Our church is currently searching for a new pastor. We have an advisory board (pastor search committee), appointed and led by our head deacon, which is comprised of six men and six women (individuals, not married couples) who have been instructed from Scripture about how to search for a pastor.
I don’t agree with women being involved because Paul speaks about women in the Bible (1 Timothy 2:11-15, 1 Corinthians 14:34, and Ephesians 5:23-27). Knowing that women can’t preach, why would there be women involved on this board! Also, the women on this board are not very active in our church.
I don’t feel like we can approach this as we would be basically run off from this church, since we’ve seen it done to one of our friends who went and spoke to our previous pastor about plagiarism. How do you think I should approach this situation?
I’m so sorry this situation is causing you angst, and I hope I can help alleviate some of it. There’s a lot going on here, so let’s take this step by step.
I’m familiar with pastor search committees. I’ve never personally served on one, but I know how they generally operate. The pastor search committee locates potential candidates for the position of pastor, sifts through all of them, finds the best candidate (or possibly two or three), and presents the candidate to the church to be voted on. You didn’t say how your church’s advisory board functions, so I’m just going to assume that this is the general way they operate.
May I take this opportunity to say I’m really glad the board at your church has been instructed from Scripture about finding a pastor and what makes a pastor biblically qualified or not. A previous church I was a member of had a pastor search committee that brought in some sort of consulting firm to train them that I surmise was light on (or possibly void of) Scripture, and heavy on more extra-biblical metrics like requiring a particular degree or level of formal education, charisma, pragmatic church growth methods, fundraising, etc. So the fact that your advisory board was trained with Scripture is something to be thankful for.
I don’t agree with women being involved because Paul speaks about women in the Bible (1 Timothy 2:11-15, 1 Corinthians 14:34, and Ephesians 5:23-27).
Yes, God, through Paul, does speak about women in the Bible, but does what He says in these passages apply to this particular situation of women serving on church boards and committees?
Ephesians 5:23-27 is about wives submitting to their own husbands and husband loving their wives as Christ loved the church. It is not applicable to women serving on church boards/committees unless one of these women has a husband who has told her he does not want her to serve on this committee and she has defied him and is serving anyway.
First Corinthians 14:34 is about keeping order in the worship service, not about women who have been asked by church leadership to serve on a board/committee (which is not a worship service) to offer their input and help search for a pastor. So this passage doesn’t apply, either.
First Timothy 2:11-15 is about as close as you’re going to come to a passage that’s applicable to this situation. Women are not to “exercise authority over a man”. (The “teaching” part doesn’t apply because the women on the board/committee aren’t teaching or preaching to the men, they’re working with them discussing candidates, reviewing resumes, etc.).
Now these women are not exercising authority over men merely by being appointed to this advisory board. If a woman were the head of the committee, or if there were more women than men on the committee, then you’d have an authority issue.
But the way things stand, the only ways I can think of that these women might attempt to exercise authority over the men on the board is by a) being bossy, telling the men what to do or not to do, insisting on their own way, etc., or b) forming a voting bloc to thwart a decision the men are all in favor of. (You did not mention whether the head deacon is included in the “six men” or whether he is the seventh man on the committee. If he’s the seventh man, and a voting member of the board, the women won’t be able to form a voting bloc.)
Furthermore, these women are not exercising authority over the men of the congregation merely because they’ve been asked to help find the next pastor. They are church members representing the congregation, sorting through pastoral candidates, and offering input.
Knowing that women can’t preach, why would there be women involved on this board!
Because they’re members of your church, representing your congregation, sorting through pastoral candidates, and offering input. There are men in your congregation who aren’t biblically qualified to preach, either, but that doesn’t mean they couldn’t serve on this board. Being qualified to preach has nothing to do with serving on this board. They’re two separate issues.
Just because God prohibits women from leading the church in some ways doesn’t mean He prohibits women from serving the church in every way. We have to be sure we’re not placing restrictions on women that go beyond Scripture. That’s legalism, and that’s a sin.
Just because God prohibits women from leading the church in some ways doesn’t mean He prohibits women from serving the church in every way.
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When you get a new pastor, he’s going to be the pastor of the men and the women of your church. There’s nothing wrong with some of the church’s women offering input on the various candidates. There are often things women pick up on about people (such as the pastoral candidate, his wife, or his children) that men don’t pick up on, because God created women to be generally more intuitive about people, body language, tone of voice, facial expressions, and so on. Women’s input is valuable in a situation like this.
Also, the women on this board are not very active in our church.
This is problematic. (Or it could be, depending on what you mean by “not very active”.) The picture I get from the phrase “not very active” is a person who misses church a lot (without a good, biblical reason) and isn’t plugged in and serving. If that’s the case, these women shouldn’t be serving in any capacity, let alone a position of responsibility like this board, because they aren’t faithful and committed to the church. The same goes for any men on the board who “aren’t very active”. You don’t get to be “faithful in much” until you’re first “faithful in little,” because if you’re “unrighteous in little,” you’re going to be “unrighteous in much”. (Luke 16:10)
I don’t feel like we can approach this as we would be basically run off from this church, since we’ve seen it done to one of our friends who went and spoke to our previous pastor about plagiarism. How do you think I should approach this situation?
I’m not privy to the details about your friend approaching the previous pastor about plagiarism. Perhaps he was committing the sin of plagiarism, and your friend went to him humbly, lovingly, in obedience to Matthew 18:15-20 and expressed her concerns firmly but kindly, and the pastor was evil and kicked her out of the church when she did nothing wrong. Maybe that’s why that pastor isn’t there any more.
On the other hand, maybe your friend didn’t handle the situation biblically. Maybe she falsely accused the pastor, and sinfully left in a huff when properly confronted with her own sin.
I’m not saying either of those things definitely happened, I’m saying I have no way of knowing exactly what happened. But this isn’t about your friend. This is about you.
The first thing you need to do is to speak to your husband about the situation – because while Ephesians 5:22-33 doesn’t apply to the women whose husbands are OK with them serving on the advisory board, it does apply to whether or not your husband (if you’re married) is OK with you “approaching this situation” with anyone. If he’s a Believer and a member of the church, it might be best for him to handle things.
If he’s not OK with you approaching someone about this situation, don’t. Respect and submit to his decision, or you will be the one in violation of the Ephesians passage you cited.
If your husband is OK with you speaking to someone about the board, I would suggest setting up an appointment with the head deacon, maybe inviting him over for coffee with you and your husband or something like that, and – calmly, kindly, and rationally – express to him only your concerns about people who are not faithful members of the church serving on the committee. Because, as you’ve explained things to me, that is really the only biblical issue here.
Unless you have clear, concrete, irrefutable evidence that one or more of the women on this board are behaving in an obviously and verifiably sinful way, there’s nothing else to “approach”. These women have been asked to help find a new pastor and offer input according to Scripture, and there’s nothing unbiblical about that.
Because Scripture doesn’t prohibit women from doing the tasks required of pastor search committee members, this is an issue of Christian liberty. If you, as a woman, would feel uncomfortable serving on a pastor search committee, then by all means, don’t sin against your conscience and agree to serve. If you’re married and your husband doesn’t want you to serve on a pastor search committee, you should respect and submit to his decision and not serve. If a church wishes to make a policy that only men may serve on a pastor search committee, they are well within biblical parameters to do so.
That being said, the role of women on a committee that makes decisions impacting the church’s direction, policies, ecclesiology, etc., is that of helping and offering input. It would not be biblical for decision-making power in these matters to rest solely or primarily in the hands of women.
You might think of it like a marriage. In a healthy, godly marriage, husbands and wives work together. They discuss how to handle various issues, the wife offers suggestions and input, and she handles tasks that are within her jurisdiction. The wise husband listens to the wise counsel of his wife and uses it to make the most well-informed and godly decisions he can.
That’s how women should function on a church committee.
In order to facilitate that dynamic, here are some parameters for structuring a standing church committee that I believe would be wise (this is my opinion born of knowledge of Scripture and decades of church experience, not law; there could also be exceptions depending on the purpose of the committee):
- Committees should be chaired by men
- Committees should be comprised of less than 50% women.
- Unless they have some sort of needed expertise uniquely related to the purpose of the committee, women should not serve on committees which oversee ministries, activities, or events comprised only of men (e.g. the men’s ministry, security team, the men who fix widows’ cars, do repair work for them, etc.)
With a little wisdom, women can biblically serve on church committees, conscience and church policy permitting.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
