When it comes to Christianity, are the specifics of what people believe important?

I think most of us would answer a resounding “yes” to that question. Of course, the various concepts we believe are important. You can’t just believe anything you like and still be a Christian. There are certain things you must believe in order to become a Christian at all, and there are certain things you will come to believe because you are a genuinely regenerated Christian. But what are those things, and how do we know which is which?

You can’t just believe anything you like and still be a Christian.
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Maybe you’ve heard the terms “essential doctrines” or “primary, secondary, and tertiary theological issues” or “first, second, and third tier levels of doctrine”? For years, theologians have been attempting to organize beliefs of the Christian faith – all drawn from the Bible, naturally – into nice neat categories in order to make things a little simpler. As someone who thrives on organization and categories, I’m grateful for their efforts. But if you begin to study this categorization of beliefs, you’ll find that we haven’t reached an across the board consensus yet.

Generally speaking, “essential”, “primary”, or “first tier” doctrines are those which you, biblically, have to believe in order to become a Christian and/or be considered a Christian. For example:

✢ Sin is a thing, and I am a sinner.

✢ God exists and is the supreme authority of the universe.

✢ Jesus was God in human flesh.

✢ Jesus rose bodily from the grave.

See how this works? If you don’t believe you’re a sinner, you’re not saved. If you don’t believe in the bodily resurrection of Christ, you’re not saved. Here’s how our friend, Pastor Gabriel Hughes, briefly outlines essential doctrines:

(Gabe later tweaked the acrostic a little and added an “S”, which I think is helpful.)

The vast majority of brand new Christians have only the most basic understanding of most of these tenets at the moment of salvation. But it’s not an issue of fully understanding – or else we’d all have to be theologians in order to get saved – it’s an issue of believing. Someone who is genuinely regenerated may not completely understand how the Trinity works (honestly, no one does), but when she’s introduced to the biblical idea of the Trinity, she believes it, learns more about it, and does not reject it.

There is typically agreement among most reputable theologians regarding what constitutes first tier doctrine. Scripture is clear about these things, and several of these issues were settled long ago by the church fathers in assorted church councils (Nicea, Chalcedon, etc.)

Secondary issues are routinely defined as non-salvific but still extremely biblically important, if not quite as biblically clear-cut as primary issues. Doctrines surrounding baptism (credo versus paedo, affusion versus immersion), for example, are usually cited as a secondary issue. A disagreement on a secondary issue doesn’t mean one person is saved and another isn’t, but it normally prevents close partnership in ministry activities involving these issues. For example, my Presbyterian friends and I can join together in pro-life ministry, but we would most likely not plant a church together.

Tertiary issues are non-salvific, less immediately urgent, biblical issues in which the Bible is even less clear-cut and open to wider (yet still biblical) interpretation. These are issues over which Christians can disagree and still maintain close doctrinal fellowship, even in the same church, if they’re in agreement on first and second tier doctrine. Eschatology – the order and timing of events at Jesus’ second coming – is a doctrine that’s often considered third tier. Someone can hold a different eschatological view than mine, yet, for the most part, it shouldn’t affect our ability to worship together, work together, or participate in the ordinances together in the same church.

Some theologians add a fourth category – issues of adiaphora, conscience, or Christian liberty. Usually these are issues of much less importance that the Bible either doesn’t specifically address, or doesn’t give commands about one way or the other. Individual Christians may use biblical principles to inform their consciences and decide for themselves. These would be things like whether or not to take your child trick-or-treating or deciding whether to dress formally or casually for church.

While theologians are largely in agreement about primary doctrines, there is wider spread disagreement on which doctrines are secondary and tertiary (many consider eschatology to be a second tier doctrine, for example) and whether or not there is a need for a category of adiaphora, since such issues are normally not considered to be “doctrinal” issues. In fact, there’s enough space for disagreement that pastors and theologians often wisely refrain from making concrete lists of secondary and tertiary doctrines.

But when we’re talking about the different levels of doctrine, what you won’t find is questions like these: Is murder a first, second, or third tier doctrine? What about gossip? Rape? Adultery? Lying? Gluttony? Pride?

And it’s not because these issues aren’t important or because the Bible doesn’t address them. It’s because they’re in a different category from the other issues: the category of sin. They aren’t doctrines upon which salvation hinges, they aren’t open to interpretation, and the Bible is clear that we are absolutely not to do these things.

The category of doctrine deals with beliefs. The category of sin deals with behavior.
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In 2005, Dr. Albert Mohler wrote an excellent article about the different levels of doctrine entitled A Call for Theological Triage and Christian Maturity. He carefully explains the importance of each level of doctrine and what it covers in a plea to keep each level’s urgency in its proper place of significance during discussion, debate, and decision-making.

It was a helpful article to which I always refer people who have questions about tiers of doctrine, and I agree with Dr. Mohler’s thoughts in the article wholeheartedly¹ …except on one point:

“In recent years, the issue of women serving as pastors has emerged as another second-order issue.”

Women serving as pastors, women preaching, women teaching men Scripture, and women exercising authority over men in the gathering of the Body is not a secondary issue. Nor is it a primary or tertiary issue. It does not belong in the category of “doctrine” in the same way baptism and eschatology do. It belongs in the category of sin in the same way murder, gossip, and adultery do. Let’s take a look at the reasons for this.

Women serving as pastors, preaching, teaching men Scripture, and exercising authority over men in the gathering of the Body is *not* a secondary issue. Nor is it a primary or tertiary issue. It is a sin.
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I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12

(The preponderance of Scripture supports and affirms this concept, so to keep things simple, we’ll use this verse as an exemplar.)

✢ The prohibition in 1 Timothy 2:12 is a clear command against a certain behavior. And when we behave in a way God has prohibited, that is called “sin”. All of the tenets in the three levels of doctrine are affirmative statements regarding beliefs (you must believe in the resurrection of Christ, we believe in baptism by immersion, etc.). None of them are commands, in the negative, against sinful behavior (Thou shalt not murder, I do not permit a woman to teach… etc.)

✢ Secondary and tertiary doctrines can be open – to varying degrees – to biblical interpretation. Every stripe of non-heretical eschatological thought can provide you with chapter and verse passages that can, depending on the angle from which you approach the subject, be biblically plausible and scripturally supported. There is no biblical support for anything God prohibits. No one can cite a properly handled, in context Bible verse in which God says, “It’s OK to commit adultery,” or “Women are allowed to preach.” There can be multiple views on a secondary or tertiary issue that can all be considered biblical, but there can only be one view of sin that is biblical.

✢ Differing beliefs on true secondary and tertiary issues are not sin. My Presbyterian friends have a different view of baptism than I do. That doesn’t mean either of us is sinning. I may think their interpretations of the verses they believe support paedo baptism are incorrect, but they are not breaking any of God’s commands. Differing behavior (again, we see the distinction between doctrinal belief and sinful behavior) on issues of sin is sin. If someone behaves differently from God’s command about lying, she is sinning. If a woman behaves differently from God’s command in 1 Timothy 2:12, she is sinning.

✢ Differing beliefs on secondary and tertiary issues are not born of disobedience and rebellion toward God. Usually, it’s quite the opposite. When someone has studied a theological issue enough to hold a particular position on it, it’s usually because she is striving to please God and to be biblical in her beliefs. Differing behavior on issues of sin is born out of disobedience and rebellion toward God. Someone who steals has already decided in her heart that her desires are better than God’s command. A woman who knowingly holds improper authority over men in her church is doing so because she has already decided to defy God’s clear command against such.

✢ Because different beliefs on secondary and tertiary issues are not born of rebellion and are not sin, they do not require church discipline. Sin does require church discipline. If someone in your church is openly dishonoring her parents, she is sinning and should be subject to church discipline. If a woman is pursuing a career as a pastor, she is sinning and should be subject to church discipline.

Since the publication of Dr. Mohler’s article (and perhaps as a result of others teaching the same thing) the idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to treat the issue in a c’est la vie, “We can just agree to disagree on this,” manner.

No, we cannot.

The idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to think “We can just agree to disagree on this.”. No, we cannot.
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We would not say, “We can agree to disagree,” on lying or adultery or homosexuality or abortion, and we cannot say it about women preaching, teaching men, or holding unbiblical authority, either. We disciple and teach a sister in Christ who is unaware of what the Bible says on these matters, and if she is committing any of these sins, we begin the process of church discipline. But it would not be loving toward her, or honoring God, to allow her to continue in biblical ignorance or in willful sin.

Furthermore, the violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not…

The violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not…
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She may not say it with her lips, but when a woman preaches to men in defiance of Scripture, she’s teaching false doctrine through her behavior. What is the false doctrine she’s teaching? “I don’t have to obey God’s Word, and neither do you. If there’s a part of the Bible you don’t like, you’re free to disregard it.” If your pastor stood up in the pulpit on Sunday morning and said that in words, you’d run him out of town on a rail, and rightly so. Neither should a woman be able to teach that same false doctrine via her actions.

Additionally, I have mentioned several times when dealing with this issue that women preaching to men is highly correlated with women teaching other forms of false doctrine. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually progressivism, Word of Faith, or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches additional false doctrine. False doctrine and heresy are infecting the church – via female preachers – at an alarming rate.

We dare not simply “agree to disagree” on this.

The violation of God’s command that women are not to instruct men in the Scriptures nor hold improper authority over men is a sin like any other. It is not a doctrinal issue in the same sense that other second and third tier doctrines are. If left undisciplined, however, it can lead to first tier doctrinal issues infiltrating a church and eventually destroying it. It is detrimental to the church to label and treat any sin as a secondary doctrinal issue.

Additional Resources

Is Women Preaching a Secondary Issue? on A Word Fitly Spoken

What Are Essentials and Non-Essentials? on A Word Fitly Spoken

Christian Liberty on A Word Fitly Spoken

The importance of Primary and Secondary Doctrines on the Truth Be Known Podcast

¹In the years since 2018, when this article was originally written, Dr. Mohler has said, done, and supported various biblically questionable things, leading some to question whether or not he has “gone woke”. While I don’t support his stance on those questionable things, I also don’t believe he has reached the point at which I need to warn against him (although I don’t proactively recommend him, either). To my knowledge, at this time, he is still generally doctrinally sound.

Church, Marriage, Ministry

The Mailbag: My husband is a pastor. How do we know when it’s time to leave a church?

July 30, 2018July 30, 2018 Michelle Lesley

My wonderful conservative, seminary-trained pastor husband is in such a battle against evil forces in our church.

There are a few women members who are angry he doesn’t endorse their favorite false teacher, women preachers, or women teaching men. Another woman, who was actively involved in two previous church splits is stirring up division.

Praise God our church has attracted strong Christian men who have come alongside my husband, standing firm, supporting Biblical Truth. When does one know when it’s God’s testing or when He’s nudging to move us along? I don’t enjoy seeing my husband hurt. Do you have any advice?

I can definitely empathize with your situation. As I’ve mentioned in the past, my husband is a minister of music, and God has seen fit to send us to several…shall we say… “challenging” churches in the past. Most have been smaller churches in which the only staff members were my husband and the pastor, so my husband had more of a leading elder-type role than a minister of music in a larger church with several on-staff pastors might have.

We have also faced this dilemma of “We don’t want to give up just because it’s difficult, but maybe these difficulties are God’s way of telling us it’s time to shake the dust off our feet and move on to somewhere where we can be more biblically productive.” It can be a confusing situation to be in because you want to be pleasing to the Lord and serve His people, but the Bible speaks to both hanging in there through adversity and leaving people who refuse to be led as appropriate in various situations.

Like so many scenarios in life, there’s no “one size fits all” answer because every situation is different. But maybe we can look at a few basic principles that can help ministry wives (and even those whose husbands aren’t in the ministry) when church difficulties strike and you’re wondering whether or not to leave.

Take Off the Rose-Colored Glasses

If you’re new to being a ministry wife, you may have romanticized ideas of what it will be like. It’s no accident that God calls pastors “shepherds.” Shepherding is not like those pastoral landscape paintings you’ve seen where the shepherd is sitting under a stately, spreading tree on lush carpet of verdant grass by a babbling brook, happily petting a docile lamb. There are moments like that, but generally, shepherding is hard, hot, sweaty, often thankless, often underpaid, tireless labor. Sheep can be stubborn animals who have no idea where to go, what to do, or what’s best for them, and leading them is, at times, no picnic.

I don’t say this to discourage you, only to make sure that you’re going in to this thing with your eyes wide open. No pastor steps into the pulpit at a perfect, problem-free church. Every church has its issues. You need to be prepared for that, and you need to be prepared to roll up your sleeves and work, not run, the first time a problem comes up. The church isn’t there to serve you. You are there to serve the church.

Pray, Pray, Pray, and Don’t Jump Ship at the First Sign of Trouble

All of us should be praying for our churches daily, but we need to double down when problems arise. Pray for all those involved in the problem, including your husband.

We also need to initially approach problems with the desire to work through them and bring them to a point of biblical resolution. As a ministry wife, if you approach every problem that arises in the church with an attitude of despair, giving up, and wanting to leave the church, it’s going to discourage your husband. Now, not only does he have the problem itself to deal with, he has the added pressure of making his wife happy. Try to be part of the solution rather than an added problem.

Remember – and Be Thankful for – Your Position

When you’re a ministry wife, especially in a small church, it can feel like you and your husband are both in his ministry position. You’re probably helping him with various job-related tasks, you know all the problems and issues that are going on in the church, you talk together about possible solutions, you know about the big meeting that’s coming up, etc. It even comes out in the way we talk sometimes: “When we pastored ABC Church…” or “When we were on staff at XYZ Church…” (I finally realized I needed to be more careful about using that kind of wording so that people would not think I was a co-pastor!)

But, even though it can feel like you’re shouldering almost as big a load as your husband, you’re not. You’re not the pastor. You’re also not the husband. Be thankful for that because it’s one of the blessings of being a woman. You’re the helper. You do everything you can to help, support, and encourage your husband, but the burden and responsibility of making the decision whether to leave or stay is on his shoulders, not yours. Be grateful, and use that relief you feel to help you understand what enormous pressure your husband is under. He has to make the right and godly decision for the church, for his family, and for his career. That’s a heavy weight.

Not My Will, but Thy Will

Examine your own heart before attempting to help your husband. Do you really want what God wants in this situation, or do you want what you want? Will you be able to joyfully, peacefully, and contentedly stay at a church you want to leave or leave a church you want to stay at? Ask God to so delight your heart in Him that your desires will match His and that He will help you to pray rightly and act wisely and obediently.

Pray for Your Husband

Ask God to give him the biblical wisdom to make the right decision about staying or leaving. Pray that God will give him peace, strength, and comfort. Ask that He will bring the right Scriptures to your husband’s mind at just the right time. Ask God to make His will clear to your husband.

In one church my husband and I were on staff at :0) the situation was very 50/50 as to whether we should stay or go. We studied the Scriptures and found support for staying as well as for leaving. We really didn’t know what to do.

After much discussion and prayer, we decided we would stick with this church until God moved us. I began praying that if God wanted us to leave that He would make it impossible for us to stay. And a few months later, that’s exactly what happened. God orchestrated circumstances in such a way that it was impossible for us to stay at that church. It brought both of us a great deal of peace to know that we were not giving up just because it was difficult, but that God was answering prayer and moving us Himself.

Study Your Bible

In the situation I just described, my husband and I didn’t find overwhelming Scriptural evidence that made his decision a clear-cut one. That’s not always the case. Sometimes you will find clear biblical support for staying or for leaving.

Ask your husband if it would be helpful to him for you to search the Scriptures for passages that apply to the situation at your church. Be careful to rightly handle God’s Word in context, and discuss the passages objectively with your husband. Make sure you’re not twisting Scripture in an effort to sway your husband to do what you want him to do.

Be Your Husband’s Biggest Supporter and Encourager

Pray fervently for your husband, and let him know you’re praying for him. Affirm him by reminding him that you trust him, that he’s doing a good job, that you’re proud of him. When he’s under a lot of stress at church, do what you can to offer practical help, perhaps by running errands for him or taking over some of his household chores. Make sure he’s getting the amount of joyful physical intimacy he needs from you. Do what you can to make sure he’s eating right and getting the amount of rest he needs. Most of all, let him know you’re behind him and that you’ll support his decision about staying or leaving.

When we were trying to decide whether to stay at or leave the aforementioned church, one thing that helped take some of the pressure off my husband was that I told him, “If you decide we’re leaving, I’m ready to walk out that door. But if you decide we’re staying, I’m ready to stay and keep working.” Knowing he had my support either way helped him to be able to focus on what God wanted him to do rather than what I wanted him to do.

The decision to stay at or leave a difficult church is often tedious and stressful for pastors. It’s hard for us, as their wives, to watch them suffer at the hands of trouble-making people. Our position as helpmates is to do everything we can on our part to make things easier on them.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Top 10

Top 10 Features Your Church Website Needs

July 20, 2018December 12, 2018 Michelle Lesley

One of my favorite parts of this ministry can be found at the Searching for a New Church? tab at the top of this blog. Whether you’re moving to an unfamiliar area or you’re forced to leave your current church due to false doctrine, it can be difficult to find a doctrinally sound church to join.

I’m trying, in my own small way, to make that easier. In addition to providing church search engines and biblical resources delineating the things you should look for in a church, I’ve asked my readers to recommend any doctrinally sound churches they’re familiar with. They have generously given of their time to respond, and I’m overjoyed to report that we’ve had many happy “matchmakings” of brothers and sisters in Christ to wonderful church families.

I recently culled through and organized the nearly 250 reader-recommended churches into an easily navigable master list. I wanted to make sure the list was as helpful as possible, so I provided the web site of every church on the list. Which means I’ve looked at a lot of church websites lately. Most have been very helpful and well-designed. A few, well… let’s just say there was room for improvement.

If you want your church’s website to be helpful to visitors considering your church, as well as to your members, here are ten features (in no particular order…well, except #1) that would be beneficial:

1.
A Website

In other words, your church needs to have a website. All of the 250 churches on my master list have a website (or at least a Facebook page), so I’m guessing that means the vast majority of churches have some sort of website. However, in the past, I have attempted to find information on a particular church only to discover that they had no online presence.

When somebody puts your church’s name into Google and the only hits they get are Yelp or Yellow Pages listings, that communicates something about your church: “We don’t really care whether outsiders can find out information about our church in order to visit.” or “We are stubbornly digging our heels in against technology, even though it would benefit others.” or “We are an elderly congregation that won’t make the effort to understand how to use technology.” (Please don’t try to tell me technology is too complicated for elderly folks. My 97-year-old grandmother has a Facebook page and understands computer guts better than I do.)

Also, while having a Facebook page for your church is great (see below), I would recommend that you also have a web site. Many people, for various reasons, are not on Facebook, and even if your page is public, they have no idea how to navigate a Facebook page if they land on it. There are many free and simple web site hosts out there with a wide variety of designs such as WordPress, Free Church Websites, Doodlekit, and others. Ask around at other churches, examine a variety of church websites, or just Google “website builder”, and play around with the results until you find something that works for your church.

Finally, make the web address for your church simple, logical, and as brief as possible. If the name of your church is First Baptist Church of Anytown, make it something like FBCA.com or FirstBaptistAnytown.org, not PleaseComeVisitOurChurch.com or John316.org.

2.
A Facebook Page

What? I thought you just said we needed a website! Right. It’s very helpful to have both, for potential visitors as well as members. For visitors, a Facebook page has a friendlier, more interactive feel to it than just a web page. On your website they get “Just the facts, ma’am”: your address, statement of faith, staff, etc. On your Facebook page, they get to see the day to day goings on that members are involved in, comments from members, pictures, and so forth. For members, a Facebook page means up to the minute announcements and prayer requests, and a way to stay connected with their church family between Sundays.

But just as having no website can send the wrong message, having only a Facebook page and no website can also send a negative message: “We’re a young, hip church. We don’t care enough about the non-tech savvy crowd to make our information easily available to them.” or “Senior citizens aren’t welcome here.”

And notice, I specifically said a “Facebook” page. Yes, there are problems with Facebook, but it is the platform the majority of people on social media use. Maybe you personally prefer Google+ or Twitter, but if you want to reach the greatest number of people, go with Facebook. And be sure to post your Facebook address on your website, and your website address on your Facebook page, so that anybody landing on one will easily be able to click over to the other.

3.
The Church’s Accurate, Specific Physical Address

“Off Highway 20, just past the tire factory” isn’t specific enough for people who aren’t familiar with the area and are trying to input your address into their GPS or maps app. Give the specific, correctly spelled, street name and number, and be sure to include Dr., Ave., St., etc., especially if there’s another street in your town with an identical name (ex: Oak Dr. and Oak St.). Then, if you want to give additional landmarks, that would be helpful. Also include the full, correctly spelled name of your city and state (believe it or not, I’ve run across a few church websites that never mention which state they’re located in). People unfamiliar with your area may not know what DFW, NOLA, or Jax means.

Be sure that if the address of your church has recently changed, or if you’re temporarily meeting in another location for some reason, that you immediately update this information on your website, social media, etc. If people make the effort to get up, get dressed, and visit your church, only to arrive at your abandoned, old location, that’s a surefire way to make a bad first impression and practically guarantee that they won’t come back.

Put your physical address on the home page in an easily visible spot. Most of the church websites I visited did this beautifully, but it was annoying that some of them required me to hunt around for the address for several minutes. Was it on the “contact” page? The “about” page? The “FAQ” page? Don’t you want people to be able to find your address so they can visit?

4.
The Church’s Contact Information

This should include the church e-mail address, phone number, and mailing address at a minimum. It’s preferable to have these on the home page, but if that’s absolutely impossible, at least put them under a clearly marked, easily accessible tab marked “contact information”. Not under something less specific like the “about”, “learn more”, or “Got questions?” tab. Not under something cutesy or vague like a “Walk the journey with us” tab. Contact information. If you don’t have your social media icons on your home page, this would be a good place for those as well. You want potential visitors as well as members to be able to get in touch with your church, and most people don’t use phone books anymore.

If you use a website contact form rather than providing an actual e-mail address, be sure somebody in the church office is assigned to check those messages daily and respond to them in a timely manner. I’ve had the misfortune of trying to contact several churches through their website forms and never receiving a response. Likewise, someone should be checking and returning voice mails in a timely manner. Failing to respond to messages makes a bad impression on potential visitors and aggravates your members.

5.
Statement of Faith And Denominational Affiliation

It disturbs me that so many churches seem to be trying to hide their denominational affiliation or are being vague about their statement of faith in order to be “seeker sensitive” and not “turn people off”. That foolishness needs to stop. It’s deceptive, which is another word for lying, which is a sin. Churches need to unashamedly tell people who they are and what they stand for. If you’re so ashamed of the denomination you’re affiliated with that you feel the need to hide it from people, you don’t need to be part of that denomination any more.

Don’t depend on your church’s name to state your denomination for you. “Calvary Baptist” could mean Southern Baptist, Independent Baptist, American Baptist, Missionary Baptist, Reformed Baptist, etc. You can offer any caveats or explanations you like, but be up front about which tribe you belong to. If I’m specifically looking for a Southern Baptist church, I want to know if that’s what you are before I waste a bunch of time slogging through your website in an attempt to find out. And the same holds true if I definitely don’t want a Southern Baptist church. Don’t bait-and-switch me.

Your statement of faith should be specific, biblical, and include Scripture references. I think the Baptist Faith and Message 2000 is an excellent template to follow. And, indeed, if the denomination you belong to has a solid, specific statement of faith on its website, why reinvent the wheel? Just link to it and say, “this is what we believe.” The same goes for any creeds or confessions your church holds to. Give the text or link to a site that gives the full text.

Having no statement of faith or a flimsy statement faith on your website raises immediate red flags. Not having a statement of faith says you’re hiding what you believe, or what you believe is so unimportant that you forgot to put it on the website. A flimsy statement of faith (A handful of short, extremely broad statements with no Scripture references like, “We believe the Bible is God’s Word.” Yeah? So do about 80% of Americans, most of whom aren’t even Christians.) says your church is doctrinally flimsy or wishy-washy.

6.
A Gospel Presentation

Most of the time, people perusing church websites to find information on how to visit your church are already Christians, but sometimes a false convert or a run of the mill lost person will happen upon your site. Christians should seize every opportunity to share the gospel with the lost, and putting a gospel presentation on your website is an easy way to do so.

If it’s a written explanation of the plan of salvation, make sure it’s long enough to be specific and accurate, but short enough that people will actually read it. Or, you could post a video like the one to your upper left, or maybe one that your pastor has recorded. Or, if your denomination’s website has a good gospel presentation page, you could link to that.

7.
Sermons

Christians looking for a new church want to know what the preaching is like. Church members who are out sick or traveling want to listen to any sermons they might have missed. A lost person who “stumbles across” (hey, we all know that’s Providence, right?) your website could listen to your pastor preach and get saved.

If you have the technology to record your pastor’s sermons and put them on the church website, do it! It can only serve as a benefit and a blessing. And if you don’t have that recording technology, prayerfully consider investing in it.

8.
Staff

It helps potential visitors feel more at home if they can get to know a little bit about the pastor they’ll be listening to or the youth director who oversees their children’s Sunday School department. A little personal information is nice, but be sure to also include some “resume” type of information, such as where he went to seminary and how many years of experience he has. A few websites I’ve looked at have included the names of well-known pastors and authors or books that have been influential on the pastor’s spiritual life or philosophy of ministry. I find those very insightful.

9.
What to Expect

Some churches include a page on their website that gives all the details a first time visitor would want to know. If you have a welcome center where they can meet someone who will show them around, explain where it is and which exterior door is closest to it. Do you have visitor parking? Give directions to it or post a diagram. What time and in which room(s) are the worship service, Sunday School classes, etc.? Where is the nursery? Are there special accommodations for disabled visitors? Is next Sunday the monthly potluck? How do people usually dress for the worship service? Is a map or directory of the campus available? Ask new members what information they found helpful on your church’s website and what improvements could be made.

10.
Updates

If your church website has the same interface it had in 1997, it’s time for an update. Get a more streamlined, user-friendly, contemporary looking layout. It doesn’t have to look like something out of Star Wars, but it shouldn’t look like the site you had when the internet was brand new and AOL was the hottest thing going, either.

Make sure that when people click on the “about” or “contact information” or “staff” tab that there’s actually something there once they get there, not a “404 Error. This page does not exist.” type of thing. Old looking websites with pages that don’t work are not the way to introduce your church to the world. They send the message that, “Nobody here really knows what they’re doing, technologically speaking. Somebody tried to put a web page together about 20 years ago, but it was too hard, or she got too busy, and she gave up, and nobody else cared enough to handle this project.”

Additionally, keep the information on your website up to date. Sermons should be posted within a week or two max. Your calendar page should be the current month with up to date events, not the calendar from last September. If a staff member has left, the staff page shouldn’t look like he’s still there. As previously mentioned, all of your contact information should be kept up to date.

Not Absolutely Necessary, But Extremely Helpful:
Recommended Resources

More and more churches are dedicating a section of their website to a list of recommended books (and sometimes, blogs, websites, and music, as well) on various theological topics such as salvation, eschatology, marriage, etc. I’m sure this is a wonderful resource for their own members who want to study up on these topics, but I’ve found it is the fastest and easiest way to tell where a church stands, theologically, depending on which authors’ materials are recommended. If I were looking for a new church, the book page of the church’s website is the first page I’d check out. It often says more, specifically, about the church’s theology than the statement of faith page.

Your church website can be wonderfully helpful to potential visitors and church members alike. Take some time to make it the best, most welcoming and informative introduction to your church you can.

What are some helpful things you think should be included
on church websites for potential visitors? For church members?

Podcast Appearances

Theology. Driven. Podcast Guest Appearance: Beth Moore, the SBC, and Christian Women

July 17, 2018June 11, 2019 Michelle Lesley

I had an awesome time, recently, chatting with Kevin, Scott, and James from the Theology. Driven. podcast. What an honor to be their first ever female guest! We covered a variety of topics: what to do if your church is hosting a Beth Moore study, my background in writing and teaching ministry, the Southern Baptist Convention’s slouching toward egalitarianism, studying the Bible without using Bible study books…and more!

Click here to listen.

Theology. Driven. is also offering a special giveaway in connection with my episode. If you tweet a link to the episode (or re-tweet a post about the episode such as this one) and include the hashtag #MichelleTheologyDriven, you’ll be entered into the drawing. Listen all the way to the end of the episode to find out all the details.

Give this episode a listen, and share it around! You can subscribe to Theology. Driven. on iTunes, Google Play, Overcast, and Podbean, or just listen online at the Theology. Driven. website (episode 27). And don’t forget to follow Theology. Driven. on Facebook and Twitter!

Resources mentioned on the podcast:

How should I approach my church leaders about a false teacher they’re introducing?

Five Reasons It’s Time to Start Exercising “Moore” Discernment

(Information on the theological problems with Beth Moore. For information on others, please see the “Popular False Teachers” tab at the top of this page.)

Is the SBC’s Tent Big Enough for ALL Marginalized Christian Women?

Speaking Engagement Information

Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab at the top of this page, drop me an e-mail, and let’s chat!

Mailbag

The Mailbag: Potpourri (Michelle’s a money-grubber, Still small voice, Husband of one wife…)

July 16, 2018May 24, 2019 Michelle Lesley

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

Michelle, you’ve mentioned that your husband is previously divorced and also that he is a minister of music. How can this be? Isn’t he disobeying Scripture’s instruction that a pastor is to be “the husband of one wife“? Don’t you believe the Bible? Do you follow it? If so how do you justify your husband’s role in the church when compared to 1 Timothy 3?

Yes, of course, I believe and follow the Bible. I believe and follow the rightly handled, in context, written Word of God, not popular misunderstandings of certain passages.

(And by the way, asking a fellow Believer a question like “Don’t you believe/follow the Bible?” in an accusatory way is rude and inflammatory. Furthermore, while I am happy to answer polite questions, it is not incumbent upon me to “justify” myself or my husband to whatever stranger might have the temerity to demand that I do so.

Rudeness and ugliness from people who call themselves Christians seems to have hit epidemic proportions. I’m going to be addressing it more frequently. Let’s play nice, folks.)

I have previously written about the “husband of one wife” clause in the 1 Timothy 3/Titus 1 qualifications for elders in my Mailbag article “Can a divorced man be a pastor?”

For a number of reasons, it would be inappropriate for me to go into the details of my husband’s divorce in a public forum like this, but you may rest assured that we have not been living in sin for the past 25 years, and that we have been up front about his divorce with the search committee of every church he has ever interviewed with. There are some churches who have a policy of refusing to consider for ministry positions anyone who has ever been divorced. Though we personally disagree with those types of policies (based on the biblical reasons in the article cited above), we certainly respect each church’s right to set its own hiring policies and have been grateful to the churches that have disclosed their policies from the outset.

I recently discovered your blog and am enjoying looking around and reading your posts. I do wonder at your use of your blog for promoting your own gain, your option to donate, and the near complete aligning of one’s salvation with the allegiance to a physical church organization. I wonder if you can share Bible verses that support both of those things?

“Promoting my own gain”? I think you might need to look around and read some more. All of my blog content is available for free, including the Bible studies I write and allow individuals and churches to print out and use free of charge. I don’t keep any content behind a paywall (such as Patreon) or charge any sort of subscription fee. I don’t sell any books, materials, or other merchandise. I don’t receive any remuneration from the ads that appear on my blog. My blog isn’t sponsored by any organizations. And, I don’t receive any sort of salary for writing this blog. How is that “promoting my own gain”?

There are only two instances in which I receive money for anything in connection with this ministry:

1. When kind and generous readers take it upon themselves to send me a gift through my Financial Support page (I rarely mention this giving option, and I have never asked readers to send me money.). Few do, though I deeply appreciate the blessing those folks have been to my family. Most of the gifts I receive go toward paying household bills. (And when I say “bills” I mean electricity, water, rent, etc. I don’t have an extravagant wardrobe, a fancy car, or take luxury vacations.)

2. When I do a speaking engagement. If I could afford to do these events for free, I would. I can’t. As you no doubt read at the Financial Support tab “my family lives frugally on one modest income.” We can rarely afford to go out to eat, never mind afford for me to drive or fly hundreds of miles from home, spend several days away from taking care of my family, and pay for food and lodging once I get there. Additionally, it takes dozens of hours to properly prepare speaking engagement material, and it is work. I usually don’t do more than a few of these a year, and, so far, I haven’t spoken at any huge churches that can afford to pay me thousands of dollars. This money also usually goes towards bills.

It is absolutely Scripturally appropriate for me or any other Christian to receive financial gifts or compensation in these two instances. (Click on the words in red for related Scriptures.)

The first situation is the giving of a gift. The money I receive from time to time is not expected, asked for, owed, or required. Jesus received monetary gifts. The early church gave financial gifts to Christians in need. The Philippians sent Paul gifts more than once. The Corinthian and Galatian Believers sent financial gifts to the church in Jerusalem. You give people gifts. I give people gifts. Christians give each other gifts.

The second situation is a) payment for work, and b) support of ministry. Jesus didn’t have a secular job. He received financial support of His earthly ministry. First Corinthians 9 and 1 Timothy 5:17-18 are abundantly clear that “those who proclaim the gospel should get their living by the gospel.” Proverbs 31 speaks of the wife and mother who crafts various things and sells them to bring in extra money for her household. My craft is writing and speaking. This is how I help bring in extra money for my household. These Scriptures are also why it would be completely fine for me to sell books, utilize Patreon, charge subscription fees, receive money from ads and sponsorships and any of the other things I mentioned in the first paragraph, just as it is fine for most other Christian bloggers and ministries who do.

Another excellent resource on this topic is Daniel Darling’s article No, All Christian Content Shouldn’t Be Free.

As to “the near complete aligning of one’s salvation with the allegiance to a physical church organization”, first of all, I’m not entirely clear on what you mean by that, but the New Testament couldn’t be plainer that Christians are to be joined to a local church and that one of the first signs that someone isn’t a Christian is when she leaves or refuses to be part of the church. I’ve covered this thoroughly, including the relevant Scriptures, in my article Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians.

Our church’s women’s Bible study is using Priscilla Shirer’s content (The Armor of God). I looked at your blog, but didn’t find too many quotes from Shirer that I could use to draw an appropriate conclusion.

Occasionally I will get this question from readers: “I know you’ve written an article saying that _____ is a false teacher, but what about [this particular book she wrote]? Is it OK for me/our church to study?”

It seems like your question might be along those lines. I’ve answered it in this Mailbag article.

Priscilla Shirer is a false teacher (see my article Going Beyond Scripture: Why It’s Time to Say Good-Bye to Priscilla Shirer and Going Beyond Ministries). The way Scripture instructs us to deal with false teachers is to avoid the person entirely, which would include all of her materials, merchandise, etc. This is not only the biblical way to do things, it is much less time-consuming than sifting through quotes from her books to find out if any of them might be passable for use in your church.

If your church is using Priscilla Shirer materials, you may also find my article How should I approach my church leaders about a false teacher they’re introducing? to be helpful.

I recently posted on Facebook about how Christians are easily fooled by the false teaching that God speaks to certain people. Someone commented, “Don’t discount the still small voice of the Holy Spirit who calls, guides, instructs, comforts.”. I have searched the Bible and I haven’t found any verses confirming or refuting this statement. Can you shed some light on that thought? Is it in line with Scripture or is it more false verbiage that has encroached on the church?

I think the person who commented proved the point of your Facebook post. Is it “in line with Scripture”? “More false verbiage”? Yes and no.

Usually, when I see the phrase “the still, small voice” of the Holy Spirit, if the person using the phrase even knows she’s alluding to Scripture (many are just parroting what they think is a catch-phrase from pop-evangelicalism), it is based on a misunderstanding, or deliberate twisting, of 1 Kings 19:12:

And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper. 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
1 Kings 19:11-13

This is God talking to Elijah. (The King James Version translates the blue phrase in verse 12 as “a still, small voice”). It was normal for God to talk to Elijah. He was an Old Testament prophet.

You’ll notice that this is a descriptive passage, not a prescriptive passage (more on that here). That means it’s simply a passage telling us what happened with Elijah at that moment. This passage doesn’t promise, imply, or even hint that God will speak to you, me, or anybody else in the same way. It’s just a report of what happened.

(Just an aside, but isn’t it interesting that people take descriptive passages like this and assume that God will speak to them the same way He spoke to Elijah, but no one ever reads about God turning Lot’s wife into a pillar of salt, God sending a whale to swallow a disobedient Jonah, or God causing the ground to open up and swallow the rebellious Korah, Dathan, and Abiram, and assumes God will do the same to them? No, we only want the good stuff!)

God does not speak this way to people any more. He speaks to us through His written Word. And who is the author of Scripture, God’s written Word? Second Timothy 3:16 tells us it is the Holy Spirit. So if you want the Holy Spirit to “speak to you in a still small voice,” read your Bible. I’ve covered this topic in greater detail in my article Basic Training: The Bible Is Sufficient. You may also find this resource from John MacArthur to be helpful: Does God give us personal direction through a still small voice?

I just wanted to drop you a quick note and tell you how much I am enjoying your study of Mark. I have been praying a lot about exactly HOW to study the Bible on my own. I love MacArthur’s method of reading the OT in a year and a book of the NT each month, but when I’d sit down to read great portions of Scripture, I didn’t have a solid grasp of what I’d just read. This month I knew it was time to start in another gospel and I decided to use your Bible study to help. Your method and questions are just right! Turns out, it’s better for me to slow down and really dig into a smaller number of verses at one time rather than digesting a great number of chapters in one sitting. And the result? I’ve been so excited about what I’m learning and often mull over throughout the day what the Holy Spirit is teaching me through His Word. Thank you for sharing these studies so selflessly! Truly, I am blessed! Indeed, your whole site is an encouragement to fight the good fight; I am grateful for you!

I get encouraging little e-mails, messages, and blog/social media comments like this all the time. And I wouldn’t trade them for all the money in the world. It thrills me beyond words to hear about Christian women who are growing in the grace and knowledge of Christ, digging into His Word, growing in discernment, and serving their families and churches.

And when I get to be a tool in God’s hands to help a sister with that in some small way, it absolutely astounds me and humbles me beyond words. Christ is so good and so kind to allow us the honor and joy of serving Him by helping others, whether that’s a sister in Christ, our husbands, our children, a co-worker, or a neighbor.

Thanks so much, truly, to all of you who have ever written me a little note of encouragement. It will one day be my joy to lay all of those e-mails and comments at the feet of my precious Jesus as a fragrant offering. All of this has always been…and will always be…all for Him.

(If you’d like to try one of my Bible studies or learn more about how to study the Bible for yourself, click the “Bible Studies” tab at the top of this page.

Tag: Church