Politics

Seven Thoughts on Voting for the Lesser of Two Evils

Four years later, just change the names of the candidates, and this article is still relevant.

Originally published May 6, 20167 lesser of two evils

It’s been said ad nauseam that, in polite company, it’s not wise to discuss religion or politics. They’re hot button issues that people often have strong, differing opinions about, which can lead to arguments, which can ruin a perfectly nice party, picnic, or wedding reception.

This is one of the reasons I’m loath to write about or discuss politics. To me, biblical Christianity and sound doctrine are worth going to the mattresses for. When it comes to politics, though, I’m usually fine with keeping my opinions about the governor, president, or candidate du jour to myself.

But in light of recent events, there are a lot of differing points of view even among Christians who are, theologically, very like-minded. Christians who want God to guide every aspect of their lives, including voting. And I think it’s a political conversation worth having.

Earlier this week, Ted Cruz suspended his candidacy for the office of the presidency, leaving Donald Trump as the heir apparent to the Republican nomination. Strong feelings, opinions, and hand wringing among Christians ensued.

Why? Well, laying aside the entire election for just a moment and evaluating Trump only on his personal character and personal opinions on issues such as abortion and homosexuality, biblically literate Christians would be hard pressed to describe him as a virtuous, godly man whom they have zero qualms about enthusiastically supporting. (Come to think of it, I don’t think I’ve ever voted for someone who fit that description. I’ve had at least a couple of qualms about everyone I’ve ever voted for. Haven’t you?) Quite the opposite, in fact. Most of the Christian people I hang with find Trump odious. Arrogant. Dishonest. A blowhard. Unkind. Immoral. And, now that it seems he will be the nominee, the lesser of two evils (the greater being Clinton or Sanders). But even the lesser of two evils is still evil, and nobody’s crazy about feeling she has no choice but to vote for someone she considers evil.

So what’s a Christian voter to do with Trump as the only “conservative” candidate who has a chance of winning the election? I’ve heard three predominate stances:

1. “I’m voting for Trump as the lesser of two evils. Assuming he adheres to at least some of what he has promised, fewer babies will be murdered under his administration, and the homosexual agenda will be stemmed at least a little more than it would be if Clinton or Sanders wins.”

2. “I just can’t, in good conscience, vote for someone whose character and policies are so ‘bottom of the barrel’. I don’t trust Trump to keep his promises, and I don’t see much, if any difference, between voting for him and voting for Clinton or Sanders. I’m sitting out this election.”

3. “I think it’s important to vote, but I can’t bring myself to vote for Trump. I’m voting third party/write in. I don’t like that it will probably give the White House to Clinton or Sanders, but at least I’ll be voting and the GOP will hear my voice and change its ways.”

I know good, godly Christian people who fall into all three of these categories. I have fluctuated back and forth among all three myself, and, to be honest, I’m still not sure where I’ll land come November. As I’ve begun to think about this issue, here are seven thoughts I’ve had about voting for the lesser of two evils:

1. If there’s a passage in the Bible that addresses voting in a democratic republic in an election for secular governmental officials, I haven’t run across it, and I don’t think anyone else has either. This makes sense if you think about it, because, in the Old Testament, God’s people lived under a theocracy (God was their king), and even during the period of the Old Testament kings, the people didn’t get to vote for the candidate of their choice. The New Testament was generally written to people under Roman rule who didn’t get to pick their leaders either. So, there’s really nothing specific in Scripture we can point to about voting as we know it today.

2. I’m starting to hear a new (to me, anyway) false teaching floating around: “God commands us to vote.” I don’t know which, if any, passage of Scripture is being mangled (and it would have to be mangled because the Bible doesn’t say this at all) to create this nonsensical notion, but the Bible doesn’t any more say God commands us to vote than it says God commands us to drive electric cars or refrain from eating meat on Fridays during Lent. If you’re following a preacher or teacher who’s pushing this junk theology, run away and don’t look back. God does not command that we vote. If you pray and study the Scriptures about it, and your conscience still prevents you from voting in November, you are not sinning.

3. Because, in America, we do have the privilege of voting, Christians should take that responsibility soberly and vote in a way that best lines up with biblical principles. That means we do not vote for candidates who actively promote or encourage sin, for example, someone who promises to expand abortion, legislatively encourages and celebrates the sin of homosexuality, or endorses the persecution and prosecution of Christians and biblical values. If you’re on the fence about voting for Trump, you’ll have to do the research to see where he stands on the important issues, compare his stances to Scripture, and decide for yourself whether or not you can vote for him.

4. This is not something to break fellowship over or be judgmental towards brothers and sisters in Christ about. If you’re such a vehement proponent of view 1 (or 2 or 3) that you’re breaking ties with Christians who hold views 2 and 3, politics has become an idol for you and you need to repent. There are many Christians out there praying for wisdom, seeking to do what’s godly, and following their consciences according to biblical principles. They are not necessarily in the wrong because they come to a different conclusion from yours. If one botanist focuses on a daisy’s petals and another focuses on its leaves, that doesn’t make one right and one wrong. They’re just focusing on different aspects of the same flower.

5. I’ve seen this quote by Spurgeon posted all over social media:

“Of two evils, choose neither.”

I love Spurgeon as much as the next guy, and it’s a fine quote, but let’s be careful that we’re not subconsciously elevating this quote to the level of Scripture. It’s not. Spurgeon may have been the Prince of Preachers, but he wasn’t the King of Kings (and he’d be the first to tell you that).

6. Anything could happen between now and November. Trump could keel over and die of a heart attack. Clinton could go to jail. A conservative dark horse could emerge, get people excited, and run away with the election. A revival could sweep America and thousands of newly saved Christians could demand a godly candidate. Trump could get saved. Clinton could get saved. Sanders could get saved. (Let’s just daydream on that a little. Wouldn’t it be great to have the dilemma of trying to decide between two candidates who were both on fire for the Lord? Don’t think it can’t happen. After all, God saved Paul.) Matthew 6:34 says:

Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Pray, yes. Study, yes. But let’s not invest time in worrying about an election that’s still months away.

7. God is sovereign, and He is the one responsible for the outcome of every election. Romans 13:1b says:

…there is no authority except from God, and those that exist have been instituted by God.

Ultimately, however you decide to vote, you can’t mess up the results of the election. God has already decided which person He’s going to put in the Oval Office, and He’s not depending on your vote or anyone else’s to accomplish it. We seek to do what’s right and biblical in the voting booth because we love Christ and want to honor Him, and we trust God with the final results.

Give it some thought. Do some research. Study your Bible. Ask God for wisdom. Then, make the wisest and most godly choice you can. And stop worrying. God’s in control of all of this, and He will have His way and continue to care for His people. Trust Him.


As I mentioned, politics is a hot button issue, so I’m going to be a little more restrictive on the comments on this article. Before commenting, please make sure you’ve read the entire article as well as the “comment parameters” section of the “Welcome” tab at the top of this page. Also, please recognize that the focus of this article is limited to the idea of voting for Trump as the lesser of two evils. There’s a time and place to debate policy, whether or not you think Clinton and Sanders are evil, problems in the Republican party, whether Clinton should go to jail, etc. This ain’t it. Please stick to the topic at hand. Thanks :0)


Mailbag, Politics

The Mailbag: How Should Christians Vote?

Originally published November 5, 2018

Tomorrow, Tuesday, November 3, is election day in the United States. How should Christians vote?

Voting is a privilege, and, for U.S. citizens, a right. I encourage you to use your vote as a godly influence by voting according to biblical principles. My answer to today’s Mailbag question is adapted from my 2008 article, How Should Christians Vote?

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Tomorrow is election day. How can we steward our vote in a godly way?

First things first. Christians, especially Christian women, should vote. Not voting would not only be an insult to the sacrifice of the dedicated men and women who have given their lives in the cause of freedom and suffrage over the years that we might have the luxury of having a voice in our governance, but voting is a gift from God. Should we treat this gift lightly by failing to exercise it?

If you have never had the opportunity to visit a country, such as those in the Middle East, in which basic freedoms and women’s rights are limited if in existence at all, I urge you to do so if at all possible. After I returned to the U.S. from a visit to the Middle East a few years ago, I realized just how much we take for granted what an enormous blessing it is that God has seen fit to place us in a land of liberty, abundance, and opportunity. When I vote, I see it as a way of returning thanks to God for the gift of freedom, and honoring those who have made the ultimate sacrifice to secure our liberties.

For whom should Christians vote? The Bible says in 1 Corinthians 10:31 that whatever we do, we should do all things for the glory of God. “Whatever” and “all things” includes voting. Christians should vote for the person they believe will bring the most glory to God. Considering the candidate options with which we’re often presented, this, at times, seems an impossible task.

How do we know which candidate to vote for? Like all other decisions in a Christian’s life, this one should be governed by God’s leading through prayer and Biblical principles. Ask God for wisdom (James 1:5) to make a Godly decision.

Study the candidate’s platform and where he stands on each issue. Is he a proponent of anything that clearly conflicts with Scripture? Would he push to legalize or undergird things God calls sin such as abortion or sexual perversion? Does he support the persecution of Christians – denying us freedom of speech or assembly, and taking away the rights of Christians to run their businesses according to biblical principles?  Can we, as Christians– whose goal in life is supposed to be turning from sin and pursuing holiness – knowingly and intentionally disregard the fact that a candidate would stand in favor of sin rather than fighting against it, and give him our support?

Sometimes we lean towards voting for the candidate who would benefit us the most, personally. Perhaps he has promised a tax cut for our particular bracket, or said he would improve the roads we use for traveling to work. In and of themselves, those are good things, but does his platform also include favoring things which would hurt others or be detrimental to the fabric of our society in general? In other words, should a Christian vote for something or someone who will benefit herself at the expense of harming others?

I don’t believe we can do that and remain true to Biblical principles such as:

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Philippians 2:3-4

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to his edification. For even Christ did not please Himself; Romans 15:1-3a

The Bible calls us to the mindset and heart attitude of placing others ahead of ourselves, laying down our lives for others, and doing what’s best for others before we consider what’s best for ourselves.

The question of a candidate’s character is another issue for Christians to consider. Some Christians consider sitting out an election or voting for a third party candidate who has little to no chance of being elected because one of the two major candidates stands for ungodly policies while the candidate whose policies more closely align with biblical principles is a person of questionable character.

I completely understand this dilemma, and if you are strongly convicted that you should either not vote, or vote for a third party candidate, then you should certainly not violate your conscience. That being said, your conscience should be molded primarily by Scripture, but also by reasoning. If I might offer a few thoughts for your consideration:

  • Could you possibly cast a ballot for the major candidate of poor character with the perspective that you are not voting for him, but that you are voting against the major candidate with ungodly policies? Or, could you go into the voting booth with the mindset that you are voting for policies, not a person?
  • Voting for a particular candidate does not mean, even in God’s eyes, that you agree with or endorse any sinful actions he has committed in the past in his personal life. You are hiring him to do a (secular) job. If you were interviewing someone to clean your house and you found out that, in the past, she had had an affair and divorced her husband, would hiring her mean that you approve of her past sin?
  • Consider the fact that the “moral” politicians of yesteryear may have been, in actuality, just as immoral as the “immoral” candidate currently on the ballot, but because the media and historians were more discreet and protective of politicians’ privacy back then, you just don’t know about their moral failings. Statistically speaking, the vast majority of politicians are/have been unsaved (just like the vast majority of people, period, are unsaved), and sinners gonna sin, even if you don’t know about it. You will never have the opportunity to vote for someone who isn’t a sinner. Every candidate has sinned in the past and will sin once in office.

As is frequently the case these days, the person we vote for, believing he will make the most Christ-like decisions, loses the election. I don’t know about you, but I’m usually pretty disappointed when this happens.

I try to keep it in perspective, though. It’s within the realm of possibility that the person who won the election will get radically saved after taking office and make even more Godly decisions than the other candidate would have made. It’s also possible that he will unintentionally make the decisions God wants him to make for other reasons, such as political expediency or pleasing a particular special interest group. The Bible says in Proverbs 21:1, “The king’s heart is like channels of water in the hand of the LORD; He turns it wherever He wishes.

Not only should we pray before we vote, but we have a Biblical mandate to pray for the winner after the election is over:

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
I Timothy 2:1-4

Above all, we must remember that, while this election and future elections may determine who will sit in the White House, the Congress, or the State House, they do not, nor will they ever, determine who sits on the throne of the universe as King.

Please steward your vote in a godly way. Research the candidates, the issues, and the Scriptures, and vote for the people and proposals that are most aligned with biblical principles.

Additional Resources

Election 2020 – How Can Christians Vote Biblically? at A Word Fitly Spoken

The Mormon Moment: Can Christians Biblically Vote for a Mormon? (Depending on the candidates in your district, you may find the principles in this article from the 2012 Presidential election to be helpful.)

Does God expect Christians to vote? at Got Questions

Since God is totally sovereign over world leaders and events, why should we vote or be involved in politics? by John MacArthur

Christians and Politics: Part 1  Part 2  Part 3  Part 4 by John MacArthur

Principles for Voting by R.C. Sproul

Relatable with Allie Beth Stuckey


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Holidays (Other), Politics

Revival: In America We Trust?

It’s Independence Day week here in the U.S., so, this week, we’ve been taking a look at the biblical perspective on patriotism.


Originally published October 28, 2016

 

I don’t know about you, but I’ve had it up to here with politics. Any politics. I’m sick of hearing about the candidates, where they stand on the issues, what they’ve done wrong, why we should vote for this one instead of that one or not vote at all, and what celebrities (and everybody else on the planet) think about them. It’s a 24/7 barrage on TV, the radio, social media, and personal conversations. Yes, these issues are important (for the love of my sanity, y’all, please don’t write me comments and e-mails arguing for your candidate or position- I agree these things are important) but I’ve reached my saturation point. It would be great if somebody would capture the Loch Ness monster or find a cure for the common cold or something just so everybody would have something else to talk about for five minutes.

In the midst of this political fervor, pastors – from those in the national spotlight to those in rural obscurity – are applying theology to the election and current culture. Some of it has been very, very good. Encouraging. Refreshingly biblical. And some of it…well, not so much.

On the “not so much” side, one of the recurring themes I’ve heard from various pulpits is the prediction or expectation that America is going to make a comeback. Brighter days are just around the corner. The cultural morality of the 1950’s might even re-emerge, and we’ll all be able to breathe a sigh of relief that evil and debauchery have left the building.

Then some pastor, somewhere, decided to co-opt the word “revival,” paste it over this concept of America getting its moral act together, and offer the whole package to American Christians as hope.

A turnaround of American culture and morality wouldn’t be a bad thing. Personally, I think it would be great if America would start behaving itself like a courteous, rational adult instead of a pagan, hedonistic teenager. We are 240 years old, after all.

But that is not revival, and it is not where our hope lies.

Let me ask you something: What if America never turns around? What if things continue to get worse, morally, economically, militarily, and culturally until this country eventually implodes into anarchy or becomes a vassal state to a godless nation?

What if God destroys America instead of making her great again? Will your faith be destroyed, too?

Sadly, for many Americans whose faith has become a syncretistic mélange of patriotism and pseudo-Christianity, the answer is yes. How many will lose heart and walk away forever when the “revival” their pastor promised fails to materialize? Uncle Sam is a cruel master and a lousy god.

Real revival is exactly the opposite. It can take place regardless of who wins the election, whether the United States is virtuous or villainous, rich or poor, enslaved or free or wiped off the face of the earth. It can take place even if you’re the only person in the world who wants it.

Biblical revival happens when Christians – thousands or dozens or one – bow the knee to Christ in repentance over their sin, forsake their worldliness, pursue holiness, act on their new-found zeal for evangelism, and live faithfully. It’s found when we stop fretting about who’s sitting in the Oval Office and start focusing on Who’s sitting on the Throne and how we might honor and please Him, regardless of what’s going on in society.

Real revival doesn’t always change the culture. Just ask Noah. Or the righteous remnant of the Old Testament exile. Or the martyrs of the early church. That’s not what it’s for. Revival isn’t supposed to change the world. It’s supposed to change your heart. It’s supposed to change your focus from temporal, elemental things to the Christ who bled and died for your sin.

That’s where our hope is found, sisters.

Not in the White House, but in Christ, regardless of who’s in the White House. Not in a moral society, but in Christ, whether society’s morals are Victorian or heathen. Not in laws and policies and freedoms that suit us, but in Christ.

Our hope is in Christ.

If Hillary wins,
our hope is in Christ.

If Donald wins,
our hope is in Christ.

If America re-emerges as that city on a hill,
our hope is in Christ.

If America runs swiftly toward her demise,
our hope is in Christ.

Our hope is in Christ, dear sisters. Let us never forsake our First Love for something as lowly as love of country, favor of the government, or an upright populace.

Our hope is in Christ.

Politics, Tragedy

Eternal Lives Matter

Unfortunately, this article is all too relevant once again…

Originally published July 19, 2016

As many of you know, I live in Baton Rouge, Louisiana, where the Alton Sterling shooting took place two weeks ago. Since that time, multiple intense, but peaceful, protests have been conducted.

On the coattails of these events, Sunday morning, as you may have seen on the news, we had an ambush shooting about seven miles from my house in which six law enforcement officers were shot and three were killed. Investigators subsequently discovered that the shooter had traveled to Baton Rouge from out of state with the specific intent of killing police officers.

I haven’t commented on these events until now because I really haven’t known what to say. Like everyone else, I’ve had emotional, gut level reactions to these tragedies, but it’s not always wise, or necessarily godly, to express those raw reactions in a public forum. I couldn’t think of a way to share my thoughts in a way that would build y’all up in Christ, so I just remained silent.

But now, having had a little time to process everything, I wanted to share the following thoughts and observations with you:

• Pour the gospel into your children, grandchildren, children at your church, and any other children in your circle of influence, that they might come to know Christ as Savior at an early age and walk in His ways all the days of their lives.

The same day Alton Sterling was killed, my 20 year old daughter was in a serious car accident. She could have been killed. It struck me later that, in a moment, my child was spared while, in another moment, another mother lost her child that day. If my child had died, I know she would have stepped into eternity with Christ. I don’t know if Alton’s mother had that same comfort.

We can’t guarantee our children’s salvation, but we should do everything we can to raise them in a Christ-centered way. We never know when their last day will be.

• When someone loses a loved one – whether that loved one is sinner or saint, cop or criminal, black or white – it hurts. Deeply. Those of us who belong to Christ must reach out to people who are hurting and minister the love, peace, and comfort of the gospel to them, regardless of their circumstances.

• “Herd mentality,” so to speak, has to stop. We have to stop seeing people – whether we’re talking about “the black community” or “the police” or any other segment of our culture – as groups and start getting to know, love, and share the gospel with people – one on one – as individuals.

One of the things I’ve observed in the past two weeks is intentional, proactive acts of love, kindness, friendship, and neighborliness between individual protesters and police, between individual citizens and police, and between individual black and white citizens. Viewing people as impersonal groups rather than as individuals distances us from them and even allows us to feel superior to them. Christians view people as Christ views people- individually created in the image of God, individually loved and cherished by God, and individual sinners in need of a Savior. We must – individually – invest in the lives of other people, loving them, caring for them, sharing the gospel with them, discipling them.

• The election isn’t going to solve the problems we’re seeing in our communities. Neither are laws. Neither are protests, speeches, community unity events, ecumenical prayer vigils, care packages, celebrity opinions and appearances, community improvement grants, or any of the other usual responses to these kinds of events, even though some of them may be temporarily helpful.

We seem to have the idea that, “If we would just _____, the world would be fixed.” And I’m not so sure that’s the case. As I mentioned in this recent article, the world is the way it is because of sin and the Fall, not because of our failure to “do something”. No matter how busy the church gets, the world is generally going to continue to get worse. Our job as Christians is not to fix the world, it’s to stand firm in Christ wherever He has planted us and to rescue as many people around us as we can with the gospel. Our message to our neighbors is not that we can make the world a better place, but that Christ is our only hope regardless of the state of the world.

In these perilous times, Christians must be completely focused on Christ. Worshiping Him, trusting Him, proclaiming Him, and reaching out to others in His name.

Politics, Prayer

Throwback Thursday ~ Not Gonna Bow: 5 Reasons Prayer in School Isn’t the Magic Bullet Christians Think It Is

Originally published August 29, 2014

Prayer In School

“We need to put prayer back in school!” It’s a well worn mantra that many Christians have been shouting from pulpits, in PTA meetings, and now on social media since the early 1960’s when it was outlawed. No, we don’t need to put prayer back in public schools, and I think if Christians who think that the United States would revert to some idyllic 1950’s utopia by re-instituting classroom prayer would give it five minutes of serious thought, they would run as far as they could from the idea of prayer in public schools.

Now, just so there are no misunderstandings, when I say “prayer in public schools,” I’m not talking about things like a child saying the blessing over his own lunch, or a group of kids who want to pray together during free time, or an after school club that wants to include prayer. Those are all voluntary, private things that should, by all means, be allowed. When I say “prayer in public schools,” I’m talking about a teacher or a student or someone over the loudspeaker leading the entire class in prayer during class time. And we definitely do not want that. Why?

1. What’s good for the Christian goose is good for the Muslim/Mormon/Atheist gander.
There is no way in the current cultural climate –none whatsoever- that any court in this land will re-institute Christian prayer, and only Christian prayer, in the classroom. And even if some well meaning judge did manage to do so, his decision would be overturned faster than you could say “amen.” You want prayer in the public school classroom? You might get Christian prayer, but you’re also going to get Muslim prayer, Mormon prayer, atheist prayer, Hindu prayer, Satanist prayer, and any other sect that comes along and wants to do prayer in the classroom. Do you really want your six year old faced with the choice of participating in a Satanic prayer or trying to get permission to abstain? Neither do I.

2. Why is it so important that we have prayer in schools?
Assuming you don’t work at a church or ministry, does your workplace gather all the employees at the beginning of the day and start with prayer? No? Has that been deeply detrimental to you personally or to your workplace? No? Then why is it so important that schools have prayer?

3. Post hoc ergo propter hoc.
This nifty little Latin phrase means “after this, therefore, because of this.” It refers to the faulty reasoning people sometimes use by assuming that because two events occurred near the same time or seem to be related, one of them must have caused the other.

Time and time again, I have heard Christians bemoan the moral state of this country and wail, “It all started when they took prayer out of schools!”

Post hoc ergo poppycock

If the moral state of this country was so perfect before 1962, then how in the world did prayer ever get taken out of schools in the first place? No, things started going downhill in this country long before prayer was removed from schools. It was as a result of that moral decay that prayer was taken out of schools.

Saying that the removal of prayer from public schools created the mess our country is in today would be like someone sixty years from now saying, “When the Supreme Court legalized gay marriage nationwide, that’s when things started going bad for America.”

Because things are just so morally peachy right now.

4. It isn’t biblical.
It is not the job of a secular governmental institution or employee to monitor or lead our children in prayer, and no one could make the case from God’s word that it is. Scripture tells us that leading in prayer is the job of Christian parents and the church.

Neither would it be biblical for the sake of unsaved children in your child’s class that you’re hoping will somehow get saved by someone leading a prayer every morning. That’s not how people get saved. If you’re concerned about lost children, teach your child how to share the gospel. Befriend the children’s parents and share the gospel with the parents yourself. It’s free, it can be done immediately, without waiting for court decisions (that won’t be coming anyway) and it’s biblical.

5. It’s hypocritical.
It is often Christians who exclaim the loudest, and rightly so, that the government should back off and stop trying to control, regulate, and meddle in every square inch of our lives. Yet with regard to prayer in schools, Christians talk out of the other side of their mouths and practically beg the government to insinuate itself into an issue it has no business touching. (Not to mention that the government does such a bang up job of handling things like this.)

Will those very Christians complain if the government re-institutes prayer and then tries to regulate it just like they do everything else? And what about depending on the government for a handout of prayer when we are the ones who should be doing the work of teaching prayer and sharing the gospel? Isn’t that a sort of prayer “welfare” system? Putting prayer back in public schools would be a nightmare of false religions and government regulations.

We don’t need prayer in schools. We need prayer in homes and in churches. We need people sharing the gospel with their friends, fellow students, neighbors, and co-workers. We need Christians to be the salt and light Jesus called us to be in the world we actually live in rather than pining away for an imaginary ideal that will never come to fruition.


¹I only wish I were clever enough to have come up with this. Kudos to CHRIS ROSEBROUGH’S wife who coined the Phrase.