in the public domain, so your church isn’t financially supporting them or their work. If you wanted to follow their errant theology, you’d have to hit the books to research and study it. Contemporary musicians’ theology is only a click away on YouTube, social media, live streamed concerts and conferences, and on their web sites. Nobody is following dead hymnists’ false doctrine, but hordes are following contemporary musicians’ heresy.”


Excerpted from my article The Mailbag: Potpourri (…Solid churches with heretical music…)

“We have been searching for a doctrinally sound church in the area we moved to, and unfortunately it has not been easy! The few that we have found still use Hillsong, Bethel or Elevation music. I usually cross a church off the list quickly if they sing from those artists. But like I said, now I am finding even doctrinally sound churches are throwing some of those songs in. Do you have any insight to this dilemma?”

for pastors and ministers of music: This is yet one more reason it is detrimental to your church to use music from Bethel, Jesus Culture, Hillsong, Elevation, any musician connected these groups, or any other musician who isn’t doctrinally sound (after you have thoroughly vetted him/her/them.) regardless of how biblical the lyrics of any particular song of theirs that you’re using might be. You could potentially be turning away solid, mature, discerning Believers who might otherwise be interested in joining your church. The woman who sent in this question is not the first to ask me something like this – not by a long shot. This issue is increasingly of concern to Christians looking for a solid church. (For that reason, I do not list churches – even Reformed or seemingly otherwise doctrinally sound churches – on my Reader Recommended Churches list who use music from heretical sources like these.)

When a visitor walks into your sanctuary for the first time, your worship service is the “face” of your church to her. What kind of a first impression are you making? When you use music by doctrinally unsound musicians, it does not say, “We’re really a doctrinally sound church – honest! We only use songs from these groups whose lyrics are biblical.”. It says, “This church has leaders who aren’t discerning,” or “If this church uses music by these heretical groups, what other doctrinal problems does it have?”. Why put that stumbling block out there when there is plenty of music available with biblical lyrics written/performed by doctrinally sound musicians?

And there’s another stumbling block that using this type of music puts in front of weaker brothers and sisters that you may not have realized. I have heard from a number of Christians whom God graciously saved and rescued out of the pit of “churches” similar to Bethel, Hillsong, and Elevation. They tell me that when they walk into what they think is a doctrinally sound church and hear music from these and other heretical sources, it triggers a form of spiritual PTSD. It’s traumatizing to them. They immediately become fearful that your church is mere steps from turning into one of these types of “churches.” Will they grow out of that reflexive reaction? Yes, someday, as God continues to sanctify them. In the meantime, do you want the music at your church to cause them unnecessary anxiety? I hope not.

Even for Christians who have not come out of “churches” like these but are knowledgeable about their heretical theology, using these songs in your worship service is putting a stumbling block in front of them, too. Take me, for example. I’ve studied these groups. I’ve seen their heresy and the damage they do to both the Kingdom and to the individuals who follow them. And because of that, I’ve zealously spoken out against them. If I visit your church and an Elevation song suddenly flashes up on the screen, my ability to worship is completely derailed in grief that your church would use a song from that source – especially if you know about their theology and are well acquainted with music from doctrinally sound sources that you could have used instead. I cannot sin against my conscience by singing those songs. Consider me a “weaker brother” if you like, but do you care more about me as your sister in Christ, or your “right” to use music from these sources? What about Paul’s posture in 1 Corinthians 8:9-13?

But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

If this was true in Paul’s personal life, shouldn’t it surely be true of our worship services? If you wouldn’t put a Christmas tree or portrayals of Jesus in your sanctuary because it might offend a brother in Christ, why would you use worship music that causes offense to your brothers and sisters?

Finally, what is the proactively good reason for intentionally choosing music from a heretical source? In other words, when you’re selecting music for the worship service, why would you choose, say, a Hillsong song about God’s glory, or Psalm 23, or the crucifixion, when you could just as easily choose a song from a doctrinally sound source about any of those things – a source that isn’t a stumbling block to anyone, won’t give anyone the wrong impression about your church, won’t lead anyone to follow a heretical “church,” and won’t use your church’s offerings to support a heretical “church”? What makes the Hillsong song you’re choosing better than the song from the doctrinally sound source? It doesn’t seem to me that there’s a good enough reason to use songs from these sources that outweighs all the good, biblical reasons not to use them.

There is simply no good reason for a doctrinally sound church to use music from heretical sources like these.

There is simply no good reason for a doctrinally sound church to use music from heretical sources like Bethel, Jesus Culture, Hillsong, and Elevation.


Additional Resources

Stop Singing Hillsong, Bethel, Jesus Culture, and Elevation by Scott Aniol

Why I Don’t Sing the Songs of Hillsong and Jesus Culture by Dan Cogan

Protecting the Sheep: Why churches should not sing Hillsong, Bethel, or Elevation music in worship services at Thinking and Living Biblically

Bethel Church (Redding, CA)/Bethel Music/Jesus Culture

Hillsong/Brian & Bobbie Houston

Elevation/Elevation Music

The Mailbag: What Is the New Apostolic Reformation?

The Mailbag: Should Christians Listen to Reckless Love?

God’s Not Like, “Whatever, Dude,” About How He’s Approached in Worship

The Mailbag: False Doctrine in Contemporary Christian Music

Hillsong’s Theology of Music and Worship

Mailbag

The Mailbag: Potpourri (What is Word of Faith?… Readers’ help needed… Foreign language resources… How to find a wife… Fundraisers… Should I get re-baptized?)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Do you have an article somewhere on this site about the deceptiveness of the word of faith movement? I tried using the search bar to find it but didn’t come up with anything. I have family members deeply rooted in this and have my own conflicting views on it and would love a nice breakdown of why you are so against it. Thank you so much for your blog and for your time.

You know, I never did write an article specifically on the Word of Faith movement, and I really should have. All I can say is that at the point in time several years ago when I was thinking about writing one, it was looking rather like the New Apostolic Reformation (NAR) was going to swallow up the Word of Faith movement all together, so that’s where I concentrated my efforts.

To some extent, that “swallowing up” has happened, but we do still see some “churches” that are still mostly “pure” Word of Faith. In my opinion, Joel Osteen’s Lakewood is one good example of that. He’s still all about the health, wealth, and prosperity, but has never really gotten into the crazy antics of the NAR like faith healing, raising the dead, prophesying, holy laughter, being slain in the spirit, the apostolic structure and hierarchy of the NAR, and things of that nature.

The reason “I’m against” (and every genuinely regenerated Christian should be) both WoF and NAR is because they’re both literal heresy. They’re both the “different gospel” Galatians 1:6-9 anathematizes.

  • Neither of them worships the God of the Bible, but an idol they’ve created to appease the lusts of their flesh. They’ve simply stolen the names “God,” “Jesus,” “Holy Spirit,” etc., from the Bible and plastered them on these false gods they’ve created to do their bidding.
  • The “salvation” they promise is not salvation from sin unto obedience to Christ, but “salvation” from poverty, problems, illness, lack of success, and so on.
  • They don’t teach that we need to come to Jesus in repentance and faith because we’re sinners in need of a Savior, but rather that their “Jesus” can make all our problems disappear and all our dreams come true, very much like the crowds who followed Jesus just to see a miracle, get healed, get fed, or because they thought He was going to overthrow Rome and lift their oppression.

And there’s so much more. Let me give you some resources I hope will help:

The Mailbag: Should I Say, or Should I Go?

The Mailbag: What is the New Apostolic Reformation?

The Mailbag: Should Christians listen to “Reckless Love”?

God’s Not Like “Whatever, Dude,” About The Way He’s Approached in Worship

Is the Word of Faith movement biblical? at GotQuestions

White Paper: Word of Faith at Berean Research

Blessed: A History of the American Prosperity Gospel by Kate Bowler (You may want to check your local public library for this one to save a little money. It was available at mine.)

Defining Deception, God, Greed, and the (Prosperity) Gospel, and More than a Healer by Costi Hinn


Our church ladies are searching for a presentation of Christ’s redemptive work from Genesis to Revelation. Supposedly it’s out there but no one can recall who authored it and/or put the study together…

I suspect John MacArthur and/or R.C. Sproul have some sort of teaching, book, etc., on this, but at the moment it’s not ringing a bell for me.

Readers, it sounds like they’re looking for something in particular rather than suggestions. Does this sound familiar to anybody? Comment below (not on social media), and I’ll alert the lady who sent in the question to keep an eye on the comments section.


I have a friend who speaks very little English and she wants to know more about the Bible and I would like to recommend a solid teacher who speaks Portuguese or has an interpreter as she really needs to grow in the Word of God.

I don’t personally know of any well known pastors or teachers who speak Portuguese, but many have had their materials translated into Portuguese. Here are a few to get you started:

John MacArthur’s books and materials (Just type “Portuguese” into the search bar)

Ligonier’s books and materials

Paul Washer’s books

I also found a number of sermons on YouTube that have either been captioned, dubbed, or translated into Portuguese. (For example: Paul Washer, John MacArthur)

Here’s what I would suggest. Go up to the blue menu bar at the top of this page and click on Recommended Bible Teachers. Scroll down to the men, gather up some names, and start typing them into both Google and YouTube followed by the word “Portuguese” (ex: “John MacArthur Portuguese”). Also try it without the last “e” as “Português” is the Portuguese word for “Portuguese” (like Español is the Spanish word for “Spanish”). I don’t think any of the women on that list have had anything translated into Porguguese with the possible exceptions of Martha Peace and Susan Heck.

Hi—do you have any recommendations for pastors who put out content in Spanish? My boyfriend cannot benefit from the teachings of any of the wonderful Biblically-sound pastors that you recommend, because he doesn’t speak English!

Try the websites and suggestions above, substituting “Spanish / Español” for “Portuguese / Português”. I think you’ll find some good resources.

Also—do you know of sound churches in Tijuana?

I don’t personally know of any, but I would encourage you to exhaust all of the church search engines at the Searching for a new church? tab in the blue menu bar at the top of this page.


What advice for a Christian who is looking for a female to marry. [This Instagram “Christian” dating page] follows one of the Bethel Churches, and I’m skeptical on attending [their dating event].

I would guess that most “Christian” dating sites are a lot like most “Christian” book stores: lots of anything and everything that calls itself “Christian” (regardless of whether or not it’s biblical) and a tiny handful of actual Christian.

I’ve been married almost 30 years, so this is not really my wheelhouse. The best advice I can give you is to join a doctrinally sound church if you’re not already a member of one. The first and most important reason for this is that Scripture commands it, and if you’re a Christian, you’re to obey God’s Word. (If you need some help in your search, click here.)

But a side effect of being a faithful, invested member of a doctrinally sound local church is that, as you’re growing into a more godly man, the single women of your church are growing into godly women with the same beliefs and theology as yours, which is vital to a healthy, Christ-centered marriage.

If your church is short on single women, set up an appointment with your pastor and talk things over with him. I would also suggest talking with a few of the spiritually mature older women in your church, letting them know you’re looking for a godly woman to marry so they can be on the lookout, but it would be a good idea to bounce this off your pastor first.


I absolutely love your page and the wisdom you share! Would you please share the link to my fundraiser on your social media?

I am so sorry, but I don’t feel comfortable sharing fundraisers of people I don’t know or have any sort of relationship with. There are soooooo many online scammers out there, and there’s really no way for me to vet you and your fundraiser and find out if you’re legit. My followers trust me, and I don’t want to pass along something that might turn out to be a scam.


I did not grow up in the church, let along hearing God’s word, and it wasn’t until I got married that I started going to church and reading my Bible. My husband was Lutheran, so I went through confirmation class and then was baptized by sprinkling. It never occurred to me what baptism really meant and it’s definition until we became reformed Baptist. I have been studying and learning about baptism more lately and it has been convicting me to be baptized; again. I feel that my understanding of the outward expression of what baptism is definitely has changed. I truly believe that baptism should be full immersion; symbolizing the death, burial, and resurrection of Jesus, and myself dying with Jesus and being born again in Jesus. So should I be baptized by full immersion, with the new understanding of what it is, or is my first baptism just as good? My pastor told me that because I was not fully immersed that technically I should not be taking communion because he said both go hand-in-hand. I don’t want to do something wrong by being baptized again but I also don’t want to do something wrong by not being baptized by full immersion. My conviction has been on my heart for a while now to be baptized again but I want to make sure that it’s the Holy Spirit convicting me and not just my heart telling me to do something.

I think your pastor is right, and you should trust him. If you’re unclear about the reasons he has given you for being re-baptized, ask him to explain again.

Please accept this in the spirit of love and concern in which I offer it – I hope you will give this some thought: Why would you trust the counsel of a stranger on the internet over your pastor’s counsel? If you don’t trust him and/or you disagree with the theology he’s teaching you, why are you still a member of that church? Just something to think about.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Prosperity gospel, Friendship, Christian colleges, Calvary Chapel, Non-denoms, “Unspoken”)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


What is the prosperity gospel? Thanks!

It’s a theological framework that sounds Christian-ish, but it’s really not. There are a lot of unbiblical tenets of the prosperity gospel (more formally called Word of Faith heresy, less formally called “name it and claim it / blab it and grab it”) but the two you’re most likely to be familiar with are:

  • “It’s never God’s will for you to be sick, poor, or unsuccessful. If you are, that’s your fault for not having enough faith. If you just have enough faith, God is obligated to give you whatever you ask him for.”
  • From televangelists: “‘Sow a seed’ (i.e. “send me money”) into my ministry and God will bless you. The more you send, the more material stuff God will bless you with.”

Most “churches” and evangelical celebrities that espouse the prosperity gospel these days are also into New Apostolic Reformation (NAR) heresy. The easiest way to explain the NAR is that it takes the prosperity gospel and adds on weird (and unbiblical) “signs and wonders” such as faith healing, supernatural visions, “trips to heaven,” false prophecy and so on. Joel Osteen and Joyce Meyer are examples of prosperity gospel heretics who are not also NAR. Bethel “Church” and Todd White are examples of combined prosperity gospel and NAR heresy.

Here are some resources you may find helpful:

What does the Bible say about the prosperity gospel? at Got Questions

God, Greed, and the (Prosperity) Gospel by Costi Hinn

The Mailbag: What is the New Apostolic Reformation?


I have a question regarding friendship. I have a friend/co-worker who is unrepentantly continuing a sinful behavior. I have tried to lovingly several times to point her back to Jesus as she is Christian. Her behavior happens to be quite triggering for me and my husband isn’t a particular fan of her as well. My question is, am I wrong for not wanting to continue the friendship? And if not, how do I do this in a loving, Christ-like way since we work together?

Wow, usually when you confront someone in her sin, the question of whether or not to remain friends takes care of itself, because the confront-ee isn’t too fond of the confront-or any longer. You must have found a wonderfully loving and gentle way to talk to her – great job!

The first thing we would need to clear up is what you mean by “friend”. To me, a friend is someone you choose to spend time with socially because you enjoy that person’s company. You have lunch together, go to the movies together, visit each others’ homes, etc. That’s not the same as being friendly with people you have no choice about being around. You’re probably friendly with your next door neighbor, your co-workers, and the people at your church, but you don’t make any effort to spend time socially with most of those people outside of those particular venues. (For more clarity, you might enjoy reading my article How Can We Be Friends? in which I discuss different levels of friendship.)

There’s nothing in the Bible that says you have to be friends with any specific person. In fact, the Bible speaks more about not developing or maintaining close relationships with people who are ungodly influences. (Here are just a few that came to mind.) But the Bible does instruct us to be kind and loving to those we come in contact with. In other words – going back to the difference between being friends and being friendly – you do not have to be friends with this person, but you do have to be friendly (kind and loving) toward her when you run into her at work.

If you are friends, which of you normally initiates your get-togethers? If it’s you, or if it’s about 50-50, you can gradually back off of inviting her to spend time time together, get busier with other plans (actual plans – don’t lie), and so on, and the friendship may dissolve organically.

If it’s her, or if you just want to be more direct, you can sit her down and kindly and gently explain that, while you enjoy your friendly working relationship with her, you won’t be able to spend time with her outside of work any more. Then explain the biblical reason why (spending time with her tempts you to sin, your husband doesn’t approve of the friendship and you need to respect his wishes, 1 Corinthians 5:11‘s admonition not to associate with professing Christians who persist in sin, etc.). If she’s actually a Christian, she ought to understand, and hopefully, losing a friend will provide her with additional incentive to repent.


My daughter will be heading to college next year. Do you have any Christian college recommendations? She visited one today and the Baptist church on campus that they use for their chapel has a woman pastor. The school also has a LGBT group for alumni, students and faculty. So sad. She is spiritually tired from high school and looking for an uplifting school that values both education and true spiritually.

I wish I had better news for you, but I think you’re going to find problems like that, as well as false doctrine being taught and promoted inside and outside the classroom, at the majority of Christian colleges you consider.

The only Christian college I’m familiar with that I would be comfortable recommending is The Master’s University (TMU is separate from The Master’s Seminary. TMU is a regular Christian college that admits both men and women. TMS is solely focused on preparing men for the pastorate and does not admit women.)

Readers, you’re welcome to make other recommendations in the comments. I would just urge anyone considering those recommendations to carefully vet any college that is mentioned.


I really want to know what is wrong with Calvary Chapel doctrines?

I think the only place on the blog I’ve mentioned anything about Calvary Chapel is on my Reader Recommended Churches resource. And on that page, the only thing I’ve mentioned is that I don’t accept recommendations for Calvary Chapel churches (among others) for doctrinal reasons.

There are two doctrinal reasons I’ve chosen not to add Calvary Chapel churches to the list:

  1. The Calvary Chapel statement of faith clearly states that its churches believe and practice continuationism, and I don’t list continuationist churches. While I don’t believe otherwise doctrinally sound continuationist churches and Christians are heretics or false teachers, I also don’t believe this view is a correct handling of Scripture. Additionally, in my experience, continuationist churches are far more likely to fall into other doctrinal error and yoke with false teachers than cessationist churches are (not that cessationism guarantees a perfect church).
  2. Several years ago, there was a split in the Calvary Chapel denomination. I don’t remember all the details, I just recall that the churches on one side of the disagreement went in a doctrinally unsound direction, and the churches on the other side maintained biblical fidelity, but both sides kept the name Calvary Chapel. Since I vet every church that’s submitted for inclusion on the list, it would be extraordinarily difficult and time consuming to try to find out which side of the split a particular Calvary Chapel church ended up on.

Is a non-denominational church any good?

There are good non-denominational churches and bad non-denominational churches just like there are good denominational churches and bad denominational churches. It really depends on the individual church and their practices and teachings.

It’s important to carefully vet any churches you’re considering joining on an individual basis. Need a little help? Check out the “What to look for in a church” section of the Searching for a new church? tab in the blue menu bar at the top of this page.


Are unspoken prayer requests supported biblically? I Googled it and many sites said no. Even though I need prayers from my Sunday school class I always pass because I don’t want to say why and I don’t know if unspoken prayer requests are biblical.

For any readers who are new to Christian-ese, an unspoken prayer request is when a Christian is asking others to pray for her, but doesn’t want to disclose the details due to sensitive information, embarrassment, privacy, etc., so she just says, “I have an unspoken prayer request,” or “Unspoken.”

While I really can’t think of anything in Scripture that prohibits or even discourages this, I would personally encourage anyone asking for prayer to at least give the people she’s asking some sort of direction. You don’t have to (and in many cases, shouldn’t) give private details, but you could say something like: I can’t give all the details, but please pray for me about: a problem I’m having at work, or a situation with a friend, or a difficult decision I have to make, or a sin I’m struggling against, or I have a challenging week coming up.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Random Ramblings Ruminations Resources

Random Ramblings, Ruminations, and Resources

We’ve got to stop meeting like this…only once or twice a year, that is. When I first started 4R, I kind of envisioned it as a four or five times a year feature, and now we’re at about once a year. Well, life happens, I guess.

It’s time for some Random Ramblings, Ruminations, and Resources! Ready, set, go!

#FreeJamesCoates

Have you been following the story of James Coates, Pastor of GraceLife Church in Edmonton, Alberta, Canada? He was recently arrested and imprisoned for obeying God rather than men by refusing to stop holding church services and refusing to bar those who desperately wanted to attend from coming in to worship, among other official Covid-related reasons that were given. The restrictions on gathering in that particular are are so strict they have effectively shuttered churches. (No, they cannot hold services outside {Have you ever been to Canada in February? I haven’t, and even I know that’s a ridiculous suggestion.} No, “online church” is not the same as gathering in person and it is not a biblical long-term substitute for gathering in person.)

I’m not alerting you to this situation in order to debate whether or not James and GLC should have given in to the draconian demands of their local government. (Frankly, I was shocked and downright embarrassed at some of the cruel and critical comments that were made about James and GLC- by people who profess to be Christians – on my social media platforms Wednesday when I posted about this. And after everything I’ve seen in ministry, it takes a lot to shock and embarrass me. Those folks ought to be ashamed of themselves. No such comments will be allowed on this article or my social media platforms. They will be deleted and you will be blocked.)

I’m asking you to pray.

Pray for James, his wife, Erin, and their children, and GLC. (If the name Erin Coates sounds familiar it might be because she was one of my sister speakers at the Open Hearts in a Closed World online conference last summer, and coming up again this summer.)

The elders of GLC have suggested these prayer points:

Erin’s Instagram handle is @erincoates80 if you’d like to follow her. Here is her most recent update as of the time I’m writing this:

What is something tangible you can do? Open your churches. Worship Christ. Practice the one anothers, sing your hearts out, let your pastor see your eyes as he preaches the word of God to you. Don’t underestimate this task in your life. Obey Christ with all you have.”

Erin says it better than I ever could.

Fakes and Frauds

If you haven’t already subscribed to Justin Peters’ YouTube channel, what are you waiting for? I know it’s super-duper long, but you’ve got to watch one of his most recent videos: 2020 The Terrible Horrible No Good Very Bad Year For The Prophets, especially if you’re unfamiliar with New Apostolic Reformation heresy as it relates to false prophets / prophecy. This will get you up to speed. Also included is an excellent interview with Nathan Busenitz on what Scripture says about false prophets.

Hymn and Hymn, but Not Hymn

You’ve heard that old joke, right? One Sunday morning, the minister of music announced from the pulpit, “In honor of Miss Doretha’s 80th birthday, we’re going to let her choose three hymns today.” Miss Doretha jumped breathlessly to her feet, scanned the room, and began pointing: “I’ll take him, him, and him!”

Well some young whippersnapper took it upon herself (a few years ago, but I only saw it recently) to pick 10 Christian Hymns That Need to Be Put to Rest. At least I’m inferring from the tone of the article that the author, Jennifer, is a young whippersnapper, because – I’m sorry, I’m honestly not trying to be mean here, but to me she comes off as a bit immature and shallow.

Or maybe I’m just old and curmudgeonly, having reached the “GET OFF MY LAWN!” stage of life.

Jennifer’s argument for putting several of these hymns out to pasture seems to be, “This hymn is too hard for people to understand,” or “People don’t understand what these words mean”.

By her logic, we should ditch the King James Version of the Bible, the Puritans (certainly Jonathan Edwards – my stars, have you ever tried to read his stuff?), the Reformers, and the early church fathers.

Schools should stop teaching Shakespeare, Beowulf, and Chaucer. And we should probably get rid of some of our patriotic songs too (I mean who knows what a “rampart” is, anyway?)

It’s just further reflective of the worldly attitude of dumbing things down to the level of people’s sloth (excuse me – “laziness” – since some may not know what “sloth” means).

How about, instead of getting rid of hymns and words people don’t understand, pastors and ministers of music take a second and teach the congregation what those words and hymns mean? Or the congregation could pull their phones out and Google it. We do that with everything else – why not do it with hard words and build our vocabularies and our knowledge base?

But there are some hymns that need to go due to theological issues with their lyrics. I’ve got two picks and then I’ll let you get in on the game. Click on the titles for lyrics. (Please note, I don’t really know anything about the people performing these songs, but I’m guessing I wouldn’t recommend them since it’s pretty hard to find doctrinally sound Christians singing songs that aren’t.)

The Savior is Waiting

It pains me to list this hymn as one that needs to be put to rest because I’ve been singing it all my life and have a deep sentimental attachment to it. Also the music is lovely, and I really do think the hymnist’s heart was in the right place when he wrote it. But…

The entire tenor of the first verse reminds me of a mom nagging her reluctant child to befriend the snaggle-toothed, bespectacled, nerdy little kid on the playground who’s running around offering his entire Hot Wheels collection if somebody – anybody – will just please, pleeeeeeeeeze, be his friend. Jesus is not some pitiful little weirdo whose day would be made if you would do Him the honor of sitting at His lunch table. He is loving and kind, yes, but He is also King of Kings and Lord of Lords, and we humbly bow the knee to Him.

And don’t even get me started on verse two. People who are dead in their sins can’t “take one step toward the Savior,” my friend. Christ has to raise us from the dead to new life in Christ.

Pass It On

This was the (depending on your age) Shout to the Lord, or Oceans, or Way Maker of my day, kiddies, and I have lots of fond memories attached to it, too. It was the song you sang at youth camp, and sometimes – if your minister of youth and music was cool, like ours was – during Sunday night church. (Some of my contemporaries will remember that we used to yell out, “Praise God!” after the phrase, “I’ll shout it from the mountaintop.”).

Whether or not the composer intended to base the opening words of this song – “It only takes a spark to get a fire going” – in Scripture, it evokes James 3:5b, which, in the most popular modern translation around the time this song was written said:

Consider what a great forest is set on fire by a small spark.

Which would be all well and good except for context, context, context. Because James 3:3-6 says:

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

Scripture out of context…fires of hell…yeah, as peace, love, and “I’d like to teach the world to sing in perfect harmony” as this song is, I think it could be put to rest.

What do you think? Are there any hymns you think could be mothballed because of their unbiblical lyrics? Comment below and share. But play by the rules:

  • It has to be a non-contemporary hymn. Let’s say anything written between the first century and 1980.
  • None of this, “Everything from Bethel, Hillsong, and Elevation!” stuff. Everybody knows that already. This is about hymns.
  • “Because of their unbiblical lyrics.” Not because the hymnist him/herself apostatized, fell into sin, etc.
  • I get that all of this could be avoided if every church only sang the psalms. That’s beside the point.

OK, get out those hymnals and let’s hear it!

Faith Works

A few thoughts on Hebrews 11:8-19:

The original audience of Hebrews was first century Christians from Jewish backgrounds. Slavery to Law-keeping was so ingrained that the Holy Spirit gave them a chapter of “Old Testament Survey” (let the seminarian understand).

In this portion of the chapter, He demonstrates to them that the central figure of their faith, the one in whom they had their biological, tribal, and spiritual inheritance – Abraham – left them a legacy, not of Law-keeping, but of faith. Abraham believed God, and that is what was credited to him as righteousness, not any good deeds that he might have done. And, indeed that is the preeminent truth of the entire Old Testament: faith in God and in the Christ to come, not good works.

We are part of that same spiritual legacy of faith today. No amount of good works will save you: being a nice person will not save you, going to church, giving offerings, and serving at church will not save you, being baptized will not save you, praying to saints and other religious rituals will not save you, parroting a “sinner’s prayer” will not save you.

Only repenting of your sin and trusting that Christ’s death, burial, and resurrection paid the penalty for your sin of an eternity in hell will save you.

If you’ve never placed your faith in Jesus and been completely changed into a new creature in Christ with Christlike desires and a hatred for sin, how about doing that today? Check out the What Must I Do to Be Saved? tab in the blue menu bar at the top of this page for more information.