Tag: Sin

Parenting

Do You Trust God with Your Kids?: 8 Ways to Parent Your Children Like God “Parents” You

Michelle Lesley

Originally published June 29, 2018

The world can be a scary place if you have kids. There’s the danger of online predators luring kids into meeting them in person. Kids can take inappropriate pictures of themselves or their peers only to have those pictures spread around on the web. Porn sites abound. Drugs and alcohol seem to be easy for kids to come by. There are kidnappers and sex traffickers and child molesters lurking where you least expect them, even in the church. And, society would have us believe, every teenager is having sex.

It’s a blessing from God that there are so many ways to protect our kids. There are all kinds of software locks and blocks and filters you can put on your electronics in order to keep your kids safer when it comes to technology. There are phone apps that allow you to track your child’s location, and do it yourself drug testing kits, and breathalyzer attachments you can put on your car to keep your child from driving drunk. And then there are the more “analog” precautions of keeping the family computer in a common room, scrolling through your child’s phone log every day and asking about each call or text, banning sleepovers, and never letting her spend time alone with friends.

Certainly, we should use wisdom about the activities we let our kids take part in. Maybe some of those locks, blocks, and filters, or restrictions on places she can go and people she can see would be a wise idea for your family, especially if your child has proved herself untrustworthy with the freedom you’ve already given her.

But, increasingly, as I hear Christian parents in a near frenzy about installing multiple security measures on their electronics or the car and making all kinds of restrictions on activities with friends – not to clamp down on a rebellious child, but to prevent children from getting into trouble who have never showed any signs of rebellion – I have to wonder, what’s the foundational mindset here?

Increasingly, as I hear Christian parents in a near frenzy about preventing their children from getting into trouble, I have to wonder – what’s the foundational mindset here?

Are we putting these safety measures in place because we’ve prayed about it and  believe it’s reasonable, godly wisdom, or are we putting these safety measures in place because we’re fearful of evil and trust devices and restrictions more than we trust God and our kids? For the Christian, it’s not that it’s wrong or bad to take precautions – indeed, God doesn’t want us to be careless or foolish – it’s the motivation for the precautions we take that we need to examine.

It’s not wrong to take reasonable precautions, but are we putting these safety measures in place because we’re fearful of evil and trust devices and restrictions more than we trust God and our kids?

Do we really trust God with our kids, or are we taking matters into our own hands out of fear?

Trusting God can be scary. We can’t see Him, hear Him, or touch Him, and He never promised us a life free from difficult or painful circumstances. It’s much easier and more comforting to our flesh to trust something tangible. Something that guarantees us it’ll do what we want it to do. It reminds me of an event that took place toward the end of King Asa’s life in 2 Chronicles 16.

Asa was one of the good kings of Judah. He “did what was good and right in the eyes of the Lord his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment.” (2 Chronicles 14:2-4) But one day, Baasha, king of Israel, came up against Judah. Did Asa cry out to the Lord, trusting Him to help, as he had years before when the Ethiopian army came out against him? No. Asa’s response was to gather up a truckload of silver and gold from the palace and the temple and bribe the king of Syria to break his covenant with Israel and attack them. Instead of fully trusting in the Lord and seeking His help and guidance, Asa took matters into his own hands and attempted to protect Judah with his own strength.

We love our children. We don’t want to see them hurt or fall into sin. We want to do whatever we can to protect them. Those are all good and godly desires of the heart. But we must make sure we are seeking and trusting God and His ways first instead of acting upon our fears and relying on our own strength.

We must make sure we are seeking and trusting God and His ways first instead of acting upon our fears and relying on our own strength.

What are God’s ways? How does He “Father” us? How can we imitate our Heavenly Father as we parent?

1. God makes clear that He is the Father and we are the children.

Throughout Scripture, God is crystal clear that He is the one in charge. He made us, He sets the rules, He provides for us, He protects and cares for us, He knows what’s best for us. Because of all this, He instructs us, our responsibility is to be obedient children.

Do you and your children understand that you are the parent? That you are in charge and that they are to obey? That you make the rules and they are to follow them? Are the roles of parent and child clearly defined in your home with a godly authority structure in place?

2. God spells out what He expects from us.

The Bible is chock full of explicit commands. Sometimes God tells us what to do. Sometimes He tells us what not to do. Often, He explains why He is telling us to do or not do a certain thing. We can always rest assured that all of His commands are for our own good, the good of others, and the glory of God, and that they flow out of His great love for us. But God never accepts excuses for disobedience. He expects us to obey.

God never accepts excuses for disobedience. He expects us to obey.

Have you thoughtfully and prayerfully developed rules for the online and offline activities your child participates in? Have you sat her down and lovingly explained the rules to her, answering any questions she might have? Does she have a clear understanding of what the rules are and how to obey them? Does she grasp your expectation that she will obey the rules without excuses?

3. God warns us of the consequences and dangers of disobedience and the blessings of obedience.
God doesn’t hide the unpleasant truth from us that the wages of sin is death. In fact, He gives us enough of a description of that eternal death to help us understand that we don’t want to go there. He explains that He disciplines those He loves in order to keep them away from sin and harm. But God also reminds us of the blessings of obedience – that it will help us flourish, grow in joy, and bring glory to God.

God explains that He disciplines those He loves in order to keep them away from sin and harm. But God also reminds us of the blessings of obedience.

Have you warned your child of the consequences for disobeying your rules about her activities? Do you carefully and consistently enforce those consequences? Have you explained to her that the reason there are disciplinary consequences for her disobedience is to protect her from danger and sin? It’s neither necessary nor appropriate to go into all of the specific, terrifying details of child trafficking or the disgusting elements of pornography, but our children must have an age-appropriate understanding of the very real dangers that are out there.

And it’s just as important to explain the blessings of obedience to your child: she won’t have to live in fear or in shame, she’ll be protecting her purity for marriage, her health, or her life, her parents will trust her, and she’ll be acting in a way that’s pleasing to God. Maybe you’ll even be more inclined to give her extra privileges.

4. God doesn’t give the consequences before the sin.

Look at what Jesus said in Matthew 5:29-30 with regard to lust:

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Jesus doesn’t tell us to gouge out an eye or cut off a hand as a precaution to prevent lust that has not taken place. He tells us to respond to sin with an appropriate consequence.

God doesn’t give the consequences before the sin. Jesus doesn’t tell us to gouge out an eye or cut off a hand as a precaution to prevent lust that has not taken place. He tells us to respond to sin with an appropriate consequence.

Is there any way you might be “maiming” your child to prevent her from committing sin – especially sin she’s never shown an interest in or temptation to? Maybe it’s time to reconsider that rule or restriction? Conversely, do you have a child who struggles with a particular sin? She may need your love and your help mortifying that sin by “gouging out the eye” of the internet or “cutting off the hand” of that destructive friendship.

5. God wants our obedience to be motivated by our love for Him.

God doesn’t want us to obey Him because we have an unbiblical view of Him as a mean old ogre and we’re terrified of Him. He also doesn’t want us to obey Him in order to get something from Him, to impress others, or just to go through the motions. God wants us to want to obey Him because we love Him.

God wants us to *want* to obey Him because we love Him.

Have you fostered an environment of sacrificial love for your children in your home? Do you lay down what you want or how you feel to do what’s best for them? Do you invest time in them, pouring the gospel into them, teaching them God’s Word, and demonstrating that we obey Christ because we love Him? Do you take time to talk and play with your children? Do you tell them you’re proud of them? Discipline them and say no when necessary? Are you generous with hugs, “I love you’s”, and encouragement? Do you encourage them to develop their talents and skills? Having parents who love their children in a godly way doesn’t guarantee obedience, but it does encourage it.

6. God doesn’t micromanage every move we make.

At least not the way humans sometimes micromanage. Have you ever noticed that there are no commands in the Bible like, “Thou shalt wear blue socks every Tuesday,” or “Thou shalt not stay up past 11:38 p.m.”? Regulating every little thing we do isn’t God’s way. He loves us and cares for us, He tells us what He expects from us and the consequences of obeying and disobeying Him, and then He gives us space within those parameters to make decisions that are aligned with His will as revealed in His Word. As long as we’re not violating any of His principles or commands and we’re exercising godly wisdom, it’s fine with Him if we want to wear red socks on Tuesday or stay up until midnight.

Regulating every little thing we do isn’t God’s way. God doesn’t micromanage every move we make.

Our children need space to make decisions within the confines of the rules we’ve set up, especially children who haven’t given us any reason not to exercise reasonable trust in them. Nitpicking, checking, regulating, and hovering over every little move your child makes is smothering and frustrating to her. It says, “I don’t trust you to do what’s right without constant monitoring from me.”

7. God allows us to fail.

I once read the biography of a girl who went blind. She enrolled in a life skills class at a school for the blind to learn how to navigate the world. During orientation, her counselor showed her around the common room of the dorm she was staying in. The counselor took her hand, placed it on the protruding mantel of the fireplace and said, “This is a sharp corner. You’ll need to watch out for it.” The girl gasped, “That’s dangerous! Why don’t you put some padding on it?”. The counselor replied, “You need to learn to be careful and aware of your surroundings. Nobody’s going to pad the sharp corners of the world for you.”

God doesn’t pad the sharp corners of the world for us, either. He doesn’t put us in a protective little bubble where we’ll never be hurt or fail or sin. He gives us everything we need for life and godliness in His Word and allows us to obey or disobey Him. Even when we fail, give in to temptation, and sin.

God doesn’t pad the sharp corners of the world for us, either. He doesn’t put us in a protective little bubble where we’ll never be hurt or fail or sin.

Consider that your child needs to learn the skill of facing and resisting temptation on her own. Give her enough age appropriate, situation appropriate freedom to do that – and to fail at it and repent – in the spiritual safety of your home. One day you won’t be there to put a lock on the computer. God will hold her responsible for her own sin. Will your child have developed the spiritual strength to say no to temptation when there’s nobody to stop her?

8. God is always there.

He’s not a “helicopter parent,” but He’s always there to listen to us, help us, nurture us, and be our Wonderful Counselor and Everlasting Father.

If you are a parent, job one is not your career, it’s parenting. Generally speaking (yes, there are sometimes exceptions and exigent circumstances), that means, Mom, your primary vocation is to raise your own children. Don’t just assume you have to work outside the home. Pray fervently for God to make a way for you to raise your children. Be creative and look for ways to get out of the workforce and get home. Slash every possible expense. Move. Eat at home. Home school instead of private school. Sell a vehicle. Bargain hunt. Find a way to earn money from home. Make the effort. Your children don’t just need any random person to raise them, they need you.

Your children don’t just need any random person to raise them, they need you.

 

Are we imitating our Heavenly Father in the way we parent? Do we cry out to Him for wisdom in the rules and restrictions we set for our children, trusting Him to help us and to protect our children? Or do we live in fear of what might happen, worrying and trying to protect our children in our own strength?

As much as we’d like to sometimes, we can’t build walls around our children to protect them from every sin or from anything bad ever happening to them. That is not how God deals with us. He loves, cares, and provides for us. He disciplines us appropriately when we need it. He clearly spells out what He expects from us. He warns us of the dangers and consequences of disobedience and teaches us the blessings of obedience. It’s then up to us to decide whether we love Him enough to obey Him, or if we’d rather go our own way.

Do we parent our children like God “parents” us?

Do we parent our children like God “parents” us?

Complementarianism, Rock Your Role

Sinners and False Teachers: The Women Who “Pastor” and Preach

Michelle Lesley

It’s a question someone asked me a long time ago:

“Are female ‘pastors’ and preachers false teachers, or are they just sinning?”

“Whoa, Nellie! Hold up just a cotton-pickin’ minute, there!” That question is probably a little stunning if you’re a professing Christian who’s never before encountered the idea that God prohibits women from being pastors, preaching to men, teaching the Bible to men, and holding authority over men in the gathering of the Body of Christ – the church.

Sorry to have to rip that Band-Aid off. I know it stings, but He does.

We know from passages like 1 Timothy 2:11-3:7 and Titus 1:5-9 that women who do those things – and the men who allow or encourage them to – are in sin, because when God tells us not to do something, and we do it anyway, that’s sin. It’s the very definition of sin.

Women who “pastor,” preach, teach Scripture to, and hold authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are in sin.

But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.

…appoint elders in every city as I directed you, namely, if any man is beyond reproach, the husband of one wife…

1 Timothy 2:12, Titus 1:5-6 (Excerpted)

And no, that command wasn’t just Paul’s personal, human opinion, or a command that was only for the Ephesian church at that time, or because the women of that time were uneducated, or teaching false doctrine, or more easily deceived, or any of the other man-made arguments against what Scripture plainly says.

And no, it’s not OK for a woman to violate that command simply because she has her husband’s and/or pastor’s permission, or that she’s under his “authority” or “mantle” or “covering”. No one has the authority to tell someone it’s OK to do something God has said is sin. Where God says “no,” no mere mortal has the right to say “yes”.

And no, it’s not all right for a woman to preach to, or teach the Bible to men in any gathering of the Body just so long as it’s not the 11:00 a.m. worship service on Sunday morning inside a church building. God places no such exceptions on His command. The church is the gathering Body of Christ regardless of what time, which day of the week, what size the group, or which type of venue in which they meet. Christians are the church. When Christians are gathered for worship and instruction in the Word – in the worship service, in adult Bible study and Sunday School classes, in parachurch organizations, at Christian conferences, concerts, rallies, and other events – the church is gathered, and biblically qualified men are to lead and teach them.

When God clearly commands us in His written Word not to do something, Christians say, “Yes, and amen, Lord. Please help me flee as far away from that sin as I can get.” Christians do not search high and low, far and wide for any possible exception, loophole, technicality, or exemption that would allow us to put one over on God so we can continue doing what our flesh really wants to do, all the while deceiving ourselves into believing we’re not actually sinning. You might fool yourself and others, but you’ll never fool God.

Christians do not search for any possible exception, loophole, technicality, or exemption that would allow us to continue doing what our flesh *really* wants to do, while deceiving ourselves into believing we’re not actually sinning.

Now why do you call Me, ‘Lord, Lord,’
and do not do what I say?

Luke 6:46

So, yes, without a doubt, women who become “pastors,” preach to men, teach the Scriptures to, or exercise authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are sinning.

And a pastor who allows a woman to do so is not only sinning, he is also biblically disqualified – either temporarily or permanently – from pastoral ministry thrice over, because he is failing to hold to the trustworthy Word as taught, he is failing to give instruction in sound doctrine that only biblically qualified men may fill these roles in the church, and he is failing to rebuke the woman who is contradicting the sound doctrine of the biblical roles of men and women.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 1:9

So, violating God’s command against women “pastoring” and preaching is a sin, but does it make the woman who does so a false teacher? After all, if a woman committed adultery, or became a homosexual, or even killed someone, we would say she was sinning, but we wouldn’t call her a false teacher, would we?

Well, we might, in a sense, if she continued openly and unrepentantly doing those things while simultaneously claiming to be a Christian – and not just a Christian, but a Christian leader for people to look up to, learn from, and follow.

We would say that her behavior and example are lying to everyone and teaching the false doctrine that adultery, homosexuality, and murder are not sins, and that someone can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously committing these sins.

Further, her behavior and example are teaching everyone who sees her that if you come to a command of Scripture that you don’t like, it’s perfectly fine to disobey or ignore it.

Try to imagine your pastor standing in the pulpit on Sunday morning and saying, “Good morning, church! While you’re getting your Bibles out, I’d just like to let you know that if you come across a command of Scripture you don’t like, you are free to disobey or ignore it. In fact, doing whatever that command tells you not to do isn’t even a sin! Do it all you like! You’ll still be a Christian in good standing with God and with this church!”.

How long do you think it would take before your elders and/or deacons bodily hauled your so-called “pastor” out of the pulpit and firmly planted his posterior out on the curb?

If you go to any sort of halfway decent church, I’m guessing they’d get to the platform and lay hands on him before all the words were even out of his mouth.

And yet this is what happens every time a woman inserts herself into the role of pastor, or stands up before a co-ed gathering of adult Christians to preach or teach. The words may not be coming out of her mouth, but her behavior is actively teaching everyone in that local church or Christian gathering that…

  • a woman “pastoring” or preaching to men isn’t a sin (this isn’t only false doctrine, she’s also lying)
  • a woman can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously sinning by “pastoring” or preaching to men
  • if you come across a command of Scripture you don’t like, you are free to disobey or ignore it.

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?

It’s not.

And this is just one more example of the wheels falling off of egalitarianism. Egalitarian. That word means “equal”. It means that women should be treated equally with men.

Well, what’s good for the gander is good for the goose. If a (male) pastor would be rebuked and dismissed for teaching such abominable false doctrine and lies about God and His Word, in an egalitarian world, a female “pastor” or preacher should be rebuked and dismissed for doing so, as well. You can’t have it both ways, e-gals. Either men and women are to be held to exactly the same standard, treated exactly the same, or they’re not.

Women “pastoring,” preaching, teaching the Bible to, and holding authority over men in the church has become a huge, complicated, sinful mess. Fortunately, the solution is clear cut: repent and obey Scripture.

For women, that means turning away from the pulpit and turning around to discover the joy awaiting them as they robustly fill out the crucial role of women in the church: discipling younger women, teaching children, serving and giving in any number of wonderful ways which don’t require them to do what Scripture has forbidden.

For men and pastors, that means being men of God, stepping up to fill those roles only men may fill, teaching the sound doctrine of the roles of men and women in the church, and rebuking those who contradict that sound doctrine.

When women and men turn from the sin and false doctrine of women taking on the roles God has restricted to men, the church will be healthier and everyone, including God, will be happier.

Additional Resources:

Rock Your Role: Jill in the Pulpit? (1 Timothy 2:11-12)

The Mailbag: Counter Arguments to Egalitarianism

Rock Your Role FAQs

Rock Your Role (all articles)

Obedience, Prayer, Sanctification, Sin

When God Answers the “Wrong” Prayer

Michelle Lesley

Originally published July 27, 2018

“Lord, I’m just so frustrated!” I fussed, as I approached the time I had set aside for prayer this morning. Once again, the “I don’t want to” of my flesh was pulling against the “I know I need to” of my spirit like a heavy duty tow truck tugging on a kitten.

So I just ditched it. Well…sort of.

Prayer is pouring out your heart to God, right? Well, I turned on the water cannon. Reverently, of course…but with passion.

I told God how sick I was of this all-too-frequent stumbling block my flesh presented when it was time to pray, especially when I knew from experience that the feeling was fleeting and would go away after I had been praying for a few minutes. I told Him I was tired of a million other things I’d rather be doing, that I needed to do, coming to mind and further crowding out my desire to pray. I told Him I was sorry for all the times I had given in to the flesh and skipped my prayer time. I told Him I wanted Him to make this feeling go away and never come back.

As I poured out my complaint before Him, the Holy Spirit began leading me to examine the why of this whole situation. What was bringing about this pull of the flesh against prayer?

And that’s when it happened. God answered the “wrong¹” prayer.

And that’s when it happened. God answered the “wrong” prayer.

You see, one of the things I pray every day is that God will reveal to me any sins I’m unaware I’m committing and lead me to repent of and forsake them.

And in that moment, that’s the prayer He chose to answer.

Not the prayer for the provision of an item my family needs. Not the prayer for healing of a loved one. Not the prayer that He would save all the lost people on my list.

Not the prayer I really wanted Him to answer.

God chose to reveal my sin to me.

You know why my flesh so often balks at prayer? Because in the dark, unsanctified recesses of my heart, I’m frustrated with God for not doing what I ask Him to do – now. I come to Him day after day, month after month, sometimes year after year, confessing the same sins, asking for the same provisions, and presenting the same requests, and I don’t see Him doing what I want Him to do when I want Him to do it.

Never mind that I could list hundreds of my prayers that He actually has answered, many of them in amazing ways. Never mind that I know what the Bible says about prayer well enough to teach on it and write articles about it. Never mind that I really do believe that God will answer my prayers for His glory and my good.

Uh uh. My flesh throws all of that right out the window and wants God to be my cosmic errand boy, delivering the goods on my timetable. I am selfish. I want everything to go my way immediately.

My flesh wants God to be my cosmic errand boy, delivering the goods on my timetable. I am selfish. I want everything to go my way immediately.

So that was pretty humiliating…but God didn’t stop there. No, there was more.

He opened my eyes to the fact that this sin problem I have relating to Him vertically is basically the same sin problem I have relating to people horizontally.

I yell at people in traffic to get out of my way. I get annoyed with my husband, irritated with my children, and impatient with fellow church members because I want them to do what I want, and I want them to do it now. I am selfish. I want everything to go my way immediately.

Oh, wretched man that I am! Who will deliver me from this body of death? 

Paul was really onto something there. Fortunately, he answers his own question in his very next sentence:

Thanks be to God through Jesus Christ our Lord!

Romans 7:25a

Jesus. Jesus can help me to mortify this sin. And I can obey Him as He does His good work in me. How?

Jesus. Jesus can help me to mortify this sin. And I can obey Him as He does His good work in me. How?

assuming that you have heard about [Jesus] and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

Ephesians 4:21-24

I stop doing the sin (put off the old self). I remember what God’s Word says about that sin and about the righteousness I’m supposed to do instead (be renewed in mind). I do the righteous thing instead of the sin (put on the new self).

Ephesians 4 goes on to give some examples of what this looks like when dealing with real life sin:

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Ephesians 4:25-32

See how that works?

Stop lying. Remember what God’s Word says about lying and truth. Speak truth instead of lying.

Stop stealing. Remember what God’s Word says about stealing and the godly way to acquire and steward material things. Work an honest job and share with others instead of stealing.

Seems pretty simple and logical, right? It’s pretty clear cut when we’re talking about sinful actions. I can keep my mouth shut so lies and corrupting talk don’t come out and choose kind and truthful words to speak instead. I can keep my hands in my pockets or avoid that tempting store so I won’t steal, and get a job and share with others instead. But how in the world do I “put off” a sinful attitude like bitterness, wrath, anger and malice (and in my case, selfishness) when it’s just a feeling that pops up in my heart unbidden?

How in the world do I “put off” a sinful attitude like bitterness, wrath, anger and malice (and in my case, selfishness) when it’s just a feeling that pops up in my heart unbidden?

The world will tell you that you can’t control your feelings. And for the world, that’s true. It’s part of the sin nature of a lost person, the “old self”, to live your life by your feelings, even to be controlled by them. But that’s not the case for someone who has been genuinely born again and is indwelt by the Holy Spirit.

Part of the Fruit of the Spirit (the evidence that the Spirit is indwelling you) is self-control. That doesn’t just mean saying no to that second piece of cake. It’s the idea that sin is not our master anymore. We do not have to listen to and be controlled by sin, we can say no to it because we want to say yes to our new Master – Christ – and be controlled by Him.

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

Romans 6:12-14

Notice the wording here. It’s not “do your best” or “try” not to let your old master control you. It’s an authoritative, weighty, no-nonsense command: “Let not sin reign…sin will have no dominion”. God would not command us to do something that we’re incapable of doing, or that the Holy Spirit will not empower us to do. We can control and put off sinful thoughts, feelings, and attitudes.

Martin Luther once helpfully said:

“You cannot keep birds from flying over your head, but you can keep them from building a nest in your hair.”

I think about that quote often when it comes to putting off ungodly thoughts that pop into my brain. Here’s how it works:

First, preemptively pray the “wrong” prayer – the one your flesh won’t want God to answer – that He will make you aware of and convict you of sinful thoughts, feelings, and attitudes.

Pray the “wrong” prayer – the one your flesh won’t want God to answer – that He will make you aware of and convict you of sinful thoughts, feelings, and attitudes.

Next, when one of those thoughts rears its ugly head, stop what you’re doing, repent, and kick that rotten vulture right out of your hair. Make a definitive, proactive, Holy Spirit empowered decision of the will that you are not going to think that way. It helps me to say it out loud: “No. That thought is wrong. The Bible says ____ about that. I am not going to think that.” You might get some weird looks if you’re in public, but, hey, mortifying sin is worth it, right?

I tend to combine the “put off” (stop it) and “renew your mind” (What does the Bible say?) steps because pulling the Sword out of its sheath is a good way to kill sin. It’s the way Jesus modeled for us.

How can I “put on” a right thought, feeling, or attitude? I mean, you can’t just conjure up godly feelings, can you?

But how can I “put on” a right thought, feeling, or attitude? I mean, you can’t just conjure up godly feelings, can you? No. But what you can do is gather up nest-building materials for that “sweet Heavenly dove²”, the Holy Spirit, so He can shape your thoughts, feelings, and attitudes in a godly way:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

Philippians 4:8-9

There are godly things we can think about and godly things we can do (“practice”) that cooperate with the work the Holy Spirit is doing in our hearts.

Instead of thinking about that prayer that God isn’t answering right now, I can think about the prayers He has answered. And I can do something too. I can thank Him for those answered prayers and all of His good attributes in answering prayer.

Instead of thinking about how and when I want God to do things, I can think about His sovereignty and how good that is for me and everyone else. I can also do something: I can recite Bible verses I’ve memorized about the situation and sing songs of praise to Him.

Instead of thinking about how someone else is frustrating me by not doing what I want her to do, I can think about how she is made in the image of God, valuable to Him, and precious in His sight. What can I do? I can stop and pray for her. I can speak a word of encouragement to her. I can bless her with a gift or by serving her.

Thinking and practicing ungodly things feeds and grows your ungodly thoughts, feelings, and attitudes. But thinking and practicing godly things feeds and develops your godly thoughts, feelings, and attitudes.

Thinking and practicing ungodly things feeds and grows your ungodly thoughts, feelings, and attitudes. But thinking and practicing godly things feeds and develops your godly thoughts, feelings, and attitudes.

Back in the Stone Age when dinosaurs roamed the earth and computers were brand new, programmers used to have a saying: “Garbage in, garbage out.” In other words, if you fed faulty commands into the computer, the performance you got out of the computer was going to be faulty, too.

The Christian heart is very much the same. “Godly in, godly out.” If you feed godliness into your heart, godliness will start coming out in your thoughts, words, and actions.

We don’t have to be mastered by sinful thoughts, feelings, and attitudes. Through the power of the Holy Spirit and by putting off the old self, renewing our minds through God’s Word, and putting on the new self by thinking and practicing godly things, we can grow more and more obedient to our Lord and Master, Jesus Christ, in our thoughts, words, and actions.

I don’t know about you, but I’m going to try to remember that the next time God answers the “wrong” prayer.

¹Please note that the word “wrong” as it refers to God answering prayer refers to my having the wrong attitude or perspective. God is perfect and has never, and will never, do anything wrong.
²From the hymn Sweet, Sweet Spirit by Doris Akers
Easter, Faith, Salvation

Making a U-turn on the Road to Emmaus

Michelle Lesley

Originally published September 2, 2016

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Luke 24:13-35

It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

How could this have happened? It just didn’t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, “This is it! This is the Messiah!” Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.

But…a crucifixion? His body missing? It didn’t fit the narrative they’d been weaned on. Maybe Jesus wasn’t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.

“Someday,” Jewish boys and girls learned for hundreds of years at their mother’s knee, “Someday God’s promised Messiah will come and deliver us. This will all be over. We’ll be free.”

This was the Christ – the Messiah, or “anointed one” – most of God’s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.

And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.

Until.

And just like that, in a matter of a few days, all hope was lost.

They stood still, looking sad.

Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.

And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.

To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.

Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasn’t Christ supposed to make my life better?

But – thanks be to God – that’s not the end of the story. There’s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to – not as a life enhancement genie – but as the spotless Lamb of God who came to take away the sin of the world.

This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.

Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in God’s word?

A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If you’ve been following a false christ, you can repent and trust the true Christ of Scripture today. He’s only a you-turn away.

If you’ve been following a false christ, you can repent and trust the true Christ of Scripture today. He’s only a you-turn away.

Easter, Holidays (Other)

The Daily Wonder of Easter

Michelle Lesley

Originally published April 1, 2014

“What should I preach about on Easter Sunday? Help me out, here.”

That’s the gist of a tweet I saw recently from a pastor. It caught me quite off guard, and it must have had the same effect on many others who punctuated their excellent advice –“preach the death, burial, and resurrection of Christ for our sins”- with lots of “duh’s” and other indications that this should be a no-brainer for a Christian pastor.

Traditionally, the prevailing line of thought about Easter (and Christmas) services has always been, “This is one of the two times a year that a lot of lost people go to church. It might be our only chance to reach some of them. Let’s make sure we give them the gospel.” Maybe after so many years of that, some pastors feel that their church members have heard it all before and they need to move on to something else in order to keep people’s attention. Sometimes, as a pastor, it’s tough to know just what to do to best reach people for Christ.

But, see, the thing is, Christians never move past our need for hearing the gospel again and again. Young or old. Newly saved or seasoned saint.

We need the gospel.

Christians never move past our need for hearing the gospel again and again. Young or old. Newly saved or seasoned saint. We need the gospel.

We need it because we forget. We forget that we are great sinners in need of a great Savior. We forget to slow down and pour out our gratitude and worship for the sacrifice of our beautiful Savior. We forget to bask in our wonder, our amazement, at His glorious and triumphant resurrection.

As Christians, every day our sin sick souls need to bow at the cross and be washed afresh in the precious, atoning blood of Christ. What can wash away my sin? Nothing –nothing– but the blood of Jesus.

Every day our sin sick souls need to bow at the cross and be washed afresh in the precious, atoning blood of Christ. What can wash away my sin? Nothing -nothing- but the blood of Jesus.

Daily, we must approach the tomb, see the massive stone rolled away and shout with joy over its emptiness. Hallelujah! Death has lost its victory and the grave has been denied! The very reason we worship on Sunday instead of Saturday is the celebration of an empty tomb. Every Sunday is Easter Sunday.

Remember, and rejoice!