I love pastors. I really do. As a minister of music’s wife, church member, and through involvement in other ministries, I’ve known a lot of them. They have a tough job that most of us wouldn’t take on in a million years. I pray for and encourage my own pastor and my pastor buddies regularly, and try to remind y’all to do the same from time to time. All this to say, I’m not a preacher-basher. Far from it.
But sometimes there’s a bit of a veering in a dangerous direction, like a vehicle heading towards the center line, among (some, not all) pastors who are momentarily distracted and might need a friendly “Hey, did you see that truck we’re about to crash into?” from their terrified, front seat passenger.
Color me terrified.
There are pastors out there who treat false teachers with kid gloves. They refuse to label anyone as a false teacher, or only vaguely allude to certain false teachers without naming names. I’d like to encourage those pastors to pull the steering wheel to the right and call a spade a spade. Yes, they need to use the label of false teacher soberly, sadly, and only after making sure, with hard evidence, that it is warranted, but enough with grown men of God tiptoeing around under the guise of “we don’t know what’s in that person’s heart” or “I’m afraid to be painted with the ‘mean old discernment blogger’ brush.”
Enough with grown men of God tiptoeing around under the guise of “we don’t know what’s in that person’s heart” or “I’m afraid to be painted with the ‘mean old discernment blogger’ brush.”
The Bible doesn’t say anywhere that a pastor shouldn’t call someone a false teacher and warn the flock about him just because the pastor doesn’t know for sure what’s in the person’s heart or because he’s afraid of what others might think. We are all to look at their words and their behavior and judge (that’s right, I said “judge“) whether or not they are teaching what accords with sound doctrine. And if they’re not, they need to be denounced. Not in a wild-eyed, foaming at the mouth, wingnut way, but certainly loudly and decisively as a mature man of God.
We never see Paul or Jesus or Peter or Jude or any other godly man in the Bible being over-cautious about firmly calling out those who had proved themselves to be false teachers.
We never see Paul or Jesus or Peter or Jude or any other godly man in the Bible being over-cautious about firmly calling out those who had proved themselves to be false teachers.
“Beware of the leaven of the Pharisees and Sadducees.” – Jesus, Matthew 16:11
“Woe to you, Scribes and Pharisees, hypocrites…blind guides…fools…serpents…brood of vipers.” – Jesus, Matthew 23
“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” – Paul, 2 Corinthians 11:13-15
“For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.” – Jude, Jude 4
“They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray.” – Peter, 2 Peter 2:13b-15a
“But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” Paul, Galatians 1:8-9
Would pastors today be wise to use this same kind of verbiage? Maybe. Maybe not. These godly men spoke and wrote in a way that was appropriate for their time, culture, and context. Our time, culture, and context are different and may call for a different approach. But the point is, none of them were afraid to speak the truth boldly about false teachers in order to protect the sheep God had entrusted to them. And we sheep today desperately need courageous shepherds who will do the same.
Pastors, if you speak out against false teachers, there are people who will get mad at you. It’s unavoidable. But there are others who know the truth and will be cheering you on and supporting you. And there are still others you will turn back from false doctrine who will learn the truth of God’s word and love you for warning them. And their souls are worth any risk or trial.
Be encouraged, dear pastors. Be strong in the Lord. Be faithful to Him. You can do this!
Be encouraged, dear pastors. Be strong in the Lord. Be faithful to Him. You can do this!
Remember the words of your brother and fellow laborer Paul, who, after condemning false teachers in Galatians 1:6-9, may have anticipated the same backlash you might receive:
For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Galatians 1:10
The way people think, the way we react to environmental stimuli, the way we relate to one another, the way our backgrounds and experiences shape the way we view and interact with the world absolutely fascinates me. It’s probably what led me to pursue degrees in psychology and counseling as well as every sociology, anthropology, criminology, and every other social science -ology elective I could get my hands on when I was in college. What makes people tick? Why does the human mind perceive things the way it does? Why is it that two people can witness the exact same event and come away with two completely different interpretations of it?
Those human-centered constructs and sciences can be helpful when it comes to studying observable behavior, but that’s exactly where their helpfulness ends – at the line of observable human behavior. Statistical psychology can perform a longitudinal study on people who were abused as children and show us that those people are much more likely to become abusers themselves. But, try as they might, none of those -ologies can accurately explain why they don’t all turn out to be abusers, or why some become abusers and then, for no earthly reason, suddenly stop and are seemingly magically transformed into healthy parents or spouses.
It’s because all of the -ologies lack a major operating component in their schemata – the spiritual realm. They’re like a football team with an adequate defensive team but no offensive team. You can’t play the game of football that way, and you can’t begin to understand people without acknowledging and understanding the spiritual.
Humans are more than just brains transported around by a bag of bones and muscles. People have spirits, and there are only two kinds: a spirit that has been redeemed by the blood of Christ, or a spirit that is in rebellion against Christ. And even among those who have been redeemed, there’s a broad spectrum of maturity, both overall and in specific areas of sanctification. You can generalize someone as a “baby Christian” or a “mature Christian”, but even among mature Christians, you’ll find that Christian A isn’t as mature in trusting God as Christian B, that Christian B isn’t as mature in generosity as Christian C, that Christian C isn’t as mature in patience as Christian D, and so on.
People are wonderfully and weirdly spiritually complex and unique.
People are wonderfully and weirdly spiritually complex and unique.
As Christians, I think most of us realize all of this on some level. We know that the Bible says that when we’re born again, we become completely new creatures in Christ. Out with the old man, in with the new. It’s a redeemed spirit that causes us to do things – in varying levels of maturity – like: love Christ, hate our sin, enjoy worship, and weep over the lost. Conversely, not having a redeemed spirit will cause those things to be absent in someone’s life. The words, attitudes, and behaviors we see on the outside are driven by what’s on the inside – the state of our spirits. Or, as Jesus put it:
The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.
Luke 6:45
We know this in our heads – when we’re dealing with someone’s sinful or otherwise inappropriate or aberrant actions, the words and behavior we’re observing are an outflow of the person’s spiritual state.
Sometimes, it’s easy to apply that knowledge. You observe someone murdering someone else, and it seems pretty clear-cut to say that the murderer is almost certainly not a genuinely regenerated Christian. Which is why he’s murdering someone.
The waters get a bit murkier when it comes to discernment issues in the church and among professing Christians, but the same spiritual principle applies. We’re ultimately dealing with someone’s spiritual state, not their external behavior.
“I don’t understand why my friend can’t see that _____ is a false teacher!”, I frequently hear from frustrated Christians (and myself!). “I’ve shown her video evidence, print evidence, and audio evidence of this teacher twisting Scripture, teaching false doctrine, and blatantly sinning, and she dismisses it all, telling me I’m being hateful and legalistic or that what the teacher is saying and doing is no big deal!”
What we’re dealing with is a spiritual issue, not a logical one. No amount of biblical evidence in the world is going to convince your friend of false doctrine until the Holy Spirit opens her eyes to it.
That’s because what we’re dealing with is a spiritual issue, not a logical one. No amount of biblical evidence in the world is going to convince that friend of false doctrine until the Holy Spirit opens her eyes to it. My job is not to argue my friend into believing that Joel Osteen or Beth Moore or Benny Hinn or Christine Caine is a false teacher. My job is to lovingly present what Scripture says, demonstrate how the teacher is in conflict with it, leave it on the table, walk away, and continue to pray for my friend. My job is done. It is now the Holy Spirit’s job to open my friend’s eyes and change her heart.
My job is not to argue my friend into believing that Joel Osteen or Beth Moore is a false teacher. My job is to lovingly present what Scripture says. It is now the Holy Spirit’s job to open my friend’s eyes and change her heart.
Still not sure about all this? Let’s take a look at what Scripture has to say:
The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers…but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. John 10:3b-5, 26-27
You really need to read all of John 9-10 to get the fullest picture of what’s going on here. Jesus has, once again, proved His divinity and Messiahship – this time, by healing a man who was born blind. That’s all the proof the formerly blind man needs. He is all in. “He said, ‘Lord, I believe,’ and he worshiped him.” (John 9:38) and that’s all she wrote.
The Pharisees, on the other hand, despite having just witnessed a miracle only God can do, and despite the very words coming out of the mouth of God Himself in 9:39-10:30 – overwhelming, irrefutable, biblical video and audio evidence, you might say – refuse to believe. Instead, they do the first century equivalent of calling Jesus a legalistic-Pharisee-hater: “Many of them said, ‘He has a demon, and is insane; why listen to him?’…The Jews picked up stones again to stone him.” (10:20,31)
Jesus gave them evidence. He gave them Scripture. And He did it perfectly because He was God. But they still chose to believe false doctrine over sound doctrine because they were not regenerate: Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me,but you do not believe because you are not among my sheep.” (10:25-26)
Jesus gave them evidence. He gave them Scripture. And He did it perfectly because He was God. But they still chose to believe false doctrine over sound doctrine because they were not regenerate.
Sometimes that’s what’s going on, spiritually, with our friends who follow false teachers. Despite what they say, how many times they’ve walked the aisle, prayed a prayer, or been baptized, or how intense an encounter with the Lord they think they’ve had, they’ve never been genuinely saved.
Jesus definitively says that His sheep – genuinely regenerated Christians – know His voice. They either instinctively know, through the power of the indwelling Holy Spirit, when what they’re being taught is biblical (Jesus’ voice) and when it’s not (the voice of strangers), or they’re willing to learn as someone else teaches them God’s Word. Whether it’s an instant spiritual aversion to false teachers, or a gradual opening of their eyes through the teaching of Scripture, they will not follow the voice of strangers.
I can’t tell you how many women have told me (and I’ve personally experienced the same thing myself), “I was attending this women’s Bible study where they were using a book by _____. I couldn’t really put my finger on it, but I knew something was wrong, so I stopped going. Later, as I learned more and matured in my faith, I realized I had felt uneasy because the author teaches false doctrine.”
If a friend is following the voice of strangers, it could be that she doesn’t know the voice of the Shepherd and needs you to share the gospel with her.
If a friend is following the voice of strangers, it could be that she doesn’t know the voice of the Shepherd and needs you to share the gospel with her.
And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. 2 Timothy 2:24-26
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:14
People who aren’t saved, even if they appear to be and say that they are, aren’t going to “get it” when it comes to rejecting false teachers and false doctrine in favor of sound biblical doctrine. That’s something that only comes with a regenerated heart.
For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Hebrews 5:12-14
For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. 2 Timothy 3:6-7
Being unregenerate isn’t always the reason people follow false teachers. Sometimes the reason a friend follows a false teacher is that she has recently become a Christian, is immature in the faith, doesn’t know her Bible well, or is weak in the area of discernment.
When someone is genuinely saved, her life is on a trajectory toward holiness. But that doesn’t mean that God grows every aspect of her spiritual life at the same time or at the same rate. God may be growing your friend in kindness, or purity of speech, or self-control right now, and the “constant practice” of discernment might take a little longer, or not come as easily to her as it did to you. All Christians grow in the same direction, but we don’t all grow in the same time frame or in the same way. And that’s a good thing, because that way there’s always somebody strong to help me in my areas of weakness, and I can help others who are weak in the areas I’m strong in.
Something interesting I’ve discovered as I’ve studied and taught through the Old Testament books of Kings and Chronicles is a recurrence of some variation of this statement: “Nevertheless, the people still sacrificed at the high places, but only to the Lord their God.” (2 Chronicles 33:17)
Often, a righteous king came to power on the heels of an evil king. The evil king had introduced all sorts of idolatry into the nation, including building temples for idols and altars on the “high places” where the people sacrificed to false gods. As the righteous king settled into office and began painstakingly ridding the land of all the vestiges and accoutrements of idol worship, the people sometimes continued worshiping on the high places, but would worship God instead of idols. Was this pleasing to God? No. Not only was the place they were worshiping God defiled because it had been used for idol worship, but God had been very clear that the temple was the proper place for worship and sacrifice. However, the fact that the king had not yet been able to remove the high places did not make him an evil king or negate the fact that he was hard at work removing other, sometimes larger, icons of idol worship.
There are “high places” – areas of spiritual weakness – in all of our lives. I’ve got them, and you do too. Are they pleasing to God? No, and we should be working toward finding out what they are and tearing them down. But their existence doesn’t negate the fact that we love the Lord and are striving toward holiness, nor that God is hard at work conforming us to the image of Christ. Just because your friend’s “high place” is following a false teacher doesn’t necessarily mean she doesn’t love the Lord or that He isn’t at work in her life.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Ephesians 6:12
We’re not at war with friends who follow false teachers, so we shouldn’t be fighting with them, trying to “win.” Our enemy is the Enemy – the one who holds lost sinners captive. The deceiver. The tempter. The father of lies.
The next time you get frustrated with a friend who’s following a false teacher…don’t.
Remember that this is a spiritual battle. Lovingly lay out biblical truth as long as she’ll let you. Then, stand down, keep praying, and trust the Holy Spirit to do His good work through His Word.
This is a spiritual battle. Lovingly lay out biblical truth, stand down, keep praying, and trust the Holy Spirit to do His good work through His Word.
“Never challenge or speak out against God’s anointed,” I recently read in a book for Christian women.
“Never challenge or speak out against God’s anointed,” I recently read in a book for Christian women. Have you ever heard someone say this? Is it biblical?
Have you ever heard someone say this? Is it biblical? Who are “God’s anointed”? Why should we never challenge or speak out against them? What does it mean to be “anointed” anyway?
This is just one more of the many dangerous false teachings coming out of the Word of Faith and New Apostolic Reformation heresies. It is an adulteration of Psalm 105:15/1 Chronicles 16:22 (same text).
saying, “Touch not my anointed ones, do my prophets no harm!”
Psalm 105:15 / 1 Chronicles 16:22
The phrase “touch not My anointed” is lifted out of context and imbued with the meaning “never criticize, correct, or rebuke the pastor.” Unfortunately, churches that wield this false teaching like a weapon usually do so because they are pastored by a false teacher who needs to be (or is being) biblically criticized, corrected, or rebuked.
The context of Psalm 105/1 Chronicles 16 makes it obvious that this is not what this verse means, even in the Old Testament, as anyone who takes the trouble to read the whole chapter can clearly see. This verse is about God protecting the Israelites from oppression by foreign kings when they were wandering in the wilderness. “Touch not My anointed oneS” and “do my prophets no harm” is a warning to pagan nations to leave God’s people – all of them, the common people as well as the prophets – alone during the Exodus.
This has nothing whatsoever to do with New Testament churches and the idea that one should never challenge or speak out against a pastor. Pastors are only “anointed” today in the same sense that every believer is “anointed.”
In the Bible, “anoint” simply means to apply oil or another substance (Luke 7:38, John 9:6) to a body part (your own or someone else’s). In the Old Testament, one of the occasions for applying oil was in ceremonies to consecrate – set apart – someone (or something: Genesis 31:13, Exodus 29:36) for a particular purpose. For example, David was anointed with oil when God set him apart as king. All Old Testament priests were anointed with oil. Elisha the prophet was anointed with oil.
But we do not see this in the New Testament. No one is anointed with oil as part of a consecration ceremony. In the New Testament, the verses containing the word “anoint” fall into one of three categories: medicinal/hygienic application of oil and other substances, references to Jesus as the “Anointed One” (Messiah), and two passages (2 Corinthians 1:21-22, 1 John 2:20,27) speaking of all Christians as being allegorically “anointed”: set apart as God’s special people (the same way Psalm 105/1 Chronicles 16 talk about the Israelites as God’s special, set apart people).
The only individual in the New Testament who was anointed – literally or allegorically – in the Old Testament, ceremonial, consecrated sense is Jesus. Why? Because He fulfills all three of those Old Testament “anointed” positions: prophet, priest, and king. He is the final prophet, the Great High Priest, and the eternal King.
Jesus fulfills all three of those Old Testament “anointed” positions: prophet, priest, and king. He is the final prophet, the Great High Priest, and the eternal King.
Therefore, no New Testament believers are “anointed” to any position but we are all spiritually anointed – set apart to and for Christ as His special possession. We are to submit to our pastors and elders (Hebrews 13:17) insofar as they teach and obey God’s written Word (1 Timothy 5:19-20, Acts 5:29), but “never challenge or speak out against God’s anointed”? Only if the Anointed One you’re talking about is Jesus.
“Never challenge or speak out against God’s anointed”? Only if the Anointed One you’re talking about is Jesus.
Ever heard of Jeroboam? If you’ve read your Old Testament, the name probably rings a bell, but, let’s face it, it’s hard to keep all those Jeroboams, Rehoboams, Ahinoams, and Abinoams straight, right? Well, let’s read a little bit about Jeroboam:
And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then this thing became a sin, for the people went as far as Dan to be before one. 31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar.
1 Kings 12:26-32a
The Kingdom of Israel had just split into the southern kingdom of Judah and the Northern kingdom of Israel. Jerusalem, where the temple is located, is in Judah. Jeroboam (king of Israel) figures that if his people continue traveling to Jerusalem for feasts and sacrifices, they will eventually turn their loyalty back to the the kingly lineage of David (aka: Judah, 26-27) and he’ll lose both his kingdom and his head. So, in order to keep the people inside the borders of Israel and control them, he makes a couple of golden calves (which somebody should have remembered turned out badly the last time that was tried {Exodus 32}) for them to worship at either of two convenient locations, Bethel, in the southern part of Israel, and Dan in the northern part. Jeroboam, leading the way, had the Israelites simply transfer their feasts and sacrifices that they would have offered to God to these golden calves. It’s a fascinating story that you can read more about here if you’re interested.
So why am I going on and on about Jeroboam?
Because Jeroboam’s story is so similar to something that is happening in the visible church today. He was a well known personality who led God’s people to worship an idol which he told them was God. And God’s people went along with it, transferring their worship from the one true God to the golden calf called “God.”
There are a ton of Jeroboams out there today. Some of you reading this might be following one of them and worshiping the idol their false theology tells you is the God of the Bible. And in the same way that a man of God came along and rebuked Jeroboam for his blasphemy, a man or woman of God might come along and call out the Christian celebrity you’re following, or take you aside -out of love and concern- and let you know that person is a false teacher.
I hope you won’t respond like Jeroboam did. He was so angry, he tried to kill the prophet. But sadly, I have seen this type of response (at least verbally) many times, especially from women, when faced with the fact that their favorite Bible teacher or author is preaching a false gospel.
So, what’s a godly way to respond when someone tells you you’re following a false teacher?
1. Consider the source and listen.
If you know the person who’s telling you this, think about her godliness and character. Is she generally a godly person? Does she know her Bible well? Does she show love and concern for others? Is she trustworthy? A godly person of good character has no reason to toss out wild and unfounded accusations, especially if you’re her friend and it might offend you. In fact, she’s probably scared to tell you.
But even if it’s a stranger on a blog saying Celebrity Bible Woman is a false teacher, hear her out and make sure you understand what the issues are. Remember, what she’s saying might be true, but you’ll never know if you immediately write her off.
2. Listen for content, not tone.
There are some discerning people out there who will bring you flowers and candy and hold your hand as they gently tell you the person you’re following is a false teacher, and then there are discerning people whose tone or manner might rub you the wrong way as they’re delivering the news. Don’t let the way something is said turn you off to the content of what is being said. Don’t sacrifice truth on the altar of tone.
3. Keep your emotions in check.
It’s tempting to let our feelings take charge when we’re receiving bad news, but you aren’t going to be able to evaluate the content of what the person is saying if you’re consumed by rage or hurt. It might help to remind yourself of your relationship to the teacher/author in question. Do you even know her personally? It’s not like someone is leveling accusations against your child, spouse, or best friend. Put your emotions aside and let reason and clear thinking rule the day.
4. Don’t blindly believe the messenger.
You don’t have to -nor should you- believe everything you hear just because it quotes a Bible verse or wraps itself in the label “Christian”. That applies to both the person who tells you you’re following a false teacher and the alleged false teacher herself. Listen carefully to what the person has to say, make sure you understand it, then get out your Bible and get to work. Are the issues the person has raised biblical? What does God’s word have to say about these issues? Is the person you’re following violating Scripture? If so, choose to stop following the false teacher because the Bible -not a person- tells you to do so. People are fallible. God’s word is not.
5. Don’t shoot the messenger.
It’s been my experience that women who are loyal devotees of false teachers can be some of the most vicious people in the world if you dare to question their idol. I have had women verbally rip me to shreds, threaten me, call me names, accuse me of “judging,” and tell me I’m what’s wrong with Christianity for politely pointing out from Scripture that someone is teaching false doctrine. Ladies, we give Christian women as a whole a bad name when we act like that. More importantly, that kind of behavior is a reproach to Christ, and never appropriate for someone who calls herself a Christian.
6. Defend from Scripture, not opinion, emotion, or personal preferences.
It is downright embarrassing when a person is shown that Celebrity Bible Woman is violating a certain Scripture, and her only argument is, “But I just LOVE her! She’s such a great teacher and helps me understand the Bible so well!” If it were really true that Celebrity Bible Woman is such a great Bible teacher, her followers ought to be able to prove -from Scripture- that what Celebrity Bible Woman is doing or teaching isn’t unbiblical. The bottom line is that Scripture is our ultimate authority, not our opinions, not our personal preferences, not how much we love a certain teacher. For a Christian, if something comes up against the Bible, the Bible wins. Period. So, if you’re going to defend Celebrity Bible Woman, defend her from Scripture. And if you can’t, why are you still following her?
7. Love Christ more than you love your favorite teacher.
If someone shows you from Scripture that your favorite teacher, author, or pastor is teaching false doctrine and you ignore that warning because you are so enamored with that teacher, then what you’re saying is that you love that teacher more than you love Christ and His word. Jesus said:
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
Matthew 10:37
Your parents. Your children. They’re the people you love most in the world. If Jesus says you can’t love them more than you love Him, do you think it’s going to be OK with Him if you love your favorite Bible teacher more than you love Him? It’s not. Love Christ above all else, and cut that false teacher out of your life.
It can be difficult to hear that you’re following a false teacher. You like her. She makes you feel good. You think you’re doing great in your walk with the Lord. It’s hard to give all that up. But we must be careful that we never put our feelings for a person above Christ and His word. If someone tells you you’re following a false teacher, don’t brush her off or attack her. She’s most likely coming to you out of love and concern for you and for the body of Christ. Check out what she’s saying against the Bible. And if she turns out to be right, stop following that false teacher and thank her. Because a person who rescues you from an enemy of Christ is truly your friend.
(I’m flying out to a conference later this week, so this week’s posts will run Monday-Wednesday rather than Tuesday-Thursday.)
Have you been hearing about this “Asbury Revival” thing lately, and wondering what it is? Is it a “real” revival? Is it biblical? Are people getting saved? These are just a few of the questions Christians have been asking as video, eyewitness accounts, and, undoubtedly, a good deal of speculation have made their way out of Kentucky to other parts of the country.
I would encourage you to examine the resources below and compare everything to rightly handled, in context Scripture. This is a way of testing the spirits as Scripture commands us, rather than simply believing every spirit that comes along.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
1 John 4:1
To help you practice your discernment, here (and throughout this article) are some questions to keep in mind as you read about and watch the “Asbury revival”:
🔥Where does the Bible say that, in context, and rightly handled? Does the Bible really say that?
🔥Is what I’m reading objective, rightly handled, in context Scripture, or someone’s subjective personal experiences, opinions, feelings, or preferences? Which am I hearing more of?
🔥Could what I’m reading about have been replicated by a non-Christian person, event, or experience?
🔥Who, or what, is my attention being drawn to – Jesus and His written Word, or people, opinions, feelings, and experiences?
🔥A good, biblical approach to evaluating events like this, initially, is to “wait and see” what will transpire. We don’t want to make snap, uninformed judgments, but when there’s the possibility that spiritual damage could be done, at what point have we waited long enough and seen enough evidence that it is time to stop waiting and start warning?
What’s this all about?
“The 2023 Asbury Revival is an ongoing Christian revival at Asbury University in Wilmore, Kentucky. The event was prompted after students spontaneously stayed in Hughes Auditorium following a regularly scheduled chapel service on 8 Feb. 2023. News of the phenomena was quickly spread on social media and in Christian online publications. The revival has been compared to similar revivals at Asbury, notably one that occurred in 1970, which had far-reaching consequences in Methodism, US culture, and in the growth of the Jesus movement. The revival is noted for its use of social media, as the participants are mainly members of Generation Z.” 2023 Asbury Revival, Wikipedia
(Normally, I would not use Wikipedia as a resource, but after sifting through a dozen or so news stories for one that wasn’t slanted, didn’t drown the reader in tons of superfluous information, and simply presented the basic facts, unbelievably, Wikipedia is what I was left with. There are a few more details and a decent timeline of events at the link above.)
🔥Are all of Asbury’s doctrines and practices biblical? If not, which ones, and why?
🔥Consider the following passage as you learn about Asbury’s doctrine and practices. Which parts of what you will read below are “tree,” and which parts are “fruit”? According to Scripture, does Asbury seem to be a healthy tree that will bear good fruit, or a diseased tree that will bear bad fruit?
You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:16-23
Asbury University has “its roots in the American Methodist and holiness tradition.” Here is their theological foundation as explained by Asbury University: Wesleyan-Holiness Theology
Though Asbury University retains many biblical standards on paper, genearally speaking, Wesleyans are Arminian, egalitarian rather than complementarian, pro-abortion, pro-homosexuality, and social justice oriented. They tend toward theological “progressivism” – the liberal end of the theological spectrum rather than the conservative end.
And, indeed, there are openly homosexual students at Asbury, and they have been helping lead this event. From an Asbury student:
Read both of these pics in their entirety – particularly the last paragraph of the second. Todd Bentley is far from my only concern about what is happening at Asbury. pic.twitter.com/MWTokgSUDD
Asbury University also has a history of recurring spiritual events which they have dubbed “revivals” and attribute to the Holy Spirit. From the Asbury University website:
Notice anything about the dates of these events? They all occurred near the time of the Collegiate Day of Prayer, which is always the last Thursday of February. This has raised questions as to whether or not these events may have been at least somewhat contrived or encouraged. Coincidentally or not, Asbury University is hosting the 200th anniversary simulcast for the Collegiate Day of Prayer on Thursday, February 23 – the day after the current “revival” is scheduled to end.
Content of the Meetings
🔥What does the Bible say about the way we are to worship? How does the content of the Asbury meetings measure up against Scripture’s commands and instructions for biblical worship?
What’s being called the “Asbury revival” started after a regular weekly chapel service. This is the message that was preached during that chapel service that apparently got things going.
Many people have said that the gospel was preached during this sermon. Many others have said the gospel appeared nowhere in this sermon.
This is the gospel:
You are a sinner. You were born in sin and rebellion against the holy God of the universe, and you’ve also willfully chosen to break His law. You’ve lied. You’ve wanted and taken things that didn’t belong to you, which is coveting and stealing. You’ve lusted after someone, which Jesus said is committing adultery in your heart. You’ve been sinfully angry, which Jesus says is committing murder in your heart. You’ve dishonored your parents. And that’s only 6 of the 10 Commandments.
James 2:10 says, “For whoever keeps the whole law but fails in one point has become guilty of all of it.” So you’re guilty of breaking all of God’s law.
When you break the law, justice must be meted out. And the just punishment for rebellion against God is an eternity in Hell, which all of us richly deserve. And you can take that eternal death sentence for your sin, and serve it yourself if you want to, but God, who is rich in mercy, has provided another way out. A better way out. He sent His son, Jesus, to earth to live a perfect sinless life so He could take your death penalty for you. And that’s just what He did on the cross. He died in your place. He took the punishment for your sin. And then he rose bodily from the grave on the third day afterward.
If you want to be right with God, have your sins forgiven, and stand clean before Him now and when you die, confess your sin and rebellion against Him. Sorrowfully turn your heart and life away from sin and toward Him, believing that Jesus’ death, burial, and resurrection paid the penalty for your sin, and you ask Him to save you. And He will.
(For a more extensive version of the gospel with more Scripture references click the What Must I Do to Be Saved? tab in the blue menu bar at the top of this page.)
🔥Was the gospel preached during this message? Did you hear about sin, repentance, God’s law, Christ’s life, death, burial, and resurrection for your sin, and God’s grace, mercy, and forgiveness? Can people get genuinely saved without hearing the full biblical gospel?
While many people have stood and spoken in front of those assembled, there have been conflicting reports about whether or not any further sermons have been preached.
Not all public speaking, even in a Christian or church setting, is preaching. To preach is to point the congregation to Christ and His written Word by taking a passage of Scripture and teaching, exegeting, expositing, and proclaiming it. Rightly handled Scripture is the substance around which a sermon revolves. Other forms of Christian speaking – such as personal testimonies, public prayer, words of encouragement, and merely reading or alluding to Scripture – are valid and appropriate at times, but they are not the same thing as preaching a sermon.
Below is the livestream of the Asbury meeting.
🔥Which types of speaking do you see and hear? Preaching? Teaching Scripture? Personal testimonies? Is the speaker teaching and explaining Scripture, speaking about personal thoughts and experiences, speaking about the experience of the “revival” itself? Do you see more singing and prayer or more preaching?
🔥Consider this passage as you listen to the speakers in the livestream:
For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ. Romans 10:13-17
🔥Could someone hear the full gospel and get saved through what any of the speakers are saying? Why or why not?
There have been a number of reports that the nearly perpetual music during the meetings has largely been songs from Bethel, Hillsong, and Elevation. What do you observe in the livestream?
🔥Have all of the songs’ lyrics been doctrinally sound according to Scripture? Is God pleased when we use music from heretical sources to worship Him even if the lyrics of a particular song don’t conflict with Scripture?
One of the concerns early on in the meetings was that rank heretics of the worst order such as Todd Bentley, Rodney Howard Browne, Tasha Cobbs, and Greg Locke were attracted to and enjoyed attending the Asbury meetings. Some speculated that they attended in order to gain some sort of power, take over the meetings, or garner attention for themselves.
🔥Would such demonically controlled people have shown up at a “revival” meeting at any doctrinally sound church you can think of where the gospel was being preached and Scripture was being rightly handled? If they had, what impact should that have had on them, spiritually?
When a man as dark and twisted and as prolific a liar as Todd Bentley says he felt nothing but “wave after wave of the tangible love and joy and peace of the father (sic)” at a “revival” one cannot help but have serious and legitimate questions about said revival. pic.twitter.com/k2hlSeTL7V
OP Continued: “…This happens when people get hungry for more of God. Many will refer to this as a sovereign move of God, however God sovereignly moved 2000 years ago on the day of Pentecost, and he has never stopped. He is still moving today. Can’t wait to hear all the critics, the controllers or better yet the opportunists who would love to co-opt what God does. Let this shut down the whole university! Let the fire continue to fall & spread! #Revival #HolySpirit #Awakening @AsburyUniv
In addition to the worst of the worst evangelical heretics, several in Catholic leadership have attended the meetings and spoken glowingly about them. (Catholicism is not Christianity. Those who hold to Catholic doctrine – and we certainly would expect Catholic leaders to hold to Catholic doctrine – are not Christians because Catholicism anathematizes the biblical gospel.)
🔥Is it possible for an unbeliever who anathematizes the biblical gospel (i.e. believes and teaches that anyone who believes the biblical gospel is condemned to Hell) to be “set on fire with the Holy Spirit”? According to Scripture, what is the function of the Holy Spirit in the life of an unbeliever?
There has been one (that I’m aware of) instance of someone allegedly exorcising a demon during the meetings. If you’re familiar with the trappings of the New Apostolic Reformation, you know that what you see in the video below goes hand in glove with the NAR’s heretical theology of “spiritual warfare”.
🔥Does a “tree” (see Matthew passage above) of sound doctrine produce heretical fruit? Would this type of incident be likely to happen at any doctrinally sound church you know of? If not, why not? If so, how would it have been handled by the pastors and elders?
What Other Biblically Trustworthy Voices Are Saying
🔥Some have said it’s sinful or wrong to biblically critique the Asbury meetings without physically going there to experience it personally in real time. Does the Bible require us to be physically present while something is happening in order to experience it personally before making informed, biblical evaluation, observation, or critique?
If yes, have you ever evaluated the Holocaust or slavery as sinful? Have you ever said that Mormonism, Hinduism, Satanism, etc., were unbiblical, having never practiced one of those religions yourself? Consider this passage in which Jesus comments on events at which He was not physically present.
🔥Consider these passages. God is able to take any sin, any false doctrine, any bad situation, and use it for His glory and our good. What are some scripturally good, doctrinally sound things that could happen as a result of the meetings at Asbury?
🔥What are some things doctrinally sound Christians and churches could do to reach out to and help the students at Asbury?
🔥When someone hears the biblical gospel and gets genuinely saved while still a member of a “bad tree” belief system or a follower of a false teacher, does she stay in that unbiblical environment or does God grow her and bring her out of it? What is something you could do to share the gospel with and disciple someone caught in a false belief system?
Michelle Lesley 