Obedience, Sanctification

When God Says No

Originally published May 19, 2017

When I was sixteen years old, I was convinced God was calling me to be the next Sandi Patty…I wanted God to use me- to put me on a stage every night in front of thousands of people so I could sing to them about Him…Somehow, it never occurred to me to care what God thought about all this or what He might want to do in my life. If I thought about it at all, I just assumed He was on board with my plans. Like, how could He not be, right?

(Excerpted from my article Used by God)

There’s much ado about dreaming big dreams for God in modern evangelicalism. Think of the biggest thing you want to do for God and then “step out on faith” and make it happen. Sometimes we’re even told God is offended if our dreams aren’t big enough. It means we don’t have enough faith. It means we don’t believe God – or love Him – enough.

Or does it?

Sometimes pop evangelicalism even tells us God is offended if our dreams aren’t big enough. It means we don’t have enough faith. It means we don’t believe God – or love Him – enough…Or does it?

If you study through the books of 1 and 2 Samuel, you’re going to get to know Saul and David pretty well. And as you observe and compare their words, their behavior, and their interactions with God, a major theme that jumps out is obedience to God’s Word versus doing what’s right in your own eyes.

Saul was an “I did it my way,” kind of guy. Time and again, he looked out for number one. Tried to build up his own kingdom. Did what he thought was best.

In 1 Samuel 15, God told Saul to utterly destroy the Amalekites. Everything. Every living creature and all their stuff. All means all.

But Saul had big dreams. So, he destroyed all the worthless stuff and all the people, but he saved the king and all the valuables. He disobeyed God’s clear word in favor of what he wanted to do.

Hereโ€™s the interesting part, though. When Samuel showed up and said, โ€œWhy did you disobey the Lord?โ€ Saul said, not once, but twice, โ€œI did obey the Lord.โ€

Why? Because Saul was going to offer some of those sheep he spared in a grand and showy sacrifice to the Lord. He was going to โ€œdo great things for Godโ€ and, in his mind, that was far better and more glorious than simple obedience to Godโ€™s explicit command.

Saul was going to โ€œdo great things for Godโ€ and, in his mind, that was far better and more glorious than simple obedience to Godโ€™s explicit command.

By contrast, God says David was “a man after My heart, who will do all My will.” David sought the Lord and obeyed His words.

But David had a dream, too. He loved God deeply and wanted to do something big to honor Him.

โ€œSee now, I dwell in a house of cedar,” David said, “but the ark of God dwells in a tent.โ€ David wanted to build a grand and glorious house for God.

It was a good dream. A dream that stemmed from godly motives. A dream that was, in reality, part of God’s plan.

But God said, “No.” Because it wasn’t God’s plan for David.

Sometimes there are things we want to do for God in life or in ministry because our hearts are fairly bursting with love for Him. Nothing small or insignificant will suffice – we want to do great things for Him because He has done so many great things for us.

Sometimes there are things we want to do for God in life or in ministry because our hearts are fairly bursting with love for Him… That *heart* is what is most precious to God, not whatever it is you can dream up to do for Him.

Can I just tell you – that heart is what is most precious to God, not whatever it is you can dream up to do for Him. Every parent who’s ever received a clay ashtray or a bedraggled dandelion from her five year old knows this. We love the heart of our child who wants to show her love for us, even if the gift itself isn’t quite right.

And just like you would have to tell your five year old no if she wanted to demonstrate her love for you by having the family skip church on Sunday so she could cook you a four course brunch, God sometimes has to say no to the things we want to do for Him because those things – even though motivated by love for Him – conflict with His Word, are out of sync with His timing, or aren’t His specific plan for us, personally.

God sometimes has to say no to the things we want to do for Him because those things – even though motivated by love for Him – conflict with His Word, are out of sync with His timing, or aren’t His specific plan for us, personally.

It might be your heart’s deepest desire to serve God as the perfect Proverbs 31 wife…and God says no by declining to provide you with a husband. Maybe it’s always been your dream to raise a house full of children in the nurture and admonition of the Lord…and God says no by preventing you from bearing or adopting children. “I’ve always loved to tell people about Jesus,” you think, “Surely He’s calling me to be a pastor.”…and God says no in His Word because that’s not His plan for Christian women.

God said no to David, too. It wasn’t the right time. It didn’t fit with what God was trying to accomplish in Israel at that moment. And David wasn’t the right man for the job. God had other things He wanted David to do.

How did David respond when God said no? Did he push forward with his own plans and build the temple anyway? Spend the rest of his life sulking or angry at God? Turn away from God all together?

No. David responded with humility that God would use him in any way, joy over God’s love and blessings, and thanksgiving for God’s plans and promises.

That’s what a heart that truly loves God does. It obeys Him. It finds joy in any task He might bring our way. It is thankful and humbled that God takes any notice of us whatsoever and lavishes His grace and mercy upon us by allowing us to do what He wants us to do.

The heart that *truly* loves God obeys Him.

God didn’t allow David to build the temple. God didn’t allow me to become a top Christian recording artist. Maybe there’s something God isn’t allowing you to do. Will you joyfully obey Him in the things He does have planned for you? Will you be thankful and humbled that He desires to use you as part of His good plans and purposes even if those plans and purposes don’t match your own?

Maybe there’s something God isn’t allowing you to do. Will you joyfully obey Him in the things He *does* have planned for you?

May we all follow David’s example – and the Greater David’s example – by saying, meaning, and living out, “Not my will but Thy will be done,” even when God says no.


Additional Resources:

How do I move on after God says โ€œnoโ€?

Obedience

Faultfinders Contending With the Almighty

Originally published September 25, 2015

1 tim 2 12

Nobody could ever accuse Christianity of being easy. A religion that tells you to die to self and take up your cross daily is no walk in the park. And there’s no magical moment in this life when you’ve suddenly “arrived” at the top level of spiritual maturity where everything in the Bible makes perfect sense, your prayer life is phenomenal every day, obeying Christ’s commands is a breeze, and you’re floating around on a little cloud of holiness.

We are all messed up, muddling through, and constantly battling the flesh, from the person who got saved five minutes ago to the theologian who’s been walking with the Lord for decades.

We are all messed up, muddling through, and constantly battling the flesh, from the person who got saved five minutes ago to the theologian who’s been walking with the Lord for decades

matt 6 15

It’s hard enough to obey the Scriptures we embrace – love one another, be kind, be truthful – but then we encounter Scriptures that, for whatever reason, we butt heads with. Scriptures to which our initial, fleshly reaction is, “No way. I’m not doing that.” We argue with them. We look for loopholes and ways we can get around them. We reason out all sorts of caveats as to why that Scripture doesn’t apply to us or why we don’t have to obey it.

My parents hurt me deeply. There’s no way I’m going to honor the people who did that to me.

God gave me a special gifting and called me to preach. It doesn’t matter that I’m a woman.

Why should I forgive him? He ruined my whole life!

You have no idea how badly she hurt me. I’ll never be able to love her or pray for her.

ex 20 12

There’s no denying it, sometimes obeying a certain Scripture will be the hardest thing we ever do. But slaves of Christ are not given the option of saying “no” to their Master. If you’ll look in your Bible at the verse you’re struggling against, you’ll notice there’s no asterisk next to it that says, “except you.”

Slaves of Christ are not given the option of saying “no” to their Master. If you’ll look in your Bible at the verse you’re struggling against, you’ll notice there’s no asterisk next to it that says, “except you.”

1 pet 3 1 2

When we approach one of God’s commands to Christians and decide we’re not going to obey it because we don’t want to or shouldn’t have to or it’s too hard, what we’re really doing is setting ourselves above the Bible in judgment of it and coming to the conclusion that we know better than God.

Yeah, that’s not a good idea. Especially for Christians.

Ever read the book of Job? Job went through some pretty awful stuff. Stuff that I certainly would have argued against and questioned God about just like he did. And yet, despite all of Job’s suffering, God didn’t give him a pass.

And the Lord said to Job:
โ€œShall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.โ€
Then Job answered the Lord and said:
โ€œBehold, I am of small account; what shall I answer you?
I lay my hand on my mouth.
I have spoken once, and I will not answer;
twice, but I will proceed no further.โ€

Job 40:1-5


 And how does this grab you?

But who are you, O man, to answer back to God? Will what is molded say to its molder, โ€œWhy have you made me like this?โ€ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?

Romans 9:20-21

Do you get the sense from these verses, which address very different situations, that God isn’t crazy about people questioning His sovereignty, His decisions, or His Word, regardless of their circumstances?

God is God. We are not.

God isn’t crazy about people questioning His sovereignty, His decisions, or His Word, regardless of their circumstances. God is God. We are not.

God sets the rules for Christianity, not “everyone doing whatever is right in his own eyes.”

matt 5 44

Lots of times we think we have to “feel comfortable” with a certain Scripture if we’re to obey it, but the truth is just the opposite. When we say, “Lord, I don’t want to do this, but I’m going to do it anyway because I love You, and Your Word says so,” guess what happens? God begins to change our hearts. In time, He helps us grow to embrace the Scriptures we once rejected. He helps us to love others and see them through His eyes.

When we say, “Lord, I don’t want to do this, but I’m going to do it anyway because I love You, and Your Word says so,” guess what happens? God begins to change our hearts.

Yes, it is going to be hard. There are going to be times when we have to grit our teeth, hold our noses, and obey Christ even when everything inside us screams, “NO!

But we have a precious Savior who has promised to help us be content in any circumstance and will give us the strength to do anything He puts in front of us.

I can do all things through him who strengthens me.

Philippians 4:13

I’ve fought. I’ve cried. I’ve whined, “I can’t!” And every time God has brought me back to this verse that says, “Yes, you can, and I’ll help you.” And you know what? He did.

Obedience is hard, but Christ is worth it.

Obedience is hard, but Christ is worth it.

Basic Training, Obedience

Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture

Originally published August 18, 2017

For more in the Basic Training series, click here.

So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17

Excuses, excuses.

We’ve all got them. We’ve all used them.

“The dog ate my homework.”

“I was going to, but…”

“I’d like to, but I can’t, because…”

Sometimes there are legitimate reasons we can’t take part in certain earthly activities. Time conflicts: If a birthday party and a wedding are scheduled for the same date and time, you obviously can’t be in two places at once. Financial constraints: Maybe you’d really like to attend that conference, but there’s no money in the budget. Prioritized responsibilities and loyalties- you’d like to travel as much as you did when you were single, but now that you have a family, taking care of them comes first.

Those arenโ€™t really excuses, though, theyโ€™re reasons – totally understandable ones – that you canโ€™t do something. But weโ€™re so much in the habit of explaining why we canโ€™t do something in the day to day logistical realm that it never occurs to us that this isnโ€™t right when it comes to the things of God. When Godโ€™s Word tells us to do something, we are to obey it, not make excuses about why we canโ€™t.

When Godโ€™s Word tells us to do something, we are to obey it, not make excuses about why we canโ€™t.

Most Christians seem to grasp this concept when it comes to one of the โ€œbigโ€ commands. Take abortion, for example. We know that abortion is a sin regardless of the circumstances, even when those circumstances are huge and scary. We reach out to pregnant women with the gospel and with practical help so that they wonโ€™t commit that sin. We love the homosexual who wants to come to Christ but is being pulled the other direction by her lifestyle, living arrangements, and loved ones, by compassionately providing for her needs while holding firm to the biblical gospel that says she must turn from her sin in repentance if she wants to be saved.

But when it comes to the โ€œlittleโ€ commands like…

…submitting to your husband

…being a faithful, active member of a local church

…refraining from teaching men or holding authority over them in the church

…refusing to be anxious about anything

…lots of those same Christians (including me) who are so clear that abortion and homosexuality are sins requiring repentance regardless of the circumstances, have at the ready, all kinds of excuses and reasons and circumstances to offer up as to why we canโ€™t obey Godโ€™s word.

โ€œI just donโ€™t think my husbandโ€™s decision is the right way to go.โ€

โ€œA church hurt me in the past, so Iโ€™m done with church.โ€

โ€œNone of the men in my church will step up and lead, so I have to.โ€

โ€œIโ€™m in a really bad situation. I canโ€™t help it if Iโ€™m constantly stressing about it.โ€

Uh uh. No excuse for disobedience that we can come up with is going to wash with God. There is never any acceptable reason or excuse to say, โ€œI canโ€™t,โ€ when it comes to a command of Scripture. God expects us to be obedient. So how can we move from excuses to obedience?

There is never any acceptable reason or excuse to say, โ€œI canโ€™t,โ€ when it comes to a command of Scripture. God expects us to be obedient.

1. Understand that obedience to Scripture is not โ€œlegalismโ€ or being a โ€œPhariseeโ€

As much as pop evangelicalism would like us to believe it, obedience to Scripture is not legalism, nor is someone acting like a Pharisee if sheโ€™s teaching that all Christians should obey Scripture. Legalism is when you think obeying Godโ€™s commands will save you, make up for your sin, or somehow make you right with God through your own fleshly efforts. Pharisee-ism is making up your own bibley-sounding laws – usually ones that are related to Scripture, but more restrictive than Scripture – and insisting that others adhere to them or theyโ€™re not saved, not as good of a Christian as you are, etc. Thatโ€™s not what weโ€™re talking about here. Weโ€™re talking about rightly handling Godโ€™s Word in context, understanding what His commands to Christians actually are, and joyfully submitting to them in obedience.

As much as pop evangelicalism would like us to believe it, obedience to Scripture is not legalism.

2. Embrace what Scripture says about obedience:

So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17

Teaching them to observe all that I have commanded you. Matthew 28:20a

So you also, when you have done all that you were commanded, say, โ€œWe are unworthy servants; we have only done what was our duty.โ€ Luke 17:10

And Samuel said, โ€œHas the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry.โ€ 1 Samuel 15:22-23a

If you love me, you will keep my commandments. John 14:15

And by this we know that we have come to know him, if we keep his commandments. Whoever says, โ€œI know him,โ€ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:3-5

For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 1 John 5:3

Scripture says that Christians seek to obey Godโ€™s Word, and when we donโ€™t, weโ€™re sinning.

3. Know that there are no commands of Scripture followed by asterisks

โ€œYou shall not murder…unlessโ€ฆโ€ โ€œDo not worry…except in circumstances X, Y, or Z, then itโ€™s acceptable.โ€ โ€œIf no men will step up and teach that co-ed Sunday School class, itโ€™s OK if a woman teaches it.โ€ Nope. You will not find a command of Scripture that contains exceptions or caveats. When God says โ€œdoโ€ or โ€œdonโ€™tโ€, He means it. He means it for you. He means it for everybody. He means it if itโ€™s difficult or inconvenient. He means it regardless of your circumstances.

When God says โ€œdoโ€ or โ€œdonโ€™tโ€, He means it. He means it for you. He means it for everybody. He means it if itโ€™s difficult or inconvenient. He means it regardless of your circumstances.

4. Realize that God is sovereign over your circumstances

God controls everything in this universe. Nothing happens anywhere that He hasnโ€™t either allowed or caused. Translation: youโ€™re in the circumstances youโ€™re in because God either put you there or allowed you to be there. Everybody has some sort of situation in her life that makes obedience to Scripture difficult or inconvenient. Do you think God intends for everyone to use those circumstances that He sovereignly decided to allow or put into their lives as an excuse to disobey Him? Adam and Eve tried that. Did God accept their excuses? Isnโ€™t blaming your disobedience to Scripture on the circumstances youโ€™re in just another way of saying itโ€™s Godโ€™s fault youโ€™re being disobedient? That if God had just created you differently or put you in a different set of circumstances, youโ€™d obey, but since He didnโ€™t, you have no choice but to disobey?

Isnโ€™t blaming your disobedience to Scripture on the circumstances God sovereignly put you in just another way of saying itโ€™s Godโ€™s fault youโ€™re being disobedient?

When we really want to do something, we find a way or die trying. Be honest- have you checked out every single church you can get to and explored every available resource and option for finding a church before giving up and saying you canโ€™t attend church? Have you actually tried submitting to your husband even when you think heโ€™s making a boneheaded decision? Is anybody at your church going to die if all of the women refuse to teach men and that co-ed class is disbanded? Are you so willing to obey Christ that youโ€™ll do whatever you have to do in order to find a way to obey Him?

Are you so willing to obey Christ that youโ€™ll do whatever you have to do in order to find a way to obey Him?

6. Consider that this might be a test

Remember taking pop quizzes when you were in school? Unless you were a child genius, you probably donโ€™t look back on them fondly. They were unpleasant. Hard. Sometimes scary because so much was riding on them. Maybe you were like a lot of students who could easily answer questions on the subject matter while studying, but went blank during the quiz because of the fear and pressure.

The testing of our faith can be a lot like those pop quizzes. We know the test is coming, but weโ€™re never quite sure when. Weโ€™re supposed to be studying the Textbook and asking the Teacher for help every day so weโ€™ll be prepared. But when the test comes, we have to take it. Thereโ€™s no opting out and saying, โ€œIf this test werenโ€™t happening Iโ€™d be able to obey easily.โ€ Of course you would! Itโ€™s easy to obey God when itโ€™s convenient and everythingโ€™s going your way, but obeying when itโ€™s difficult or inconvenient pushes you. Stretches you. It reinforces what youโ€™ve learned, reaffirms your commitment to Christ, and refreshes your trust in God. Donโ€™t give up in the middle of the test. Hang on to Christ, hang in there, andโ€ฆ

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4

Obeying God when itโ€™s difficult or inconvenient reinforces what youโ€™ve learned, reaffirms your commitment to Christ, and refreshes your trust in God.

7. Look to Christ as your example

Christians are supposed to โ€œwalk in the same way He walkedโ€ (1 John 2:5b). Christ is the perfect example of someone who determined to obey God regardless of His circumstances. Just look at everything He went through. Donโ€™t you think He was awfully hungry after fasting for 40 days in the wilderness? Wouldnโ€™t it have been extraordinarily easy to strike down every Pharisee who got on His nerves? Couldnโ€™t He have decided the cross was just too much and that redeeming mankind wasnโ€™t worth the trouble?

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. Hebrews 12:3-4

Jesus gave up His body – His life – in order to obey God. Are we willing to give up whatever it costs us to walk in the same way He walked?

8. Remember that God has promised to help you

What an amazing God we serve who doesnโ€™t just give us a bunch of rules to follow and leaves us to figure it out on our own! The Holy Spirit is right there, indwelling His people, always ready to help, guide, strengthen, and comfort. First Corinthians 10:13 says:

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God isnโ€™t going to put you into a situation in which you have no choice but to disobey Him. Jesus proved that with His own life. Have you asked God to provide you with a way to obey Him? The Bible tells us that when we pray for things in accordance with Godโ€™s will, He will give those things to us. It is definitely in Godโ€™s will for you to resist temptation and obey Him, so it is His delight to answer when you ask Him for a way to do that.

Ladies, obedience to Christ is not optional. We don’t get to pick and choose which of God’s commands to Christians we want to obey and which ones are OK to let slide. He expects us to follow after Christ, who obeyed to His last breath, His last drop of blood. And He promises to help us, even when obeying Him is hard. Let’s stop making excuses and start looking for ways to submit to, and obey, God’s Word.

God expects us to follow after Christ, who obeyed to His last breath, His last drop of blood. And He promises to help us, even when obeying Him is hard. Letโ€™s stop making excuses and start looking for ways to obey Godโ€™s Word.

Church, Obedience

Neo-Pharisaism

Originally published May 3, 2019

Has anyone ever called you a Pharisee? I’ve lost count of the number of times I’ve been called that name by professing Christians from all walks of life. And let’s not try to sugar coat it, when somebody uses that term, it’s not meant as a compliment. It can be anything from rage-fueled “Christian profanity” to a well-intentioned but biblically misinformed attempt to quash perfectly scriptural words or actions  – but it’s a pejorative term, whatever the motive behind this name-calling might be.

The Bible first introduces us to the Pharisees in the gospels, during the ministry of John the Baptist, and right away, it’s clear that anybody who’s truly on God’s side of the aisle is going to have a problem with these dudes. “You brood of vipers!” is the first sentence spoken to or about the Pharisees.

But why? Why was this group of respected Jewish leaders and Bible scholars consistently painted in such a negative light by John, Jesus, and the Apostles?

Because the Pharisees were the false teachers of Jesus’ day. They were teaching the false doctrine of legalism – the idea that Jews could earn right standing with God by obeying His laws. And because they didn’t want to even come close to disobeying God’s law, they came up with their own man-made laws that were way more restrictive than God’s laws. The Pharisees required the people to obey those man-made laws and said people who broke them were sinning.

It was kind of like having a pool in your back yard with a fence around it. The pool was sin. The fence around it was God’s law. The Pharisees came along and put an additional fence around the perimeter of the property, keeping people out of the back yard altogether. Only God didn’t say we couldn’t use and enjoy the yard, He just said, “Stay out of the pool.”

And then Jesus arrived on the scene and put His foot down – God’s law reigns supreme, not man’s law. For those who follow God from the heart, His commands are not burdensomenot a yoke of slavery. And by burdening the people with laws God had not commanded, and setting those laws on equal footing with God’s laws, the Pharisees were the ones in sin.

But this just didn’t compute to the prideful, hypocritical, self-righteous Pharisees. They were so set in their ways and ensconced in their power and position that they doubled down on their false doctrine to the point that their self-deception led them to view simply obeying God’s law as written – nothing added, nothing taken away – as sin.

This is why we see the Pharisees losing their cotton-pickin’ minds over Jesus and the disciples plucking and eating (harvesting and threshing to the Pharisees) kernels of grain on the Sabbath, and Jesus healing (“working”) on the Sabbath, both of which – eating and doing acts of charity – were lawful.

The legalist Pharisees saw Jesus and His followers as antinomians – those who were a threat to the people of God by preaching license, disobedience, and “everybody can do what’s right in his own eyes.”

My, how the pendulum has swung in the other direction.

Today what we have is antinomians calling some of Jesus’ followers Pharisees because these modern-day antinomians believe that striving to obey God’s Word as written – nothing added, nothing taken away – is legalism.

Is it wrong to label everyone an antinomian who has called a brother or sister in Christ a Pharisee? After all, antinomianism is heresy. It’s a pretty serious charge – not one that should be casually and superficially flung around. Well, so is the charge of legalism, which these folks are leveling every time they call someone a Pharisee. If they’re going to dish out charges of heresy, they ought to be man or woman enough not to cry foul when that same charge is leveled against them.

But the truth is, among average, professing Christians, there are very few actual full-blown legalists or full-blown antinomians. As with nearly every other aspect of Christianity, there’s a spectrum of antinomianism and legalism with heresy on either end, and the majority of Christians falling somewhere in the middle. Most genuinely born again Christians hover somewhere around that sweet spot in the middle that we would call obedience to Scripture, but we all have a general fleshly tendency toward legalism or antinomianism. And furthermore, we can tend toward one or the other in various issues in our lives. There are issues in my life in which I tend toward antinomianism out of fear of man, or because I want to give in to the desires of my flesh. And, there are issues in my life in which I tend toward legalism out of pride or a lack of trust in God. We can all fall into the ditch of antinomianism or legalism depending on the circumstances and our personal weaknesses and sins.

So when I say that Christians today who call their brothers and sisters in Christ Pharisees are antinomians, I don’t mean that the vast majority of them are full-on heretics who think Christians can go out and sin as much as they want and nobody has to obey Scripture. Honestly, I’ve never even met anybody like that. I’m talking about Christians who tend toward antinomianism when it comes to the specific area of ecclesiology. What does that look like in the life of the church? Often, it takes the shape of overlooking sin instead of dealing with it biblically in order not to make waves or hurt someone’s feelings. It can also find itself in those who get on the bandwagon of the latest Christian – or worldly – fad, method, celebrity, or worldview, and chiding those who rightly deem it unbiblical. A few examples I’ve experienced or been told of:

Do you expect Christians to be at church every week unless Providentially hindered? That’s legalism. You’re a Pharisee.

Dare to speak up against false teachers? That’s legalism. You’re a Pharisee.

Think worship should be reverent and orderly rather than evangeltainment hoopla? That’s legalism. You’re a Pharisee.

Do you believe it’s sin when women preach/teach the Scriptures to men or hold unbiblical authority over men in the gathered body of Believers? That’s legalism. You’re a Pharisee.

Have you ever asked why your church doesn’t practice church discipline? That’s legalism. You’re a Pharisee.

Do you warn your friends in apostate churches of the false doctrine they’re being taught? That’s legalism. You’re a Pharisee.

But who’s really the Pharisee today? Well, just like in Jesus’ day, it’s people who might (or might not) know Scripture, but they’re not handling it correctly. Sometimes, it’s well-known Christian leaders protecting their position and power. Sometimes it’s the people in the pew who like the status quo in evangelicalism, their church, or their family just fine, thank you very much, and they don’t want you bringing the Bible in and messing everything up.

Who’s today’s Pharisee? It’s often the person calling other Christians Pharisees.

Who’s today’s Pharisee? It’s often the person calling other Christians Pharisees.

As you might expect, the legalist Pharisees of Jesus’ day had hundreds of very specific, clearly defined laws you had to obey: You could only walk so many steps on the Sabbath. You had to wash your hands in a certain manner. You probably even had to fold your underwear a specific way.

Our modern-day antinomian-leaning “neo-Pharisees” have just a few nebulous, loosely defined rules of which they, not Scripture, are the final arbiters:

  • You can’t be unloving.
  • You can’t hurt people’s feelings.
  • You can’t rock the boat.
  • Why can’t we all just get along?

The modern day neo-Pharisees’ rules? You can’t be unloving, hurt people’s feelings, or rock the boat. And “Why can’t we all just get along?”.

And though it was relatively easy to count the number of steps you took on the Sabbath or make sure your underwear stacked up at a 90ยฐ angle so you could stay on the right side of the legalistic Pharisees’ rules and regulations, it’s much harder to tell whether or not you’re obeying the neo-Pharisees’ laws.

Their laws, though few in number, are subjective, broadly interpreted and applied, and constantly changing. Charges of being “unloving,” for example, are not supported by Scripture passages in their proper context clearly defining biblical love, but are based on the personal feelings and opinions of the person leveling the charge. A “peace, love, and harmony” definition of “unity” is frequently prized over fidelity to Scripture. What was right last month could suddenly be wrong next week because it has upset someone.

It’s not easy to hit such a fast-moving target, and practically anything you say or do (even if it’s straight from Scripture) that rubs the neo-Pharisee the wrong way is going to break one of these rules – man-made rules that they insist other Christians keep or those other Christians either aren’t saved or are sinning. So while the quality of their rules is antinomian-ish, the application of their rules is legalistic. This is fleshing itself out in dozens of different ways in evangelicalism.

Though the quality of their rules is antinomian-ish, the application of their rules is legalistic

Case in point: progressive Christians who have taken up the social justice cause, particularly as it relates to race. One recent example – if you don’t see whiteness (whatever that means) as wicked and something you need to renounce, you’re not being loving to people who have darker skin than yours, and you’re hurting their feelings, and you’re refusing to get along with them. So because you’re breaking these laws the neo-Pharisees have made, you’re sinning at best and not saved at worst. But what is whiteness, precisely? How can I tell whether or not I’ve fully renounced it? What if I’ve fully renounced it in the eyes of one person but not another? Who is supposed to pronounce me absolved of this so-called sin? And daring to ask any of these questions or push back against these ideas can earn you the label of Pharisee.

Another example I’m hearing more and more people say they’ve been taken to task about is tone. For some neo-Pharisees, it doesn’t matter how gently, kindly, and patiently you state a difficult biblical truth, if it hurts someone’s feelings or rocks the boat, you’ve been unloving and said it in a harsh tone. And you’ll probably get called a Pharisee.

But who is the judge of my tone or yours? One person’s “harsh tone” is another person’s “matter of fact tone”. One person’s “loving tone” is another person’s “spineless tone”. I once wrote an article about a certain false teacher about which I was told my tone was too harsh by some and too nice by others – about the same article! We all have different personal, subjective opinions about tone. The problem is that the neo-Pharisee is elevating her opinion about what constitutes an acceptable tone to the level of Scripture. Because if you use what she thinks is the wrong tone, you’re sinning.

The neo-Pharisee elevates her opinion about what constitutes an acceptable tone to the level of Scripture. Because if you use what she thinks is the wrong tone, you’re sinning.

So what is the solution to this messy morass of legalism, antinomianism, and neo-Pharisaism we suddenly find ourselves in in evangelicalism?

The Bible.

We must become good students of the Bible so we know exactly what it says – and doesn’t say. The Bible doesn’t condemn anyone as wicked based on the shade of her skin. But it does tell me I’m to love my brothers and sisters in Christ. It tells me that God shows no partiality and I shouldn’t either. The Bible doesn’t qualify which tones of voice are harsh and which are acceptable. When it talks about speaking the truth in love, it’s talking about motivation of heart – which only I can know and only God can judge – not tone of voice. Am I motivated by love? Does the Bible say we need to be faithful to the gathering of Believers or not? Does it really say women can’t preach to men or not? Is that person actually a false teacher according to Scripture or not? We need to know Scripture, so we can rightly obey Scripture, so that no one will actually be a Pharisee.

We need to *know* Scripture, so we can rightly *obey* Scripture, so that no one will actually *be* a Pharisee.

We’ve all got to do our best to present ourselves to God “as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) When I lean too far toward legalism, I need Scripture to pull me back to that sweet spot of simple biblical obedience. When you lean too far toward antinomianism, you need the Bible to bring you back to center on diligent biblical obedience. We need to help each other, iron sharpening iron, not call each other names.

Let’s get rid of Pharisaism once and for all and simply spur one another on toward holiness and obedience to God’s Word.

Let’s get rid of Pharisaism once and for all and simply spur one another on toward holiness and obedience to God’s Word.


Additional Resources:

Sacrificing Truth on the Altar of Tone

What Does it Mean to “Play the Pharisee Card”?

Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture

Pull Over – Its the Tone Police! at A Word Fitly Spoken

Have You Been Dealt the Pharisee Card? at A Word Fitly Spoken

Evangelism, Obedience

6 Unworldly Ways to Make the World Wonder Why You’re Weird

Originally published November 9, 2018

A dark, hazy room, colored lights flashing, filled with people swaying to chart-topping music, their drink of choice in hand, just there to have a good time with friends.

Is it a club? A concert? A party?

Or church?

With our coffee bars, cutting edge music from the latest and greatest Christian bands, and come hither atmosphere of smoke machines, light shows, and fun, fun, fun, sometimes it’s hard to tell.

And just as we import worldliness into the church, we’re exporting worldly Christians to our local communities. “Christians” who lie, cheat, carouse, defy authority, use profanity, angrily explode, and are sexually immoral. It’s getting more and more difficult to distinguish God’s people from worldlings, and the worldlings are growing disillusioned. Not just with us, but with God.

It’s getting more and more difficult to distinguish God’s people from worldlings, and the worldlings are growing disillusioned. Not just with us, but with God.

“What’s the point of believing in a God who produces people who look exactly like I do?” the world wonders. “What kind of impotent God is this, anyway?”

God gets that. He has gotten that from time immemorial.

He is different. He is other. He is in a class by Himself.

And as His people, we’re supposed to reflect that otherly set apart-ness by being otherly and set apart ourselves.

God didn’t command His people not to wear garments of mixed fibers because He was trying to support the Egyptian cotton market, and He didn’t forbid His people to eat crustaceans to ruin date night at the Red Lobster. He wanted His people to be unique among the pagan nations as He was unique among the pagan gods. He wanted those pagan people to point their fingers at the Israelites and say, “Those people are different, and I want to know why.”

God wants pagan people to point their fingers at God’s people and say, “Those people are different, and I want to know *why*.”

As God’s people living among pagans today, we have the same unique opportunity to point them to the one, true God. How? By unhitching from the Old Testament, as some would have us believe? No. I tell you, we need to look back to our forefathers in the faith and take a page out of their Book. Not by wearing dietary laws on our sleeves of 100% cotton, because we’re not Jews. But by simply obeying God’s commands to His people today.

It ain’t rocket surgery, folks. We don’t need to take surveys to find out what pagan people want. We don’t need gimmicks and tricks. We don’t need to scour Christian industry catalogs hoping against hope that we can find some thing to order that will attract lost people to Jesus.

The most jaw-dropping, astounding, attention-grabbing thing in this world is simple Christians living in simple obedience to God’s simple commands. Isn’t it amazing that something so simple is simply amazing to the world?

The most jaw-dropping, astounding, attention-grabbing thing in this world is simple Christians living in simple obedience to God’s simple commands. Isn’t it amazing that something so simple is simply amazing to the world?

Want to be wonderfully, wildly weird to the world so they’ll wonder why? Try these six things.

1.
Submit to your husband

There’s nothing more “against the grain” right now than God’s design for marriage. Feminists have brainwashed many women (and men) into thinking there’s a better way, but we have only to look back across the last several decades to see a landscape littered with unhappy marriages, divorce, abuse, abortion, cohabitation, and single parenting (or…you know…we could look in our Bibles), to know that’s not true.

Ephesians 5:22-33 explains that obeying God’s instructions for being godly wives and husbands isn’t just good for our marriage and home life. It’s a picture of Christ and His church that we get to act out before a watching world.

So when your friend from work catches a glimpse of your “backwards” marriage that seems to be working a lot better than hers and asks you about it, walk through that open door, talk to her, listen to her, and introduce her to the Bridegroom who came to redeem His bride.

2.
Discipline your children

Hardly a week goes by that someone doesn’t compliment me or my husband on how well-behaved our children are. I’m always appreciative of their kindness, and God has truly blessed us with wonderful children, but there’s nothing exceptional about them in the behavioral department, and there’s nothing exceptional about us as parents. My kids are normal. When I was a kid, the majority of kids acted the way my kids act – respectful and obedient – because the majority of parents raised and disciplined their children.

Now, it’s practically an aberration to encounter normal, well-behaved children (even in church – Christian parents, I’m looking at you.). Yes, everybody’s kid acts up from time to time. Yes, some children are naturally more stubborn than others. Yes, some children have legitmate disabilities that can look like misbehavior. I know all the “but’s” and exceptions. But if you obediently bring your children up in the nurture and admonition of the Lord, the overwhelming majority of them are going to be reasonably well-behaved most of the time, and you’re going to have people stop you at the store, the library, their school, and marvel about it. What are you doing as a parent that makes your kid different? And that’s when you get to tell them about your heavenly Father and His one and only Son.

3.
Be kind

It seems like everyone you run into these days is hurting. Even the people who mistreat you in a rude, angry way are probably acting that way because they’re hurting inside. They don’t know how to handle it, they have no peace, and they’re without hope. All because they’re without Christ.

I used to watch the TV show Undercover Boss fairly regularly. The head of a major company dons a disguise and goes to work among his employees to see how his company is really running and what he can do to improve it. In every episode, the boss gets to know good employees who are going through a difficult time – his mother is dying, her child is sick, he can’t afford a car, she’s trying to work her way through school. And at the end of every episode, the boss reveals himself to the employees and gives each of them thousands of dollars to help with their problems. And at the end of every episode, the employees (and I) are in tears. Yes, the money was helpful and a relief to these folks, but I could see in most of their eyes that it wasn’t just about the money. They were overcome that someone actually cared enough about them to be kind to them.

We live in a cruel, heartless, impatient, unforgiving world. When you take a moment to speak a kind word to someone, provide for a person who’s in need, help a total  stranger, offer cheerful encouragement, just to take a moment to obey Scripture’s admonition to care for someone, it knocks people completely off guard. “Why? Why would you be so kind to me?” a young lady once tearfully asked me after I had done a very small thing for her. It was such a joy to wrap my arms around her and explain, “Because Jesus has been so kind to me.”

“Why would you be so kind to me?” a young lady once tearfully asked me after I had done a very small thing for her. It was such a joy to wrap my arms around her and explain, “Because Jesus has been so kind to me.”

4.
Turn the other cheek

If someone steals “your” parking place and you stomp over to her and bless her out, is that going to open a door for you to share the gospel with her? Would she even listen to you if you tried?

In the same way that hurt people expect others to hurt them, people who lash out in anger or do something they know is unfair or unkind expect an angry response from others.

Don’t give it to them. Just don’t. You don’t have to, if you’re a Believer. You have the Fruit of the Spirit of self control.

Obey Jesus’ teaching to turn the other cheek and go the extra mile, and watch as a gentle answer turns away wrath, and, hopefully, leads to a conversation about the Prince of Peace.

5.
Say, “I was wrong.”

The heaviest artillery in a lost person’s arsenal is to accuse or prove someone of being wrong. The reason that even exists as a weapon is because everyone’s natural instinct is to dig our heels in, make excuses, and insist we were actually right.

It can be almost comical to watch someone process from self-righteous victory to “What just happened here?” confusion when you unabashedly admit you were wrong, graciously apologize, and offer to make things right. And, of course, if you realize you were wrong about something before anyone else does, you don’t have to wait to be confronted. You can march in and throw yourself on the “I was wrong,” grenade before anybody realizes what’s going on.

It’s hard to admit we were wrong about something, because, even as Christians, we struggle with pride. Pride is all lost people have to hold on to, so it doesn’t compute when Christians willingly lay down their pride and take up humility by admitting and apologizing for wrongdoing. “It took guts to own up to that,” your neighbor thinks, “I wonder what motivated her to do that?”. Because, dear friend, I have a Savior who, in humility, laid everything down for me. How could I not lay down something so small in obedience to Him?

6.
Forgive

What is a worldly person’s response when someone wrongs her? Anger. Bitterness. A grudge as high and long and thick as a brick wall. “I will never forgive you!” screamed as she slams out the door and out of that person’s life forever.

The kind of response Christ has every right to extend to us for our sin…but chooses not to.

Think back to when Christ saved you. Do you remember how heavy your sin was and how hopeless you felt? And then, that glorious moment that took your breath away when, for no other reason but grace and mercy, He cleansed you of all your rebellion and wrongdoing and pronounced you forgiven?

When we forgive someone who has sinned against us, we have the honor of pulling back the veil and giving a sinner a peek at the forgiveness Christ offers. It might be the kind of forgiveness He asked for the unrepentant who were crucifying Him. Or it might be the forgiveness He extended to a repentant woman whose sins were many.

“Why would you forgive me? I would never forgive someone who hurt me like that.” It’s the perfect moment to tell her about the One we have all sinned against, who delights to extend forgiveness to each of us.

The people around us, watching us every day, need Jesus. As His servants and ambassadors, we have the privilege, the honor, and the responsibility to represent Him well to them by simply obeying His Word. The world doesn’t need “Christians” who look just like them. The world needs Christians who look just like Jesus.