Tag Archives: Temptation

Do You Trust God with Your Kids?: 8 Ways to Parent Your Children Like God “Parents” You

29 Friday Jun 2018

Posted by in Parenting

≈ 1 Comment

Tags

, , , , , , ,

The world can be a scary place if you have kids. There’s the danger of online predators luring kids into meeting them in person. Kids can take inappropriate pictures of themselves or their peers only to have those pictures spread around on the web. Porn sites abound. Drugs and alcohol seem to be easy for kids to come by. There are kidnappers and sex traffickers and child molesters lurking where you least expect them, even in the church. And, society would have us believe, every teenager is having sex.

It’s a blessing from God that there are so many ways to protect our kids. There are all kinds of software locks and blocks and filters you can put on your electronics in order to keep your kids safer when it comes to technology. There are phone apps that allow you to track your child’s location, and do it yourself drug testing kits, and breathalyzer attachments you can put on your car to keep your child from driving drunk. And then there are the more “analog” precautions of keeping the family computer in a common room, scrolling through your child’s phone log every day and asking about each call or text, banning sleepovers, and never letting her spend time alone with friends.

Certainly, we should use wisdom about the activities we let our kids take part in. Maybe some of those locks, blocks, and filters, or restrictions on places she can go and people she can see would be a wise idea for your family, especially if your child has proved herself untrustworthy with the freedom you’ve already given her.

But, increasingly, as I hear Christian parents in a near frenzy about installing multiple security measures on their electronics or the car and making all kinds of restrictions on activities with friends – not to clamp down on a rebellious child, but to prevent children from getting into trouble who have never showed any signs of rebellion – I have to wonder, what’s the foundational mindset here?

Are we putting these safety measures in place because we’ve prayed about it and  believe it’s reasonable, godly wisdom, or are we putting these safety measures in place out of the fear of evil, or because we trust devices and restrictions more than we trust God and our kids? For the Christian, it’s not that it’s wrong or bad to take precautions – indeed, God doesn’t want us to be careless or foolish – it’s the motivation for the precautions we take that we need to examine.

Do we really trust God with our kids, or are we taking matters into our own hands out of fear?

Trusting God can be scary. We can’t see Him, hear Him, or touch Him, and He never promised us a life free from difficult or painful circumstances. It’s much easier and more comforting to our flesh to trust something tangible. Something that guarantees us it’ll do what we want it to do. It reminds me of an event that took place toward the end of King Asa’s life in 2 Chronicles 16.

Asa was one of the good kings of Judah. He “did what was good and right in the eyes of the Lord his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment.” (2 Chronicles 14:2-4) But one day, Baasha, king of Israel, came up against Judah. Did Asa cry out to the Lord, trusting Him to help, as he had years before when the Ethiopian army came out against him? No. Asa’s response was to gather up a truckload of silver and gold from the palace and the temple and bribe the king of Syria to break his covenant with Israel and attack them. Instead of fully trusting in the Lord and seeking His help and guidance, Asa took matters into his own hands and attempted to protect Judah with his own strength.

We love our children. We don’t want to see them hurt or fall into sin. We want to do whatever we can to protect them. Those are all good and godly desires of the heart. But we must make sure we are seeking and trusting God and His ways first instead of acting upon our fears and relying on our own strength.

What are God’s ways? How does He “Father” us? How can we imitate our Heavenly Father as we parent?

1. God makes clear that He is the Father and we are the children.
Throughout Scripture, God is crystal clear that He is the one in charge. He made us, He sets the rules, He provides for us, He protects and cares for us, He knows what’s best for us. Because of all this, He instructs us, our responsibility is to be obedient children.

Do you and your children understand that you are the parent? That you are in charge and that they are to obey? That you make the rules and they are to follow them? Are the roles of parent and child clearly defined in your home with a godly authority structure in place?

2. God spells out what He expects from us.
The Bible is chock full of explicit commands. Sometimes God tells us what to do. Sometimes He tells us what not to do. Often, He explains why He is telling us to do or not do a certain thing. We can always rest assured that all of His commands are for our own good, the good of others, and the glory of God, and that they flow out of His great love for us. But God never accepts excuses for disobedience. He expects us to obey.

Have you thoughtfully and prayerfully developed rules for the online and offline activities your child participates in? Have you sat her down and lovingly explained the rules to her, answering any questions she might have? Does she have a clear understanding of what the rules are and how to obey them? Does she grasp your expectation that she will obey the rules without excuses?

3. God warns us of the consequences and dangers of disobedience and the blessings of obedience.
God doesn’t hide the unpleasant truth from us that the wages of sin is death. In fact, He gives us enough of a description of that eternal death to help us understand that we don’t want to go there. He explains that He disciplines those He loves in order to keep them away from sin and harm. But God also reminds us of the blessings of obedience – that it will help us flourish, grow in joy, and bring glory to God.

Have you warned your child of the consequences for disobeying your rules about her activities? Do you carefully and consistently enforce those consequences? Have you explained to her that the reason there are disciplinary consequences for her disobedience is to protect her from danger and sin? It’s neither necessary nor appropriate to go into all of the specific, terrifying details of child trafficking or the disgusting elements of pornography, but our children must have an age-appropriate understanding of the very real dangers that are out there.

And it’s just as important to explain the blessings of obedience to your child: she won’t have to live in fear or in shame, she’ll be protecting her purity for marriage, her health, or her life, her parents will trust her, and she’ll be acting in a way that’s pleasing to God. Maybe you’ll even be more inclined to give her extra privileges.

4. God doesn’t give the consequences before the sin.
Look at what Jesus said in Matthew 5:29-30 with regard to lust:

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Jesus doesn’t tell us to gouge out an eye or cut off a hand as a precaution to prevent lust that has not taken place. He tells us to respond to sin with an appropriate consequence.

Is there any way you might be “maiming” your child to prevent her from committing sin – especially sin she’s never shown an interest in or temptation to? Maybe it’s time to reconsider that rule or restriction? Conversely, do you have a child who struggles with a particular sin? She may need your love and your help mortifying that sin by “gouging out the eye” of the internet or “cutting off the hand” of that destructive friendship.

5. God wants our obedience to be motivated by our love for Him.
God doesn’t want us to obey Him because we have an unbiblical view of Him as a mean old ogre and we’re terrified of Him. He also doesn’t want us to obey Him in order to get something from Him, to impress others, or just to go through the motions. God wants us to want to obey Him because we love Him.

Have you fostered an environment of sacrificial love for your children in your home? Do you lay down what you want or how you feel to do what’s best for them? Do you invest time in them, pouring the gospel into them, teaching them God’s Word, and demonstrating that we obey Christ because we love Him? Do you take time to talk and play with your children? Do you tell them you’re proud of them? Discipline them and say no when necessary? Are you generous with hugs, “I love you’s”, and encouragement? Do you encourage them to develop their talents and skills? Having parents who love their children in a godly way doesn’t guarantee obedience, but it does encourage it.

6. God doesn’t micromanage every move we make.
At least not the way humans sometimes micromanage. Have you ever noticed that there are no commands in the Bible like, “Thou shalt wear blue socks every Tuesday,” or “Thou shalt not stay up past 11:38 p.m.”? Regulating every little thing we do isn’t God’s way. He loves us and cares for us, He tells us what He expects from us and the consequences of obeying and disobeying Him, and then He gives us space within those parameters to make decisions that are aligned with His will as revealed in His Word. As long as we’re not violating any of His principles or commands and we’re exercising godly wisdom, it’s fine with Him if we want to wear red socks on Tuesday or stay up until midnight.

Our children need space to make decisions within the confines of the rules we’ve set up, especially children who haven’t given us any reason not to exercise reasonable trust in them. Nitpicking, checking, regulating, and hovering over every little move your child makes is smothering and frustrating to her. It says, “I don’t trust you to do what’s right without constant monitoring from me.”

7. God allows us to fail.
I once read the biography of a girl who went blind. She enrolled in a life skills class at a school for the blind to learn how to navigate the world. During orientation, her counselor showed her around the common room of the dorm she was staying in. The counselor took her hand, placed it on the protruding mantel of the fireplace and said, “This is a sharp corner. You’ll need to watch out for it.” The girl gasped, “That’s dangerous! Why don’t you put some padding on it?”. The counselor replied, “You need to learn to be careful and aware of your surroundings. Nobody’s going to pad the sharp corners of the world for you.”

God doesn’t pad the sharp corners of the world for us, either. He doesn’t put us in a protective little bubble where we’ll never be hurt or fail or sin. He gives us everything we need for life and godliness in His Word and allows us to obey or disobey Him. Even when we fail, give in to temptation, and sin.

Consider that your child needs to learn the skill of facing and resisting temptation on her own. Give her enough age appropriate, situation appropriate freedom to do that – and to fail at it and repent – in the spiritual safety of your home. One day you won’t be there to put a lock on the computer. God will hold her responsible for her own sin. Will your child have developed the spiritual strength to say no to temptation when there’s nobody to stop her?

8. God is always there.
He’s not a “helicopter parent,” but He’s always there to listen to us, help us, nurture us, and be our Wonderful Counselor and Everlasting Father.

If you are a parent, job one is not your career, it’s parenting. Generally speaking (yes, there are sometimes exceptions and exigent circumstances), that means, Mom, your primary vocation is to raise your own children. Don’t just assume you have to work outside the home. Pray fervently for God to make a way for you to raise your children. Be creative and look for ways to get out of the workforce and get home. Slash every possible expense. Move. Eat at home. Home school instead of private school. Sell a vehicle. Bargain hunt. Find a way to earn money from home. Make the effort. Your children don’t just need any random person to raise them, they need you.

 

Are we imitating our Heavenly Father in the way we parent? Do we cry out to Him for wisdom in the rules and restrictions we set for our children, trusting Him to help us and to protect our children? Or do we live in fear of what might happen, worrying and trying to protect our children in our own strength?

As much as we’d like to sometimes, we can’t build walls around our children to protect them from every sin or from anything bad ever happening to them. That is not how God deals with us. He loves, cares, and provides for us. He disciplines us appropriately when we need it. He clearly spells out what He expects from us. He warns us of the dangers and consequences of disobedience and teaches us the blessings of obedience. It’s then up to us to decide whether we love Him enough to obey Him, or if we’d rather go our own way.

Do we parent our children like God “parents” us?

Advertisements

Basic Training: 5 Ways to Face Tests and Trials Biblically

09 Friday Feb 2018

Posted by in Basic Training

≈ 5 Comments

Tags

, , , , , , , , ,

For more in the Basic Training series, click here.

 

Your car breaks down and you don’t have the money to get it fixed.

Your child develops a behavior problem, and you have no idea how to help her.

Somebody royally messed something up at work and now you have to figure out how to fix it.

You’re smack dab in the middle of a tenuous situation at church instigated and exacerbated by THAT lady.

Anybody who tells you, “Come to Jesus and all of your problems will be over,” is selling something. The Christian life is not a stroll through a flowery meadow with never a bump in the road. In fact, sometimes it’s just one big pile of poo after another.

The truth is, if you come to faith in Christ, you’re going to continue to have some of the same kinds of general “that’s life” poo that you had before. People at work will keep messing up. Your child will still pour nail polish on your new white rug (Why do you have a white rug if you have children?). Your neighbor will back into your fence (again) and drag her feet about fixing it (again).

So what’s the point of coming to Christ if you’re just going to keep having problems?

Because the point of coming to Christ is not for Him to make all your problems disappear, it’s for Him to redeem you from your sin and propitiate God’s wrath against you. That’s why the symbol of Christianity is a cross, not a magic wand. So how does God want us to face those tests and trials of life in a biblical, Christian way?

1.
Recognize God’s Purpose in Testing You

There are scads of blessings and benefits that come along with repentance and faith in Christ, and one of them is that poo now has a purpose. (I sense some of you have had enough of the word poo. OK, moving on…)

What is the purpose of all these aggravations, sorrows, and worrisome circumstances that keep coming your way?

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
James 1:2-4

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope,
Romans 5:3-4

Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Hebrews 12:9-11

Those difficult situations we face in life – whether they come as a consequence of our sin, a consequence of our Christlikeness, or simply a consequence of living in a post-Fall world – are the tools God uses to make us more like Jesus. Obediently bearing up during hard times develops steadfastness and maturity, endurance, character, and hope, holiness, peace, and righteousness.

You want those Christlike characteristics, don’t you?

I do too. But I’ll be honest – my flesh is not crazy about the fact that God often pulls a chisel out of His toolbag instead of a feather duster. And once again, we’re back to the cross versus the magic wand. We want God to “abracadabra” us into Christlike character. God points us to the cross.

2.
Look at Tests and Trials Through Jesus’ Eyes

…let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Hebrews 12:1c-2

Jesus was not some crazy masochist who enjoyed being beaten, mocked, nailed to a cross, and having the wrath of God poured out on Him for our sin. That was not fun. It was not pleasant. It was such a unique kind of awfulness that a whole new word had to be invented to describe it: excruciating. It was such a horrifying specter that it caused Jesus to sweat blood as He prayed in Gethsemane, “My Father, if it be possible, let this cup pass from me.”

God does not require you to enjoy pain, suffering, inconvenience, stress, or aggravation any more than He required Jesus to enjoy it. What Jesus did was to focus on “the joy set before Him” – the results of His suffering and the great and glorious things it would accomplish – to help Him endure the suffering. That’s what God wants us to pattern our approach to suffering after – Jesus. We don’t look at the circumstance itself. We look past the circumstance to how God is going to be glorified, how He’s going to grow us in Christlikeness, what we’re going to see Him do in answer to prayer, and whom He might save as a result of the circumstance. We look at the finish line. The winner’s circle. We focus on those things to help us get through the pain and exhaustion.

3.
Remember the Nature and Character of God

Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Matthew 7:9-11

God is not some nasty bully sitting up there in Heaven arbitrarily messing your life up for His own personal entertainment like a kid setting ants on fire with a magnifying glass on a sunny day. He’s your Father. He loves and cares for you. Like any good parent, He wants what He knows is good for you more than He wants you to be fat and happy. He’s in complete control of what happens or doesn’t happen to you.

If something unpleasant comes into your life, go back to what you know to be true of God. God is not trying to harm or punish you. He has sovereignly allowed or caused this thing to happen because He is your Father who loves you and wants to do something good for you. He wants to work in your heart and life for your benefit, the benefit of others, and to glorify Himself through this circumstance.

4.
Don’t Worry

Yeah, right. If you’re anything like me, your first thought when faced with a problem is “Oh no. I’ll never get through this one. What if this happens? What if that happens?” Suddenly, in your mind, you’re ten miles down the road in Armageddon-land.

God does not sovereignly put circumstances into your life to give you a platform for worrying. It is never God’s will for you to worry. It is always God’s will for you to trust Him. If you’re worrying about your circumstances, you are not doing God’s will. God puts difficult circumstances into our lives to give us the opportunity to exercise our “trust muscles”. Worrying is just another way of saying, “God, I don’t trust you in this. I don’t believe you’re in control in this situation. I’ve got to be the one to figure this out and handle it.” If God is big enough and powerful enough to save you, He is big enough and powerful enough to carry you, protect you, provide for you, comfort you, and reassure you through whatever He places in your path. Trust Him.

(And a special note to my fellow Reformed brothers and sisters – as I preach this to myself – if anybody shouldn’t worry, it’s us. We are the “God is sovereign over everything” people! It is utterly ridiculous to believe that God is sovereignly in control of every aspect of salvation, that He providentially foreordains the activity of every atom of the universe, and then turn around and worry that He can’t or won’t handle something as measly as a repair bill or a surly co-worker.)

Trust in the Lord with all your heart,
and do not lean on your own understanding.
Proverbs 3:5

Fear Not: 9 Biblical Ways to Trade Worry for Trust

5.
An Opportunity for Obedience

In the same way that God doesn’t place situations in your life as an opportunity to worry but as an opportunity to exercise trust in Him, He does not place situations in your life in which you have no choice but to disobey Him, but rather, as opportunities to stretch, trust Him, and obey His Word in spite of how difficult it might be. Anybody can be obedient when things are awesome. Obedience during the hard times is what grows you.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
1 Corinthians 10:13

In your struggle against sin you have not yet resisted to the point of shedding your blood.
Hebrews 12:4

In all your ways acknowledge him,
    and he will make straight your paths.
Proverbs 3:6

Commit your way to the Lord; trust in him, and he will act.
Psalm 37:5

Can’t find a doctrinally sound church nearby? Yes, that’s difficult, but God is not OK with you sitting down and resigning yourself to disobeying Him by giving up the search just because it’s hard. No man will step up and lead at church? They might be disobeying God, but we ladies don’t have God’s permission to violate His Word by teaching or exercising authority over the men of the church just because it would be a lot more convenient to do so.

Convenience, comfort, and smooth sailing are not the be all end all of life. The character that God wants to build in you, the glory He wants to bring Himself, the good He wants to do to others through your obedience during hard times is far more important. But you’ll never experience those amazing things if you take the easy way out by sinning. Have you stood against sin to the point of bloodshed? Have you prayed that God would provide you a way to resist temptation and obey Him? Are you committing your way to the Lord and trusting Him to work everything out? If you want God to accomplish His purposes through the sticky situations of your life, you’ve got to stand firm and obey Him no matter how great the challenge.

Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture

 

We may not like difficult situations very much, but for those of us who know Christ, we can rejoice in knowing that God has a purpose for them. The highest purpose – to make us more like Jesus. He does that for us because He loves us. And while we might still wish for Him to bop us with a magic wand and instantly make us patient or steadfast or peaceful, God created us, and He knows that suffering and difficulties are the best way to accomplish those things. So just as Christ endured the cross for the joy set before Him, we can endure any difficult situation God blesses us with, knowing that He’s doing it for our good and His glory. And that’s definitely something to rejoice about.

Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture

18 Friday Aug 2017

Posted by in Basic Training

≈ 9 Comments

Tags

, , , , , , , , , , , , , , , ,

For more in the Basic Training series, click here.

So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17

Excuses, excuses.

We’ve all got them. We’ve all used them.

“The dog ate my homework.”

“I was going to, but…”

“I’d like to, but I can’t, because…”

Sometimes there are legitimate reasons we can’t take part in certain earthly activities. Time conflicts: If a birthday party and a wedding are scheduled for the same date and time, you obviously can’t be in two places at once. Financial constraints: Maybe you’d really like to attend that conference, but there’s no money in the budget. Prioritized responsibilities and loyalties- you’d like to travel as much as you did when you were single, but now that you have a family, taking care of them comes first.

Those aren’t really excuses, though, they’re reasons – totally understandable ones – that you can’t do something. But we’re so much in the habit of explaining why we can’t do something in the day to day logistical realm that it never occurs to us that this isn’t right when it comes to the things of God. When God’s word tells us to do something, we are to obey it, not make excuses about why we can’t.

Most Christians seem to grasp this concept when it comes to one of the “big” commands. Take abortion, for example. We know that abortion is a sin regardless of the circumstances, even when those circumstances are huge and scary. We reach out to pregnant women with the gospel and with practical help so that they won’t commit that sin. We love the homosexual who wants to come to Christ but is being pulled the other direction by her lifestyle, living arrangements, and loved ones, by compassionately providing for her needs while holding firm to the biblical gospel that says she must turn from her sin in repentance if she wants to be saved.

But when it comes to the “little” commands like…

…submitting to your husband

…being a faithful, active member of a local church

…refraining from teaching men or holding authority over them in the church

…refusing to be anxious about anything

…lots of those same Christians (including me) who are so clear that abortion and homosexuality are sins requiring repentance regardless of the circumstances, have at the ready, all kinds of excuses and reasons and circumstances to offer up as to why we can’t obey God’s word.

“I just don’t think my husband’s decision is the right way to go.”

“A church hurt me in the past, so I’m done with church.”

“None of the men in my church will step up and lead, so I have to.”

“I’m in a really bad situation. I can’t help it if I’m constantly stressing about it.”

Uh uh. No excuse for disobedience that we can come up with is going to wash with God. There is never any acceptable reason or excuse to say, “I can’t,” when it comes to a command of Scripture. God expects us to be obedient. So how can we move from excuses to obedience?

1. Understand that obedience to Scripture is not “legalism” or being a “Pharisee”

As much as pop evangelicalism would like us to believe it, obedience to Scripture is not legalism, nor is someone acting like a Pharisee if she’s teaching that all Christians should obey Scripture. Legalism is when you think obeying God’s commands will save you, make up for your sin, or somehow make you right with God through your own fleshly efforts. Pharisee-ism is making up your own bibley-sounding laws – usually ones that are related to Scripture, but more restrictive than Scripture – and insisting that others adhere to them or they’re not saved, not as good of a Christian as you are, etc. That’s not what we’re talking about here. We’re talking about rightly handling God’s word in context, understanding what His commands to Christians actually are, and joyfully submitting to them in obedience.

2. Embrace what Scripture says about obedience:

So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17

Teaching them to observe all that I have commanded you. Matthew 28:20a

So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” Luke 17:10

And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry.” 1 Samuel 15:22-23a

If you love me, you will keep my commandments. John 14:15

And by this we know that we have come to know him, if we keep his commandments. Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:3-5

For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 1 John 5:3

Scripture says that Christians seek to obey God’s word, and when we don’t, we’re sinning.

3. Know that there are no commands of Scripture followed by asterisks

“You shall not murder…unless…” “Do not worry…except in circumstances X, Y, or Z, then it’s acceptable.” “If no men will step up and teach that co-ed Sunday School class, it’s OK if a woman teaches it.” Nope. You will not find a command of Scripture that contains exceptions or caveats. When God says “do” or “don’t”, He means it. He means it for you. He means it for everybody. He means it if it’s difficult or inconvenient. He means it regardless of your circumstances.

4. Realize that God is sovereign over your circumstances

God controls everything in this universe. Nothing happens anywhere that He hasn’t either allowed or caused. Translation: you’re in the circumstances you’re in because God either put you there or allowed you to be there. Everybody has some sort of situation in her life that makes obedience to Scripture difficult or inconvenient. Do you think God intends for everyone to use those circumstances that He sovereignly decided to allow or put into their lives as an excuse to disobey Him? Adam and Eve tried that. Did God accept their excuses? Isn’t blaming your disobedience to Scripture on the circumstances you’re in just another way of saying it’s God’s fault you’re being disobedient? That if God had just created you differently or put you in a different set of circumstances, you’d obey, but since He didn’t, you have no choice but to disobey?

5. Ask yourself, “Do I really want to obey?”

When we really want to do something, we find a way or die trying. Be honest- have you checked out every single church you can get to and explored every available resource and option for finding a church before giving up and saying you can’t attend church? Have you actually tried submitting to your husband even when you think he’s making a boneheaded decision? Is anybody at your church going to die if all of the women refuse to teach men and that co-ed class is disbanded? Are you so willing to obey Christ that you’ll do whatever you have to do in order to find a way to obey Him?

6. Consider that this might be a test

Remember taking pop quizzes when you were in school? Unless you were a child genius, you probably don’t look back on them fondly. They were unpleasant. Hard. Sometimes scary because so much was riding on them. Maybe you were like a lot of students who could easily answer questions on the subject matter while studying, but went blank during the quiz because of the fear and pressure.

The testing of our faith can be a lot like those pop quizzes. We know the test is coming, but we’re never quite sure when. We’re supposed to be studying the Textbook and asking the Teacher for help every day so we’ll be prepared. But when the test comes, we have to take it. There’s no opting out and saying, “If this test weren’t happening I’d be able to obey easily.” Of course you would! It’s easy to obey God when it’s convenient and everything’s going your way, but obeying when it’s difficult or inconvenient pushes you. Stretches you. It reinforces what you’ve learned, reaffirms your commitment to Christ, and refreshes your trust in God. Don’t give up in the middle of the test. Hang on to Christ, hang in there, and…

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4

7. Look to Christ as your example

Christians are supposed to “walk in the same way He walked” (1 John 2:5b). Christ is the perfect example of someone who determined to obey God regardless of His circumstances. Just look at everything He went through. Don’t you think He was awfully hungry after fasting for 40 days in the wilderness? Wouldn’t it have been extraordinarily easy to strike down every Pharisee who got on His nerves? Couldn’t He have decided the cross was just too much and that redeeming mankind wasn’t worth the trouble?

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. Hebrews 12:3-4

Jesus gave up His body – His life – in order to obey God. Are we willing to give up whatever it costs us to walk in the same way He walked?

8. Remember that God has promised to help you

What an amazing God we serve who doesn’t just give us a bunch of rules to follow and leaves us to figure it out on our own! The Holy Spirit is right there, indwelling His people, always ready to help, guide, strengthen, and comfort. First Corinthians 10:13 says:

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God isn’t going to put you into a situation in which you have no choice but to disobey Him. Jesus proved that with His own life. Have you asked God to provide you with a way to obey Him? The Bible tells us that when we pray for things in accordance with God’s will, He will give those things to us. It is definitely in God’s will for you to resist temptation and obey Him, so it is His delight to answer when you ask Him for a way to do that.

Ladies, obedience to Christ is not optional. We don’t get to pick and choose which of God’s commands to Christians we want to obey and which ones are OK to let slide. He expects us to follow after Christ, who obeyed to His last breath, His last drop of blood. And He promises to help us, even when obeying Him is hard. Let’s stop making excuses and start looking for ways to submit to, and obey, God’s word.

Mark: Lesson 13

09 Wednesday Aug 2017

Posted by in Mark Bible Study

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , ,

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

Mark 9:30-50

They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.

33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. Today’s lesson is the culmination of Mark 9. Briefly review the first half of Mark 9 in lesson 12 (link above). Where was the “there” that “they went on from”? (30) Why did Jesus not want anyone to know He was passing through Galilee? (30-31)

2. Compare verses 31-32 with Mark 8:31-33 and Mark 9:9-10. Between Mark 8 and 9, how many times has Jesus taught some or all of the disciples about His impending death and resurrection? Why do they still not understand? Was it because they had no frame of reference the concept of resurrection? Because they didn’t understand why anyone would kill Jesus? Because of their incorrect expectations of what Messiah would do (review questions 7 and 9 in lesson 11 {link above})? Why do you think the disciples were afraid to ask Jesus to clarify things? (32)

3. Consider verse 34 in light of the disciples’ lack of understanding in 31-32. How might their understanding of, and focus on, Christ’s impending death, burial, and resurrection have changed the disciples’ conversation? How should focusing on the gospel change your conversation- the people you’re willing to talk to, the words you use, and the topics of your discussions with people? How do verses 34-35 reveal Christ’s omniscience?

4. Which two types of people does Jesus use as illustrations of humility in verses 35-36? What are the characteristics of a servant that demonstrate humility? A young child? How do humble Christians show these characteristics of a servant or a child in their daily lives?

5. What does it mean to receive someone (37), cast out demons (38) or do anything in Jesus’ name? Does it simply mean to tack the words “in Jesus’ name” on to the end of whatever you’re saying or doing?

When John says the exorcist “was not following us” (38), does he mean that this man was not a believer in Christ (i.e. not a “Christ-follower”), or does he mean that the man was not accompanying Jesus and the disciples on their itinerant journeys through Israel? Is it possible for someone who is not a Believer to do anything in Jesus’ name? Compare verses 39-40 with these passages. Is there any middle ground when it comes to being with or for Jesus and being against Him? Examine your own heart- are you with Christ or against Him? How can you tell?

6. What does God think of those who tempt, entice, or deceive others into sinning? (42) How does this verse help us understand how seriously God views sin?

7. Examine verses 43-47. Does sin originate in your hand, your foot, or your eye? Where does sin originate, which then tempts you to sin with your hands, feet, or eyes? Is Jesus speaking literally in these verses, or is He employing hyperbole? What is the main idea Jesus is trying to get across in these verses? Is sin really as big a deal as Jesus is making it out to be in this passage? Why? (48-49)

8. In the ancient world, salt was an important, but hard to get, commodity. It was used for flavoring, to preserve meat, and for other purposes– even in the temple. Think like a first century Jew or Gentile about salt- what would Jesus’ words in verses 50-51 have meant in your culture? How do these verses apply to Christians today?

Homework

Look back over verses 43-47, and think about the sins you’re tempted to commit: things you do (hands), places you go (feet), things you watch or view (eyes). Choose a sin you particularly struggle against. Is it something you do or see, or is it somewhere you go?

What is one practical step you could take to “cut off” or “tear out” that temptation before you fall into sin again? For example, maybe you need to stop watching a certain TV show, take a different route home from work to avoid a tempting place, or stop hanging out with that person who’s a bad influence on you. Prayerfully implement that step this week.

Suggested Memory Verse

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”
Mark 9:42

Throwback Thursday ~ The “Forbidden Fruit” Fallacy

19 Thursday Jan 2017

Posted by in Sin, Throwback Thursday

≈ 1 Comment

Tags

, , , , , , , , ,

Originally published February 20, 2015ff1

You’ve heard the old adage: “forbidden fruit is sweeter.” When people use this phrase, what they mean is that if you tell someone he can’t have or do something, he’s going to want to have or do it all the more just because it’s forbidden.

I heard this little cliché several times last week on blogs, on Facebook, in discussion groups, etc., in reference to the deluge (yes, I contributed to it) of Christian blog and press articles decrying the movie Fifty Shades of Grey, and discouraging Christians from attending. Apparently – and I can see where they’re coming from, a little, I guess – some folks felt that the strong, repetitive, and biblical stand against Fifty Shades turned it into a piece of forbidden fruit that a) actually informed Christians (who would have been otherwise oblivious) that this movie even existed (Really? People are tech savvy enough to be on Facebook, Twitter, and blogs, but they were completely unaware of this movie? Ok, I suppose it’s possible.) and b) made Christians want to go see the movie because of its verboten status. The implication was that, if Christians went to see this movie, it was the fault – at least in part – of Christian writers who had warned against it.

Seems reasonable, right?

Until, that is, you start looking at this line of thinking a little more closely through the lens of Scripture.

Pop quiz: What does the phrase “forbidden fruit” allude to?
a) prunes
b) Snow White’s poisoned apple
c) the fruit of the tree of the knowledge of good and evil in Eden

Please tell me you answered “c,” because, if you didn’t, I might have to sit down and cry. When God put Adam in the Garden way back in Genesis 2, He said, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (2:16-17) Fruit. Forbidden. Boom.

Notice that God is the One who forbade Adam from eating this fruit. God’s way, throughout the entirety of Scripture, is to warn the people He loves of the dangers and consequences of sin, not to remain silent and keep His fingers crossed that they don’t stumble into a pit. God didn’t stick the tree in the middle of the Garden and say to Himself, “Gee I hope Adam doesn’t notice this tree and eat from it, but I’m not going to mention it to him because I’m scared that I’ll make him aware that it exists, and that he’ll want to eat from it just because I said he can’t.” Uh uh. God pointed it out and said, “No.”

And let’s take a gander at something else in this story. What caused Adam and Eve to eat from the tree? Was it God telling Adam not to eat from it? No. If that was all it took, why don’t we find Adam eating the fruit immediately after God told him not to? Why didn’t Eve immediately eat from the tree upon learning from Adam of God’s prohibition against it?

Because the warning is not what led them to sin.

We don’t see Eve lay a finger on that fruit until Satan enters the picture. He tempted her, and she gave in to sin.

james-1-13-15

It wasn’t God’s fault for putting the tree there. It wasn’t God’s fault for warning them. It was Adam’s fault and Eve’s fault for being disobedient.

And giving in to sin is still our fault today. If you went to see Fifty Shades of Grey, it’s not God’s fault for allowing the movie to exist. It’s not some Christian blogger’s fault for making you aware of the movie or warning you not to see it. It’s your fault. You were tempted. You gave in to sin. (The good news is that if you will repent, God will graciously forgive you.)

As Christians we are to be imitators of God. “Whoever says he abides in him ought to walk in the same way in which he walked.” (1 John 2:6) That means that when we see sin that could easily ensnare our brothers and sisters, we don’t turn our heads. We don’t mind our own business. We don’t keep our mouths shut to be polite. We do the same thing God did time after time in the Bible. We run into the fray to rescue those we love.

And we are not to blame if there are those who choose to charge headlong into sin rather than heed the alarm we sound.

Wednesday’s Word ~ 1 Chronicles 21

30 Wednesday Sep 2015

Posted by in Wednesday's Word

≈ 2 Comments

Tags

, , , , , , , , , , , ,

1 chron 21 241 Chronicles 21

Then Satan stood against Israel and incited David to number Israel. 2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” 3 But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” 4 But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. 5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.6 But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

7 But God was displeased with this thing, and he struck Israel. 8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” 9 And the Lord spoke to Gad, David’s seer, saying, 10 “Go and say to David, ‘Thus says the Lord, Three things I offer you; choose one of them, that I may do it to you.’” 11 So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will: 12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.” 13 Then David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”

14 So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell. 15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite. 16 And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house. But do not let the plague be on your people.”

18 Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite. 19 So David went up at Gad’s word, which he had spoken in the name of the Lord. 20 Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. 21 As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. 22 And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the Lord—give it to me at its full price—that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” 24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan 600 shekels of gold by weight for the site. 26 And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering. 27 Then the Lord commanded the angel, and he put his sword back into its sheath.

28 At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

 

Questions to Consider:

  1. Verse 1 says that Satan “incited” (other reliable translations say “moved,” “urged,” and “provoked”) David to sin by numbering Israel. Did David have a choice in the matter? Was he forced to sin? What are some ways you can resist Satan when he tempts you?

2. First Corinthians 10:13 says God will always provide us a way of escape from temptation. What was one way of escape God provided to David? (3)

3. What was David’s response to God’s wrath over his sin- did he attempt to justify himself or did he repent? (8) Even though God would be pouring out His wrath on Israel, which attribute of God did David focus on and depend on in making his choice? (13)

4. How did David’s sin as a leader affect those under his authority? (14) Why is it extremely important for Christians in leadership (in the home, at work, at church, etc.) to walk in obedience to the Lord? Can you think of an example of how your sin has affected those around you or under your authority? What should you have done differently in that situation?

5. What were David’s first (16) and second (26) responses to God staying His hand? Did God accept David’s worship and forgive him? Why did David insist on paying Ornan for the site and materials for the sacrifice? (23-25) Is it really a sacrifice if it doesn’t cost you anything?

The “Forbidden Fruit” Fallacy

20 Friday Feb 2015

Posted by in Faith, Sin

≈ 10 Comments

Tags

, , , , , , , , ,

ff1

You’ve heard the old adage: “forbidden fruit is sweeter.” When people use this phrase, what they mean is that if you tell someone he can’t have or do something, he’s going to want to have or do it all the more just because it’s forbidden.

I heard this little cliché several times last week on blogs, on Facebook, in discussion groups, etc., in reference to the deluge (yes, I contributed to it) of Christian blog and press articles decrying the movie Fifty Shades of Grey, and discouraging Christians from attending. Apparently – and I can see where they’re coming from, a little, I guess – some folks felt that the strong, repetitive, and biblical stand against Fifty Shades turned it into a piece of forbidden fruit that a) actually informed Christians (who would have been otherwise oblivious) that this movie even existed (Really? People are tech savvy enough to be on Facebook, Twitter, and blogs, but they were completely unaware of this movie? Ok, I suppose it’s possible.) and b) made Christians want to go see the movie because of its verboten status. The implication was that, if Christians went to see this movie, it was the fault – at least in part – of Christian writers who had warned against it.

Seems reasonable, right?

Until, that is, you start looking at this line of thinking a little more closely through the lens of Scripture.

Pop quiz: What does the phrase “forbidden fruit” allude to?
a) prunes
b) Snow White’s poisoned apple
c) the fruit of the tree of the knowledge of good and evil in Eden

Please tell me you answered “c,” because, if you didn’t, I might have to sit down and cry. When God put Adam in the Garden way back in Genesis 2, He said, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (2:16-17) Fruit. Forbidden. Boom.

Notice that God is the One who forbade Adam from eating this fruit. God’s way, throughout the entirety of Scripture, is to warn the people He loves of the dangers and consequences of sin, not to remain silent and keep His fingers crossed that they don’t stumble into a pit. God didn’t stick the tree in the middle of the Garden and say to Himself, “Gee I hope Adam doesn’t notice this tree and eat from it, but I’m not going to mention it to him because I’m scared that I’ll make him aware that it exists, and that he’ll want to eat from it just because I said he can’t.” Uh uh. God pointed it out and said, “No.”

And let’s take a gander at something else in this story. What caused Adam and Eve to eat from the tree? Was it God telling Adam not to eat from it? No. If that was all it took, why don’t we find Adam eating the fruit immediately after God told him not to? Why didn’t Eve immediately eat from the tree upon learning from Adam of God’s prohibition against it?

Because the warning is not what led them to sin.

We don’t see Eve lay a finger on that fruit until Satan enters the picture. He tempted her, and she gave in to sin.

james-1-13-15

It wasn’t God’s fault for putting the tree there. It wasn’t God’s fault for warning them. It was Adam’s fault and Eve’s fault for being disobedient.

And giving in to sin is still our fault today. If you went to see Fifty Shades of Grey, it’s not God’s fault for allowing the movie to exist. It’s not some Christian blogger’s fault for making you aware of the movie or warning you not to see it. It’s your fault. You were tempted. You gave in to sin. (The good news is that if you will repent, God will graciously forgive you.)

As Christians we are to be imitators of God. “Whoever says he abides in him ought to walk in the same way in which he walked.” (1 John 2:6) That means that when we see sin that could easily ensnare our brothers and sisters, we don’t turn our heads. We don’t mind our own business. We don’t keep our mouths shut to be polite. We do the same thing God did time after time in the Bible. We run into the fray to rescue those we love.

And we are not to blame if there are those who choose to charge headlong into sin rather than heed the alarm we sound.

Sin-opsis ~ Sunday School Lesson ~ 10-26-14

26 Sunday Oct 2014

Posted by in Forgiveness, New Testament, Sin, Sunday School

≈ 2 Comments

Tags

, , , , , , , , , , ,

Sinopsis

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 43 ~ Oct. 19-25
Matthew 15-18, Mark 7-9, Luke 9:18-11:54, John 7-10
Sin-opsis

Sin. That word can cause us to think of a lot of different things, from our sin, to people who have sinned against us, to forgiveness. Today, we’re going to hear what Jesus has to say about five different aspects of sin.

Matthew 18

Causing Another Believer to Sin (1-5, Matthew 20:20-24)
Have you ever noticed that the disciples asked a lot of interesting questions? Why do you think they wanted to know who would be the greatest in the kingdom of heaven? Pride? A desire for clout or recognition? The disciples and Jesus lived in a society in which people were acutely aware of who had rank, recognition, and power (the Pharisees, scribes, Saducees, lawyers, priests, and Levites), and who did not (everybody else, including Jesus and them), when it came to the way Judaism was structured. We talked last week about what people, even the disciples, expected the Messiah to be: a conquering king who would overthrow Rome and restore Israel to prominence and prosperity. Here, as in the case of Mrs. Sons of Thunder asking if her boys could sit on either side of Jesus’ throne (Matt. 20), they were likely thinking of their offices in the new government they imagined Jesus would head up once He reestablished the kingdom.

Once again, Jesus had to set them straight. “It’s not about how high on the power ladder you can climb, Boys. It’s about how humble you can be, as humble as a little child.” And why did Jesus have to set them straight? Because they had been, skandalizo, “entrapped” or “tripped up” as verse 6 puts it, by faulty teaching from those who were responsible to rightly handle God’s word. The disciples would soon be in the position of teacher and preacher themselves. It was imperative they had a correct understanding of God’s word and God’s ways so they could accurately teach the new “little children” coming into the church.

When we share the gospel with others, teach the Bible, offer others advice or counsel, etc., we must make absolutely certain we have a correct understanding of what God’s word says. Otherwise, we might be tripping others up by leading them to believe things that are in conflict with the Bible. Jesus takes that very seriously saying (7) “it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” Pretty strong words.

Recreation of a millstone used for pressing olives in Nazareth, Israel.

Recreation of a millstone used for pressing olives in Nazareth, Israel.

When I Am Tempted (7-9)
What about when someone else tempts me to sin? Again, Jesus has strong words for anyone who entices someone into any kind of sin: “woe.” What are some ways we can cause people to sin or be drawn into someone else’s sin, even in the church? Gossip, adultery, inciting other church members against the pastor or other leaders, playing “politics”, etc.

But whether tempted by a church member or the world, Jesus paints a serious picture of how we should respond to that temptation. Now, Jesus isn’t suggesting we literally maim ourselves, because, if you think about it, even a blind person can lust. Sin is an issue of the heart. Jesus is saying that we are to get away from temptation to guard our hearts, whatever the cost. Your relationship with Christ is worth it.

What might “gouging your eye out” or “cutting your hand off” look like for someone facing a certain temptation? For a person tempted to drunkenness, it might mean not drinking at all or not going to certain social events where they know the booze will be flowing freely. A person tempted to lust and adultery might need to make certain she is never alone with a man she’s not married to. She may even have to avoid spending any time with certain men she’s attracted to. Sin is serious, and we sometimes have to take big, inconvenient steps to stay out of it, but our relationship with Christ is completely worth it.

When Another Christian Sins (10-14, Romans 8:1)
Our brothers and sisters in Christ are going to sin. There’s just no way around it. How should we respond to a fellow Christian who has wandered off into sin? Ignore it and hope she’ll stop? Stop speaking to to her? Castigate her? No. We are to respond to her the same way Jesus does with the lost sheep:

10– We are not to treat any of our brothers or sisters unkindly; we are to treat all with kindness and love.

12– We remember that Christ came to save the lost from their sin. Of course, He does not want those He has saved to wander off back into their sin. Jesus goes after the wandering sheep to bring it back into the safety of the fold. We are to do the same. If someone wanders off, we don’t just let her go. We go after her in love and concern to bring her back to where she needs to be.

13-14– “If he finds it…” If is kind of an interesting word to use here, since Jesus is the shepherd in the story. Will there ever be a case in which Jesus can’t find someone who has wandered off? No. God is sovereign over all things. He knows where we are, what we’re doing, and the state of our hearts at all times. These verses are referring to the lost sheep who is willing to be found and return to the fold with Jesus. When a Christian repents and returns to Christ, Christ rejoices over her. While there may be consequences of the sin to face, “There is therefore now no condemnation for those who are in Christ Jesus.” (Rom.) Isn’t that awesome? When that repentant sheep comes back to the fold, we are to have the same loving, embracing, and forgiving attitude towards her that Christ has. Christ’s desire is always restoration and reconciliation, and that should be our desire as well.

When Another Christian Sins Against Me (15-20)
One of the most important things we can focus on in this passage is the word “sins”. In the church body, there are going to be times when things happen to us that we don’t like. That doesn’t necessarily mean these things are SIN. Maybe we don’t like the style of music, or a particular mannerism of the pastor. Maybe somebody tells us a truth we need to hear that stings a little, or someone is annoying or inadvertently hurts our feelings. Our feelings don’t determine what sin is, the Bible does. When deciding whether to confront the person, we first need to determine if what she did is sin according to the Bible (not according to our opinion), or if it’s a non-sinful offense, and we can overlook it and extend grace, realizing that people have probably done the same for us on many occasions.

On the other hand, if the person IS sinning, we can’t shy away from an awkward conversation with her about it. Remember the wandering sheep? We need to have the same love for that wandering brother or sister and try to restore and reconcile him/her. First, we go to the person privately -not in front of a group, not on Facebook- one on one, and, remembering the way we would want someone to approach us, kindly and lovingly, yet firmly, talk to her about her sin. If she repents and returns, let the rejoicing and forgiving commence! If she persists, we take a couple of other Believers with us to kindly, lovingly, and firmly approach her again. If she still persists in her sin, the next appropriate and required step is to take the matter before the church body for disciplinary action. If the person still refuses to repent, we are to treat her as “a Gentile and a tax collector.”

What does that mean? Are we supposed to shun her? Hate her? No. Look how Jesus treated Gentiles and tax collectors (like Matthew and Zacchaeus). He loved them, shared the gospel with them, and called them to repent and believe in Him. In other words, He treated them like the unbelievers they were. People who persist in unrepentant sin show us that they are not Believers. When we have exhausted all attempts at restoration, we agree with their behavior that they are not Believers and treat them that way. We remove their names from church membership and remove them from any positions of leadership or responsibility in the church, but we keep loving them, keep sharing the gospel with them, and keep praying for their salvation.

Why We Forgive (21-35, Ephesians 4:32)
This parable can be summed up in the words of Ephesians 4:32:

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Who is the king in this parable? Jesus. Who is the first servant? Me. How big is our sin debt to Jesus? Verse 24 describes it as ten thousand talents. One talent was a unit of money equal to twenty years’ wages for a laborer. Therefore, ten thousand talents would have equaled 200,000 years’ worth of wages, an impossible amount to even begin to repay, just like our sin debt. But when we throw ourselves on the mercy of Christ and repent, He forgives us that enormous debt. Just wipes it right out. Any sin that anyone can commit against us, no matter how egregious, is peanuts (verse 28 calls it 100 denarii, or 100 days’ wages) compared to the grief and agony we put Christ through on the cross. How can we, knowing how hugely we have sinned against Christ, refuse to forgive others anything they might do to us?

The “Sin-Opsis”
There’s an old Carman song that contains the line

“Black is black, and white is white.
And Hell is hot, and sin ain’t right.”

It’s a pretty good “sin-opsis” of the what sin is. It is Christ’s desire that we stay out of sin ourselves, not lead others into sin, rescue others who have fallen into sin, and forgive those who have sinned against us.

Wednesday’s Word ~ Mark 1

03 Wednesday Sep 2014

Posted by in Wednesday's Word

≈ Leave a comment

Tags

, , , , , ,

10403713_824377494269853_937356096046551483_n

 

Mark 1

1 The beginning of the gospel of Jesus Christ, the Son of God.

2 As it is written in Isaiah the prophet,

“Behold, I send my messenger before your face,
    who will prepare your way,
3 the voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
    make his paths straight,’”

4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying,“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

29 And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Sunday School Lesson ~ 5-18-14

18 Sunday May 2014

Posted by in Forgiveness, Obedience, Old Testament, Sin, Sunday School

≈ 1 Comment

Tags

, , , , , , , , , , , , , , , , , , , ,

sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. If you have any questions or need more details, please feel free to leave a comment below.

Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 20 ~ May 11-17
1 Chronicles 19-20, 2 Samuel 10-18, Psalm 20, 65-67, 69-70, 32, 51, 86, 122, 3-4, 12-13, 28, 55
David’s Sin: You da Man!

 

www-St-Takla-org--david

How could David, a man after God’s own heart (1 Samuel 13:14), sink to the level of committing adultery and murder? What was he thinking? How did he respond to being confronted by Nathan? What can we learn about how to deal with our own sin?

2 Samuel 11, 12:1-15, Psalm 51

2 Samuel 11- Setting the Stage for Sin

v. 1- “But David remained at Jerusalem.”
As we’ve read about David’s previous battles, where did we always find David when the fighting was going on? Back at the palace? No. He was out there with his men, leading things. This time, he was somewhere he wasn’t supposed to be. Can you think of a time when you were somewhere you knew you shouldn’t have been, which led to temptation?

v. 3- Eliam and Uriah: Mighty Men (2 Samuel 23:34, 39)
Both Eliam and Uriah were part of David’s mighty men. These weren’t just nameless, faceless Joe Blows in his army, but part of his inner circle who had been with him through thick and thin with fierce loyalty.

v. 4- The paternity test
Lest there be any question that maybe this was Uriah’s baby after all, verse 4 makes clear that the reason David saw Bathsheba bathing was that she was cleansing herself after “that time of the month.” David took her afterwards and Uriah was miles away at the battle, so only David could have been the father.

v. 8- Making Whoopee
(If you don’t know what that means, you’re not old enough to remember “The Newlywed Game” from the 1960s-70s. YouTube it.) “Go down to your house and wash your feet.” Since washing was done right before bed, this idiom meant for Uriah to go home and enjoy “knowing” his wife in the biblical sense.

thv. 9-13- A man of valor
Uriah, possibly inspired by David’s past honorable leadership, acted more valiantly and loyally here than his king did.

v. 4, 26- A willing participant?
Notice that this passage doesn’t tell us anything about what Bathsheba was thinking or feeling about all this. Remember, David was the king. You didn’t say no to the king if you wanted to live, especially if you were a woman. And furthermore, she knew he was “God’s anointed.” Surely such a man wouldn’t lead her to do anything wrong, would he? So, even if Bathsheba had been attracted to David, there was some level of coercion and advantage taking going on here on David’s part. Verse 26 makes a special point of telling us that she lamented over her husband. She loved him. David didn’t just sin with Bathsheba, he also sinned against her.

v. 27- Evil
I think in this case, the HCSB captures this verse better than the ESV (my preferred/usual translation): “The Lord considered what David had done to be evil.” That pretty much sums up what David had done, and it sums up our sin in God’s eyes as well. Evil.

 

2 Samuel 12:1-15- A Guilty Verdict

v. 1- Confronathan
Nathan wasn’t just a prophet; he was David’s friend and advisor. God sent him to confront David about his sin, and gave him the wisdom and the words to do it in exactly the right way.

v.1-4- The cast of characters
The rich man represented David. The poor man represented Uriah. The lamb represented Bathsheba. What do you think the traveler represented?

v. 4- Leaving out the welcome mat for temptation (1Corinthians 10:13)
The traveler represented David’s temptation. Temptation is a lot like a visit from a traveling salesman. It comes and goes, it shows up unexpectedly, and it always tries to get you to spend more than you want to on something that seems fabulous but never lives up to the hype. When temptation rang David’s doorbell, he flung open the door and welcomed it in as an invited guest. As new creatures in Christ, we don’t have to do that. 1 Corinthians 10 says God will always provide a way for us to escape temptation.

One of those ways of escape is to not be home to answer the door. As I mentioned earlier, David wasn’t even supposed to be home when that temptation came around. He was supposed to be out on the battlefield with his troops. One way to avoid temptation is to be where you’re supposed to be and not be where you’re not supposed to be.

v. 4- Offering sacrifices to the idol of self
We also see in verse 4 that the rich man not only refused to send the traveler away and welcomed him in, but he also slaughtered a lamb to feed the traveler. The Israelites did slaughter lambs for food, but what else did they slaughter lambs for? Sacrifices.

David didn’t just welcome temptation in, he sacrificed for it. He was no longer sacrificing to honor God, but to gratify his own selfish desires. He sacrificed things that belonged to him—his integrity, his morals, his reputation, his example to his people, and his relationship with God. But he also sacrificed Bathsheba and Uriah who did NOT belong to him.

What are some ways we might sacrifice things, or others, for sin?

v. 5-6- The log in his eye (Matthew 7:3-5)
Isn’t it interesting how we can so clearly see the sin of others while simultaneously being blind to our own sin? “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Matt. 7:3)

“He had no pity.” David never considered how his actions would affect Uriah and Bathsheba. He only thought about himself. Temptation and sin blind us to what we’re doing to ourselves, others, and God.

v. 7ff- Faithful are the wounds of a friend (Proverbs 27:6, Galatians 6:1-2, John 15:13)
Nathan was acting in three roles here. He was David’s friend, his brother in the Lord, and the man of God, and he loved David in all three capacities by showing him his sin. In the same way, we are to love our friends, our sisters in Christ, E1221909136and those under our spiritual leadership or influence. We care enough about them to help them out of sin, even at the risk of the relationship (Gal. 6)

Nathan confronted David wisely. Remember, David was the king—he could do (and had done) whatever he wanted to do, and he had already killed one man. Nathan knew this going in. Nathan also acted lovingly, boldly, and firmly. His commitment to what God had told him to do was greater than the love of his own life (John 15) or the love of his relationship with David. How often do we look the other way to keep the peace or preserve a relationship with someone instead of obeying what God has told us to do?

v. 7-9- Against Thee, Thee only…
I, I, I, I… Notice how many times God refers to Himself in these three verses? He is making it clear—and David gets the message as we will see in Psalm 51:4—that it is primarily God against whom David has sinned. Though others may be casualties or collateral damage (as Uriah and Bathsheba were), when we sin, we set ourselves up as enemies of God and wage war against Him.

v. 8- Gimme, gimme (Hebrews 13:5)
If all God had blessed him with had not been enough, God would have given him more. The fact that God had not given him more shows us that God had given David exactly what He wanted him to have. But David was not content with all the blessings God had given him. He selfishly wanted things God didn’t want him to have.

v. 9-10- Hatred for God’s word = Hatred for God
“Despised” and “evil”- When we sin, no matter how “small” it is, we are showing hatred for God’s word. Hating God’s word is evil. Notice in v. 9, “you have despised the word of the Lord,” and in v. 10, “you have despised me.” To despise God’s word is to despise God Himself.

v. 11-12- Public discipline for private sin? (Numbers 32:23)
Why did God discipline David publicly when he had sinned privately?

First, David had not sinned completely privately. Many people knew at least part of what he had done: the servants he sent to take Bathsheba in the first place (4), the servants who were in the house at the time(s) of the affair, Joab, likely several of the soldiers serving dirctly under Joab and with Uriah, probably the messenger who brought word of Uriah’s death, Nathan, and of course, Bathsheba herself. And you can bet that a lot of those people didn’t keep what they knew to themselves. “Your sin will find you out,” (Num. 32) is certainly true, especially for sins of this magnitude.

With all those people knowing what David had done, how would it reflect on God if He disciplined David privately? It would look as though God had given him a pass, that certain, special people were above God’s law. That’s how things were for kings of pagan nations. Israel and Israel’s God were different, not like the other nations. Furthermore, it would have diminished God’s justice in the eyes of Israel if God disciplined David privately and Israel couldn’t see it. How could they trust His justice if it looked like His justice was inconsistent?

Second, David was famous, highly visible. Like it or not, he set an example for the people. When he did right, it was a good example. Here, he did wrong and it was a bad example. Through his actions and God’s visible discipline, the people learned what not to do in their own lives.

v. 13- Admission of guilt
David didn’t try to justify his sin or retaliate against Nathan. It is precisely because he was a man after God’s own heart that he simply and humbly confessed, “I have sinned.”

v. 13-14- God’s merciful forgiveness
Because David confessed his sin and repented of it, God mercifully forgave him. While David had said the “rich man” should die for his sin (5), and David was guilty of crimes deserving the death penalty, God removed that penalty from him. The consequences of his sin would remain (the death of the baby), but the punishment was taken away.

1176199_570889419639205_1633472194_n

Psalm 51- Repentance and Restoration

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

For I know my transgressions,
    and my sin is ever before me.
Against you, you only, have I sinned
    and done what is evil in your sight,
so that you may be justified in your words
    and blameless in your judgment.
Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.

Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have broken rejoice.
Hide your face from my sins,
    and blot out all my iniquities.
Create in me a clean heart, O God,
    and renew a right spirit within me.
Cast me not away from your presence,
    and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
    and uphold me with a willing spirit.

Then I will teach transgressors your ways,
    and sinners will return to you.
Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of yourrighteousness.
O Lord, open my lips,
    and my mouth will declare your praise.
For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.