Wednesday's Word

Wednesday’s Word ~ Song of Solomon 2

song of solomon 2 4

Song of Solomon 2

I am a rose of Sharon,
    a lily of the valleys.


As a lily among brambles,
    so is my love among the young women.


As an apple tree among the trees of the forest,
    so is my beloved among the young men.
With great delight I sat in his shadow,
    and his fruit was sweet to my taste.
He brought me to the banqueting house,
    and his banner over me was love.
Sustain me with raisins;
    refresh me with apples,
    for I am sick with love.
His left hand is under my head,
    and his right hand embraces me!
I adjure you, O daughters of Jerusalem,
    by the gazelles or the does of the field,
that you not stir up or awaken love
    until it pleases.

The voice of my beloved!
    Behold, he comes,
leaping over the mountains,
    bounding over the hills.
My beloved is like a gazelle
    or a young stag.
Behold, there he stands
    behind our wall,
gazing through the windows,
    looking through the lattice.
10 My beloved speaks and says to me:
“Arise, my love, my beautiful one,
    and come away,
11 for behold, the winter is past;
    the rain is over and gone.
12 The flowers appear on the earth,
    the time of singing has come,
and the voice of the turtledove
    is heard in our land.
13 The fig tree ripens its figs,
    and the vines are in blossom;
    they give forth fragrance.
Arise, my love, my beautiful one,
    and come away.
14 O my dove, in the clefts of the rock,
    in the crannies of the cliff,
let me see your face,
    let me hear your voice,
for your voice is sweet,
    and your face is lovely.
15 Catch the foxes for us,
    the little foxes
that spoil the vineyards,
    for our vineyards are in blossom.”

16 My beloved is mine, and I am his;
    he grazes among the lilies.
17 Until the day breathes
    and the shadows flee,
turn, my beloved, be like a gazelle
    or a young stag on cleft mountains.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. Who wrote the book of Song of Solomon? What is the theme of this book? Which genre of biblical literature (epistle, poetry, historical narrative, etc.) is it? Why do you think God put this book into the Bible?

2. Refer back to chapter 1. Who are the “he” and “she” mentioned in chapter 2? Which person speaks the words in 2:1? (Hint: there were no chapter and verse numbers in this book when it was written.)

3. Examine the metaphors the man and woman use to describe each other. What are some of the objects each compares the other to? Why did they choose these particular objects? How does this chapter point to the importance of familiarizing ourselves with the culture and context of the Bible passages we study?

4. It has been said that the Bible has a “Victorian” or “repressed” view of sex. Do you think that’s true in light of this passage?

5. How does this passage (and the rest of Song of Solomon) fit in with God’s perspective of sex and marriage? Does it complement or conflict with passages such as 1 Corinthians 7:2-5, Hebrews 13:4, 1 Thessalonians 4:3, and Ephesians 5:22-33?


Wednesday's Word

Wednesday’s Word ~ Ecclesiastes 3

ecc 3 11

Ecclesiastes 3

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 Questions to Consider:

  1. Who wrote the book of Ecclesiastes? What is the theme of chapter 3?
  1. How would you summarize verses 1-8? What are some of the ways the New Testament says Christians should respond to joyful or difficult circumstance in our lives and in the lives of others?
  1. What does it mean that God has “put eternity into man’s heart”? (11) What does the remainder of verse 11 mean? How might the idea in this part of verse 11 connect with these other passages?
  1. What can we learn from verses 14-22 about God’s absolute sovereignty, supremacy, authority, and control over the world and the events that take place in it? Make a list of all the things, beings, and events from these verses that God is sovereign over. How can contemplating God’s sovereignty in these areas help us to have a proper, humble view of ourselves compared to Him?
  1. Taking verses 12-22 into consideration, why do verses 12, 13, and 22 encourage man to “be joyful,” “take pleasure,” and “rejoice” in his toil and work? What is the alternative? How does this relate to what the New Testament says about being joyful in work or difficulties? What impact might your joy have on an unbeliever?
Old Testament, Sanctification, Sunday School

Solomon: A Season of Discontent ~ Sunday School Lesson ~ 6-22-14

Solomon: A Season of Discontent

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 25 ~ June 15- 21
Psalm 134, 146-150, 1 Kings 9-11, 2 Chronicles 8-9,
Proverbs 25-29, Ecclesiastes 1-12

Solomon: A Season of Discontent

Bill Gates had nothing on Solomon. Solomon was beyond wealthy, he was the wisest man that ever lived, and he reigned during a time of peace and prosperity. Why would he throw all that away?

1 Kings 10-11:11, Ecclesiastes 2:1-11

Solomon Had It All- 1 Kings 10
Fame and Reputation (1-2)-
Solomon’s reputation was global. He was so compellingly renown that the Queen of Sheba –1200 miles away– had not only heard of him and his accomplishments, but felt driven to make the long and arduous trip to see him for herself. And she was only one of many nobles who made such visits (24-25). He was a rock star of rock stars. Everybody wanted to see him.

Praise and Admiration (3-8)-
The queen (and presumably most other nobles who visited him) heaped praise and admiration upon Solomon for his wisdom (4), his personal prosperity (4-5), his support staff (5), and the offerings he made at the temple (5). “Gushing” would be a good word. Who wouldn’t love that?

A Godly Testimony (9, Matthew 5:16)-
The queen (and presumably most other nobles who visited him) attributed all of Solomon’s superlatives to the blessing of God. His riches, wisdom, etc., were not just to make him famous and comfortable, they were primarily to glorify God by making people aware that God was the one responsible for all these blessings.

In a similar way, Jesus tells us to “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16) The light we shine is not our own riches or wisdom or opulence, but the riches, wisdom, and opulence of Christ, so that they will give glory to God and be saved.

Swag (10ff)-
4.5 tons of gold and a never equaled abundance of spices from one visitor (10) and plenty of gifts from other visitors (25). 25 tons of gold a year (14). Hundreds of golden shields for his soldiers (16-17). A one of a kind gold and ivory throne (18-20). All gold drinking vessels (21). Silver was not considered anything (21), it was common as stone (27). Horses, horsemen, chariots (26-29).

There was nothing obtainable that Solomon didn’t have plenty of. He wanted for nothing and had the finest of everything.


Vanity- Ecclesiastes 2:1-11, 3:11
Often we carry around the thought: If I just had ______, I’d be happy. A new car, a better job, a husband, better health, more friends. But Solomon had everything he could have possibly wanted, and yet he said it was all vanity (pointless, empty, meaningless). Why?

Because, as 3:11 tells us, God “has put eternity into man’s heart.” We were created by God, for God, and for the things of God. Before Adam and Eve sinned, nothing seemed meaningless or boring or dissatisfying to them. “Wanting more out of life” didn’t even exist as a concept. And ever since they got kicked out of the Garden, we’ve been trying to claw our way back in. We try to get there through money or relationships or success, but none of those things will satisfy our craving for Eden, because we weren’t created for stuff. We were created for fellowship with God, and nothing less will do.

Trashing the Treasure- 1 Kings 11:1-11, Deuteronomy 17:17, 2 Corinthians 10:5
So, if Solomon was so wise and knew that joy and contentment are only found in God, why didn’t he just find joy and contentment in God instead of throwing everything away by disobeying God, worshiping idols he knew were false?

Because of sin.

If we go back to the beginning of Solomon’s reign in chapter 3, we see that “Solomon loved the Lord, walking in the statutes of David his father.” (3) We see him humbling himself in complete dependence on God (7-9). As we walk through the subsequent chapters, we see Solomon’s increasing wisdom, wealth, accomplishments, and praise by men. Maybe he doesn’t feel quite so humble or dependent on God anymore. Along the way, he’s gathering 700 wives and 300 concubines. Foreign wives and concubines, whom God had explicitly told Israel not to intermarry with (2).

Deuteronomy 17:17 says, “And [the king] shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.”

Gradually, through the years Solomon had disobeyed this command over a thousand times. And every time he disobeyed it, he drove the wedge between himself and God just a little bit deeper, until he finally turned away from God to idols.

Solomon didn’t just wake up one morning and suddenly decide to turn from a life of loving and walking with the Lord to a life of idol worship. Sin crept in and Solomon said yes to it time and time again until it completely pushed God out of the picture.

This is the way Satan works in our lives as well. You don’t just wake up one morning and decide to have an affair. It starts with an attraction– a lustful or covetous thought that you entertain instead of killing and repenting of. It moves on to flirting, then a deeper than appropriate friendship, then an emotional attachment, and then an affair. All along the way, we continue saying yes to sin, and no to God, until, finally, we push God out of the picture. This is why it is so important to “take every thought captive to obey Christ,” (2 Cor.) because every sin starts with a wayward thought. We must turn from even the thought of sin, lest it snowball and end up controlling us.

I Can’t Get No Satisfaction
Yes, you can, if you’re a believer. What can Solomon’s story teach us?

  • Preach the gospel to yourself, often. Remember the sin Christ saved you from, what it cost Him, and His great mercy, grace, and forgiveness.
  • Don’t entertain “small” sins. They grow into bigger and bigger sins.
  • Walk in repentance. We’re going to sin, but when we do, we need to turn from it immediately and ask God’s forgiveness.
  • Don’t buy the lie that stuff or circumstances or accomplishments will fulfill us. We need to stay in God’s word, stay in prayer, and stay in fellowship with the church to learn to find our contentment in Christ.
Forgiveness, Hell, Justice, Old Testament, Salvation, Sin, Sunday School

Follow Up Week ~ Sunday School Lesson ~ 6-1-14

sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 22 ~ May 25-31
Psalm 131, 138-139, 143-145, 127, 111-118, 37, 71-72, 94, 119:1-88; 1 Chronicles 26-29; 1 Kings 1-4; 2 Chronicles 1

Follow Up Week

Last week, we had a lot of great questions that I didn’t feel we had the opportunity to discuss thoroughly enough. This week we’re going to take an in depth look at three of those questions.

Follow Up: Zeruiah
Last week, we saw David repeatedly refer to Joab and Abishai as “sons of Zeruiah,” and a question arose as to what he meant by that. Was it an insult? An identifier? Here, briefly, is some clarifying information:

Zeruiah was David’s sister (1 Chronicles 2:15-16). Her sons were Abishai– one of the chiefs of David’s mighty men (1 Chronicles 11:20), Joab– commander of  David’s army, and Asahel (Asahel was murdered by Abner, commander of Saul’s army (2 Samuel 2:8), at the battle of Gibeon (2 Samuel 2:18-24). Abishai and Joab later took revenge on Abner for killing their brother (2 Samuel 3:24-30).)



Abishai, Joab, and Asahel were brothers and also David’s nephews. Therefore, calling them “sons of Zeruiah” may have had one of several meanings:

1. “Sons of Zeruiah” was just another way of saying “my nephews.” It is possible that this was to distinguish them from other men close to David who had the same names. (For example, in this week’s reading, we saw a man named Shimei (1 Kings 1:8, 4:18) who was a different person from the Shimei we studied about last week.) Adding such an identifier to someone’s name was common in biblical times before surnames were in general use (eg. Joshua son of Nun, Joseph of Arimathea, Jesus of Nazareth, etc.)

2. It is possible David had a close relationship with Zeruiah and had great respect for her. Perhaps when David called his nephews “sons of Zeruiah” he was reminding them to live up to their mother’s good character.

3. It is possible David had a contentious relationship with his sister and had little respect for her. Perhaps when David called his nephews “sonsof Zeruiah” when annoyed with them, he was implicitly saying, “What else can you expect when they had a mother like that?”

Since the Bible provides very little information on Zeruiah, we can’t definitively say why David would use this phrase; we can only speculate. Click here for more information on Zeruiah.


scales of justice

Follow Up: Shimei, David, and Solomon
Last week, we studied the story of Shemei cursing David, and David’s subsequent sparing of his life (2 Samuel 16, 19). This week, we saw the death of David and Solomon’s accession to the throne (1 Kings 1-2). We also saw David, from his deathbed, give instructions to Solomon regarding Shimei, and we saw how Solomon carried them out (1 Kings 2). Was David sinning by going back on his word to Shimei? Let’s take a look.

Two Different Justice Systems
In order to understand the dynamics of the situation between Shimei and David and Shimei and Solomon, we first have to step outside our 21st century United States understanding of “the justice system” and step back in time into the Old Testament monarchial justice system.

The American System:
In the American justice system, justice supersedes leadership and is a separate entity from leadership. We have the judicial branch of government (courts, judges, jails, lawyers, etc.) and the executive branch of government (the President, state governors, etc.). They each have their own powers and responsibilities, and, for the most part, are separate from, and not dependent on, one another. For example, if someone is acquitted of a crime during one person’s presidency, he cannot later be convicted of that same crime solely because someone else becomes President and thinks he should be convicted. (Obviously, there are exceptions and corruptions to this system, but, generally speaking, in a nutshell, this is how it is supposed to work.)

Old Testament Israel’s System: 
In Israel (and other monarchial or dictatorial nations), there was no separation of powers. Legislative (making the laws), judicial, and executive powers all resided in one man: the king. And, the rules could change every time a new king took over. Your verdict, conviction, and sentence lasted only as long as the reign of the king who handed them down unless the next king chose to honor those decisions. This is one of the reasons the death penalty and maiming (cutting off someone’s had for stealing, for example) were more prevalent during those times. If you were the king and wanted to make sure someone was punished long term and that your verdict would not be overturned, death or maiming were your main options.

Shimei’s Sentence (1 Kings 2:8-9, 2 Samuel 19:23, 1 Kings 2:36-46)
As we saw in this week’s reading in 1 Kings 2:8-9, David did not put Shimei to death himself or during his own reign. Additionally, because of the way Israel’s justice system worked, it would have been impossible for David to swear to Shimei that he would never be put to death, because David had no control over what the next king would do. David’s oath was only good for the duration of his own reign. Thus, he did not break the oath he made to Shimei in 2 Samuel 19:23.

David did, however, take full advantage of Israel’s system of justice, the fact that Solomon had made no such oath to Shimei and the fact that Solomon was his son and would be likely to do as he asked. In 1 Kings 2:8-9, David didn’t come right out and tell Solomon to execute Shimei, but he hinted pretty strongly at it.

Solomon, perhaps wishing to honor the spirit of David’s oath to Shimei in 2 Samuel 19, while still carrying out David’s desire in 1 Kings 2 that Shimei be punished, did not condemn Shimei to immediate death, but, rather, put him under “house arrest” (1 Kings 2:36-37). Shimei could not leave Jerusalem or he would be executed, but as long as he stayed in Jerusalem, he was free to live his life as he wished. Shimei agreed to this (2:38) and made an oath to the Lord that he would obey (2:43). Shimei could have lived out the rest of his life peacefully in Jerusalem if he had just abided by the rules of his sentence. He broke the rules; he knew the consequences (2:39-46).



Follow Up: Can a Christian be forgiven for a sin he commits on his deathbed and doesn’t have the opportunity to repent for before dying? Will he go to hell for this? 
This question arose last week as we briefly touched on David’s deathbed instructions to Solomon regarding Shimei. Although it doesn’t appear that David was actually sinning in that particular case, this question is a very good one that I wanted to address more fully because it has application for all of us since we all sin and will all die one day. In order to answer this question, we need to take a look at several things regarding sin, forgiveness, and salvation.

The soteriology of the question (John 10:26-29, Romans 8:1-2, 33-39, 1 John 2:1-2) 
Soteriology is the field of theological study that deals with salvation: what it is, what it isn’t, and how it happens. We know that in order for a person to be saved and spend eternity in Heaven he must turn from his sin (repent), and place his faith in the death, burial, and resurrection of Christ on his behalf as payment for his sin.

John tells us that, for those who have truly been born again, no one is able to snatch them out of Christ’s or the Father’s hand. This includes Satan. Romans tells us (8:33-34) no one has the authority to condemn or to bring charges against God’s elect, because God is the one who has justified them and He has already said there is no condemnation for those who are in Christ Jesus (8:1-2). Satan no longer has the authority even if we sin, to drag us off to hell, and God has promised that he will not condemn us to hell if we are in Christ. And if/when we do sin, 1 John tells us that Christ has already stepped in between us and the wrath of God as our advocate, offering His righteousness on our behalf.

Bottom line: If you have truly been born again, God’s got you and there’s not anyone or anything that has the authority to change that.

The hamartiology of the question (Hebrews 10:11-14): 
Hamartiology is the study of sin. We sin before we’re Christians. We sin after we’re Christians. We will never be completely free from temptation and the effects of sin this side of Heaven. The truth is, unless you are capable of knowing every single sin in your life (Remember all those sins you committed when you were three? Neither do I.) and you die immediately after repenting of the last one, you’re going to die with unconfessed sin in your life. That’s pretty much every Christian. We sin so much that there are sins we don’t even realize or remember we’ve committed. How can you repent of something you’re not even aware of? So, no, a true Christian will not go to hell for failing to repent of an individual sin committed right before death.

As the old hymn says, “Jesus paid it ALL.” Hebrews tells us that Jesus died “once for all”– one time to pay for all sin, from the creation of the world until its destruction at the end of time. When we come to Christ for salvation, while we may repent of individual sins that are heavy on our hearts, what we are really doing is confessing that we are, and repenting for being, a sinner. If we had to repent of every individual sin no one could ever be saved because no one could remember all the sins he’s ever committed. For those who are in Christ, every sin in our entire lives, from birth to death, is forgiven.

Daily repentance and forgiveness:
So, if the sins we have forgotten about, and the sins we aren’t aware of, and the sins we don’t have a chance to repent for before dying are all forgiven anyway, why is any other sin any different? Why do we need to repent of our sin and ask for forgiveness every day when we pray?

Obedience (Matthew 6:12):
We do it out of obedience. Jesus tells us in the Lord’s Prayer to daily ask God to forgive us for sinning. So, we do.

Awareness and thankfulness (Psalm 32:1-2)
When we spend time in prayer daily repenting of our sin it reminds us of the greatness of God and His grace in forgiving our sin. It humbles us by reminding us of the great cost of our sin. It reassures us of God’s love and mercy towards us. It gives us an opportunity to give Him praise and thanks for forgiving us.

Restored relationship (1 John 1:6-9)
When we have unconfessed sin in our lives, it creates a rift (of our own making) between us and God. When we confess our sin to God and ask Him to cleanse us from it, that sin is no longer a hindrance to clean, unfettered communion with God.

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Marriage, Sanctification, Sunday School, Women

Godly Womanhood – Introduction ~ Sunday School Lesson ~ 11-3-13

sunday school

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Godly Womanhood – Introduction

I. Proverbs 31

A. Structure

1. Two oracles, or poems

a. v. 2-9: The Wise King

b. v. 10-31: The Excellent Wife

2. Descriptive, rather than prescriptive, passage

B. The “cast” of Proverbs 31

1. Solomon

2. King Lemuel

3. King Lemuel’s mother

4. The excellent wife/woman

C. What can we learn from this passage that God desires of women and values in them?

An excellent woman…

1. …is rare (1)

2. …is precious (1)

3. …is trusted by her husband and is trustworthy in general (3, 11)

4. …loves her husband and treats him well (12)

5. …takes the initiative and works willingly, not resentfully (13,24

6. …works diligently, and isn’t lazy (14,18,19,22, 27)

7. …puts her family’s, and others’, needs ahead of her own (15)

8. …is organized and plans ahead (16,21)

9. …tries to contribute to bettering her family’s situation (16)

10. strong (17,25)

11. ..helps the needy (20)

12. the “woman behind the man,” and is admired by others for her character (23)

13. characterized by dignity (25)

14. characterized by wisdom and kindness, and grows others in these qualities through parenting and mentoring (26)

D. Results of being a woman of excellence

1. Gratitude from husband and children (28-29)

2. The rewards of her hard work and good character (31)

3. God is pleased (30)

Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised. (30)

“The Woman is the Neck” from My Big Fat Greek Wedding

The Council on Biblical Manhood and Womanhood