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The Blessing of a Bothered Conscience
by Cale Fauver

The Infused Courtroom

The Apostle Paul unfolds for us in Romans 2 that even the Gentiles who don’t have the Law actually know it by nature because it “is written on their hearts” (2:15). Paul then communicates to us the global, natural purpose of this God-infused courtroom in the heart of every man: to either accuse or excuse (2:15b). Therefore, everyone knows God’s Law (literally: con [with] + science [knowledge]). Every sin, every trespass against God’s moral Law expressed in the 10 Commandments is a known sin, i.e. the sinner knows that when he lied, committed adultery, stole, blasphemed God’s name, etc. it was wrong, and his conscience will either accuse him or excuse him. The unbeliever knows with absolute certainty that it is sinful to lie on that paperwork at the office, and so does the one who has been born again. So, what is the difference?

Bothered, or a Holy Bothered

Perhaps one of the most concrete examples of this distinction can be found in the life of Joseph in Genesis 39. At this point in Joseph’s life, he has been bought by Potiphar (the captain of the guard in Egypt) as a slave to work in his house. Thus, after some time he moves up the ranks and is now in charge of Potiphar’s house and is entrusted with the care of it all.

Enter Potiphar’s wife who finds the very handsome Joseph, handsome (v.6-7). She throws herself at Joseph and Joseph responds thus: “[Potiphar has not] kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” (39:9).

According to Romans 2, the typical unbeliever might respond with thoughts similar to Joseph’s, but different. And the distinction is an eternity of difference.

If Joseph were a pagan, he may have initially responded the way he did with, “No, I’d better not, you’re the boss-man’s wife.” But then he could think, “Well, Potiphar is a jerk. And his wife is here alone with me. And who would find out anyway?”. It is possible to keep sin enclosed and secret for a lengthy amount of time if there is the utmost precaution. The sinner’s conscience would be, by the Apostle’s authority, bothered. It would accuse him for doing that to someone. Adultery against another man’s wife, even to a pagan, is pretty messed up at the least, especially considering the husband becoming angry if he finds out (cf. Proverbs 6:30-35).

Even unbelievers can have a bothered conscience, but Joseph had a holy bothered conscience. His concern was that he had sinned – not primarily against his neighbor, but against God.

Signs of Life

Christian, consider your life. When you have the opportunity to (or are in the act of) sin, your conscience is going to sound like the tornado alarm, similar to a pagan’s. But, consider the strength of your conscience’s appeal – not to man, but to God. Yes, part of obeying our conscience is loving our neighbor as is summed up in the Law, but when we sin, the primary offense is always against God (cf. Psalm 51).

Do you know that loud, keeping-you-awake-at-night, bothersome conscience? Do you feel that holy bothered conscience? Thought it is painful, though it is strong, when you respond in repentance and faith in God’s Law and God’s promise and find your conscience clean before the Lord, rejoice! Rejoice that this is a sign of your being made alive together with Christ (Ephesians 2:4-5)! Your new and highest desire is to please the Lord, to fear God and to keep his commandments because they have been supernaturally written on your heart as part of the New Covenant (cf. Jeremiah 31:31-34). Unbelievers do not feel any guilt about offending the God who created them because there is no fear of God before their eyes (Romans 3:18). Their main thought in this process is one of great rebellion, as if God didn’t exist in the first place (Psalm 10:4).

When God’s Word convicts you and accuses you of trespassing against God’s Law, your conscience will loudly remind you and accuse you for your good. You have a fear of God before your eyes. It is good that this is your experience; this is a gracious blessing that the Spirit has worked within you. You are alive to Christ and his glory! How could you sin against that God?

Your Conscience Before the Court

The good news of the gospel is that as you stand before God, Christian, you can do so with a clean conscience cleansed from evil (Hebrews 10:22) because you are standing in the New Covenant. We can have full assurance that God has declared us righteous in Christ because of “the blood of Jesus” (Hebrews 10:19). Your final courtroom day before the Most High will be one of absolute freedom of judgment for your sins. There is no condemnation for those who are in Christ. Therefore, your rest ultimately lies in Christ’s work for your rest and safety from condemnation and not in your conscience.

But, because of Christ’s work for us and his cleansing blood, we must listen to and work to obey our conscience when it accuses us before God and his Law. Seek renewal and direction from God’s Word by seeing more of his revealed will in the Scriptures. Desire wisdom and direction from your local church and your pastor when you are unclear or unsure about an issue. Trust your conscience by binding it to God’s Word. And may we sing with Charles Wesley:

Almighty God of truth and love,
to me thy power impart;
the mountain from my soul remove,
the hardness from my heart.
O may the least omission pain
my reawakened soul,
and drive me to that blood again,
which makes the wounded whole.

Cale is an MDiv student at Midwestern Baptist Theological Seminary. He and his wife Kelly live in Kansas City with their son, Jude, and baby #2 expected imminently. You can find some of his other writings at News From Afar, and follow him on Twitter.

Sanctification, Sin

Guilt and Shame- Burden or Blessing?

May 22, 2020May 21, 2020 Michelle Lesley

“I agree with what you’re saying, I’m just afraid it might arouse guilt and shame in newer believers, as well as those with sensitive consciences,” a follower recently said in response to a statement of biblical truth I posted on social media. I’ve been pondering that ever since she said it. It was good food for thought.

Guilt and shame are not subjects we often talk about outright. Rather, they seem to be a taboo silently woven into the fabric of our collective consciousness in 21st century Western culture – even in evangelicalism. It’s an unspoken law with the direst of consequences: “Thou shalt never say or do anything that causes anyone to feel guilty or ashamed for the choices she has made or the way she lives her life.” If you do, cancel culture will hunt you down and publicly eviscerate you. You’ll be shunned, and you can kiss your reputation goodbye. Why? Because our society tells us that guilt and shame are the absolute worst things someone can feel.

But is that really true? Or could it be that the prince of the power of the air is lying to us yet again?

While the church has historically done a stellar job of sharing the good news that Christ took away our guilt and shame on the cross, it has not always done a good job of explaining what the emotions¹ of guilt and shame are or the proper function they are to serve in the lives of both Believers and unbelievers.

There are two kinds of emotional guilt and shame: biblically appropriate and biblically inappropriate. Biblically appropriate guilt and shame is when you feel guilty and ashamed as a result of doing something wrong. Biblically inappropriate guilt and shame is when you feel guilty and ashamed when you haven’t done anything wrong.

Biblically appropriate guilt and shame are good gifts from God. They are like a fever that tells you you’re sick and need to take some medicine. Lost or saved, new Believer or seasoned Saint, sensitive conscience or not, if someone is sinning, she should feel guilt and shame, because she has transgressed a holy God. For the lost person, that guilt and shame is an internal reminder that she stands forensically (legally) guilty before God and needs a Savior. For the Believer, that guilt and shame is the conviction of the Holy Spirit leading her to repent and obey Christ instead of sinning. Biblically appropriate guilt and shame are biblically appropriate because your feelings about what you’ve done match the facts of what you’ve done. You feel guilty and ashamed because you are guilty of doing something shameful: sin.

The warning sign of guilt and shame is a blessing from a good, kind, and merciful God calling us to repent immediately and return to Him before we dig ourselves into a deeper pit of sin. Like a loving father who starts with a stern look when his child first misbehaves and then progressively moves on to increasing levels of discipline, God does not pour out the full fury of His wrath at our first bobble toward sin. He starts with the “stern look” of guilt and shame.

Have you ever read the Old Testament and explored some of the more drastic warning signs God had to send His people, and the pagans they lived among, when they sinned and hardened their hearts against the guilt and shame He blessed them with? Have you contemplated the horrors of eternal conscious torment in Hell, lately? When we consider…

how dangerous sin is for us in this life,
how petrifying the prospect of what God could do to us, has every right to do to us in His anger over our sin if He were so inclined,
how the heart of God is not to punish and destroy, but to redeem and reconcile

…it is much easier to recognize biblically appropriate guilt and shame as an act of unfathomable love from God.

If a professing Christian doesn’t normally feel guilt and shame when she has clearly sinned, she should be extremely concerned. That is usually the fruit of someone who is unregenerate, not someone who is saved, and she would do well to follow Scripture’s mandate to examine herself against rightly handled Scripture to see if she is indeed in the faith.

But what about experiencing biblically inappropriate shame and guilt? In the life of a genuinely regenerated Christian, biblically inappropriate shame and guilt mainly takes one of two forms:

feeling shame and guilt for your own pre-salvation sins, or post-salvation sins you’ve already repented of
feeling shame and guilt for someone else’s sin or for something else outside your control

This kind of shame and guilt is inappropriate because it is misapplied. God intended shame and guilt to bring you to repentance for your sin, not to haunt you for sin you’ve already repented of or for someone else’s sin or something outside your control.

If you have bowed the knee to Christ in repentance and faith that His death on the cross, burial, and resurrection paid the penalty for your sin, then God’s good gift of guilt and shame has done its job. It’s over. Christ took your guilt and shame and sin, nailed it all to the cross – and it died there. It did not come down off the cross with Jesus, and it was not resurrected with Him. You have the glorious privilege as one robed in the righteousness of Christ, to rebuke those feelings of guilt and shame over past sins any time they rear their ugly heads, armed with the knowledge that you are forgiven and free. Christ paid with His blood to give you the right not to have to feel those feelings. Send them packing by praising God for His wonderful gift of grace and mercy to you in Christ.

And what about feeling guilt and shame for someone else’s sin? Perhaps you did your best to raise your child in a godly way, but he grew up to become a rapist or murderer, and you feel guilty. Maybe someone committed the sin of abuse against you and you’re dying of shame inside. If I just hadn’t done this, or if I had only done that, he wouldn’t have done what he did. It’s my fault.

May I make a suggestion? Do a good, long, hard study of Ezekiel 18. God is crystal clear – in such a loving and comforting way – that He does not hold you responsible for anyone’s sin but your own. You are – not as a matter of subjective opinion or feelings, but as a matter of forensic, objective fact – not guilty of that person’s sin. So if you’re feeling guilt and shame, your feelings don’t match the facts. Your feelings are boldly and brashly lying to you in the face of what God says is true about you. He says you’re not guilty. Your feelings say you are. Who are you going to believe?

That’s why it’s incredibly important that we believe God’s objectively true written Word over and above our feelings. It’s also why it makes me so angry when seeker driven churches and women’s “Bible” study materials focus on your personal feelings, opinions, preferences, and life experiences instead of properly teaching you the Bible. How can you believe God’s Word over your feelings if you don’t even know God’s Word? When all you know is your raw emotions and not what God says, that leaves you trapped, a slave to your con artist feelings, when you could be completely set free from the shame and guilt God never intended for you to feel for someone else’s sin.

And, finally, you could be feeling biblically inappropriate guilt for an accident or something else outside your control. If we had just bought a different house, we wouldn’t have been living in this one when the tornado hit, and my husband would still be alive. If I had just taken a different route, I wouldn’t have encountered that unexpected traffic accident and missed my daughter’s senior recital.

There’s a key truth all Christians need to come to grips with here: God is sovereign over every atom and event in the universe. You are not. God knows the future. You do not. God is God. You are not. When you feel guilty for things you had no way of knowing, preventing, or avoiding, you are essentially saying you should have God’s omnipotence and omniscience. You’re feeling guilty for not being God.

And your feelings of guilt over something like this are also saying that God was wrong for allowing what happened to happen, because if you were God, you wouldn’t have let it happen. Take a moment and let that sink in. Your feelings of guilt over something unforeseen and unavoidable say that you think you could do a better job of being God than He can. Well, let me tell you what we both already know. You can’t.

God determined from the foundations of the earth exactly which day, and how, and where, your husband was going to die. If it wasn’t God’s will that he die in a tornado on that day, in that house, he wouldn’t have. If God wanted you at your daughter’s recital, you would have been there.

You don’t have control. Control is an illusion. God has control. (And that’s good. Because God knows faaaaaaaaaaaaaaaaaaaaar better than we do the right thing to do in every situation.) And if you don’t have control, then you didn’t do anything wrong. And if you didn’t do anything wrong, feeling guilty is biblically inappropriate, a) because God’s purpose for guilt is to draw you to repentance over your sin, not for failing to achieve Godhood, and b) because your feelings (“I’m guilty!”) don’t match the facts (you’re not).

God is sovereign. He always does what is right and best in every situation, even if you can’t see it and don’t understand. And because He always does what is right and best, you can trust Him in those terrible incomprehensible situations. Take some time to study what God’s Word says about trusting Him.

A major problem in evangelicalism today is that we have followed the world’s lead and made people’s feelings into a god. We are more worried about hurting people’s feelings than providing them actual biblical help. And we all, including me, need to repent of that and stop it. It is infinitely better to fleetingly hurt someone’s feelings with biblical truth that leads her to Christ, than to allow her feelings to be an untouchable idol that keeps her in sin.

There has to be something higher, more important, than protecting someone from feeling biblically appropriate guilt and shame. There has to be something lofty enough to rescue people out of biblically inappropriate guilt and shame.

There is: God and His Word.

Exalting God and His Word to their proper and deserved place of preeminence and authority, and submitting to them in our hearts, minds, churches, and relationships is not simplistic, it’s foundational. And when it comes to the veneration of people’s feelings (and far too many other issues) we have become the foolish man who has traded a foundation on the rock of God’s truth and His ways for one on the enticingly sandy beach of worldly “wisdom”.

And, y’all…

…it’s starting to rain.

¹There is also a forensic definition of guilt. For example, if you rob a bank, you are forensically (legally), objectively guilty of the crime of robbery regardless of how you feel about it. This article deals mainly with the emotion of guilt– feeling guilty, or having a guilty conscience.

Abortion, Gospel

Throwback Thursday ~ Planned Parenthood: There, But for the Grace of God…

May 6, 2020May 7, 2020 Michelle Lesley

Originally published August 15, 2015

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You walk into your doctor’s office for your annual check up—flu shot, cancer, cholesterol and blood sugar screening, blood pressure check—you know, routine maintenance on the ol’ bod. You’ve chosen this doctor because you don’t have health insurance and he’s kind enough to lower his prices and work with you on a payment plan. His office is clean and bright, beautifully decorated, and the staff is always friendly. You even get a lollipop at the end of each visit.

But this year, as you’re walking down the hall to exam room four, you happen to notice that in exam room three, there’s a playpen in the corner with an adorable baby girl in it, cooing away and playing with a toy.

“Odd,” you think, since this is not a pediatrician’s office. You continue to your own room, don that scratchy paper gown, and wait for the doctor. By the time he comes in and begins the exam, you can no longer contain your curiosity. Whose baby is it? Why is there even a baby in the office?

“Oh, yes,” the doctor says matter of factly, “that baby was abandoned by her parents. Nobody wants her, so when I get finished with your check up, I’m going to torture her to death and then sell her organs to medical researchers.”

Your jaw hits the floor. Your stomach turns. You can’t believe the monstrous words you’ve just heard.

“How could you do such a horrible thing?” you scream over your revulsion. The doctor looks surprised that you should ask.

“It’s really no big deal,” he says. “We only do a few of those a week. The vast majority of my practice is providing health care and counseling for patients like you.”

Let me ask you something—would you use that doctor and think that the care he provides you mitigates his atrocious behavior? I hope not. Yet I have heard people defend Planned Parenthood (an organization which has been torturing babies to death for decades, and, we recently learned, profits from the sale of their organs) because Planned Parenthood ostensibly performs a minimum number of abortions and mainly provides health services, such as the ones mentioned above, to women who need them. Somehow, in these people’s minds, the health care Planned Parenthood provides makes up for the heinous murders they commit day after day.

Does it really all balance out? Of course not.

In fact, let’s say, Planned Parenthood had only ever tortured fifty babies to death (instead of the millions they’ve actually killed). And let’s say they provided free health care to everyone on the planet, cured cancer, and brought about world peace. Those are some wonderful things, but does it erase the fact that they brutally ended fifty innocent lives? Do all those good deeds make up for even one murder?

No. They don’t. Good deeds can never make up for heinous crimes. Planned Parenthood’s hands are drenched in blood that all the free health care in the world can’t wash away.

They’re hopelessly guilty. Just like we are.

Apart from Christ, we are Planned Parenthood. We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus. We are responsible for His death. It was our sin that caused Him to be tortured to death. Our sin that brutally murdered Him.

“Oh, but it’s no big deal. I’m mainly a good person. The vast majority of my life is spent doing good things and helping people. That totally makes up for those few sins I’ve committed. My good deeds outweigh the bad.”

No. They don’t. Good deeds can never make up for heinous crimes.

But, grace… But, mercy… But the goodness and loving kindness of God our Savior intervenes and wipes away the guilt. Washes our hands of Christ’s blood. Cleanses us from all unrighteousness, if we only turn to Him in the repentance and faith that He is gracious enough to give us.

Good deeds can never make up for heinous crimes, but the grace of God can.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. Titus 3:4-7

This article was originally published at Blogging Theologically. Photo credit: Aaron Armstrong

Mailbag

The Mailbag: Regrets…I Still Have a Few

March 16, 2020March 16, 2020 Michelle Lesley

I know regret should lead us to repentance. My question is: After repentance and salvation what do we do with regret? Is it sinful to continually experience regret? Is it just a consequence we must live with? I feel like I’m being swallowed up by it the more I read the Bible, which is not the end of the world, but I just want to handle it correctly.

Great question. I think correct context and semantics can help us out a lot here.

The verse you’re referring to is 2 Corinthians 7:10 (which I have linked in context in your question above):

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

There are several concepts at play here between your question and the verse, and we need to be sure we’re not conflating them: regret, godly sorrow or grief, shame, and guilt.

When we American English speakers say, Frank Sinatra-style, “Regrets….I’ve had a few….,” what we mean is that there are things we’ve done in the past that we wish we hadn’t done, and that if we had it to do over again, we would do things differently. Every Christian has had incidents we feel this way about, whether they took place before or after we got saved. If your love for Christ and your growing understanding of the blackness of sin have led you to regret rebelling against Him, that’s not a bad thing. What would be bad is if you had no regrets. When we look back on past sins, we should always do so with an attitude of regret for having committed them.

But doesn’t this verse say repentance leads to salvation “without regret”? Yes. But that phrase doesn’t mean we’ll never look back at our past sins and wish we had obeyed God instead. Read the verse in context. Paul had written his “severe letter” rebuking the Corinthian church for their sin. It cut them to the heart in godly sorrow over their transgressions and they joyfully repented, never once looking back and wishing for their old way of life. Even with the hardships and persecution many first century Christians faced, they never, for a single moment, regretted turning from their life of sin and following Jesus. (I think we could all say a hearty “Amen!” to that!) That’s what “salvation without regret” means- we don’t regret casting our lot with Christ.

Another aspect of this verse and question we need to address is this: The verse doesn’t say our regrets produce repentance that leads to salvation. It says “godly grief”, or “sorrow,” or “sorrow that is according to the will of God,” is what produces repentance that leads to salvation. There’s a big difference.

Regrets are more in line with the “worldly grief” mentioned at the end of the verse, which produces death. Even lost people like Ol’ Blue Eyes can look back over their lives and recall their embarrassing or jerky behavior and the choices they made that hurt others or themselves, and they can wish they hadn’t done those things. Why? Because of the natural consequences of sin. He got caught. He lost his job or his wife or a friend.

He had to pay the piper, and he didn’t like the looks of the bill.

Not a thought to the Lord whose laws he broke. Not a twinge of guilt and shame for committing sins that crucified the Savior who loves him. No fear and trembling at the feet of a thrice holy God of wrath who has the power to cast him into Hell for all eternity.

That is godly grief. It’s a grief that goes vertical first…

I have offended a high and holy God.

Woe unto me, for I am a man of unclean lips!

Against Thee, and Thee only, have I sinned.

Father, I am no longer worthy to be called your son.

Oh, wretched man that I am! Who will deliver me from this body of death?

…and then, springing from that godly grief, seeks horizontal forgiveness from and reconciliation with others.

When godly grief over sin produces repentance, repentance leads to salvation. And when Christ saves you, a transaction takes place in God’s legal system in which Christ absorbs the shame, guilt, and penalty for your sin, and God, the righteous Judge, rules you not guilty.

But what can you do when you’ve been genuinely saved and you look back at your past sin not only with regret, but also feeling the weight of guilt and shame? I think maybe that’s the heart of what you’re asking.

You have to hold on to what you know to be true according to God’s Word over and above what you feel. God’s Word is objectively trustworthy. Our feelings are not. Our feelings can be fickle and fleshly. Subjective and deceptive. We have to tame those feelings like wild horses with the bit, bridle, and spurs of Scripture, and rein them in or turn them in the direction God wants them to go.

So what do we know to be true about feeling guilt and shame for our past sin?

• Whatever we may feel, the fact is that, in Christ, we are not guilty, and our shame has been removed:

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus…who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 1 Corinthians 1:4,8

“Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. Isaiah 54:4-5

• It isn’t God who is leading us to feel a way that doesn’t line up with His Word. Satan is the only one who makes false accusations against Christians:

And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. Revelation 12:10

• It is not God’s will for us to focus on the past, but to move forward like the Christians we are, keeping our eyes on Jesus:

But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained. Philippians 3:13b-16

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Hebrews 12:1-2

When you look back on your former life and are overwhelmed by guilt and shame, remember the words above are from the very lips of God Himself. Remember that you were guilty and covered with shame, and let that knowledge lead you to thank, praise, and worship the One who took your sin and wretchedness upon His own shoulders. Who absorbed your punishment, your blame – and set you free. Free to honor and obey Him. Free to glorify Him and enjoy Him forever.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Apologetics

Throwback Thursday ~ There’s No Such Thing as an Atheist~ Part 2: The Tell-Tale Heart

July 26, 2018August 2, 2018 Michelle Lesley

Originally published March 17, 2009

There’s No Such Thing as an Atheist Part 1 Part 3

Another way that we instinctively know God exists is the pre-programming of our hearts. Just as some computers are sold with certain software already installed, we come with the software of God’s law already installed in our hearts:

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, Romans 2:14-15

It’s called a conscience, and we’re all born with one, whether we’re raised in any particular religion or not. We know when we’ve messed up. How do we know? We feel guilty or ashamed.

Somehow, guilt has gotten a bad rap these days. Don’t believe the hype. Guilt is good; a gift of God, even. Not long ago, I heard a popular television preacher telling the thousands of people in his church that, “God doesn’t want us to feel guilty.” While it’s true that a Christian need not be plagued by feelings of guilt over things for which he has already asked and received God’s forgiveness, initially, when we do wrong, we most certainly should feel guilty.

God has lovingly designed us with a sense of guilt and shame in order to draw us to Him. Guilt is to our relationship with Christ what a toothache is to our relationship with the dentist. The toothache tells us something is wrong with a tooth, it needs to be fixed, and we’d better get to the person that is qualified to fix it right now. If no one ever felt guilty, no one would ever see his need for salvation and turn to Christ in repentance, without which, salvation does not take place.

So, how do we make the connection between our conscience and the God who created it? How does our having a conscience prove that God exists? Well, it does require some introspection, but for anyone who will take a few minutes to sit down and think about why he feels guilty over his wrongdoing, the answer will become apparent.

We know that feelings of guilt and shame do not stem only from participating in criminal activities. Most of us are law-abiding citizens, and yet we have still felt guilt over wrongdoing which may have been perfectly legal. Ironically, by the time someone commits an actual crime, he may have suppressed his conscience so many times that it has become seared and he does not experience feelings of guilt for what he has done.

Alright, if we’re not breaking the law and still feel guilty over some particular behavior, could it be that we feel guilty because we’re hurting someone? Well, generally speaking, we certainly should feel guilty if we hurt someone’s feelings or reputation, or if we disappoint or betray them. But, how would that explain our feelings of guilt over things that have no apparent effect on others, or that no one knows about? What about that piece of gum you stole from the store as a kid? How about that test you cheated on in college?

“Wait,” you may say, “the kid stealing the candy and the student cheating on the test aren’t feeling guilty, they’re feeling afraid that they’ll be caught and will have to suffer the consequences.” True, guilt and fear of being caught usually go hand in hand, but they are definitely two separate feelings. We know this because we can feel fearful of consequences for performing actions we know to be right. Ask any good Samaritan who helps someone despite the fact he knows he might be sued later, or a missionary who knows he may be harmed if he shares the gospel, or a German who hid Jews from the Nazis during World War II. Fear of getting caught and guilt over wrongdoing are two different things.

So what other explanation could there be for the guilt we feel over our wrongdoing which is not breaking the law, not hurting anyone, and which no one else will ever know about?

because that which is known about God is evident within them; for God made it evident to them. Romans 1:19

Our hearts know, even if we don’t want it to be true, that there is a God.