Holidays (Other), Reformation Day

A RefHERmation Day Study

Originally published October 31, 2018

Reformation Day is Saturday, October 31.

This article is excerpted from my Bible study
Imperishable Beauty: A Study of Biblical Womanhood.

What better way to celebrate Reformation Day and biblical womanhood than to combine the two? Today, we’re going to take a look at some women in Reformation history and in biblical history who exemplified biblical womanhood by influencing others toward godliness.

Choose any of the women below and read their stories (click on their names). Then consider the following questions:

1. In what ways did this woman exemplify biblical womanhood in her culture, context, circumstances, family situation, or church?

2. Which godly character traits or Fruit of the Spirit were especially obvious in her life, words, and actions?

3. Which Scripture passages come to mind as you read this woman’s story? In what ways did she live these Scriptures out (or fail to live them out)?

4. Are there any instances of sin in this woman’s story? If so, how can you learn from what she did wrong and avoid this sin in your own life?

5. How does this woman set a godly example that you can apply to your own life?

6. In what ways did this woman point someone to Jesus, serve the Kingdom, or help God’s people?

Women of the Bible

Esther

Ruth

Abigail

Deborah and Jael

Miriam

Mary

Priscilla

Lydia

Dorcas

Women of the Reformation

Catherine dโ€™Bourbon

Jeanne Dโ€™Albret

Marguerite de Navarre

Katharina Schutz Zell

Anna Adlischweiler

Anna Reinhard

Katharina von Bora Luther


If you enjoyed the stories of these women of the Reformation, be sure to catch next week’s episode of A Word Fitly Spoken!

Christian women, Church, Holidays (Other), Reformation Day

8 Theses for Women of the Modern Day Reformation

Reformation Day is Saturday, October 31.

Originally published October 20, 2017

October 31, 2017, marked the 500th anniversary of the beginning of the Protestant Reformation, and because I’m all theme-y and whatnot, I’m in the midst of a fantastic book called Reformation Women by Rebecca VanDoodewaard who I dearly wish were on social media so I could shamelessly fangirl her and make a general nuisance of myself by asking too many questions.

Get this book. Now. You’re welcome.

Normally, when we read about the Reformation, we’re reading about great preachers and leaders like Luther, Calvin, Zwingli, and Hus, but preaching was not the only work of the Reformation. And that’s one of the things that captivated me about Rebecca’s book. All of the women included therein were strikingly courageous, tireless laborers, who contributed greatly  to the success of the Reformation, and they did it all while coloring inside the lines of biblical womanhood – doing vital work godly women are uniquely equipped by Christ to do. They opened their homes as a refuge to scores of Protestants (often including those aforementioned notable preachers and other integral leaders) fleeing for their lives from Catholic marauders. They set up prison ministries and fed and clothed the poor. They nursed their communities through the Plague. Those who were queens and princesses used their power to protect Reformers and change persecutory laws. Those who were married to pastors and leaders helped in their ministries and edited their books and papers. And they wrote. Poetry. Position papers. Booklets. Letters. What a happy discovery (for me, anyway) to find sisters of the quill from so long ago.

All of these women were strikingly courageous, tireless laborers, who contributed greatly  to the success of the Reformation, and they did it all while coloring inside the lines of biblical womanhood.

But these great ladies were not our only foremothers in the faith. For as long as God’s people have been God’s people, God’s people have rebelled and needed to be reformed. In fact, that’s the entire, overarching theme of the Old Testament- the need for Israel to reform from its idolatry. And all along the way we see faithful women like Deborah, Jael, Esther, Jehosheba, Jedidah, Huldah, Samson’s mother, and others willing to buck the trend of sin and rebellion and point the way back to God and holy living by their deeds and the example of their lives.

The New Testament gives us extraordinary examples such as the women who ministered to Jesus during His earthly ministry, stood by Him at the cross, and were the first ones at His tomb. Priscilla, Lydia, Dorcas, Eunice, Lois, Phoebe and other believing women soon followed, all lending their aid in their own unique ways to reforming dead, legalistic Judaism into biblical Christianity.

All of these great women of God, serving Him through thousands of years as only godly women can, laying the foundation with their blood, sweat, and tears, for the church we know today.

But have we “arrived”? Is the need for women to work for reform in the church a fast fading dot in the rear-view mirror of modern day evangelicalism? Judging from the articles I read and the e-mails I receive about the problems in the church, the answer to that question would be a big, fat “no.”

Perhaps armies of the Catholic “church” no longer hunt down fleeing Protestants. And, maybe Nero isn’t using Christians as torches for his garden parties any more (although there are certainly areas of the world where our brothers and sisters in Christ face similar threats every day). But the stealth, guerrilla warfare Satan has been waging against the Western church in recent decades might be even more damaging. Certainly, it’s more diffuse and wider spread. Instead of raping the bride of Christ, Satan has chosen instead to seduce her. Why forge an enemy when you can woo a lover?

Instead of raping the bride of Christ, Satan has chosen instead to seduce her. Why forge an enemy when you can woo a lover?

False teachers. Word of Faith heresy. The New Apostolic Reformation. Abuse in the church. Biblical illiteracy. “Lone Ranger” Christians. Idolatry. Irreverence in the sanctuary.

It is easy to see why the heart of the Protestant Reformation was Semper Reformanda– “always reforming.” The work of fighting for sound doctrine, biblical worship, and pure hearts and hands never, never, never ends.

So what does it look like to be a woman of the modern day Reformation? What can we church ladies do to help turn the tide of apostasy in Christendom? Permit me to nail eight theses to the door of your church.

What does it look like to be a woman of the modern day Reformation? What can we church ladies do to help turn the tide of apostasy in Christendom? Permit me to nail eight theses to the door of your church…

1.
Realize You Can’t Change the World

None of the women named earlier in this article changed the world or the entire church. Not a single one of them. In fact some of them brought about great changes in their locales that were overturned in the years after their deaths.

The problems facing the church today are overwhelming. You’re one person. You can’t fix everything (and God doesn’t expect you to). Maybe you can’t even fix everything in your own church. But what you can do is determine to be faithful to Christ and His Word in your sphere of influence. Bloom where you’re planted. “Brighten the corner where you are“, as the old gospel song says. You can’t do everything, but what’s something you can do?

2.
Color Inside the Lines

One of the major problems plaguing the church today is Christian women who rebel against God’s Word by stepping outside the boundaries God has drawn for women in the family and the church. Don’t shoot yourself in the foot by following suit in your zeal to reform. There’s plenty of work to be done by godly women – work that we’re better equipped for than men – without violating Scripture.

3.
Mind Your Demeanor

No, we shouldn’t be wishy washy milksops or mealy-mouthed shrinking violets. But we also shouldn’t be loud-mouthed harpies, brashly marching into hell with a water pistol (just trust my own failures on this one). We need to be velvet-covered bricks: soft on the outside, firm on the inside. We should attain to all the Christlike virtues of demeanor: patience, kindness, compassion, mercy, and grace mingled with an unyielding stand on Scripture and an uncompromising commitment to Christ. For some of us, the former comes easier. For some of us, the latter. But we must seek that godly balance as we go about the work of the Kingdom.

4.
Serve the Local Church

If you have rejected the mere idea of local church membership and think you’re going to bring about change from the outside as an unchurched (or functionally unchurched) writer, speaker, or Christian celebrity, you’re part of the problem, not part of the solution. The church is God’s plan for Christianity, not evangelical gurus. Do whatever you have to do to find a doctrinally sound one, join it, and get to work serving.

The church is God’s plan for Christianity, not evangelical gurus.

5.
Pray

When it comes to the church, fixing what’s broken doesn’t rest on your shoulders. Spiritual problems require spiritual solutions, and only God can bring those about. You can defend Scripture til you’re blue in the face or explain all day long why someone is a false teacher, but only God can lift the veil and enlighten the eyes of the heart. Be faithful in your efforts, but be more faithful in prayer. Like the persistent widow, grab hold of the Lord on behalf of the church and don’t let go.

6.
Teach Other Women

In my experience, the number one way false doctrine enters the church is through women’s ministry and women’s “Bible” study. You want to work for reform in the church? Work on reforming your church’s women’s ministry. Explain to your sisters why that divangelista is a false teacher. Request Bible study classes that study the actual Bible. Volunteer to organize the next women’s conference or retreat and schedule doctrinally sound speakers. Teach a women’s or girls’ Sunday School class. Transform the church by transforming the hearts and minds of women.

Transform the church by transforming the hearts and minds of women.

7.
Help

The book of Exodus tells the story of Israel’s battle with Amalek. When Moses held up his arms, Israel prevailed. When he let down his arms, Amalek prevailed. Eventually, Aaron and Hur came alongside Moses and held up his arms for him so that Israel could win the battle. Who was more important to Israel’s victory in this story- Moses or Aaron and Hur? If you answered “both,” you’re correct. Israel couldn’t have won without Moses holding up his hands, but Moses couldn’t have held up his hands without Aaron and Hur. Most of the women of the Old Testament, New Testament, and Protestant Reformation who effected godly change among God’s people were not Moseses. They were Aarons and Hurs. What can you do to hold up the arms of your pastor, your elders, your husband, your church?

8.
Stand

Make sure you know your Bible backwards, forwards, and upside down in context. Know right from wrong, the biblical from the unbiblical. Learn what God’s Word says, andย stand. Don’t back down. Do it with a godly demeanor, but do it. Refusing to budge from the truth of Scripture might cost youย your “church”. It might cost you your family and friends. It might cost you your job, your reputation, and your finances (as we’ve seen in recent years with Christians in the business world who have refused to cave to the homosexual agenda). But as our brothers and sisters who went to the fiery stake, the dank prison cell, and the gallows would tell you, fidelity to God’s Word is worth it.ย Loyalty to Christ is worth anything it might cost you. Stand.

As our brothers and sisters who went to the fiery stake, the dank prison cell, and the gallows would tell you, fidelity to God’s Word is worth it. Loyalty to Christ is worth anything it might cost you. Stand.

Whether your women’s ministry is using a book by a false teacher, there’s a faction of backbiters in the church that needs to be quelled, or your pastor is overwhelmed and needs some help, there’s something in your church that you can pray about, help with, or work on to help it move toward spiritual health. The church needs discerning, biblically knowledgeable, mature Christian women to step up and fight ungodliness whenever and wherever we’re able. Will you be a courageous laborer in the modern day Reformation?

The church needs discerning, biblically knowledgeable, mature Christian women to step up and fight ungodliness whenever and wherever we’re able. Will you be a courageous laborer in the modern day Reformation?

Complementarianism, Mailbag

The Mailbag: What if men “just show up” at women’s events?

Hello! I believe as you do, about women “Pastors” and not usurping authority or teaching over men. Some women, such as Priscilla Schirer (sic) just as an example, who speak to thousands are considered as unscriptural because men are often present. Now I do know some encourage male attendance but what if they don’t but men show up? That’s not really in their control, right? What would you do if men attended an event you’re speaking at? I mean this sincerely, just wondering how this could be handled. Thank you!

This is a great question I’ve received a number of times, so when I was recently asked again by this reader, I thought I’d just drop my answer right into the ol’ Mailbag!

There’s a foundational understanding I need to lay before answering. There are three types of women with public speaking/teaching ministries:

  • Those who know what Scripture says about women preaching and teaching the Bible to men and strive to obey it.
  • Those who know what Scripture says about women preaching and teaching the Bible to men, but don’t care and choose to disobey it.
  • Those who don’t know what Scripture says about women preaching and teaching the Bible to men.

You’ll find women like Susan Heck, Martha Peace, Doreen Virtue, Amy Spreeman, and me in the first category.

You’ll find about 97% of today’s most popular women’s speakers/teachers, like Priscilla Shirer, Beth Moore, Lysa TerKeurst, Christine Caine, Jen Wilkin and so on, in the second category.

Women in the third category don’t know Scripture well enough to be teaching anyone, so you shouldn’t follow them for that reason regardless of whether they teach men or only women.

When confronted about their sinful practice of teaching men, those “second category” women often cry, “We can’t help it if men just show up!” as though they’re helpless victims of men choosing to attend their women’s conferences and there’s nothing they can do about it.

Hogwash, baloney, and poppycock.

Those women are not helpless victims who have unwittingly had men foisted upon them. They’re rebels against Scripture who are perfectly fine with preaching to men. In fact, Priscilla Shirer and most of the other aforementioned examples of “second category” women, have preached the Sunday sermon in a church multiple times. Don’t tell me they didn’t know men would be present in the Sunday morning worship service!

So when they try to present this “helpless victim of men showing up, otherwise I would have obeyed Scripture” scenario, they are lying to you. They are totally fine with preaching to men, and they will blasphemously twist Scripture to try to make you fine with it, too.

So, understanding that foundation from the get go should help us reframe the way we think about this scenario of men showing up at a women’s event.

How do “first category” women handle this situation? Well, being one, I’ll be happy to explain.

First, before you ever embark on a teaching ministry, you study the Scriptures, come to a biblical understanding of the role of Christian women, and you make a Holy Spirit empowered decision of the will that you’re going to obey Christ regardless of the cost. That’s just what we do – about everything – as Christians. It is the essence of the Christian life.

Next, you make it abundantly clear in all aspects of your ministry that you hold the biblical position of the role of women and that you, emphatically do. not. teach. men. I kinda feel like anybody who’s been following me for more than five minutes knows that about me.

Next, when you create your event speaking information and materials, you again make it explicitly clear that you only teach women. The very first sentence on my Speaking Engagements page says:

“I am available to speak on Biblical topics at womenโ€™s conferences, workshops, retreats, breakout sessions, and other womenโ€™s events.”

If that’s not clear enough, my event planner FAQs document, which discusses the issue further, is also linked on that page, and my speaking engagement request form requires that the pastor of the church hosting the event be familiar with my theology, especially on hot button issues like the biblical role of women.

When I receive a speaking engagement request, I check out the requesting church. If it’s a church that has female “pastors” or allows women to preach or teach men, my husband (my events coordinator) will specifically address that with the church’s event planner during the booking process.

In ten years of event speaking, that has happened once, and I did not speak at that church’s event. (They weren’t asking me to teach men at their event, but I’m not going to give the appearance of tacitly endorsing a church that allows women to pastor, preach, or teach men by accepting their invitation to speak.)

I have bent over backwards to make it perfectly clear that I only teach women. The “second category” women don’t. In fact, they make it perfectly clear that they’re fine with teaching men by accepting speaking engagements where they already know men will be in attendance, such as preaching the Sunday sermon, or contracting with Lifeway Women, which welcomes men at their women’s events.

If a speaker makes it clear that she only teaches women, event planners don’t usually ask her to speak at co-ed events. If a planner for a co-ed event somehow manages to miss the speaker’s clearly stated information, it’s the responsibility of the speaker to find out about the event and turn down those that invite men to attend. An invitation to speak at an event is not a subpoena. The speaker is absolutely free to turn it down. And if the event is unbiblical (such as a co-ed event for a female speaker), she has a biblical responsibility to turn it down.

When potential event attendees are familiar with the speaker and her position on the role of women, and the event is advertised as a women’s event, men generally get the picture that they’re not welcome or wanted and they don’t show up.

And these days, I request security at my events. It’s security’s job to intercept anyone -whether that’s an armed attacker, a protester, or a man who wants to attend – who shouldn’t be there and could endanger the women attending or disrupt the event.

That being said, this scenario of men just showing up to attend a women’s event actually happened to me. Once. In ten years of event speaking.

I was asked to teach a couple of breakout sessions for women at a doctrinally sound co-ed conference. The host organization and I were in complete agreement that only women would attend my sessions, and that was indicated in all of the publicity materials.

About five minutes after I started teaching my first session, a couple of young men wandered in and took seats near the back. I continued my opening remarks for a minute or two, hoping they’d look around, get a clue, and leave.

When they didn’t, and it had become obvious that they were there as attendees seeking to be taught (not looking for their wives, running the sound board, or some other legitimate reason), I stopped teaching, and as gently and kindly as I possibly could (because I didn’t want to embarrass them or make things more awkward than they already were), I said something along the lines of,

“Hi guys. I’m so honored that you’d like to hear me teach, but I don’t teach men, and this session is for women only. You might enjoy attending Brother So & So’s session. It’s right down the hall.”.

And they immediately and apologetically – with no hint of offense – stood up and and left, and I continued teaching the women. No big whoop. They just didn’t know any better, but I was able to teach them without teaching them!๐Ÿ˜€

(I did, however, as soon as that first session was over, track down the host of the conference and asked him to announce in the next plenary session that my remaining breakout sessions were for women only!)

I wasn’t a victim. There was a kind, loving, and biblical way to handle the situation, and I handled it. Those “second category” women? They don’t, because they don’t see men in their audiences as any sort of an issue.

The bottom line in this situation is that if you want to obey Christ in your ministry, you’ll make that your top priority and He’ll give you the grace to do so. If you don’t want to obey Christ in your ministry, you won’t. Those “second category” women don’t want to obey Christ, or they would.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Parenting

Avoiding the Creepers: Six Ways to Raise a Biblically Strong Woman

Originally published May 15, 2015

If someone were to ask you, โ€œWhat kind of person do you want to raise your daughter to be?โ€ how would you answer? Caring? Independent? Loyal? Kind?

Iโ€™m betting none of us would answer โ€œweak,โ€ โ€œburdened with sins,โ€ โ€œeasily led astray by her passions,โ€ or โ€œunable to arrive at a knowledge of the truth.โ€ Yet in these last days in which we find ourselves, thatโ€™s exactly what many good-hearted Christian mothers with nothing but the best of intentions are raising their daughters to be. Itโ€™s not that they want their daughters to grow up to be spiritually weak or led astray by sin or unbiblical teaching, itโ€™s just that they lack the skills and tools necessary for properly training their daughters in the Scriptures and godliness.

Maybe youโ€™re one of those moms. You want to train your daughter to be a wise, godly, discerning woman, but youโ€™re not quite sure how. Hey, we all have those areas of our lives that we need a little help with. As an older mom myself, maybe I can lend a hand.

My daughter is almost twenty, and while sheโ€™s nowhere near perfect, by the grace of God, she is a godly young lady. Looking back, there are many things my husband and I did wrong as parents. But God, in His mercy, covered our failures and saw all of us through as He taught us through His Word how to raise a biblically strong woman.

6 Ways to Raise a Biblically Strong Woman

1. Set an example.

Our daughters learn by watching us. Faithfully study your Bible, pray, attend church, obey Godโ€™s Word, submit to your husband, repent and ask forgiveness when you sin, and serve others and your church together.

2. Learn, and teach your daughter, good hermeneutics.

Hermeneutics is just a fancy word for rightly handling Godโ€™s word. Use a reliable Bible translation. Understand Scripture in its immediate and overall context. What was the authorโ€™s intended meaning, his audience, genre, and culture? Point your daughter to Christ as you study Godโ€™s Word together.

3. Find a doctrinally sound church, join it, and attend faithfully as a family.

Study Godโ€™s Word and compare everything thatโ€™s preached and taught to Scripture (in context). Does your churchโ€™s teaching line up? Then be committed to attending every single week, not just when you feel like it or when thereโ€™s nothing better to do. Instill in your daughter a love for, and a commitment to, the church.

4. Fight the fluff.

Unfortunately, many of the most popular preachers, teachers, and Christian authors (including womenโ€™s Bible study authors) teach and write things that may sound good and make us feel good, but are in direct conflict with Scripture. These are the very people Paul was speaking of in 2 Timothy 3. Teach your daughter to follow only trustworthy teachers whose theology is in line with Scripture.

5. Bring prayer and Scripture into every situation.

She canโ€™t find her favorite doll? Kids picking on her at school? She wants to wear clothes that barely cover her? Discuss what the Bible say about these things. Pray together about them. Lead your daughter into prayer and Scripture as part of daily life, and it will teach her that God is to have authority over every aspect of our lives and that we are to obey Him in all things.

6. Teach her how to share the gospel.

If youโ€™re not sure how to properly present the gospel to someone, learn. You canโ€™t lead your daughter to Christ if you canโ€™t share the gospel with her. If your daughter is already saved, make sure she knows how to correctly share the gospel with friends and loved ones. The Great Commission was the last instruction Christ gave us before leaving earth, and we are all to be about the business of carrying it out until He returns.

The 2 Timothy passage at the beginning of this article is our commission to guard our households against ungodly ways and people โ€“ even those who may falsely call themselves Christians โ€“ who might creep in and steal our daughtersโ€™ hearts and minds away from Christ. He has charged us to train them in godliness, and we must faithfully answer His call to raise wise, discerning, and biblically strong women of God.

What advice would you offer moms who want to raise
biblically strong women?


And for all you boy moms, be sure to check out…

Six Ways to Raise a Godly Man

Holidays (Other), Parenting

Beautiful Motherhood: A Mother’s Day Bible Study

As we look ahead to Mother’s Day,
let’s check out what the Bible has to say about mothering.
This is lesson 12 of my topical Bible study:

Imperishable Beauty- A Study of Biblical Womanhood.

Read These Selected Scriptures

Questions to Consider

1. What are some attributes or character traits of a godly mother from Proverbs 31 that we can emulate? In todayโ€™s lesson, rather than attributes to emulate, weโ€™ll be focusing on Godโ€™s instructions to obey for mothers. We’ll examine how we’re to regard motherhood and our children, how we’re to train our children in godliness, how we’re to discipline our children out of ungodliness, and the example we’re to set for our children. Some of these instructions can also apply to childless women in their relationships with their spiritual children (i.e. younger women or children they disciple) and others. As you read over todayโ€™s passages, explain how childless women might apply some of these Scriptures.

2. Examine the first three passages (Psalm 127-Titus 2) together. What do these passages say about how we are to regard motherhood and our children? What should the attitude of our hearts be? In what sense are children a reward? How do we know that Psalm 127:3 does not mean that if you act in a way that pleases the Lord He will reward your good behavior with children? What does this verse mean? Is loving your children (Titus 2:4) simply a feeling of affection toward them? If so, why would young women need to be trained to love their children? When you finish today’s lesson, come back to Titus 2:4 and give a fully-orbed biblical definition of what it means to love your children.

3. Examine the next five passages (Proverbs 22-Ephesians 6) together. Why does God want us to train our children in godliness? Explain the phrase “in the way he should go” (Proverbs 22:6). How does the gospel figure in to training your child? Look carefully at the three Old Testament passages. At what age should we begin training our children in godliness and the Scriptures and how long should this training continue? Is Proverbs 22:6 an iron-clad guarantee or promise from God that if we raise our children in a godly home they will definitely get saved and turn out to be godly adults? Why not? (Scroll down to the Deuteronomy 21 passage if you need help.)

To whom are the Colossians and Ephesians verses addressed? Does this mean they don’t apply to mothers or that it’s OK for mothers to provoke their children, but not fathers? If they apply to both parents, why are they addressed to fathers? How are we not to deal with our children according to these verses? What does it mean to provoke your children? Why are we not to provoke them (Colossians), and how are we to deal with them instead (Ephesians)? Compare Ephesians 6:4b to the Old Testament verses in this section. How are they similar?

3. Examine the next three passages (Proverbs 29-Deuteronomy 21) together. What is the purpose of godly discipline? What are the biblical definitions of the words “discipline” and “reproof”? Are discipline, reproof, and training the same as punishment? Why or why not? What are some of the consequences of disciplining your child? The consequences of refusing to discipline your child? According to Proverbs 13:24, what motivates someone to discipline her child? What motivates someone to refuse to discipline her child? Are “love” and “hate” simply emotional feelings in this verse or an attitude, posture, or orientation of mindset toward the child? Look closely at Deuteronomy 21:20. Is this passage most likely talking about a very young child or an older child/teenager? According to the Deuteronomy 21 passage, does godly discipline always result in an obedient son or daughter, or can there be exceptions to the rule?

Why is it important to both train your child in godly ways and discipline him out of ungodly ways? Explain how this fits into the “put off the ungodly, put on the godly” model of biblical sanctification.

4. Examine the last five passages (Deuteronomy 21-Matthew 10) together. What do these passages teach us about the godly example we need to set for our children?

Sometimes we see implicit instructions to parents in passages that explicitly teach children how to treat and regard their parents. For example, if there were a verse that said, “Children, love your parents,” we could learn from that verse that we need to act in a way (lovable) that makes it easier for our children to obey that Scripture. Considering this concept, look at the Exodus 20 and Proverbs 1 passages. If your children are to honor you, in what manner should you behave? What should your teaching be like if your children are not to forsake it and to consider it a “graceful garland” and a “pendant”?

What is the context of Ezekiel 16? To whom is the parent/child metaphor in this  passage addressed? Explain the phrase “like mother, like daughter”. Why is it important to set a good example for our children with our own behavior, and why was this a good metaphor for God to use in addressing Israel’s unfaithfulness to Him?

Examine the Deuteronomy 21 and Matthew 10 passages together. What is to be a mother’s highest priority – her relationship with her child, even the life of her child, or her love for, obedience to, and loyalty to Christ? Do you love Christ more than your child? If you had to choose between your child and Christ, who would you choose? What message does it send to our children when we show and tell them that we love Christ more than we love them? How can you demonstrate to your child that your highest love and loyalty is reserved for Christ?


Homework

Examine each of the instructions in Deuteronomy 6:6-9. Make a list of practical ways your family could put each of these instructions into practice and discuss it with your husband. Together, pick one of these practices and implement it with your children this week.


Suggested Memory Verse