Favorite Finds

Favorite Finds ~ October 2, 2018

Here are a few of my favorite recent online finds…

This is the first article I’ve read at Natasha Crain’s blog, so I’m not very familiar with her, but if 10 Signs the Christian Authors You’re Following are (Subtly) Teaching Unbiblical Ideas is indicative of her theology, she’s a keeper. Most of what Natasha writes is on parenting, but this is a helpful discernment article. “Be vigilant. Test everything. And hold fast to what is good and true.”

 

In my article Churchmanship 101: Training Your Child to Behave in Church, I suggest several ways you can teach small (and older) children to “take notes” in church. Recently, I came across these awesome sermon notes pages that incorporate some of those ideas. They are free to download and print out. Maybe your church would even like to make them available on Sundays! Sermon Notes for Younger Kids and Sermon Notes for Older Kids.

 

Before I became a stay at home mom, I was a professional in the field of Deaf Education. It really taught me to be more aware of barriers we can place in the way of someone with a disability. I thought these articles, 3 Barriers Keeping the Disabled from Church, and 10 Things You Should Know about Discipling People with Special Needs, were helpful reminders to be aware of the needs of our brothers and sisters in our church families and the ways we can be a help to them rather than a hindrance.

 

Here’s a great little app! “Looking for a simple way to pray for persecuted Christians in need around the world? Pray for the Persecuted Church will send you regular, specific prayer requests submitted by Christian leaders, field staff and partners living out their faith in the world’s most difficult places. This app allows you to quickly scroll through the prayer request from one screen and then click ‘I prayed’ to let persecuted Christians know that you’re standing with them in prayer.”

 

“’If the claimed revelation/vision is not taken as authoritative or infallible, but just meant for encouragement, then what harm is there in that?’ While it is true that most cautious continuationists (e.g. Wayne Grudem) would agree that the claims of prophecy today are not authoritative or infallible in the way biblical revelation is, there is still harm in having this type of practice in churches.” Check out Clint Archer’s excellent article over at The Cripplegate entitled Are claims of supernatural experience really that harmful?

Apologetics, Movies

Movie Tuesday: The Bible vs. Joseph Smith

 

“In this unique documentary, produced entirely in Israel, a Christian and a Mormon sit down to dialogue about one of the most important questions of faith: How do we know if a prophet is speaking the truth? Listen in on their fascinating discussion and follow along as they travel throughout the Holy Land in search of the facts. They will put Biblical prophets and Mormon prophets to the test in order to find out if their predictions actually took place in history. If even one prediction fails to come true, then that prophet fails the test!”

First John 4:1 says, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” How do Mormonism’s prophecies stack up to the Bible’s prophecies? Watch as both are put to the test and find out!

Mailbag, New Apostolic Reformation

The Mailbag: What is the New Apostolic Reformation?

mailbag

 

I keep seeing you and other discerning Christians mentioning the “NAR” or “New Apostolic Reformation.” Is that some sort of new church denomination? Is it bad? What is it, and what do they believe?

This is one of those questions that others have answered so much better than I could ever hope to, so I’m going to give a brief synopsis and then urge you to study the articles and videos in the “Additional Resources” section.

Yes, the NAR is bad. Extremely bad. In my opinion, it is the worst form of false doctrine in the United States today because so many people think it is biblical Christianity and unknowingly import it into reasonably doctrinally sound churches. I mean, I’ve never heard of Anytown Baptist Church teaching (as Christianity) that Mohammed was a prophet or that God lives next door to the planet Kolob, but you’ll certainly see NAR beliefs and practices like dominionism, unbiblical manifestations of the “Holy Spirit” and NAR prayer practices gradually creeping into many average evangelical churches.

The NAR is not a denomination in the way we would typically think of, say, the Southern Baptist Convention (SBC), the Presbyterian Church in America (PCA), etc. There’s no headquarters building, no national president or leadership structure, no official creed or statement of beliefs, no membership criteria for admitting or dismissing churches. It’s more of a movement or a “denomination by imitation.” Pastors and/or church members of non-NAR churches generally discover an NAR church, book, or personality, decide they like what they see, and begin importing NAR beliefs and practices into their own church.

What are those beliefs and practices? Since there’s no official NAR creed or statement of faith, beliefs and practices can vary from church to church, but, loosely speaking, what it looks like externally is that the NAR takes the Word of Faith (prosperity gospel) heresy and kicks it up a notch with outlandish “supernatural” manifestations, blasphemously attributed to the Holy Spirit, such as: holy laughterstrange “anointings,” glory clouds of gold dust, tremoring, false prophecy, grave sucking, raising the dead, trips to Heaven, and being “drunk in the Spirit.”

The NAR is also largely responsible for many of the corrupt teachings on prayer that have become popular in recent years, such as: contemplative/centering prayer (which we see creeping into churches through the teachings of Beth Moore, Priscilla Shirer, Lysa TerKeurst, Christine Caine, and others), lectio divina, Sozo prayer, healing rooms, and soaking prayer, as well as the false teaching of dominionism and the restoration of the church offices of apostle and prophet.

A Few NAR Organizations and Personalities
Bethel Church (Redding, CA.) led by Bill Johnson
Bethel Music (a music performance/production company of Bethel Church)
Jesus Culture (an arm of Bethel) led by Kim Walker Smith
International House of Prayer (Kansas City, MO) led by Mike Bickel

(You could sort of call these entities “Ground Zero” for the NAR. Much of what is believed and practiced in NAR churches trickles down in some form from these organizations.)

Todd White
Kenneth Hagin
Dutch Sheets
Ken and Gloria Copeland
Todd Bentley
Patricia King
Wendy Alec (GodTV)
Jennifer LeClaire (Charisma Magazine)
Beni Johnson
Cindy Jacobs
Rick Joyner
Amanda Wells
Rod Parsley
Jen Johnson
Kris Valloton
Heidi Baker

Two of the main ways NAR false doctrine begins infiltrating otherwise healthy churches is through the music ministry and the women’s ministry. Many churches use Jesus Culture music, Bethel music (or other music by NAR musicians) in their worship services, which can introduce church members to the band, and, subsequently, to their false doctrine. Examine the materials your women’s ministry is using and the conferences they’re attending. It’s likely that the authors and teachers your women’s ministry follows are either proponents of NAR false doctrine, partnering with proponents of NAR false doctrine, or at least being influenced by proponents of NAR false doctrine.

The New Apostolic Reformation is heresy and has no place in a Christian church in any way, shape, or form. Stay far away from it.


Additional Resources:

New Apostolic Reformation by Apologetics Index

New Apostolic Reformation by Berean Research

What is the New Apostolic Reformation? by Sola Sisters

False Spirits Invade the Church: Part 1, Part 2, Part 3  A Documentary by Andrew Strom

The Six Hallmarks of a NAR Church by Berean Examiner

The New Apostolic Reformation Cornucopia of False Doctrine, Dominionism, Charismania and Deception  by Messed Up Church

Drunk in the Spirit by Todd Friel

Popular False Teachers see links for “International House of Prayer (IHOP)” and “Jesus Culture/Bethel Music/Bethel Church (Redding, CA)/Bill Johnson”

God’s Not Like “Whatever, Dude,” About The Way He’s Approached in Worship

The Mailbag: Should Christians Listen to Reckless Love?

What is the International House of Prayer? (IHOP) by Got Questions

The Dangers of the International House of Prayer (IHOP) by CARM

Love and Death in the International House of Prayer by Rolling Stone

Leaving the NAR Church testimony series by Amy Spreeman


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Wednesday's Word

Wednesday’s Word ~ Zechariah 7

zech 7 13

Zechariah 7

In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev. Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the Lord, saying to the priests of the house of the Lord of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?”

Then the word of the Lord of hosts came to me: “Say to all the people of the land and the priests, When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?”

And the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, 10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” 11 But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. 12 They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts. 13 “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, 14 “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. What is the theme or purpose of the book of Zechariah? Which other Old Testament, post-exilic prophet was a contemporary of Zechariah’s? What is the historical backdrop for the book of Zechariah?

2. What is the “weeping and abstaining in the fifth month” referred to by Sharezer and Regem-melech? (2-5) Instead of saying, “Yes, keep the fast,” or “No, forego the fast,” what does God say instead? (4-7) During the seventy years of exile, were the people keeping the fast out of love and reverence for God or simply as a self-pitying ritual? (5-6) Which is more important to God, the outward actions of obedience, or obedience from a heart of love for Him?

3. Examine your motives for going to church, worship, serving others, giving offerings, studying your Bible, and praying. Do you do these things out of rote obedience or because you love God? Pray and ask God to change your change your heart in any area in which you are not acting out of love for Him.

4. What instructions did God give the people in verses 9-10? What does the word “they,” the use of the past tense (refusED, turnED, etc.), and the phrase “former prophets” in verses 11-14 indicate about the previous recipients of these instructions? Who were these recipients? What was Israel’s response to God’s instructions before the exile? (11-12) What was God’s response to Israel’s disobedience? (13-14)

5. Why did God have Zechariah tell the people about Israel’s past disobedience and His punishment of that disobedience? (11-14) What can we, as Christians learn from this passage about the importance God places on obedience from the heart? Though verses 9-10 were written specifically to Israel, does God want Christians to carry out these same principles? How do you know? What are some examples of ways you can carry out the spirit of God’s instructions in verses 9-10?

Wednesday's Word

Wednesday’s Word ~ Haggai 1

haggai 1 4

Haggai 1

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: “Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by the hand of Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

“Thus says the Lord of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord‘s message, “I am with you, declares the Lord.” 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came andworked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 Questions to Consider:

1. What is the purpose of the book of Haggai? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Haggai? What is the historical backdrop for this book?

2. What was the people’s position on rebuilding the temple? (2) Did God agree with them? What did God say about the priority of rebuilding the temple? (3-4) Read Acts 7:48-50. If God doesn’t need a building to live in, why was it so important to Him, and to the people, that they rebuild the temple? What are the two reasons God gave for rebuilding the temple? (8)

3. List the negative consequences the people experienced for neglecting to rebuild the temple. (6,9,10-11) What reason did God give for sending these negative consequences (9), and what was their intended purpose? What does God mean when He says, “Consider your ways,” in verse 5? In verse 7?

4. What were the two ways the people responded to the prophecy? (12) What were the two ways God responded back to them? (13-14) How is this similar to God’s response to our repentance? How would the words “restoration” and “reconciliation” apply in both this passage and in our repentance today?

5. What does this passage teach us about prioritizing our relationship with Christ, and our obedience to His word, above all other temporal concerns and activities? What can we learn about the negative consequences of sin? Has God ever used the negative consequences of sin to get your attention and draw you to repentance? What is God’s response to our repentance and obedience?