Mailbag

The Mailbag: Potpourri (SDA… VBS… Women non-pastors going to Hell?… Divorce my second husband or face Hell?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er, kinda? sometimes?) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


The Seventh-day Adventist (SDA) faith is very prominent where I live. I previously worked with many SDA, and I actually liked that they observed the Sabbath on Saturday because it meant that I worked on their [day of worship], so they worked on mine. Other than dietary restrictions, I didn’t find any of their core beliefs any different from my own. However, I’m sure some things simply weren’t discussed, so I’m not knowledgeable about all of their beliefs. Are you familiar with SDA? Would you classify them as Christian?

SDA is, at best, not doctrinally sound, and, at worst, a cult. Similarly to Mormonism, the New Apostolic Reformation, Oneness Pentecostalism, etc., it is a religion that identifies as “Christian” and uses unbiblically redefined Christian terminology.

Let me direct you to CARM, the Christian Apologetics and Research Ministry, which has done far more research on SDA than I have. It is a great resource for information on cults, sects, and religions.

I’ve recently added the SDA link, as well as all of the other links below, to the Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page.

Seventh-day Adventism

Jehovah’s Witnesses

Oneness Pentecostalism

King James Only-ism/KJV Only-ism

Islam

Henri Nouwen

Finneyism (Charles Finney)


I would like your opinion about VBS.  I knowโ€ฆ.i may sound critical or unchristian-like to feel differently about this annual event held at almost every church even though I have helped out in the past with VBS at our church but I walked away wondering about the effectiveness of it all.  On the final day of VBS, there were children that raised their hands to accept Jesus after a week of crafts, snacks, games, songs, dances, lights, colorful decorations. Did they truly know what the decision was truly about?  We never saw them or their families again.  I know when school is out for the year, parents put together a schedule of the dates and area churches where they can drop their kids off for VBS activities.  They see it all like itโ€™s free child care. 

I read about one pastor who questioned the goals of VBS as well, seeing all the money spent and energy from all the volunteers, so willing to reach the unsaved.  He decided to redirect all the resources like the lessons, activities, and helpers for weekly Sunday School while reaching out, not just to the children, but also to the families. I guess my concern comes from seeing the trend in so many churches today, that are relying on entertainment more and more and less and less on the gospel. I know children need fun activities to engage them but I would like your thoughts on it all.

For those not in the know, VBS stands for Vacation Bible School. I explained what VBS is and gave a few of my thoughts about it in part 2 of our A Word Fitly Spoken podcast miniseries, That’s (Church) Life! – How to “Do Church”(cued):

I think every church needs to decide for itself whether or not VBS is a good choice for their particular circumstances and context.

Let’s see if I can address some of your more specific concerns:

I knowโ€ฆ.i may sound critical or unchristian-like to feel differently

This is a very important point to address. I’d like all of us diehard VBS-ers to take a deep breath, take a step back, and consciously grasp something here: VBS can be a very good thing, but is not indispensable. The church got along just fine without it for 2000 years, and any church today can also get along just fine without it.

Our sister’s comment here is indicative of the fact that VBS (and other church traditions) can sometimes be so engrained that it becomes an idol. And when a faithful Christian sister comes along and says, “I don’t think VBS is a fit for my church,” or, “Here’s an aspect of VBS I think is unbiblical,” or inefficient or whatever, and she feels like she’s got to brace herself against those who would accuse her of being “critical or unchristian-like to feel differently,” then the idolatry of VBS is a greater problem than the person questioning some aspect of it.

On the final day of VBS, there were children that raised their hands to accept Jesus…Did they truly know what the decision was truly about?

This is a huge problem, but it’s not the fault of VBS itself, it’s the fault of the pastor for allowing things to be done this way. This type of easy-believism, “Just repeat this prayer after me and you’re saved,” Finneyistic approach to salvation has probably created more false converts than any other single evangelistic “method”.

I can assure you that churches which are more doctrinally sound don’t engage in shenanigans like this. At my church, the kids are taught the VBS Bible lessons and the gospel is presented on parents’ night. During the week, teachers and pastors make sure everyone -parents and children- knows that if they have any questions about the gospel or salvation, they are available to talk, one on one.

a week of crafts, snacks, games, songs, dances, lights, colorful decorations…I guess my concern comes from seeing the trend in so many churches today, that are relying on entertainment more and more and less and less on the gospel. I know children need fun activities to engage them

There’s nothing wrong with fun and games at VBS, as it sounds like you’d agree, especially if all of that hoopla is relegated to one week a year, or on an occasional basis. VBS-style fun should be a special treat, not the regular fare of Sunday School and other children’s Bible and worship activities at church every week. Again, churches being houses of entertainment rather than houses of worship is not the fault of VBS itself, but of the pastor (or “pastor,” as the case may be).

We never saw them or their families again.

That’s typical of VBS (and most other evangelistic efforts) at most churches. We do an outreach thing and we share the gospel with them. Most of the seed is going to land on the path, or the rocky soil, or be eaten by the birds. The Bible tells us this is going to happen. We scatter seed anyway.

One thing that can be helpful (and many churches do this) is for the church to take the information the parents provided when registering their child for VBS and follow up with home visits and/or other forms of contact after VBS is over, and even throughout the year.

I know when school is out for the year, parents put together a schedule of the dates and area churches where they can drop their kids off for VBS activities. They see it all like itโ€™s free child care.

Great! Their kids are learning the Bible for hours every day during the summer! That’s awesome! (That is, of course, assuming all the churches they’re taking the kids to are doctrinally sound, which I know is a huge assumption. But, in theory, great!)

Seriously, where would you rather those unchurched kids be spending their days? Daycare? Some public school (or other non-Christian) program? At home watching TV and playing video games?

Uh uh. I would even encourage local, doctrinally sound churches to band together and make sure none of their VBS weeks overlap for this very purpose.

I read about one pastor who questioned the goals of VBS as well, seeing all the money spent and energy from all the volunteers, so willing to reach the unsaved.  He decided to redirect all the resources like the lessons, activities, and helpers for weekly Sunday School while reaching out, not just to the children, but also to the families.

That’s absolutely fine. Like I said, each church should decide for itself whether or not VBS is a fit. If not, there’s no shame in stewarding your time and efforts in a different direction for evangelism. (But do keep in mind, most churches are aiming to reach the parents through the children’s participation in VBS. That’s why they have parents’ night, follow up, etc.) There are also churches that do VBS in the evenings when more parents can be around, and even churches that do adult VBS (adult level Bible study, worship, refreshments, and possibly a craft or other fun activity).

If you have questions or concerns about your own church’s VBS, I would encourage you to set up an appointment with your pastor and very kindly and lovingly discuss them with him.


I donโ€™t know why I keep seeing your post show up on my facebook feed when I donโ€™t even follow you but I do.

Hi there! What a super friendly way to begin an email to a stranger! Is this the first impression of your character you really want to make?

Readers, I get messages, comments, and emails from professing Christians all the time from people I’ve never heard of or interacted with, and this is the kind of tone (actually, often much worse) they lead with. And then they expect me to take them seriously as Christians offering their thoughts on biblical topics.

I can think of three reasons:

  1. Somebody you’re friends with follows me and shares my posts, or…
  2. It’s the algorithm. Perhaps you follow several Christian women teachers and for once a social media algorithm actually worked for me instead of against me and dropped my posts into your feed thinking you’d be interested in following me, too, and…
  3. It’s God’s Providence. The Lord knew you needed to hear whatever part of His Word I was discussing that day and He used my post to get your attention and teach you something. Count your blessings that He didn’t knock you off your high horse and blind you to get the message across.

It grieved me to see your latest post to all of your followers about women pastors spending eternity in hell.  

It grieves me that you’ve so badly mischaracterized whichever post this was. (Readers, if you’re going to write to me to complain about something I’ve written, please be specific so I’ll know what you’re talking about. I’ve written a lot of things over the past 18 years. I need to know, specifically, what you’re upset about so I can take a look at it and correct, clarify, or explain it.)

If you’re talking about this article, I clearly explained that people do not go to Hell for committing a particular sin. People go to Hell because they aren’t saved.

The Bible also tells us that people who are genuinely born again Christians do not live in habitual, willful, unrepentant sin, such as the habitual, willful, unrepentant sin of a woman pretending to be a “pastor”.

When you put these two truths together, the result is that the profession of female “pastor” doesn’t attract applicants who are genuinely saved and pursuing holiness, because those women don’t want to live in sin. It attracts women who are lost because they do want to live in sin. It’s the same with any sinful lifestyle: thievery, promiscuity, homosexuality, murder, etc.

The majority of people living sinful lifestyles are not saved. That’s why, unless they repent and believe the gospel, they will spend their eternity in Hell.

I am not a paster (sic) myself, but I have 3 friends who are and they are the most amazing women.  

Let me illustrate something for you:

I’m not a lesbian myself, but I have three friends who are, and they are the most amazing women.

Do you see the faulty reasoning there? The opinion that they’re “amazing women” doesn’t mean they’re not sinning. If they’re disobeying God’s Word, they’re sinning, “amazingness” notwithstanding.

One of them works as a chaplin (sic) in a hospital.

A chaplain in a hospital is not a pastor. (But readers, this mistaking of chaplains for pastors is exactly why I advise women not to serve as chaplains. See #27 here.)

She is the head chaplin and has 3 other female chaplins that report to her. Men do not want to do this work. If it wasnโ€™t for this group of lovey ladies that hospital would have no chaplins at all.  My friend has personally led at least half a dozen people to Christ on their death bed, and I am guessing some of the other ladies have done so as well.

Let me say it again. A chaplain is not a pastor. The question is not how wonderful your friend is. The question is, “Is she disobeying Scripture?”. From your description, I have no idea. As I’ve said here (#27), there are all kinds of different job descriptions for chaplains. Some may require women to disobey Scripture, some may not. If all your friend is doing is visiting the sick and dying, sharing the gospel with them, and maybe doing some administrative duties, she’s not violating Scripture.

It’s absolutely fine and biblical for women to do these things I’ve described – not because your friend can’t find men to fill the job, but because the women who do them are not disobeying Scripture. Conversely, it is not OK for a woman to be a pastor (again, a chaplain is not a pastor) simply because a man is not readily available for the job. I would encourage you to read my recent Mailbag article I Have to Preach Because No Man Will Step Up.

My next friend in in charge of a clothing closet and soup kitchen for women and children who are homeless or in abusive relationships.  

A person who is in charge of a clothing closet and soup kitchen is not a pastor. She’s ministering (the verb, “minister” does not mean “pastor”) to women and children. This is not prohibited by Scripture (as women being “pastors” is), it is commanded by Scripture.

These woman and children come to her and are clothed and fed and ministered to.  As a result of her work, 15 children who frequent her soup kitchen are spending this week at VBS and learning about Jesus, while their mothers are getting some much-needed counseling.

All of that is great, but your friend is not a pastor and she’s not doing anything unbiblical. Again, the question is not, “Is my friend producing great results?”. The question is: “Is my friend obeying Scripture?”. And the answer to that question seems to be, “Yes.”.

My last friend does grief counseling,

A grief counselor is not a pastor.

She has spent the last 10 years comforting couples that have lost their children and walking people through the grieving process. She is the first person to show up at the doorstep after a church member has passed so that she can comfort the family members.

That’s wonderful. I’ve mentioned in past articles and podcasts that because of the compassionate and caring way God has generally wired women, we are often uniquely suited to minister to the bereaved even better than men sometimes are. But that doesn’t make any woman who does so a pastor.

Although it’s wiser for a pastor or elder (with or without their wives) to formally counsel couples and men, your friend is not violating Scripture by ministering to those who have lost a loved one, she is obeying Scripture.

These 3 women spend their days feeding and clothing the lost and hungry, consoling the sick and dying, and comforting the grieving.  

That’s great. You said you had three women friends who are pastors. None of the women you’ve told me about are pastors, and, from what you have told me, it sounds like they’re all being obedient to Scripture.

Quite frankly they do the work that no one else wants to do. They are out there doing this important work and they do it with such grace and compassion and patience and gentleness.

Again, that’s not the issue. The issue is whether or not they’re obeying Scripture. It sounds like these ladies are obeying Scripture.

But I need you to hear me on this: If they were disobeying Scripture, “Nobody else wants to do this work,” and “They’re doing this important work with grace…” would not excuse their sin.

There is never any excuse for disobeying God.

Christians are not people who “obey” God if it’s convenient, or if it works, or if it’s in line with what I want to do, or if it produces “good” results. Christians are people who obey God no matter what, and we leave the outcome up to Him.

Jesus tells us in Matthew 7:18 that a bad tree can not bear good fruit.  If they are such bad trees…

I never said they were bad trees. You jumped to that wrong conclusion and falsely accused me of characterizing them as “bad trees” because (and I’m sorry this is going to sting a little, but I would not be loving you well if I didn’t tell you the truth) you don’t know your Bible. You clearly don’t know what a pastor is and isn’t, and what does and doesn’t constitute obedience to Scripture.

(But it’s never too late to start studying your Bible, and I encourage you to do so! If you need some help, check out the Bible Studies tab in the blue menu bar at the top of this page.)

(If they are such bad trees,) then why do I see such an abundant harvest coming out of their lives?  

But you’re not judging their “harvest” according to rightly handled Scripture. You’re judging their “harvest” according to what seems good to you and according to what seems to “work” and produce “successful” results. That’s pragmatism, not biblical Christianity. In biblical Christianity, rightly handled Scripture is our measuring stick, not what we personally like or the anticipated outcome.

It grieves me to see you teaching these people who look up to you as some kind of authority figure that they โ€œwill likely spend eternity in hellโ€.  

And it grieves me that you have gotten yourself all worked up and falsely accused a sister in Christ (me), not because of something I’ve done wrong, but because you don’t know your Bible. It grieves me any time professing Christian women don’t know their Bibles.

One thing I am thankful for is, that when it comes to where these beautiful ladies will spend eternity, Jesus is the one that makes that call.

Of course He does. I never said, nor do I think that I “make that call”. I’m just repeating what He has clearly revealed to all of us about it in His written Word (you can read it for yourself if you don’t believe me). If you have a problem with that, your problem is not with me, but with Him.


I just read your article on divorce and remarriage*. I am struggling with this right now and itโ€™s making me sick. We are visiting a new church, so Iโ€™m uncomfortable talking with the Pastor just yet. I recently spoke with a few people with the Permeance of Marriage view. They told me I was headed to hell unless I get out of my remarriage. My ex husband was unfaithful and proceeded with a divorce a few months later 35 yrs. ago. Iโ€™ve read Jesusโ€™s teachings over and over and it seems that he was talking about the betrothal period for the exception clause. My spirit is very anxious right now. Iโ€™m old and donโ€™t how I can divorce and fend for myself. Anyway, I just want some peace and donโ€™t know what to do. Thank you for your articles.

*(I’ve written several articles about divorce and remarriage. I don’t know which of them this reader is referring to.)

Take a deep breath and rest in the peace of Christ. 

Here is what I’m understanding you to say:

Thirty-five years ago, your husband committed adultery and then divorced you. At some point, you subsequently remarried someone else. 

Assuming I have that correct, please do not listen to the people who are telling you that you have to divorce your current husband. That is completely unbiblical counsel and demonstrates that they know nothing about what the Bible says about salvation or about divorce and remarriage. They are also not representative of the true permanence view of marriage. People representing the biblical permanence view would simply have told you after your divorce was final that you could not get married again, but they certainly would not have come along after you were already remarried and told you to get a divorce. That doesn’t make sense. It is in contradiction with the permanence view.

As to losing your salvation (i.e. going to hell if you don’t get a divorce), that is ridiculous and borders on the heretical. If you are genuinely saved, you cannot lose your salvation for any reason. (If you’re not genuinely saved, you don’t have any salvation to lose.) I hope you’ll find my article The Mailbag: Can unforgiveness cause you to you lose your salvation? to be reassuring. It’s on a different topic, but it deals with the issue of whether or not someone can lose her salvation.

I would also like to point out that you did not sin in the ending of your first marriage. You were sinned against. Your husband committed adultery. Your husband divorced you. That does not preclude you from remarrying, biblically. Even if you had been the one to pursue the divorce, you could have remarried without sinning. Adultery is one biblical allowance for divorce, abandonment is the other. 

(And none of the divorce exceptions passages are talking about the betrothal period in biblical times. During the betrothal period, the couple was considered married in every way except that the marriage had not yet been consummated, but if you’ll read all three of these passages in context, it’s clear that they’re all talking about consummated marriages because they all speak in terms of adultery, “one flesh,” sex inside of marriage, etc. They are not talking about betrothed couples, they are talking about married couples.

At any rate, this is neither here nor there as it pertains to marriage today. In our culture, we do not have betrothals akin to the betrothals observed during biblical times.)

You’re receiving some very poor and unbiblical counsel from these people who ostensibly hold the permanence view. If those people were at your previous church, and you’ve now found a doctrinally sound church, that’s good. But if this is the unbiblical view your new church is teaching, I would urge you to find a new church that’s doctrinally sound and where Scripture is handled correctly. Being in a sound church where you’re being taught biblically should help alleviate your anxiety.

Rest in the truth of God’s Word, sister. The truth shall set you free.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 6

Previous Lessons: 1, 2, 3, 4, 5

Matthew 5:27-32

Questions to Consider

1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 27-32 in light of those passages.

Summarize, in your own words, the main idea of 27-32.

In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in 27-30 and 31-32? How?

How do lust, adultery, and unbiblical divorce bland your saltiness? (13-16) How can crucifying your lust and being faithfully devoted to your husband make you saltier and brighter?

2. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.

How does Jesus refer back to the Ten Commandments in verse 27? How do Jesus’ phrases “You have heard it said…but I say to you…” verbally transition the people from their focus on outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? Explain how refraining from lust and being faithful and committed to your marriage is the heart of the law (17-20) behind the seventh and tenth Commandments. Connect these passages with 27-32. Where should our outward, behavioral obedience to Christ spring from?

3. Review: Examine again the “You have heard it said…but I say to you…” proclamation. Who had the people heard it (the law) said by? Who taught them the law? How does Jesus saying, “But I say to you…” establish Jesusโ€™ supremacy over the Pharisees, scribes, priests, etc. Imagine you’re one of these Jewish leaders and you’re hearing Jesus say this. What might your initial reaction be?

Recalling our Sermon on the Mount / Ten Commandments motif, how might Jesus’ “You have heard it said…but I say to you…” proclamation have evoked images of Moses as lawgiver, and signaled to the Jewish leaders and people that the better Moses was here?

4. What is โ€œlustful intentโ€? (28) Make the connection between lust, adultery, and divorce. How could lusting after someone else eventually culminate in divorcing your spouse?

5. Notice the progression from temptation to commission of outward sin in 28-30:

  • Sin of the e_____(28a, 29) leads to…
  • Sin of the h_____(28b) leads to…
  • Sin of the h_____(30)

Which sexual sins does this progression apply to? Which other sins does this progression apply to? Is it fair to say that this progression applies to all sin? Explain what Jesus means by gouging out your right eye and cutting off your right hand as it applies to this progression from temptation to commission of outward sin. How can removing things in your life that are conducive to temptation and sin stop this progression?

6. Using your cross-references for verse 31, what were the Old Testament parameters for divorce? Why, according to Jesus, was this allowance made?

A spouse’s “sexual immorality” (usually adultery) (32) is one of the biblically permissible reasons for divorce. What is the other? Study these passages. How is marriage symbolic of God’s relationship with His people? If marriage symbolizes how God (the “husband”) cares for His people (His “bride”), what does divorce (for unbiblical reasons) say about God? About His people?

Compare 32 to Matthew 19:3-9. Why is divorce so closely tied to adultery? Who joins two people together and makes them one in marriage? Besides divorce due to adultery and abandonment1, what is the only other way God considers a marriage dissolved? Do man’s scribblings on a piece of paper (“certificate of divorce” for unbiblical reasons) change the fact that God still considers those two people married? How does this better help you understand Jesus’ statement in Matthew 19:6: “What God has joined together, let not man separate.”? How does this concept help you understand why, in unbiblical divorces, God considers remarriage to be adultery?


1I know at this point many of you have “Yeah, but…” and “What if…” questions about abusive marriages and/or your own divorces. We can’t deal with those properly here. I would encourage you to use your cross-references and concordance to search the Scriptures about divorce and rightly apply them to your questions, and to get wise counsel from your pastor. If you are currently being abused: please get to a safe place and reach out to your pastor, the police, or another appropriate person for help. Getting to a safe place is not a sin, and it is not the same as an actual divorce.


Homework

  • Read my article The Mailbag: Is Lust a Sin for Women, Too? and study the Scriptures therein.
  • Think of one pernicious sin in your life in which you can see the progression of: sin of the eye>>sin of the heart>>sin of the hand. Explain how each of these steps are fleshed out in your particular sin. What is something you could remove from or add to your life that would make it more difficult for you to be tempted to commit this sin? Prayerfully develop a plan or strategy to “cut off your right hand / gouge out your right eye” (metaphorically speaking) in this area and begin implementing it this week.

Suggested Memory Verse

Sin

Throwback Thursday ~ 9 Things that Are Still Sins Whether We Agree or Not

Originally published June 19, 20159 still sins

 

I do it all the time, Mother, and I’ve decided something-
it’s not a sin.

I heard this line several years ago on a popular sitcom, spoken by an adult daughter to her Christian mother about a behavior the Bible unambiguously calls a sin. I mean, it’s right smack dab in the middle of the Big 10; “thou shalt not” and everything.

It’s one thing to say, “I know it’s a sin, but I don’t care. I’m going to do it anyway,” but how depraved is the world when they think they – in God’s place – are the ones who get to define what sin is? And what’s even worse is that the church has begun to adopt this audacious depravity as well, whether approving of sin by fiat or by simply ignoring God’s word and letting sin slide without rebuke.

When it comes to what’s a sin and what’s not, God made up His mind a long time ago. And He’s not changing it, regardless of what you or I or Joe Politician or Jane Celebrity might think. Maybe we all need a remedial course in hamartiology, so let’s start with the basics. These things are all still sins whether the world and the church agree with God or not:

1. Homosexuality

Let’s just get it out of the way right up front. I don’t care how many celebrity “pastors” and “Christian” authors twist God’s word to say otherwise, or how many people declare themselves to be (unrepentant, practicing) “gay Christians,” or how many homosexuals declare that God made them that way, God’s word is clear: homosexual lust and behavior are sins.

2. Abortion

Abortion is the taking of an innocent human life. We don’t murder people because they’re small or sick or inconvenient or will hinder our sucess. God didn’t say, “You shall not murder, except when…” He said, “You shall not murder.” Period.

3. Extra-Marital (Heterosexual) Sex

Adultery, fornication, whatever form it might take, if you’re not legally married to the person you’re engaging in sexual activity – up to and including actual intercourse – with, you’re sinning.

4. Cohabitation

See #3. And don’t try to whitewash it by saying you’re living together but not sleeping together. A) The Bible says we’re to flee temptation, not move in with it, and B) we’re supposed to avoid every form of evil, even the appearance of it. If you call yourself a Christian and you’re shacking up, you’re living in sin (that’s why they call it “living in sin”). Repent and move out or marry up.

5. Divorce

Yep, still a sin, except in two cases: unfaithfulness or an unsaved spouse leaving a saved spouse. In those two cases the spouse who was wronged is not sinning and is free to marry again.

6. Swearing

The air is saturated with it. Foul language coming from our TVs, music, movies, social media, and the people we’re around all day. But expletives have no place in the vocabulary of a Christian. Is your potty mouth on Saturday the same one you praise God with on Sunday?

7. Taking God’s Name in Vain

It’s gotten to the point where we think so little of casually punctuating our sentences with, “Oh my G-d,” ย or using the name of Jesus as an exclamation that pastors are even doing so from the pulpit these days. God’s name is high and holy and should be spoken only reverently and worshipfully. How can we look people in the eye and call them to repentance and faith in a Person whose name we use as a cuss word?

8. Gluttony

We have almost completely amputated gluttony from the spiritual realm by cordoning it off as merely a physical or medical issue. We’ve renamed it “overeating,” but that doesn’t change the fact that it’s a sin. God created good food for us to enjoy, but just as with all the other good gifts He gives us, He expects us to exercise Spirit-enabled self control when we receive it.

9. Female Usurpation

God makes it abundantly clear in His word that women are not to instruct men in the Scriptures or hold authority over them in the church. Women sin when they pastor churches, preach sermons in church, teach men in Sunday School classes, and hold other positions of authority over men in the church. Men, however, bear the primarily responsibility for this when they sin by failing to rebuke usurping women, or when women feel they have no other choice but to take on male responsibilities in the church because men are shirking their own duties before God.

 

We don’t get to decide what sin is. That’s God’s job. And all of us – whether we’ve committed one of these nine sins or not – are guilty of sinning against Him. That’s the bad news.

But, in Christianity, we never give the bad news without following it up with the good news. And, oh what wonderfully good news it is: forgiveness. Jesus paid for our sin at Calvary so that if we will only turn from it and trust Him, He will forgive us for all nine of these sins and countless others.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1 John 1:9

Favorite Finds

Favorite Finds ~ May 14, 2019

Here are a few of my favorite recent online findsโ€ฆ

“Complementarian interpretation of Scripture holds that Godโ€™s creation purpose for man and woman entails equality of individual value but also distinct roles.” Our friends over atย Crosswayย give us 5 Myths about Complementarianism.

 

Image result for taking god at his wordHow about a free book? Here’s the PDF of Kevin DeYoung’s book Taking God at His Word: Why the Bible is Knowable, Necessary, and Enough, and What that Means for You and Me.

 

 

 

 

Image result for 50 of all marriages end in divorce“Youโ€™ve heard it repeatedly on radio, podcasts, and TV. Youโ€™ve read it in various books and articles. Youโ€™ve even heard it in your pastorโ€™s sermon. The problem: itโ€™s a lie: 50% of all marriages end in divorce.”ย The Cripplegate helpfully explains why everything you know about American divorce statistics, including the divorce rate among Christians, is probably wrong in The 50% Lie.

 

โ€œImage result for ccef‘No’ to a husbandโ€™s advances is a big deal in a marriage. A godly wife can certainly say โ€œnoโ€ but she will also be alert to the way her response might be taken by her husband. Understanding and compassion can go a long way at these moments.”ย CCEF explores the sensitive subject of marital intimacy in โ€œNot tonight dearโ€โ€ฆ men rejected.

 

On his most recent episode ofย Ask Anything,ย Dr. Albert Mohlerย tackles a number of interesting questions, not the least of which is (from a Southern Baptist perspective) Should women preach the Sunday sermon in church? (8:58).

Mailbag

The Mailbag: Potpourri (Michelle’s a money-grubber, Still small voice, Husband of one wife…)

Welcome to another โ€œpotpourriโ€ edition ofย The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are someย helpful hintsย for getting your questions answered more quickly.ย Remember, the search bar can be a helpful tool!


Michelle, you’ve mentioned that your husband is previously divorced and also that he is a minister of music. How can this be? Isn’t he disobeying Scripture’s instruction that a pastor is to be “the husband of one wife“? Don’t you believe the Bible? Do you follow it? If so how do you justify your husbandโ€™s role in the church when compared to 1 Timothy 3?

Yes, of course, I believe and follow the Bible. I believe and follow theย rightly handled, in context, written Word of God, not popular misunderstandings of certain passages.

(And by the way, asking a fellow Believer a question like “Don’t you believe/follow the Bible?” in an accusatory way is rude and inflammatory.ย Furthermore, while I am happy to answer polite questions, it is not incumbent upon me to “justify” myself or my husband to whatever stranger might have the temerity to demand that I do so.

Rudeness and ugliness from people who call themselves Christians seems to have hit epidemic proportions. I’m going to be addressing it more frequently. Let’s play nice, folks.)

I have previously written about the “husband of one wife” clause in the 1 Timothy 3/Titus 1 qualifications for elders in my Mailbag articleย “Can a divorced man be a pastor?”

For a number of reasons, it would be inappropriate for me to go into the details of my husband’s divorce in a public forum like this, but you may rest assured that we have not been living in sin for the past 25 years, and that we have been up front about his divorce with the search committee of every church he has ever interviewed with. There are some churches who have a policy of refusing to consider for ministry positions anyone who has ever been divorced. Though we personally disagree with those types of policies (based on the biblical reasons in the article cited above), we certainly respect each church’s right to set its own hiring policies and have been grateful to the churches that have disclosed their policies from the outset.


I recently discovered your blog and am enjoying looking around and reading your posts. I do wonder at your use of your blog for promoting your own gain, your option to donate, and the near complete aligning of oneโ€™s salvation with the allegiance to a physical church organization. I wonder if you can share Bible verses that support both of those things?

“Promoting my own gain”? I think you might need to look around and read some more. All of my blog content is available for free, including the Bible studies I write and allow individuals and churches to print out and use free of charge.ย I don’t keep any content behind a paywall (such as Patreon) or charge any sort of subscription fee. I don’t sell any books, materials, or other merchandise. I don’t receive any remuneration from the ads that appear on my blog.ย My blog isn’t sponsored by any organizations. And, I don’t receive any sort of salary for writing this blog. How is that “promoting my own gain”?

There are only two instances in which I receive money for anything in connection with this ministry:

1. When kind and generous readers take it upon themselves to send me a gift through myย Financial Support page (I rarely mention this giving option, and I have neverย asked readers to send me money.). Few do, though I deeply appreciate the blessing those folks have been to my family. Most of the gifts I receive go toward paying household bills. (And when I say “bills” I mean electricity, water, rent, etc. I don’t have an extravagant wardrobe, a fancy car, or take luxury vacations.)

2. When I do a speaking engagement. If I could afford toย do these events for free, I would. I can’t. As you no doubt read at the Financial Support tab “my family lives frugally on one modest income.” We can rarely afford to go out to eat, never mind afford for me to drive or fly hundreds of miles from home, spend several days away from taking care of my family, and pay for food and lodging once I get there. Additionally, it takes dozens ofย hours to properly prepare speaking engagement material, and it isย work.ย I usually don’t do more than a few of these a year, and, so far, I haven’t spoken at any huge churches that can afford to pay me thousands of dollars. This money also usually goes towards bills.

It is absolutely Scripturally appropriate for me or any other Christian to receive financial gifts or compensation in these two instances. (Click on the words in red for related Scriptures.)

The first situation is the giving of a gift. The money I receive from time to time is not expected, asked for, owed, or required.ย Jesusย received monetary gifts. The early church gave financial gifts to Christians in need. The Philippians sent Paul gifts more than once. The Corinthian and Galatian Believers sent financial gifts to the church in Jerusalem. You give people gifts. I give people gifts. Christians give each other gifts.

The second situation is a) payment for work, and b) support of ministry. Jesus didn’t have a secular job. He received financial support of His earthly ministry. First Corinthians 9ย and 1 Timothy 5:17-18 are abundantly clear that “those who proclaim the gospel should get their living by the gospel.” Proverbs 31ย speaks of the wife and mother who crafts various things and sells them to bring in extra money for her household. My craft is writing and speaking. This is how I help bring in extra money for my household. These Scriptures are also why it would be completely fine for me to sell books, utilize Patreon, charge subscription fees, receive money from ads and sponsorships and any of the other things I mentioned in the first paragraph,ย just as it is fine for most other Christian bloggers and ministries who do.

Another excellent resource on this topic is Daniel Darling’s article No, All Christian Content Shouldn’t Be Free.

As to “the near complete aligning of oneโ€™s salvation with the allegiance to a physical church organization”, first of all, I’m not entirely clear on what you mean by that, but the New Testament couldn’t be plainer that Christians are to be joined to a local church and that one of the first signs that someone isn’t a Christian is when she leaves or refuses to be part of the church. I’ve covered this thoroughly, including the relevant Scriptures, in my articleย Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians.


Our churchโ€™s womenโ€™s Bible study is using Priscilla Shirerโ€™s content (The Armor of God). I looked at your blog, but didnโ€™t find too many quotes from Shirer that I could use to draw an appropriate conclusion.ย 

Occasionally I will get this question from readers: “I know youโ€™ve written an article saying that _____ is a false teacher, but what about [this particular book she wrote]? Is it OK for me/our church to study?”

It seems like your question might be along those lines. I’ve answered it in this Mailbag article.ย 

Priscilla Shirer is a false teacher (see my articleย Going Beyond Scripture: Why Itโ€™s Time to Say Good-Bye to Priscilla Shirer and Going Beyond Ministries). The way Scripture instructs us to deal with false teachers is to avoid the person entirely, which would includeย all of her materials, merchandise, etc. This is not only the biblical way to do things, it is much less time-consuming than sifting through quotes from her books to find out if any of them might be passable for use in your church.

If your church is using Priscilla Shirer materials, you may also find my articleย How should I approach my church leaders about a false teacher theyโ€™re introducing?ย to be helpful.


I recently posted on Facebook about how Christians are easily fooled by the false teaching that God speaks to certain people. Someone commented, โ€œDonโ€™t discount the still small voice of the Holy Spirit who calls, guides, instructs, comforts.โ€. I have searched the Bible and I havenโ€™t found any verses confirming or refuting this statement. Can you shed some light on that thought? Is it in line with Scripture or is it more false verbiage that has encroached on the church?

I think the person who commented proved the point of your Facebook post. Is it “in line with Scripture”? “More false verbiage”? Yes and no.

Usually, when I see the phrase “the still, small voice” of the Holy Spirit,ย if the person using the phrase even knows she’s alluding to Scripture (many are just parroting what they think is a catch-phrase from pop-evangelicalism), it is based on a misunderstanding, or deliberate twisting, of 1 Kings 19:12:

And he said, โ€œGo out and stand on the mount before the Lord.โ€ And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
1 Kings 19:11-13

This is God talking to Elijah. (The King James Version translates the blue phrase in verse 12 as “a still, small voice”). It was normal for God to talk to Elijah. He was an Old Testament prophet.

You’ll notice that this is aย descriptive passage, not aย prescriptive passage (more on that here). That means it’s simply a passage telling us what happened withย Elijah at that moment. This passage doesn’t promise, imply, or even hint that God will speak to you, me, or anybody else in the same way. It’s just a report of what happened.

(Just an aside, but isn’t it interesting that people take descriptive passages like this and assume that God will speak to them the same way He spoke to Elijah, but no one ever reads about God turning Lot’s wife into a pillar of salt, God sending a whale to swallow a disobedient Jonah, or God causing the ground to open up and swallow the rebellious Korah, Dathan, and Abiram, and assumes God will do the same to them? No, we only want the good stuff!)

God does not speak this way to people any more. He speaks to us through His written Word. And who is the author of Scripture, God’s written Word? Second Timothy 3:16 tells us it is the Holy Spirit. So if you want the Holy Spirit to “speak to you in a still small voice,”ย read your Bible.ย I’ve covered this topic in greater detail in my articleย Basic Training: The Bible Is Sufficient. You may also find this resource from John MacArthur to be helpful:ย Does God give us personal direction through a still small voice?


I just wanted to drop you a quick note and tell you how much I am enjoying your study of Mark. I have been praying a lot about exactly HOW to study the Bible on my own. I love MacArthur’s method of reading the OT in a year and a book of the NT each month, but when I’d sit down to read great portions of Scripture, I didn’t have a solid grasp of what I’d just read. This month I knew it was time to start in another gospel and I decided to use your Bible study to help. Your method and questions are just right! Turns out, it’s better for me to slow down and really dig into a smaller number of verses at one time rather than digesting a great number of chapters in one sitting. And the result? I’ve been so excited about what I’m learning and often mull over throughout the day what the Holy Spirit is teaching me through His Word. Thank you for sharing these studies so selflessly! Truly, I am blessed! Indeed, your whole site is an encouragement to fight the good fight; I am grateful for you!

I get encouraging little e-mails, messages, and blog/social media comments like this all the time. And I wouldn’t trade them for all the money in the world. It thrills me beyond words to hear about Christian women who are growing in the grace and knowledge of Christ, digging into His Word, growing in discernment, and serving their families and churches.

And when I get to be a tool in God’s hands to help a sister with that in some small way, it absolutely astounds me and humbles me beyond words. Christ is soย good and soย kind to allow us the honor and joy of serving Him by helping others, whether that’s a sister in Christ, our husbands, our children, a co-worker, or a neighbor.

Thanks so much, truly, to all of you who have ever written me a little note of encouragement. It will one day be my joy to lay all of those e-mails and comments at the feet of my precious Jesus as a fragrant offering. All of this has always been…and will always be…all for Him.

(If you’d like to try one of my Bible studies or learn more about how to study the Bible for yourself, click the “Bible Studies” tab at the top of this page.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.