Women of Genesis Bible Study

The Women of Genesis: Lesson 30- Potiphar’s Wife

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,Β 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

πŸ“–πŸ“–πŸ“–πŸ“–πŸ“–

Read Genesis 39

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Questions to Consider

1. Briefly review lesson 28 (link above) to refresh your memory on the storyline of Joseph, then read today’s passage. Why do you think Joseph’s story starts in chapter 37, is “interrupted” by the story about Judah, his sons, and Tamar in chapter 38, and then picks back up in chapter 39?

2. How did Potiphar (1) come to acquire Joseph?

3. Carefully examine the description of Potiphar in verses 1-2 and Potiphar’s house, status, and living conditions in verses 1-6. Make a list of the things we can infer about “Mrs. Potiphar” from this information- where and how she lived, her social status, socioeconomic level, etc. Was it likely that Mrs. Potiphar was a Believer in the one true God?

4. Read verses 6-19, closely examining Mrs. Potiphar’s words and actions.Β Write a character sketch of Mrs. Potiphar, adding in the information from your list from question 3. What adjectives would you use to describe Mrs. Potiphar?

5. Describe Mrs. Potiphar’s outward sins. Outward sin can always be traced back to an inward sinful thought or attitude of heart. What was Mrs. Potiphar’s inward sin? How is lust a form of coveting? When a person covets or lusts after something or someone that doesn’t belong to her, what does that tell us about her attitude toward what sheΒ already has and the God who blessed her with those things?

6. The New Testament equates coveting with idolatry. Why?

7. Imagine you are a biblical counselor, and a modern day, recently born again Mrs. Potiphar comes to you for help with her struggle against lust and coveting. Considering questions 5 and 6, what sinful heart attitude would you help her to identify as the cause of her lust and coveting?

In previous lessons, we have explored the biblical model of repentance: putting off the old self (stop doing the sin), renewing your mind (learn what the Bible says about this sin), and putting on the new self (replacing sinful actions with godly actions). How could you apply these passages, using the put off/renew/put on model, to Mrs. Potiphar’s root sin of discontentment? How could thankfulness to God and serving others be the godly opposite of coveting and lust?

8. In what ways was Joseph’s righteous behavior a testimony to the one true God? How could 2 Timothy 3:12-13 apply to his situation in this chapter? Does God guarantee us that things will always go smoothly if we’re obedient to Him? If not, why should we obey Him?

9. Consider this chapter in light of current events of apparently godly men being accused of sexual harassment, abuse, and misogyny. Apply Proverbs 18:17 to both situations: “The first to plead his case seems right, Until another comes and examines him.” Why is it important to carefully and biblically examine those making accusations as well as the accused, so that the guilty are punished and the innocent are not? What were the consequences of a false accusation for Joseph, and how did God care for him? (19-23)


Homework

Do you struggle against the sin of a discontent heart like Mrs. Potiphar did, causing you to lust for and covet things, people, or life circumstances that God has not chosen to give you? Examine and repent of your sin using the put off/renew/put on model. List one Bible verse to memorize that will help you with the “renew” stage. List three specific godly actions you can do (put on) to replace sinful actions (put off). This week, memorize your verse and carry your list with you to remind you of the godly action you can take when you’re tempted to sin. Pray daily, asking God to strengthen you to resist temptation and obey Him.


Suggested Memory Verse

But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison.
Genesis 39:21

Podcast Appearances

Theology. Driven. Podcast Guest Appearance: Beth Moore, the SBC, and Christian Women

 

I had an awesome time, recently, chatting with Kevin, Scott, and James from theΒ Theology. Driven. podcast. What an honor to be their first ever female guest! We covered a variety of topics: what to do if your church is hosting a Beth Moore study, my background in writing and teaching ministry, the Southern Baptist Convention’s slouching toward egalitarianism, studying the Bible without using Bible study books…and more!

Click here to listen.

Theology. Driven. is also offering a special giveaway in connection with my episode. If you tweet a link to the episode (or re-tweet a post about the episode such asΒ this one) and include the hashtagΒ #MichelleTheologyDriven, you’ll be entered into the drawing. Listen all the way to the end of the episode to find out all the details.

Give this episode a listen, and share it around! You can subscribe to Theology. Driven. on iTunes, Google Play, Overcast, and Podbean, or just listen online at theΒ Theology. Driven. websiteΒ (episode 27). And don’t forget to follow Theology. Driven. on Facebook and Twitter!

Resources mentioned on the podcast:

How should I approach my church leaders about a false teacher they’re introducing?

Five Reasons It’s Time to Start Exercising β€œMoore” Discernment

(Information on the theological problems with Beth Moore. For information on others, please see the “Popular False Teachers” tab at the top of this page.)

Is the SBC’s Tent Big Enough for ALL Marginalized ChristianΒ Women?

Speaking Engagement Information


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the β€œSpeaking Engagements” tab at the top of this page, drop me an e-mail, and let’s chat!

Mailbag

The Mailbag: Potpourri (Michelle’s a money-grubber, Still small voice, Husband of one wife…)

Welcome to another β€œpotpourri” edition ofΒ The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are someΒ helpful hintsΒ for getting your questions answered more quickly.Β Remember, the search bar can be a helpful tool!


Michelle, you’ve mentioned that your husband is previously divorced and also that he is a minister of music. How can this be? Isn’t he disobeying Scripture’s instruction that a pastor is to be “the husband of one wife“? Don’t you believe the Bible? Do you follow it? If so how do you justify your husband’s role in the church when compared to 1 Timothy 3?

Yes, of course, I believe and follow the Bible. I believe and follow theΒ rightly handled, in context, written Word of God, not popular misunderstandings of certain passages.

(And by the way, asking a fellow Believer a question like “Don’t you believe/follow the Bible?” in an accusatory way is rude and inflammatory.Β Furthermore, while I am happy to answer polite questions, it is not incumbent upon me to “justify” myself or my husband to whatever stranger might have the temerity to demand that I do so.

Rudeness and ugliness from people who call themselves Christians seems to have hit epidemic proportions. I’m going to be addressing it more frequently. Let’s play nice, folks.)

I have previously written about the “husband of one wife” clause in the 1 Timothy 3/Titus 1 qualifications for elders in my Mailbag articleΒ “Can a divorced man be a pastor?”

For a number of reasons, it would be inappropriate for me to go into the details of my husband’s divorce in a public forum like this, but you may rest assured that we have not been living in sin for the past 25 years, and that we have been up front about his divorce with the search committee of every church he has ever interviewed with. There are some churches who have a policy of refusing to consider for ministry positions anyone who has ever been divorced. Though we personally disagree with those types of policies (based on the biblical reasons in the article cited above), we certainly respect each church’s right to set its own hiring policies and have been grateful to the churches that have disclosed their policies from the outset.


I recently discovered your blog and am enjoying looking around and reading your posts. I do wonder at your use of your blog for promoting your own gain, your option to donate, and the near complete aligning of one’s salvation with the allegiance to a physical church organization. I wonder if you can share Bible verses that support both of those things?

“Promoting my own gain”? I think you might need to look around and read some more. All of my blog content is available for free, including the Bible studies I write and allow individuals and churches to print out and use free of charge.Β I don’t keep any content behind a paywall (such as Patreon) or charge any sort of subscription fee. I don’t sell any books, materials, or other merchandise. I don’t receive any remuneration from the ads that appear on my blog.Β My blog isn’t sponsored by any organizations. And, I don’t receive any sort of salary for writing this blog. How is that “promoting my own gain”?

There are only two instances in which I receive money for anything in connection with this ministry:

1. When kind and generous readers take it upon themselves to send me a gift through myΒ Financial Support page (I rarely mention this giving option, and I have neverΒ asked readers to send me money.). Few do, though I deeply appreciate the blessing those folks have been to my family. Most of the gifts I receive go toward paying household bills. (And when I say “bills” I mean electricity, water, rent, etc. I don’t have an extravagant wardrobe, a fancy car, or take luxury vacations.)

2. When I do a speaking engagement. If I could afford toΒ do these events for free, I would. I can’t. As you no doubt read at the Financial Support tab “my family lives frugally on one modest income.” We can rarely afford to go out to eat, never mind afford for me to drive or fly hundreds of miles from home, spend several days away from taking care of my family, and pay for food and lodging once I get there. Additionally, it takes dozens ofΒ hours to properly prepare speaking engagement material, and it isΒ work.Β I usually don’t do more than a few of these a year, and, so far, I haven’t spoken at any huge churches that can afford to pay me thousands of dollars. This money also usually goes towards bills.

It is absolutely Scripturally appropriate for me or any other Christian to receive financial gifts or compensation in these two instances. (Click on the words in red for related Scriptures.)

The first situation is the giving of a gift. The money I receive from time to time is not expected, asked for, owed, or required.Β JesusΒ received monetary gifts. The early church gave financial gifts to Christians in need. The Philippians sent Paul gifts more than once. The Corinthian and Galatian Believers sent financial gifts to the church in Jerusalem. You give people gifts. I give people gifts. Christians give each other gifts.

The second situation is a) payment for work, and b) support of ministry. Jesus didn’t have a secular job. He received financial support of His earthly ministry. First Corinthians 9Β and 1 Timothy 5:17-18 are abundantly clear that “those who proclaim the gospel should get their living by the gospel.” Proverbs 31Β speaks of the wife and mother who crafts various things and sells them to bring in extra money for her household. My craft is writing and speaking. This is how I help bring in extra money for my household. These Scriptures are also why it would be completely fine for me to sell books, utilize Patreon, charge subscription fees, receive money from ads and sponsorships and any of the other things I mentioned in the first paragraph,Β just as it is fine for most other Christian bloggers and ministries who do.

Another excellent resource on this topic is Daniel Darling’s article No, All Christian Content Shouldn’t Be Free.

As to “the near complete aligning of one’s salvation with the allegiance to a physical church organization”, first of all, I’m not entirely clear on what you mean by that, but the New Testament couldn’t be plainer that Christians are to be joined to a local church and that one of the first signs that someone isn’t a Christian is when she leaves or refuses to be part of the church. I’ve covered this thoroughly, including the relevant Scriptures, in my articleΒ Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians.


Our church’s women’s Bible study is using Priscilla Shirer’s content (The Armor of God). I looked at your blog, but didn’t find too many quotes from Shirer that I could use to draw an appropriate conclusion.Β 

Occasionally I will get this question from readers: “I know you’ve written an article saying that _____ is a false teacher, but what about [this particular book she wrote]? Is it OK for me/our church to study?”

It seems like your question might be along those lines. I’ve answered it in this Mailbag article.Β 

Priscilla Shirer is a false teacher (see my articleΒ Going Beyond Scripture: Why It’s Time to Say Good-Bye to Priscilla Shirer and Going Beyond Ministries). The way Scripture instructs us to deal with false teachers is to avoid the person entirely, which would includeΒ all of her materials, merchandise, etc. This is not only the biblical way to do things, it is much less time-consuming than sifting through quotes from her books to find out if any of them might be passable for use in your church.

If your church is using Priscilla Shirer materials, you may also find my articleΒ How should I approach my church leaders about a false teacher they’re introducing?Β to be helpful.


I recently posted on Facebook about how Christians are easily fooled by the false teaching that God speaks to certain people. Someone commented, β€œDon’t discount the still small voice of the Holy Spirit who calls, guides, instructs, comforts.”. I have searched the Bible and I haven’t found any verses confirming or refuting this statement. Can you shed some light on that thought? Is it in line with Scripture or is it more false verbiage that has encroached on the church?

I think the person who commented proved the point of your Facebook post. Is it “in line with Scripture”? “More false verbiage”? Yes and no.

Usually, when I see the phrase “the still, small voice” of the Holy Spirit,Β if the person using the phrase even knows she’s alluding to Scripture (many are just parroting what they think is a catch-phrase from pop-evangelicalism), it is based on a misunderstanding, or deliberate twisting, of 1 Kings 19:12:

And he said, β€œGo out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
1 Kings 19:11-13

This is God talking to Elijah. (The King James Version translates the blue phrase in verse 12 as “a still, small voice”). It was normal for God to talk to Elijah. He was an Old Testament prophet.

You’ll notice that this is aΒ descriptive passage, not aΒ prescriptive passage (more on that here). That means it’s simply a passage telling us what happened withΒ Elijah at that moment. This passage doesn’t promise, imply, or even hint that God will speak to you, me, or anybody else in the same way. It’s just a report of what happened.

(Just an aside, but isn’t it interesting that people take descriptive passages like this and assume that God will speak to them the same way He spoke to Elijah, but no one ever reads about God turning Lot’s wife into a pillar of salt, God sending a whale to swallow a disobedient Jonah, or God causing the ground to open up and swallow the rebellious Korah, Dathan, and Abiram, and assumes God will do the same to them? No, we only want the good stuff!)

God does not speak this way to people any more. He speaks to us through His written Word. And who is the author of Scripture, God’s written Word? Second Timothy 3:16 tells us it is the Holy Spirit. So if you want the Holy Spirit to “speak to you in a still small voice,”Β read your Bible.Β I’ve covered this topic in greater detail in my articleΒ Basic Training: The Bible Is Sufficient. You may also find this resource from John MacArthur to be helpful:Β Does God give us personal direction through a still small voice?


I just wanted to drop you a quick note and tell you how much I am enjoying your study of Mark. I have been praying a lot about exactly HOW to study the Bible on my own. I love MacArthur’s method of reading the OT in a year and a book of the NT each month, but when I’d sit down to read great portions of Scripture, I didn’t have a solid grasp of what I’d just read. This month I knew it was time to start in another gospel and I decided to use your Bible study to help. Your method and questions are just right! Turns out, it’s better for me to slow down and really dig into a smaller number of verses at one time rather than digesting a great number of chapters in one sitting. And the result? I’ve been so excited about what I’m learning and often mull over throughout the day what the Holy Spirit is teaching me through His Word. Thank you for sharing these studies so selflessly! Truly, I am blessed! Indeed, your whole site is an encouragement to fight the good fight; I am grateful for you!

I get encouraging little e-mails, messages, and blog/social media comments like this all the time. And I wouldn’t trade them for all the money in the world. It thrills me beyond words to hear about Christian women who are growing in the grace and knowledge of Christ, digging into His Word, growing in discernment, and serving their families and churches.

And when I get to be a tool in God’s hands to help a sister with that in some small way, it absolutely astounds me and humbles me beyond words. Christ is soΒ good and soΒ kind to allow us the honor and joy of serving Him by helping others, whether that’s a sister in Christ, our husbands, our children, a co-worker, or a neighbor.

Thanks so much, truly, to all of you who have ever written me a little note of encouragement. It will one day be my joy to lay all of those e-mails and comments at the feet of my precious Jesus as a fragrant offering. All of this has always been…and will always be…all for Him.

(If you’d like to try one of my Bible studies or learn more about how to study the Bible for yourself, click the “Bible Studies” tab at the top of this page.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition ofΒ The Mailbag) or send me anΒ e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Women of Genesis Bible Study

The Women of Genesis: Lesson 29- Judah’s Wife and Tamar

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,Β 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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Read Genesis 38

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Questions to Consider

1. Who was Judah? (1) What do we know about him thus far? What do we know about his connection to Jesus?

2. What nationality was Judah’s wife (Shua’s daughter)? (2) Review previous lessons (links above) dealing with Abraham’s offspring taking Canaanite wives. What were some of the reasons it was problematic and undesirable for those in the Abrahamic Covenant to intermarry with the Canaanites?

3. What was Judah’s wife’s name? (2,12) How many sons did she have, and what were their names?

4. Who was Tamar, and what was her relationship to Er and to Judah? (6) What happened to Tamar’s first husband? (7)Β What was Onan’s relationship to Tamar? What did Judah instruct Onan to do after Er died? (8)

5. Verse 8 is the first instance we see in the Bible of levirate marriage. God later codified this practice into Israel’s law. What was the purpose of levirate marriage? How did it protect both the widow and the posterity of the family line? Put yourself in the sandals of an Old Testament woman involved in a levirate marriage situation. Describe some of the circumstances you might face, and the thoughts and emotions you might experience.

6. What happened with Tamar’s second husband? Explain verses 9-10 in your own words. What was Onan’s sin? Was it sexual sin or something else? (9) What does Onan’s sin tell us about his character as a man and as a husband?

7. Describe Tamar’s husbands and her experience with marriage thus far as she might describe it. Think back over Rachel’s, Leah’s, and Sarah’s desperation to have children as a reflection of the pressure that culture put on women to prove their worth and value through bearing sons. Could Tamar have been feeling that same sort of desperation, especially since she had gone through the “right channels” (levirate marriage) and had been cheated out of her legal recourse?

8. Explain in your own words the situation with Tamar marrying Shelah, Judah’s third, and only living son. (11, 14b, 26) Had Tamar followed Judah’s instructions? Had Judah kept his word to her? Briefly explain how Tamar had been let down by Er, Onan, and now Judah.

9. Read verses 13-26. What was Tamar’s plan? Was it premeditated? In what way(s) did Tamar sin in this situation? Did Tamar’s desperation and hopelessness over her situation and her mistreatment by Judah and his sons justify her sin?

10. Make a list of Judah’s sins against Tamar and against God, including any Scripture references you can recall of biblical principles he violated. Consider how Judah’s hypocrisy and judgment of Tamar in verses 24-26 is an example of the unbiblical judgment and hypocrisyΒ Matthew 7:1-5Β talks about. Describe how Judah could have treated Tamar in a godly way.

11. Did Judah’s sins against Tamar justify her own sin? If someone sins against you, is it OK with God if you act sinfully in response? How did Jesus act when He was sinned against by the Pharisees, Judas, and others? How can we follow His example, and why is it important for Christians to respond in a godly way to ungodly people and situations?

12. Compare and contrast Tamar’s mistreatment at the hands of men, and her response to the situation, with the current clamor in evangelicalism to respond to misogyny (both real and perceived) in the church. How does Tamar’s story teach us the importance of responding to misogyny and abuse in a godly and biblical way rather than taking matters into our own hands and doing what seems right in our own eyes?


Homework

Tamar was let down by an evil first husband, a second husband who didn’t want the responsibility of her and only wanted to use her for sex, and a father in law who broke his promise to her. Desperate for offspring, Tamar took matters into her own hands rather than trusting and obeying God. Compare the way Tamar took matters into her own hands with the way Sarah took matters into her own hands when she couldn’t conceive. What were the outcomes? Describe a time when you were in a difficult situation and were tempted to handle things your own way rather than trusting and obeying God. Explain why the clichΓ© “Desperate times call for desperate measures,” would be better changed to “Desperate times call for prayer, obedience, and trusting God.”


Suggested Memory Verse

Then Judah identified them and said, β€œShe is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.
Genesis 38:26

Women of Genesis Bible Study

The Women of Genesis: Lesson 28

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,Β 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

πŸ“–πŸ“–πŸ“–πŸ“–πŸ“–

Read Genesis 37

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Questions to Consider

1. Where was “the land of [Jacob’s] father’s sojournings”? (1) Review lesson 27 (link above) if necessary.

2. How many children (sons and daughtersΒ (35)) did Jacob have, and what were their names? Which of Jacob’s children does chapter 37 focus on? Why? (36, Exodus 1:1-6)

3. What are some principles we can learn from Jacob, Joseph, and the brothers about being godly parents, children, and siblings both in our biological families and our church families?

4. In what ways does Jacob’s unique love and honor for Joseph paint a picture of God’s unique love and honor for Christ, His Son, as well as for us, His sons and daughters through Christ?

5. What are some elements of Joseph’s life that point us ahead to the life and ministry of Christ?

(2)-

(2)-

(3)-

(3)-

(4-5)-

(7,9)-

(8,10)-

(12-16)-

(18)-

(20-22,24)-

(23)-

(26-28,36)-

(28)-

(28)-

(29-30)-

(31)-

(32-34)-

6. Compare and contrast verses 5-8 with the subsequent mistreatment Joseph received at the hands of his brothers. Might Joseph have been tempted to focus on his circumstances and allow them to cause him to doubt God’s Word to him in 5-8?

7. How did the brothers’ sin impact their family? How has your own sin impacted your family and/or your church family?


Homework

Have you ever been in a situation as dire as Joseph’s that caused you to doubt the truth of God’s written Word? How was God faithful to bring you through that situation? In what ways did He show Himself to be true to His Word? Find a passage of Scripture that proved true in your situation, and write it out.


Suggested Memory Verse

Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood.
Genesis 37:31