Holidays (Other), Reformation Day

A RefHERmation Day Study

Reformation Day is Saturday, October 31.

This article is excerpted from my Bible study
Imperishable Beauty: A Study of Biblical Womanhood.

What better way to celebrate Reformation Day and biblical womanhood than to combine the two? Today, we’re going to take a look at some women in Reformation history and in biblical history who exemplified biblical womanhood by influencing others toward godliness.

Choose any of the women below and read their stories (click on their names). Then consider the following questions:

1. In what ways did this woman exemplify biblical womanhood in her culture, context, circumstances, family situation, or church?

2. Which godly character traits or Fruit of the Spirit were especially obvious in her life, words, and actions?

3. Which Scripture passages come to mind as you read this woman’s story? In what ways did she live these Scriptures out (or fail to live them out)?

4. Are there any instances of sin in this woman’s story? If so, how can you learn from what she did wrong and avoid this sin in your own life?

5. How does this woman set a godly example that you can apply to your own life?

6. In what ways did this woman point someone to Jesus, serve the Kingdom, or help God’s people?

Women of the Bible

Esther

Ruth

Abigail

Deborah and Jael

Miriam

Mary

Priscilla

Lydia

Dorcas

Women of the Reformation

Catherine d’Bourbon

Jeanne D’Albret

Marguerite de Navarre

Margarethe Blaurer

Katharina Schutz Zell

Anna Adlischweiler

Anna Reinhard

Katharina von Bora Luther


Holidays (Other), Reformation Day

8 Theses for Women of the Modern Day Reformation

Reformation Day is Saturday, October 31.

Originally published October 20, 2017

October 31, 2017, marks the 500th anniversary of the beginning of the Protestant Reformation, and because I’m all theme-y and whatnot, I’m in the midst of a fantastic book called Reformation Women by Rebecca VanDoodewaard who I dearly wish were on social media so I could shamelessly fangirl her and make a general nuisance of myself by asking too many questions. Normally, I would actually finish a book before slobberingly commending it to you, but in case you like being all theme-y and whatnot too, and because time is of the essence, I’m throwing caution to the wind and telling you:

Get this book. Now. You’re welcome.

Normally, when we read about the Reformation, we’re reading about great preachers and leaders like Luther, Calvin, Zwingli, and Hus, but preaching was not the only work of the Reformation. And that’s one of the things that has captivated me about Rebecca’s book. All of the women included therein were strikingly courageous, tireless laborers, who contributed greatly  to the success of the Reformation, and they did it all while coloring inside the lines of biblical womanhood – doing vital work godly women are uniquely equipped by Christ to do. They opened their homes as a refuge to scores of Protestants (often including those aforementioned notable preachers and other integral leaders) fleeing for their lives from Catholic marauders. They set up prison ministries and fed and clothed the poor. They nursed their communities through the Plague. Those who were queens and princesses used their power to protect Reformers and change persecutory laws. Those who were married to pastors and leaders helped in their ministries and edited their books and papers. And they wrote. Poetry. Position papers. Booklets. Letters. What a happy discovery (for me, anyway) to find sisters of the quill from so long ago.

But these great ladies were not our only foremothers in the faith. For as long as God’s people have been God’s people, God’s people have rebelled and needed to be reformed. In fact, that’s the entire, overarching theme of the Old Testament- the need for Israel to reform from its idolatry. And all along the way we see faithful women like Deborah, Jael, Esther, Jehosheba, Jedidah, Huldah, Samson’s mother, and others willing to buck the trend of sin and rebellion and point the way back to God and holy living by their deeds and the example of their lives.

The New Testament gives us extraordinary examples such as the women who ministered to Jesus during His earthly ministry, stood by Him at the cross, and were the first ones at His tomb. Priscilla, Lydia, Dorcas, Eunice, Lois, Phoebe and other believing women soon followed, all lending their aid in their own unique ways to reforming dead, legalistic Judaism into biblical Christianity.

All of these great women of God, serving Him through thousands of years as only godly women can, laying the foundation with their blood, sweat, and tears, for the church we know today.

But have we “arrived”? Is the need for women to work for reform in the church a fast fading dot in the rear-view mirror of modern day evangelicalism? Judging from the articles I read and the e-mails I receive about the problems in the church, the answer to that question would be a big, fat “no.”

Perhaps armies of the Catholic “church” no longer hunt down fleeing Protestants. And, maybe Nero isn’t using Christians as torches for his garden parties any more (although there are certainly areas of the world where our brothers and sisters in Christ face similar threats every day). But the stealth, guerrilla warfare Satan has been waging against the Western church in recent decades might be even more damaging. Certainly, it’s more diffuse and wider spread. Instead of raping the bride of Christ, Satan has chosen instead to seduce her. Why forge an enemy when you can woo a lover?

False teachers. Word of Faith heresy. The New Apostolic Reformation. Abuse in the church. Biblical illiteracy. “Lone Ranger” Christians. Idolatry. Irreverence in the sanctuary.

For doctrinally sound Christians, it’s like being in that giant trash-masher with Luke, Leia, Han, and Chewie – surrounded by slime and garbage on all sides with the walls closing in, and, seemingly, no way out.

It is easy to see why the heart of the Protestant Reformation was Semper Reformanda– “always reforming.” The work of fighting for sound doctrine, biblical worship, and pure hearts and hands never, never, never ends.

So what does it look like to be a woman of the modern day Reformation? What can we church ladies do to help turn the tide of apostasy in Christendom? Permit me to nail eight theses to the door of your church.

1.
Realize You Can’t Change the World

None of the women named earlier in this article changed the world or the entire church. Not a single one of them. In fact some of them brought about great changes in their locales that were overturned in the years after their deaths.

The problems facing the church today are overwhelming. You’re one person. You can’t fix everything (and God doesn’t expect you to). Maybe you can’t even fix everything in your own church. But what you can do is determine to be faithful to Christ and His Word in your sphere of influence. Bloom where you’re planted. “Brighten the corner where you are“, as the old gospel song says. You can’t do everything, but what’s something you can do?

2.
Color Inside the Lines

One of the major problems plaguing the church today is Christian women who rebel against God’s word by stepping outside the boundaries God has drawn for women in the family and the church. Don’t shoot yourself in the foot by following suit in your zeal to reform. There’s plenty of work to be done by godly women – work that we’re better equipped for than men – without violating Scripture.

3.
Mind Your Demeanor

No, we shouldn’t be wishy washy milksops or mealy-mouthed shrinking violets. But we also shouldn’t be loud-mouthed harpies, brashly marching into hell with a water pistol (just trust my own failures on this one). We need to be velvet-covered bricks: soft on the outside, firm on the inside. We should attain to all the Christlike virtues of demeanor: patience, kindness, compassion, mercy, and grace mingled with an unyielding stand on Scripture and an uncompromising commitment to Christ. For some of us, the former comes easier. For some of us, the latter. But we must seek that godly balance as we go about the work of the Kingdom.

4.
Serve the Local Church

If you have rejected the mere idea of local church membership and think you’re going to bring about change from the outside as an unchurched (or functionally unchurched) writer, speaker, or Christian celebrity, you’re part of the problem, not part of the solution. The church is God’s plan for Christianity, not evangelical gurus. Do whatever you have to do to find a doctrinally sound one, join it, and get to work serving.


5.
Pray

When it comes to the church, fixing what’s broken doesn’t rest on your shoulders. Spiritual problems require spiritual solutions, and only God can bring those about. You can defend Scripture til you’re blue in the face or explain all day long why someone is a false teacher, but only God can lift the veil and enlighten the eyes of the heart. Be faithful in your efforts, but be more faithful in prayer. Like the persistent widow, grab hold of the Lord on behalf of the church and don’t let go.


6.
Teach Other Women

In my experience, the number one way false doctrine enters the church is through women’s ministry and women’s “Bible” study. You want to work for reform in the church? Work on reforming your church’s women’s ministry. Explain to your sisters why that divangelista is a false teacher. Request Bible study classes that study the actual Bible. Volunteer to organize the next women’s conference or retreat and schedule doctrinally sound speakers. Teach a women’s or girls’ Sunday School class. Transform the church by transforming the hearts and minds of women.


7.
Help

The book of Exodus tells the story of Israel’s battle with Amalek. When Moses held up his arms, Israel prevailed. When he let down his arms, Amalek prevailed. Eventually, Aaron and Hur came alongside Moses and held up his arms for him so that Israel could win the battle. Who was more important to Israel’s victory in this story- Moses or Aaron and Hur? If you answered “both,” you’re correct. Israel couldn’t have won without Moses holding up his hands, but Moses couldn’t have held up his hands without Aaron and Hur. Most of the women of the Old Testament, New Testament, and Protestant Reformation who effected godly change among God’s people were not Moseses. They were Aarons and Hurs. What can you do to hold up the arms of your pastor, your elders, your husband, your church?


8.
Stand

Make sure you know your Bible backwards, forwards, and upside down in context. Know right from wrong, the biblical from the unbiblical. Learn what God’s word says, and stand. Don’t back down. Do it with a godly demeanor, but do it. Refusing to budge from the truth of Scripture might cost you your “church”. It might cost you your family and friends. It might cost you your job, your reputation, and your finances (as we’ve seen in recent years with Christians in the business world who have refused to cave to the homosexual agenda). But as our brothers and sisters who went to the fiery stake, the dank prison cell, and the gallows would tell you, fidelity to God’s Word is worth it. Loyalty to Christ is worth anything it might cost you. Stand.


Whether your women’s ministry is using a book by a false teacher, there’s a faction of backbiters in the church that needs to be quelled, or your pastor is overwhelmed and needs some help, there’s something in your church that you can pray about, help with, or work on to help it move toward spiritual health. The church needs discerning, biblically knowledgeable, mature Christian women to step up and fight ungodliness whenever and wherever we’re able. Will you be a courageous laborer in the modern day Reformation?

Holidays (Other), Reformation Day

The Mailbag: What is Reformation Day?

Reformation Day is Saturday, October 31.

mailbag

Originally published October 10, 2014.

reformation day

The Protestant Reformation. Outside of biblically recorded events and the closing of the canon of Scripture, it is arguably the most important event in church history, and one of the most important events in world history as well, yet many Christians today are unaware of this landmark incident in their heritage which birthed the Protestant church.

The year was 1517. A monk named Martin Luther gripped his hammer and nailed a list of biblical grievances against the Roman Catholic Church to the door of Castle Church in Wittenberg, Germany, much like we might post a notice to a community bulletin board today. These 95 Theses protested the Catholic Church’s unbiblical policy of selling indulgences,  part of an effort to raise funds for the building of St. Peter’s Basilica in Rome. The Catholic Church had created the idea of the Treasury of Merit, sort of a “bank account” of merit deposited by Christ, Mary, the saints, and others as a result of their good works. When church members sinned, they could purchase an indulgence, which was akin to asking the Church to “transfer funds” from the Treasury of Merit to the sinner’s account. The indulgence basically excused the sinner from a certain amount of time in purgatory and/or temporal punishment for that sin.

In addition to protesting the sale of indulgences, Luther’s 95 Theses called the Catholic Church to conform to Scripture by abandoning its unbiblical practices and teachings regarding the doctrines of salvation, religious authority, the nature of the church, and the essence of Christian living.

95Thesen

Luther’s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Luther’s document, these men codified what we know today as the “Five Solas of the Reformation,” the basis of Protestant church doctrine. The five solas are:

1. Sola ScripturaScripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratia– Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we don’t have any). (Ephesians 2:8-9)

3. Sola Fide– Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christ’s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christus– Salvation is found in Christ alone. As Acts 4:12 says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

5. Soli Deo Gloria– God saves man for God’s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

One of Luther’s most cherished ideals, from which we still benefit today, was that common people should have access to both the Scriptures and worship services in their own language. Prior to the Reformation, the Bible was only available in Latin. Likewise, all masses and other church services were conducted in Latin. Luther translated the Bible into German, and was later followed by William Tyndale, Myles Coverdale, David Brainerd, and others who translated the Bible into various languages.

On Reformation Day, we commemorate the work, zeal, and sacrifices of Luther and the other reformers. Reformation Day is observed on October 31.


Additional Resources:

Why do we celebrate Reformation Day? – A Word Fitly Spoken

What are the 95 Theses of Martin Luther? – Got Questions

Reformation 500: Can Roman Catholicism be Considered Christianity? – Berean Research

Protestant and Catholic: What’s the Difference? – Berean Research

Free resources on Luther – Ligonier Ministries

Luther: The Life and Legacy of the German Reformer – Ligonier Ministries

Martin Luther (1953 movie)

Steve Lawson’s books and sermons on various Reformers

Why We’re Protestant by Nate Pickowicz

Luther: In Real Time (podcast)-  Ligonier Ministries


This article was originally published at Satisfaction Through Christ.

Christian women

Throwback Thursday ~ Sacrificing Truth on the Altar of Tone

Originally Published April 17, 2014

truth tone

Ladies, do you believe in woman’s intuition? Do you have it? I’m not talking about premonitions– having a feeling that some future event is going to take place- I mean intuition. Being able, for example, to sense from a friend’s tone of voice that she’s having a bad day, noticing from the body language of two people who are “just friends” that romance is brewing beneath the surface, or discerning the tension between two people who are seemingly cordial to one another.

wonder-woman-552109_1280

Maybe men have this “super power” too, but I’ve noticed it more with women. I believe it might have something to do with the way God has hard wired us. Nothing against men here (y’all are awesome in your own masculine way), but we women generally tend to be more sensitive to and concerned about other people’s feelings, we listen “between the lines,” and we hear and analyze tone of voice more. It’s one of the great things about the way God has created us that helps us as we nurture, comfort, and care for others.

But lately, I’m noticing that this “super power” of ours can also be a super problem.

Our sensitivity to tone (of voice, of writing, someone’s demeanor, etc.) is a hindrance rather than a help to us when we refuse to evaluate the content of what someone is saying to us simply because their manner of speaking, writing, or behavior has offended our sensibilities. This is especially harmful when that content is biblical truth.

I have recently observed several instances of this, all involving women who, at best, found it difficult (with some outright refusing) to put aside their feelings of offense at the writer’s or speaker’s tone in order to compare the content of his speech or writing to Scripture to see if it might be true. (And, by the way, the speech and writing I’m referring to here are sermons, commentary, and articles, not someone writing or speaking to these women personally.) I can sympathize. It’s happened to me plenty of times.

Often, when we hear a fellow Christian put biblical truth bluntly in black and white and it rubs us the wrong way, our first reaction is to quote part of Ephesians 4:15 and chastise him for failing to “speak the truth in love.” But is that the only point of Ephesians 4? Let’s take a look at it in context:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
Ephesians 4:11-16 (emphasis, mine)

When I was in elementary school, one of the reading comprehension tasks we were often assigned was to find the “main idea” of a piece of writing. So, what is the “main idea” of this passage in Ephesians 4? I’ll even make it multiple choice (my favorite!).

Is the main idea of the passage:

a) Teachers and preachers should speak the truth in love so that they will not offend anyone.

b) A discussion of the different types of leadership roles in the church.

c) Christian leaders are to equip church members to grow to spiritual maturity which builds spiritually healthy and unified churches.

While the passage touches on some of the ideas in a and b, the main point is c. We’re to grow up. We are to listen to preachers, teachers, and writers who rightly handle God’s word, even if we come across one every now and then who steps on our toes with his demeanor or tone. Look, I know it’s hard. There are people out there who offend me sometimes, too, but persevering through the offense will grow us into mature women of Christ and make our churches healthier.

Statistically speaking, more women regularly attend church these days than men. And when I say “more,” I mean 61% women to 39% men. Can you imagine the impact it would have on the health of our churches if all of those women were pursuing spiritual maturity through biblical truth and sound doctrine?

Instead, we are often like a little girl in a burning building. The fireman is vehemently insisting that the little girl come with him to escape, and she refuses to move because he hasn’t said it nicely enough.

Ladies, I say this to all of us (including me) in love, because true love is desiring what’s best for someone:

It’s time for us to grow up. It’s time to stop taking our dollies and stomping home from the playground in a huff every time somebody speaks or writes strenuously. It’s time to stop crying about our hurt feelings, put on our big girl panties and be women.

Discerning women. Berean women. Women of God’s word. Women who can handle having our feathers ruffled and come out on the other side stronger for it.

9283e86a7bd7185b880df318c7681846

Too often, we make the mistake of equating a soft tone of voice and a sweet disposition with “love”.  But many of the people who speak with this kind of “love” are not speaking the truth. They are smooth talking, charismatic con men selling snake oil for our souls.

If we’re not careful, we can become people who “will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4), or “weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth” (2 Timothy 3:6b-7), or even “children unwilling to hear the instruction of the Lord; who say…“Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,” (Isaiah 30:9-11).

We forget that our Master, the perfect embodiment of love, didn’t always speak softly and act politely when the gospel was at stake. Because there are things out there that are much more important than our feelings, and biblical truth is one of them.

Christian women, Church, Discernment

Throwback Thursday ~ Nine Reasons Discerning Women Are Leaving Your Church

Originally published July 24, 2015
9 disc women leave

Earlier this week, Thom Rainer, president and CEO of LifeWay, pubished a blog article entitled “Six Reasons Why Women May Be Leaving Your Church.” Although I am not particularly a fan of Dr. Rainer (due to his allowing materials from false teachers to be sold at LifeWay), I thought this article was a good one, and I agreed with several of the issues he raised, especially, that these issues need to be addressed by church leadership.

As a ministry wife and someone in the field of women’s ministry myself, I, too, have noticed women leaving the church. Not just women in general, but a certain subset of church-attending ladies: discerning women. While Scripture is pretty clear that we can expect women (and men) who are false converts to eventually fall away from the gathering of believers, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?

1. Eisegetical or otherwise unbiblical preaching
Discerning women don’t want to hear pastors twist God’s word. The Bible is not about us, our problems, and making all our hopes and dreams come true. We don’t want to hear seeker-driven or Word of Faith false doctrine. We don’t need self-improvement motivational speeches or a list of life tips to follow. We want to hear a pastor rightly handle God’s word from a trustworthy translation and simply exegete the text.

2. The worship hour has become a variety show
Skits, guest stars, movie clips, dance routines, rock concerts, elaborate sets, light shows, and smoke machines. We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church. Get rid of all that junk, turn the lights on, give us solid preaching, prayer, and some theologically sound songs we can actually sing, and maybe we’ll stick around.

*3. Women in improper places of church leadership
The Bible could not be more clear that women are not to be pastors, instruct men in the Scriptures, or hold authority over men in other capacities in the church. If your church has a female pastor, worship leader, or elders, or if women are teaching and leading men in Sunday school, small groups, or from the platform in the worship service, or if women are heading up certain committees, departments, or ministries which place them in improper authority over men, you’re disobeying Scripture, and we don’t want to help you do that by attending your church.

4. Children are being entertained, not trained
There’s nothing wrong with a bit of play time or crafts for younger children, but we want our children trained in the Scriptures, not entertained for a couple of hours. We want their teachers to open God’s word and read and explain it to them at a level they can understand. We want them memorizing verses, learning to pray, and demonstrating an age-appropriate comprehension of the gospel. We want them to understand that church is joyful, yet, serious, not a Jesus-laced party at Chuck E. Cheese. We need church to bolster the Scriptural training we’re giving our kids at home.

5. Women’s “Bible” Studies
The majority (and I don’t use that term flippantly) of churches holding women’s Bible studies are using materials written by Beth Moore, Priscilla Shirer, Joyce Meyer, Lysa TerKeurst, Sarah Young, and others who teach unbiblical ideas and false doctrine. Not minor denominational differences of opinion. Not secondary and tertiary unimportant issues that can be overlooked. False doctrine. While we long to study God’s word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.

6. Ecumenism
Is your church partnering with other “churches” whose orthodoxy and/or orthopraxy are at odds with Scripture? “Churches” which approve of homosexuality or female pastors, or which hold to an unbiblical soteriology (grace plus works, baptismal regeneration, Mary as co-redemptrix with Christ, etc.)? Are you partnering with those who deny the biblical Christ altogether such as Muslims, Jews, Jehovah’s Witnesses, Hindus, Mormons, or Buddhists? Discerning women know Scripture forbids yoking ourselves to unbelievers and we want no part of it.

7. Ageism
Look around at your pastor and staff, your lay leadership, your music team, the “face” of your church. How many of those people are over 40? Usually, discernment and spiritual maturity come through walking with the Lord over many years, yet, increasingly, by design, churches are run by twentysomething pastors, staff, and other leadership, who are often spiritually immature and/or lack the wisdom and life experience that come with age. The staff is often specifically structured this way in order to attract young people to the church. The counsel and wisdom mature, godly men and women have to offer is brushed off as old fashioned, and middle aged and older church members feel alienated and unwanted. While there are those among the twentysomething set who are godly and growing into maturity, discerning women value the wisdom and teaching of their godly elders.

8. The “troublemaker” label
Discerning women who see unbiblical things happening in their churches and stand up for what God’s word says about biblical ecclesiology and teaching are often vilified and labeled as troublemakers. We are called haters, threats to unity, complainers, gossips, negative, and a myriad of other scornful names. All this for wanting things done according to Scripture. Can you blame us for shaking the dust off our high heels and leaving?

9. Spineless or stiff-necked pastors
Discerning women have little respect for, and find themselves unable to submit to the authority of pastors who see people in their churches acting overtly sinful or propagating false teaching yet are so afraid of confrontation that they will not set things right. By the same token, we cannot continue to attend a church in which we bring scriptural evidence of false teaching or sin to the pastor and he outright denies the biblical truth we present to him. We cannot be members of churches in which pastors will not submit to Scripture or carry out biblical mandates.

Frequently, the discerning women you see tearfully leaving your church have been there for years. Sometimes they leave your church because it was never doctrinally sound to begin with, and God has opened their eyes to this as they grow and mature in Christ. Sometimes they leave because false doctrine and unbiblical practices have crept in and taken over a church that was once a refuge of trustworthy biblical teaching. Either way, these things should not be.

Maybe it’s not that discerning women are leaving the church**, but that the church is leaving them.


*If you disagree with this point and are considering writing a comment arguing that women SHOULD be pastors and have other unbiblical positions of leadership, please save yourself some time, because I will not be publishing it. As it says in my “welcome” tab (top of this page), I do not print false doctrine without refuting it, and at the moment, I do not have the time. If you are truly interested in what the Bible ACTUALLY says about the proper role of women in the church, click here and explore the Scriptures that address this topic.

**While it may be necessary to leave a church that is not operating biblically, Hebrews 10:24-25 makes it clear that meeting together for worship and the teaching of God’s word is not optional for Christians. Please see my follow up article, Six Ways Not to Forsake the Assembly for more on this topic.