Sound Doctrine – Michelle Lesley

It’s a question someone asked me a long time ago:

“Are female ‘pastors’ and preachers false teachers, or are they just sinning?”

“Whoa, Nellie! Hold up just a cotton-pickin’ minute, there!” That question is probably a little stunning if you’re a professing Christian who’s never before encountered the idea that God prohibits women from being pastors, preaching to men, teaching the Bible to men, and holding authority over men in the gathering of the Body of Christ – the church.

Sorry to have to rip that Band-Aid off. I know it stings, but He does.

We know from passages like 1 Timothy 2:11-3:7 and Titus 1:5-9 that women who do those things – and the men who allow or encourage them to – are in sin, because when God tells us not to do something, and we do it anyway, that’s sin. It’s the very definition of sin.

Women who “pastor,” preach, teach Scripture to, and hold authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are in sin.
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But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.

…appoint elders in every city as I directed you, namely, if any man is beyond reproach, the husband of one wife…
1 Timothy 2:12, Titus 1:5-6 (Excerpted)

And no, that command wasn’t just Paul’s personal, human opinion, or a command that was only for the Ephesian church at that time, or because the women of that time were uneducated, or teaching false doctrine, or more easily deceived, or any of the other man-made arguments against what Scripture plainly says.

And no, it’s not OK for a woman to violate that command simply because she has her husband’s and/or pastor’s permission, or that she’s under his “authority” or “mantle” or “covering”. No one has the authority to tell someone it’s OK to do something God has said is sin. Where God says “no,” no mere mortal has the right to say “yes”.

And no, it’s not all right for a woman to preach to, or teach the Bible to men in any gathering of the Body just so long as it’s not the 11:00 a.m. worship service on Sunday morning inside a church building. God places no such exceptions on His command. The church is the gathering Body of Christ regardless of what time, which day of the week, what size the group, or which type of venue in which they meet. Christians are the church. When Christians are gathered for worship and instruction in the Word – in the worship service, in adult Bible study and Sunday School classes, in parachurch organizations, at Christian conferences, concerts, rallies, and other events – the church is gathered, and biblically qualified men are to lead and teach them.

When God clearly commands us in His written Word not to do something, Christians say, “Yes, and amen, Lord. Please help me flee as far away from that sin as I can get.” Christians do not search high and low, far and wide for any possible exception, loophole, technicality, or exemption that would allow us to put one over on God so we can continue doing what our flesh really wants to do, all the while deceiving ourselves into believing we’re not actually sinning. You might fool yourself and others, but you’ll never fool God.

Christians do not search for any possible exception, loophole, technicality, or exemption that would allow us to continue doing what our flesh *really* wants to do, while deceiving ourselves into believing we’re not actually sinning.
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Now why do you call Me, ‘Lord, Lord,’
and do not do what I say?
Luke 6:46

So, yes, without a doubt, women who become “pastors,” preach to men, teach the Scriptures to, or exercise authority over men in the gathering of the Body – and the men who allow or encourage them to do so – are sinning.

And a pastor who allows a woman to do so is not only sinning, he is also biblically disqualified – either temporarily or permanently – from pastoral ministry thrice over, because he is failing to hold to the trustworthy Word as taught, he is failing to give instruction in sound doctrine that only biblically qualified men may fill these roles in the church, and he is failing to rebuke the woman who is contradicting the sound doctrine of the biblical roles of men and women.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
Titus 1:9

So, violating God’s command against women “pastoring” and preaching is a sin, but does it make the woman who does so a false teacher? After all, if a woman committed adultery, or became a homosexual, or even killed someone, we would say she was sinning, but we wouldn’t call her a false teacher, would we?

Well, we might, in a sense, if she continued openly and unrepentantly doing those things while simultaneously claiming to be a Christian – and not just a Christian, but a Christian leader for people to look up to, learn from, and follow.

We would say that her behavior and example are lying to everyone and teaching the false doctrine that adultery, homosexuality, and murder are not sins, and that someone can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously committing these sins.

Further, her behavior and example are teaching everyone who sees her that if you come to a command of Scripture that you don’t like, it’s perfectly fine to disobey or ignore it.

Try to imagine your pastor standing in the pulpit on Sunday morning and saying, “Good morning, church! While you’re getting your Bibles out, I’d just like to let you know that if you come across a command of Scripture you don’t like, you are free to disobey or ignore it. In fact, doing whatever that command tells you not to do isn’t even a sin! Do it all you like! You’ll still be a Christian in good standing with God and with this church!”.

How long do you think it would take before your elders and/or deacons bodily hauled your so-called “pastor” out of the pulpit and firmly planted his posterior out on the curb?

If you go to any sort of halfway decent church, I’m guessing they’d get to the platform and lay hands on him before all the words were even out of his mouth.

And yet this is what happens every time a woman inserts herself into the role of pastor, or stands up before a co-ed gathering of adult Christians to preach or teach. The words may not be coming out of her mouth, but her behavior is actively teaching everyone in that local church or Christian gathering that…

a woman “pastoring” or preaching to men isn’t a sin (this isn’t only false doctrine, she’s also lying)
a woman can be a Christian – even a good Christian leader – while openly, unrepentantly, and continuously sinning by “pastoring” or preaching to men
if you come across a command of Scripture you don’t like, you are free to disobey or ignore it.

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?

Why is it wrong for a (male) pastor to say these things verbally, but perfectly permissible for a female “pastor” or preacher to say these same things through her behavior and example?
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It’s not.

And this is just one more example of the wheels falling off of egalitarianism. Egalitarian. That word means “equal”. It means that women should be treated equally with men.

Well, what’s good for the gander is good for the goose. If a (male) pastor would be rebuked and dismissed for teaching such abominable false doctrine and lies about God and His Word, in an egalitarian world, a female “pastor” or preacher should be rebuked and dismissed for doing so, as well. You can’t have it both ways, e-gals. Either men and women are to be held to exactly the same standard, treated exactly the same, or they’re not.

Women “pastoring,” preaching, teaching the Bible to, and holding authority over men in the church has become a huge, complicated, sinful mess. Fortunately, the solution is clear cut: repent and obey Scripture.

For women, that means turning away from the pulpit and turning around to discover the joy awaiting them as they robustly fill out the crucial role of women in the church: discipling younger women, teaching children, serving and giving in any number of wonderful ways which don’t require them to do what Scripture has forbidden.

For men and pastors, that means being men of God, stepping up to fill those roles only men may fill, teaching the sound doctrine of the roles of men and women in the church, and rebuking those who contradict that sound doctrine.

When women and men turn from the sin and false doctrine of women taking on the roles God has restricted to men, the church will be healthier and everyone, including God, will be happier.

Additional Resources:

Rock Your Role: Jill in the Pulpit? (1 Timothy 2:11-12)

The Mailbag: Counter Arguments to Egalitarianism

Rock Your Role FAQs

Rock Your Role (all articles)

Church, Mailbag

The Mailbag: How can I tell if a church is doctrinally sound?

April 21, 2026April 15, 2026 Michelle Lesley

Originally published March 11, 2019

How do I know if a church is doctrinally sound? Do I base it off their statement of faith?

This is such a great question in a day when you can’t really trust that a building with the word “church” on the sign out front actually teaches and practices sound doctrine.

Because it would be impossible to cover every single aspect of doctrine that churches need to handle biblically, and because many of my readers are new to some of the deeper points of theology, what I want to do is give you some “signposts” to look for as you’re checking out a new church that will help indicate whether or not that particular church is likely to be one that handles those harder to understand points of theology in a doctrinally sound way.

First, check out these resources under “What to look for in a church” at my Searching for a new church? tab at the top of this page. These should be helpful if you’re unfamiliar with the biblical issues that a church should be handling correctly:

What to look for in a church

How Can I Find a Good Church?

Finding a New Church: Starting from Scratch

Six Questions for a Potential Church

Nine Reasons Discerning Women Are Leaving Your Church

Six Ways Not to Forsake the Assembly

7 Reasons Church is Not Optional and Non-Negotiable for Christians

What the Bible Says About Church Membership

A Word Fitly Spoken Podcast: Is This Church for You? with Michelle Lesley and Amy Spreeman

Church Shopping? 35 Key Questions to Ask the Church at Berean Research

Looking for a Church Home? at Challies, by Don Whitney

#008: Church Shopping? Factors To Consider When Choosing Which Church To Join at Cage Free Theology

What Should I Look For In A Church? John MacArthur answers with Jonny Ardavanis

Here’s a handy evaluation sheet created by Dr. Jack Hughes. Use it when you visit a potential church to determine whether or not it’s worth pursuing. (Save the photo and print it out, or type the questions into your own document.)

If you are a brand new Christian and you aren’t sure what the answers to the questions in these articles should be, ask the person who led you to Christ, a pastor you know to be biblically trustworthy, or a friend who’s a mature Christian to help. You can also use the search bar at the top of this page to see if I’ve addressed your question. And, make liberal use of Got Questions? It’s a wonderful website that gives simple, biblical answers to all kinds of questions about the Bible, church, theology and other issues.

A church’s stance on many of these theological issues can be found in their statement of faith, which most churches post on their websites (often under the heading “What We Believe,” “Doctrinal Distinctives,” or something similar). While you’re on the church website, here are some other things to look for that can give you a fuller picture of whether or not the church is likely to be doctrinally sound.

⛪ Be wary of a church with no statement of faith on their website at all, and be cautious if they have a very simplistic statement of faith with few or no Bible verses cited to support it. Generally speaking, in my experience, the longer and more detailed a statement of faith is, and the more Scripture references it has, the more likely it is to be a doctrinally sound church.

⛪ A few things to look for in the statement of faith:

•The Trinity: You’re looking for language along the lines of, “We believe in one God in three persons.” If you see three “modes” or three “manifestations,” that’s the language of modalism, and it is not a doctrinally sound church.

•Some churches have a section of their statement of faith on spiritual gifts or the Holy Spirit and include wording indicating whether they are a continuationist (ex: “we believe all the spiritual gifts are in operation in the church today”) or cessationist (ex: “we believe God has ceased giving supernatural gifts such as healing and tongues to individual Christians”) church. Generally speaking, a church is more likely to be doctrinally sound if it holds the cessationist view. (No, I am not saying every continuationist church is heretical. I’m strictly talking probabilities here.) If there is anything in the statement of faith that indicates that a Believer will or must speak in tongues in order to be saved or as a result of salvation, or that the “baptism of the Holy Spirit” occurs separately from salvation, it is not a doctrinally sound church.

•Some churches intentionally indicate that they are complementarian in the “Marriage and Family” or “Church Leadership” section of their statement of faith by stating that the husband leads the family and the wife submits to her husband, or by explaining that the roles of pastor and elder are limited to men. It’s usually a good sign when a church makes a point of saying these things. A church that indicates it’s egalitarian is not doctrinally sound.

⛪ If you find the pastor’s name listed here, it’s not a doctrinally sound church.

⛪ If a church subscribes to a creed/confession/catechism you know to be biblical (ex: 1689 London Baptist, Westminster, Heidelberg, etc.) there’s a better chance they’re a doctrinally sound church.

⛪ Some churches have a page on their website where they recommend books, blogs, and other resources. If they’re recommending doctrinally sound materials by trustworthy authors and teachers (click here for a few), that can be a good sign. Conversely, if they’re recommending materials by authors and teachers listed here, that’s a bad sign.

⛪ If they have a women’s ministry page, check out who’s speaking at the next conference they’re going to and who is the author of the Bible study materials they use.

⛪ Check the staff page and make sure they don’t have women serving as pastors/elders. (Be aware that some churches are now using titles like “Coach,” “Director,” “Facilitator,” etc. to disguise the fact that women are serving in unbiblical positions of leadership. Regardless of the way the position title is worded, women are not to serve in pastoral or elder offices or in any position in which they will be teaching or exercising authority over men.)

⛪ Check the sermon archives for a couple of things: 1) to see if they invite women or false teachers as guest preachers, and 2) does the pastor preach mainly expositorily or topically? Listen to several sermons to familiarize yourself with his style and presentation.

⛪ Some churches post videos of their entire worship service on YouTube, Vimeo, or Facebook. This is also a good way to listen to sermons and to discover whether or not women are unbiblically leading parts of the worship service.

Additionally, videos of the entire worship service allow you to find out about the church’s music. Be extremely cautious of churches who use music from Bethel, Hillsong, Elevation, Phil Wickham, Brandon Lake, and other heretical sources, particularly if they also darken the sanctuary and what you’re seeing looks more like a rock concert than an orderly, reverent worship service. Churches that leave the lights on, sing hymns and worship songs from doctrinally sound sources, and are led by a minister of music rather than a band or someone who reminds you of a rock star are much more likely to be doctrinally sound.

Keep in mind, however, that there are lots of churches out there who look perfectly doctrinally sound “on paper,” or even on video, but are not practicing what their website or woship service videos preach. Take a look at these statements of faith for example: Lakewood (Joel Osteen), North Point (Andy Stanley), and Bethel (Bethel). On the surface, and especially to those newly saved or not very familiar with the Bible, these statements of faith look fairly decent (although…notice that few to no Scriptures are listed, and they are short and/or somewhat vague), but the practices of these churches may be surprising in comparison.

Because churches’ practices and teachings often differ – sometimes significantly – from what you see in their statement of faith, you’ll have to dig deeper in order to get a better feel for the church’s doctrine. Make an appointment to go in and talk to the pastor about what the church teaches and ask any questions you might have. And visit the church for a while before joining to see how things actually go. The most a church website can do is help you weed out the churches that are definitely bad. A church website cannot tell you that a church is definitely good.

If you’re looking for a new church but you aren’t sure where to start, check the church search engines and churches recommended by my readers at the Searching for a new church? tab at the top of this page.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Applying Twisted Scripture to Pseudo-“Christian” Events, Ideas, and Fads

March 17, 2026March 16, 2026 Michelle Lesley

Originally published March 7, 2023

The Asbury “revival”. Jesus Revolution. Bethel. The Enneagram. IF:Gathering...

Week after week, we see the ads, the social media posts, and the news stories of the latest, greatest “Christian” thing on the horizon.

Discerning Christians speak up in our churches, with our friends, and on our Facebook pages and rightly warn about the dangerous teachings and agendas these things push.

Other concerned Christians, genuinely fearing the “baby will be thrown out with the bathwater,” push back on those warnings. And sometimes, though they often have the best of intentions, they misapply Scripture or biblical principles to do so.

During the recent furor over the so-called Asbury “revival,” I saw, and was asked about, several of those misapplied Scriptures and principles employed in defense of the idea that we shouldn’t be so quick or so willing to publicly and confidently say something is not of God.

These Scriptures and principles could be applied to a myriad of things past and present, and will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle them…

These Scriptures and principles will surely be employed again the next time a pseudo-“Christian” event, idea, or fad pops up, so let’s take a look at them and untangle them…
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In response to doctrinally sound Christians decrying the Asbury event, one genuinely concerned lady asked:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this? Only God knows their heart, and I’m sure that people did come to know the Lord because of this.

There are several points in her question I’d like to address:

What about Scripture that says “whoever is not against us is for us” in Mark 9:38-40? How do we apply this?

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us.
Mark 9:38-40

Because we know that God’s Word never contradicts itself, and Jesus never contradicted Himself or Scripture during His earthly ministry, we have to understand passages like Mark 9:38-40 within the context of the entirety of the New Testament. In this case, we understand it in light of…

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Matthew 7:21-23 (emphasis added)

…and…

“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
Luke 6:46 (emphasis added)

Notice Jesus is the speaker in all three of these passages. Again, Jesus did not contradict Himself during His earthly ministry.

We have to understand that there are a great many people out there who claim to be Christians and who, at first glance, look very much like Christians, but are not living in obedience to Christ, and/or are not teaching what accords with sound doctrine. Scripture calls those people liars and false teachers.

So when Jesus says in Mark 9:38-40 and other passages, that whoever is not against Him is for Him and vice versa, He’s defining “for Him” as someone who’s genuinely regenerated, obedient to Scripture, and teaching sound doctrine. Everybody else, regardless of what they might claim, is against Him according to Scripture.

You might think of it like this. When the disciples came to Jesus and said, “We tried to stop those guys because they aren’t part of our group,” and Jesus said, “Don’t. They’re still ‘with’ us,” it would have been similar to Him saying, “Don’t stop them. They’re doctrinally sound Presbyterians. We’re doctrinally sound Baptists. We preach the same gospel. We’re on the same team.”.

What He would not have been saying would have been something like, “It’s OK that they’re [Catholic, Mormon, prosperity gospel, New Apostolic Reformation, or any other heretical religion that claims to worship Jesus]. They say they love Me, so don’t stop them. Maybe some good will come out of this and a few people will get saved.”

Every week during his pastoral prayer, my pastor leads us to pray for a sister church in the area, and in his prayer, he always says, “Lord, we thank you that we are not the only expression of a Bible believing, God honoring, Christ exalting, Spirit filled church in this area.”

It’s kind of like that.

Only God knows their heart…

That’s not an excuse for failing to exercise discernment as Scripture commands us. God doesn’t require us to know other people’s hearts. He does require us to evaluate their observable behavior and teaching, compare it to Scripture, and stay away from it, warn others about it, and eradicate it from the church if it’s false.

“Only God knows their heart” is not an excuse for failing to exercise discernment as Scripture commands us.
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Furthermore, Scripture tells us we do know their hearts:

The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil. For his mouth speaks from the abundance of his heart.
Luke 6:45

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.
Matthew 7:15-20

And by this we know that we have come to know Him, if we keep His commandments. The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, truly in him the love of God has been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.
1 John 2:3-6

We can’t read people’s minds, but we certainly can know their hearts when their words and actions demonstrate what’s in their hearts.

…and I’m sure that people did come to know the Lord because of this.

1. That’s speculation on your part. Is it possible some people did get genuinely saved at this event? Yes, but we don’t have any proof of that. It’s an assumption.

2. The only way someone could have gotten saved at this event is if she heard the biblical gospel of law and grace, sin and repentance, and Jesus’ vicarious life, death, burial, and resurrection explicitly preached or explained. Here’s the biblical gospel. Was it proclaimed and explained at this event? If not, no salvations took place.

3. That idea is pragmatism. People come to Christ in all sorts of horrible situations and under all sorts of horrible teaching. People came to Christ in concentration camps, while they were still Muslims, in Catholic “churches,” while working as prostitutes, while practicing homosexuality, etc. The fact that people get saved while in those horrible situations or under that horrible teaching doesn’t magically make those situations and that teaching good. It means that God is so good and powerful and merciful that, through the power of His Word, He can save someone out of those situations and teaching.

But if even one person got saved, wasn’t it worth it?

Let me begin my answer to that question with another question.

Did you know that several medical procedures that have saved the lives of many people were discovered in World War II concentration camps by performing torturous experiments on inmates? Does the fact that those medical procedures have helped so many people justify the torture the Nazis inflicted on their victims?

Of course it doesn’t. Neither does one person (or even a bunch of people) getting saved excuse, nullify, justify, or make sin and false teaching “worth it”.

Stop and take a few moments to meditate on how high, and holy, and worthy of all honor, glory, majesty, praise, and reverence is God, the almighty King of the universe. Think about the excruciating pain Jesus went through on the cross, and the agony of having every drop of God’s wrath against sin poured out on Him. So that He might bear your sin and mine. So that we could be forgiven and free and saved from an eternity in Hell.

How could we ever say that the sewer slime of committing any sin against that God is “worth it,” no matter what the outcome might be?

No. A blasphemy-fest isn’t “worth it”. God doesn’t consider false teaching “worth it” if someone gets saved. He’s perfectly capable of saving everyone He means to save without such events.

You discerning Christians speaking out against this event should just back off like Gamaliel suggested in Acts 5 and let it play out. If it’s not of God, it will come to nothing.

So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!”
Acts 5:38-39

{Be sure to read that passage in its entirety (Acts 5:17-42), so you can get the context and all the details.}

Sisters, we’ve got to get it through our heads that the book of Acts is largely historical narrative like Genesis or Judges or Nehemiah. Not only that, it is also a historical narrative of transition from Old Testament Judaism to New Testament Christianity. Many of the things we read about in Acts are not to be understood as normative of, or instruction to the church today. (Those sorts of things are mainly in the pastoral epistles – 1&2 Timothy and Titus.)

Such is the case with the Gamaliel passage in Acts 5. This is a descriptive passage (it simply tells us what happened), not a prescriptive passage (instructions for us to follow). And be thankful for that, because the disciples get beaten a lot in Acts 5.

Nowhere in God’s didactic instruction to the New Testament church does He tell us to back off an event or teacher that claims to be “Christian” and just let things play out. Nowhere. Instead, we repeatedly see instruction throughout the New Testament (and even the Old Testament) to be wise and discerning, test the spirits, and have nothing to do with false teachers, either as individuals or the church.

We also have to take into account that Gamaliel was a Pharisee who was still hanging out with the rest of the Council. Know what that means? He wasn’t a Believer. You take Gamaliel’s advice, and you’re taking the advice of a lost person – over God’s instructions – about how to handle a situation in the church.

Gamaliel is not the hero of this story. If he were, he would have believed the gospel the disciples proclaimed, and prevented the Council from beating them and forbidding them to preach. And he probably would have suffered the same consequences the disciples suffered.

Gamaliel isn’t the hero of this story. If he were, he’d have believed the gospel the disciples proclaimed, and prevented them from being beaten & forbidden to preach. And he probably would have suffered the same fate as the disciples.
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Finally, though Gamaliel, in his limited experience, could cite a couple of instances in which this rubric seemed to work, we have the advantage of looking back across much more history, over many more years, and in many more places, and we can see that his advice doesn’t always work. How long has Islam been hanging around? Hinduism? Mormonism? Buddhism? Catholicism? Certainly none of those religious movements are of God, and still, here they all are.

Don’t take Gamaliel’s advice in these situations, submit to God’s instructions to the church.

Be careful that you are not calling what is of God as not. Very serious thing to do.

It may not always be meant this way, but this kind of warning can come across as a veiled threat.

Be careful you are not calling something “of God” when it is not. That is also a very serious thing to do, especially if what you’re basing your conclusion on is your feelings, opinions, experiences, and out of context, misapplied Scripture, rather than on rightly handled, in context Scripture.

God can bring good out of anything!

Of course He can. God is out for His glory and the good of His people. But that doesn’t make the situation or false teaching itself good or excusable or that we shouldn’t warn against it if it’s bad. Scripture says the opposite.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful situation is good and holy. It means God is good and holy.

For example: A Mormon who studies her Bible and/or is evangelized can get genuinely saved while still in Mormonism. (And God will save her out of Mormonism.) That doesn’t make Mormonism Christian or good or biblical. That means God is good and merciful and kind.

When God sovereignly brings something good and holy out of a bad or sinful situation, it doesn’t mean that bad or sinful *situation* is good and holy. It means *God* is good and holy.
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Be ready. The next “Christian” thing is just around the corner. Study your Bible and be prepared to correctly apply rightly handled Scripture as you carefully evaluate it according to God’s Word.

Discernment

Jennie Allen and IF:Gathering

February 19, 2026February 9, 2026 Michelle Lesley

This year’s iteration of IF:Gathering – IF:One Night 2026 – is coming up next Friday, February 27. IF you aren’t aware that there are serious biblical problems with it, or IF you need some information and evidence to share with friends who are planning to attend, or IF, unfortunately, your church is hosting a simulcast, you need to read this…

IF: One Night 2026 is coming up Friday, February 27. IF you aren’t aware of the biblical problems with it, or IF you need some information and evidence to share with friends, or IF your church is hosting a simulcast, read this.
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If you are considering commenting or sending me an e-mail objecting to the fact that I warn against certain teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

Originally published July 10, 2020, this article is kept continuously updated as needed.

I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. The teacher below is someone I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on her.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with most of the teachers I’m asked about (there are so many out there!) and have not had the opportunity to examine their writings or hear them speak, so most of the “quick checking” I do involves items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine). Partnering with false teachers and women preaching to men are each sufficient biblical reasons not to follow a pastor, teacher, or author, or use his/her materials.

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

If you’d like to check out some pastors and teachers I heartily recommend, click the Recommended Bible Teachers tab at the top of this page.

Jennie Allen / IF:Gathering
Not Recommended

Jennie Allen is “a Bible teacher, author, and the founder and visionary of IF:Gathering,” an annual conference for women. She also blogs, hosts the Made for This podcast, and speaks at IF:Gathering and other events.

The IF:Gathering conference organization (now including Gather25, IF:One Night, IF:Pray, IF:Lead, IF:Equip, IF:Table, IF:Local, IF:TV, and Discipleship Collective), around which most of Jennie’s ministry centers, was “inspired by the question, ‘If God is real…then what?‘.” If God is real– is a troubling premise for an ostensibly Christian ministry. The Christian existence does not center around the pablum possibility that God is real, but on the rock-solid, stake your life and your eternity on it certainty that He is not only real but the Creator of, and Sovereign over, the universe, and the only hope of salvation for sinners. If God is real…then what? as the foundation of a Christian ministry is somewhat akin to If 1+1=2, then what? as the foundational concept of a Mensa-esque organization for the top mathematical minds in the world.

As to the “…then what?” part of the equation, Jennie’s and IF’s solution is woefully unbiblical. Jennie has an established history of embracing and partnering in ministry with false teachers, female “pastors,” and women who preach to men. Just a few of the many available examples:

Some of the guests on Jennie’s podcast have included Priscilla Shirer and Chrystal Evans Hurst (ep. 08), Beth Moore (ep. 04), Christine Caine (ep. 02), and “diversity expert” and Black Lives Matter supporter, LaTasha Morrison (multiple episodes).

Since the launch of IF:Gathering in 2014, Jennie has habitually featured false and biblically problematic teachers and female preachers/pastors as speakers and as part of IF’s leadership team:

**Top Row:** Melissa Greene, Lauren Chandler, Tara Jenkins, Esther Havens, Bianca Olthoff, Jen Hatmaker, Ann Voskamp **Bottom Row:** Lindsey Nobles, Jennie Allen, Rebekah Lyons, Angie Smith

Speakers featured at IF:Gathering over the years (many of them appearing multiple times) have included: Jen Hatmaker (here, in 2015), female “pastor” and homosexuality advocate Melissa Greene, Ann Voskamp, Bianca Olthoff, Rebekah Lyons, Lysa TerKeurst, Jill Briscoe, Shauna Niequist, Angie Smith, Kay Warren (Rick Warren‘s wife), female “pastor” Jenni Catron, Christine Caine, female “preacher” and author of Jesus Feminist, Sarah Bessey…

…(then) female “co-pastor” Keisha Polonio, female “pastor” Jeanne Stevens…

…Lauren Chandler, female “pastor” Layla de la Garza, Beth Moore, and others. (2020)

IF 2022 included a similar tableau of false teachers, female preachers/pastors, and racialists (some are returning speakers, some are new):

And, once again, IF 2023 features many of the same speakers, plus a few new faces who mostly (though not all) fall into the same categories of female “pastor,” women who preach to men, false teachers, and racialists.

In addition to Beth Moore speaking at IF:Gathering 2020 and IF:Lead 2020, Jennie’s partnerships and displays of affinity with her are far too numerous to list (just Google Jennie Allen Beth Moore, and you’ll see what I mean) and have been going on for years. A couple of recent examples:

A webinar with Beth Moore:

An IF:Gathering video with Beth Moore:

Mutual admiration on Twitter:

And here’s Jennie at a meeting “with twenty women leaders [including Bianca Olthoff] under the wisdom of Christine Caine and Joyce Meyer.” (Annie F. Downs)

Jennie has worked with and has been a featured speaker several times (including 2012, 2014, 2017, 2018, 2020) at the Catalyst conference, which is not only co-ed (so Jennie is teaching/preaching to men) but is also plagued by doctrinal problems and has featured a plethora of false teachers including founder Andy Stanley, Brian Houston, female “pastor” Charlotte Gambill, Brandon and Jen Hatmaker, and Rebekah Lyons among many others.

Just a few further examples of Jennie preaching to men herself:

Jennie preaching the chapel service at Dallas Theological Seminary (Stopping The Spiral – Mrs. Jennie Allen | February 15, 2022 – Men clearly visible in the audience at 1:47)

Jennie preaching at The Porch (United Together | Jennie Allen, September 15, 2021 – Men clearly visible in the audience at 4:52)

Jennie preaching the chapel service at Oklahoma Baptist University (Jennie Allen – March 10, 2021 – OBU Chapel Message, Streamed live on March 10, 2021 – All students are required to attend chapel.)

Jennie preaching at Liberty University’s convocation (chapel) (LU Convocation – Mar.6, 10:30 AM, Streamed Live on March 6, 2020 – Jennie begins preaching at 40:59) Starting at 38:40 the man introducing Jennie says, “…I believe Jennie has a message for every single one of us…I’m so excited to sit under her teaching because I don’t believe…the principles that she has for us are just for women…I want you to know, especially the men in this room, that I believe that what God has brought through this messenger at this very moment is not just for the ladies in the room. It would be very closed minded for us to think that…every time a man shows up here that’s just for the men in the room and every time a woman comes, that’s just for the other [women]…”

I can’t seem to locate a statement of faith for Jennie or what church she currently attends, so you’ll have to infer what she believes by reading her books and blog, but I have learned a few specifics about her theology. Jennie is a proponent of the unbiblical Enneagram. Jennie believes in extra-biblical revelation, and started IF:Gathering because “a voice from the sky” told her to:

Jennie often focuses on “dreaming” (in the sense of future goals or creative aspirations), a concept foreign to Scripture. I downloaded her “Dream Guide” for 2019 and found some of her statements troubling:

It really is as simple as this. Do the best you can in this world and as you’re going, love God and give Him away to people.

“Do the best you can in this world”? Where does the Bible say that? “And as you’re going, love God”? Like it’s an afterthought or an accessory to your life of “doing the best you can”? No. It really is as simple as this: Repent and believe the gospel, and walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God.

When we create and thrive for the good of others, you’re participating in God’s redemptive work of making the world better.

Again, the Bible doesn’t teach this anywhere. “God’s redemptive work” is not “making the world better.” The Bible clearly says that “the Lord will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants,” and, “the world is passing away along with its desires.” Furthermore, “God’s redemptive work” is to save people. That’s the entire point of the whole Bible. His redemptive work was completed in the life, death, burial, and resurrection of Christ to save sinners. And if you want to “participate in God’s redemptive work,” you don’t “create and thrive” (whatever that means) “for the good of others,” you share the gospel with them and disciple them as we’re commanded to in the Great Commission.

..this is our goal, to create beauty out of chaos and thrive.

Also not in the Bible anywhere. Also not our goal. As Christians, our goal is to grow in the grace and knowledge of Christ, pursue holiness, and carry out the Great Commission. All of which are in the Bible.

Dreaming is an incredible privilege. It is a stewardship of the opportunities God has put in front of us.

Not to sound like a broken record, but, again, none of this is in the Bible, and the second sentence doesn’t even make logical sense. To “steward” something is to use it wisely and for a godly purpose. To do something with it to the glory of God. Sitting around “dreaming” isn’t doing anything. In fact, since “dreaming” isn’t something we’re instructed to do in Scripture, it’s actually squandering the “opportunities God has put in front of us” – opportunities like sharing the gospel, serving others, studying our Bibles, prayer, worship, etc. – which are things Scripture instructs us to do, in favor of sitting around relying on our dreams.

At the end of the “Dream Guide” are several “conversation card” questions about how you can improve yourself in the coming year. One of them is pretty good: “How could you better plug into and serve the local church?”. The rest are fairly narcissistic, and there’s nothing about studying Scripture, growing in holiness, prayer, or repenting of sin. Additionally Jennie quotes only one passage of Scripture in the entire booklet, and she quotes it from The Message, one of the worst versions (it’s a paraphrase, not a translation) of the Bible out there.

What Does It Mean to Be a Strong Woman in the Church? | Jonathan Pokluda and Jennie Allen, September 4, 2018

And regarding “being a strong woman in the church,” while Jennie mostly stays vague and neutral, she does touch on a few biblical concepts:

18:35- “What my husband heard from me was: My wife has strong gifts and a strong passion for God, and she wants to serve Him, and she’s not because of me.” As if she couldn’t passionately serve God with her gifts by being a godly wife and serving and submitting to her husband.

22:31- “I know that the obvious question that everybody wants to know the answer of is ‘What about roles and positions in the church?’…But I think we oftentimes get so distracted by that…that we are missing all the work that God has for us. And, you know, my view on that is every local church is going to have a different opinion about that…So wherever you go, Scripture just says, ‘Don’t be divisive,’…but the bigger issue to me is the way we view each other, the way we value each other…” Notice Jennie uses no Scripture to answer the “obvious question” everybody wants to know the answer to, she only gives her personal opinion that we are getting “distracted” by this legitimate, biblical question, and that the bigger issue – to her – is not what the Bible says about the role of women in the church, but “the way we value each other”. It’s a problem that “every local church is going to have a different opinion” about the role of women in the church because there is only one position on that issue that’s biblical. The local church doesn’t get to have an opinion on that issue, the issue is decided by Scripture and the church is to submit to and uphold Scripture’s teaching on it. Furthermore, Scripture does not just say, “Don’t be divisive.” Scripture is abundantly clear what the role of women in the church is to be, and both individual women and church leaders are to obey it.

The fact that Jennie consistently and unrepentantly platforms female “pastors” and women who preach to men at IF speaks much more clearly about her personal (and unbiblical) opinion on the role of women in the church than her finessing answer here.

27:21- The interviewer asks Jennie, “What does submission mean?” Her response is much too long to quote, so I’ll summarize. The first words out of Jennie’s mouth are, “That word? To me?” She then proceeds to give a not altogether unbiblical answer about how she loves submission, but it is mainly her opinion and personal experience with her own husband, not Scripture, and primarily centers around the fact that if she brings something to her husband for a decision and he decides unbiblically, he will have to answer to God for it, not her, and that she will have no accountability to God for any sin she might commit in the process. “It’s gonna be awesome!” she chortles, as the audience laughs along, as though there’s something funny about her husband standing before God and giving an account for his decision, and her blaming him for it. Jennie then pivots to describing how “that word [submit] has been used like a pistol to [many women’s] heads” and says “so the fact that that word has a bad rap makes sense to me…Here’s the problem, guys, we’re divided, but there’s reasons on it for both sides.” She seems to be saying that submitting or not submitting is not based on Scripture’s commands, but on personal experiences and situations, and that both submitting and refusing to submit are equally valid choices depending on our own experiences, feelings, and opinions. (And, no, I am not saying women should “submit” to being abused. That’s not the biblical definition of submission.)

Jennie seems like a lovely, genuinely caring person, and earnest when she speaks and writes, but none of those things qualify someone to teach Scripture. And in this case, Jennie is disqualified by her errant theology and unbiblical practices. I regret that I’m forced to recommend that you not receive teaching from Jennie Allen, her materials and conferences, or anyone connected to the IF organization.