Christian women, False Doctrine

Throwback Thursday ~ 8 Unbiblical Notions Christian Women Need to Be Set Free From

Originally published June 2, 2017

Your recent article on prayer really helped me. I was always taught that prayer was a two-way conversation. For years, I would talk to God and wait for Him to talk back to me, but He never did. I thought it was because there was unknown sin in my life, or that I didn’t have enough faith, or that God just wasn’t interested in me. It’s so freeing to know the truth.

Comments like this from readers are always bittersweet for me. It makes me practically giddy to hear from Christian women who have been set free from false doctrines they’ve been taught, but it also grieves me deeply to reflect on the years they spent thinking they were somehow deficient as Christians or doubting God’s love for them simply because they were taught, and believed, unbiblical notions and ideas.

Let’s see if we can dispel a few of those today:

1. Prayer is this big, complicated, mystical thing.
Nope. Prayer is simply talking to God about whatever is on your heart. What’s made prayer complicated is the unbiblical teachings that have grown up around it such as praying in “tongues,” listening prayer, contemplative prayer, sozo prayer, soaking prayer, etc.

8 Things You Need to Know about Prayer

2. “Women’s Ministry” equals fluff and silliness.
There’s nothing wrong with having a little fun from time to time. Hey, we all need to blow off steam, right? But if cookie exchanges and teas and painting parties and dress up parties and sleepovers and makeup parties and fashion shows and movie nights are all your women’s ministry does, it’s unhealthy. And it’s not really a ministry, either. If something is a “ministry” it should exist to point people to Christ and disciple them once they get to Him. Your women’s ministry should include ministry of the Word, discipleship, Titus 2-type mentoring, evangelism, comfort ministry (to the ill, shut-ins, new moms, new members, etc.), serving the church, encouragement, supporting your pastor and elders, and so on.

Mary and Martha and Jesus and Women’s Ministry
How to Survive a Wimpy Women’s Ministry

3. Women’s Bible study- great balls of fire, don’t get me started.
♦ A Bible verse (or half a Bible verse) plus an inspiring story from the author’s or someone else’s life is not Bible study. Bible study is picking up your Bible and studying it.

Bible Study
Bible Studies

♦ If you’re hosting a women’s Bible study, you do not have to use books and DVDs written by someone else. In fact, I would recommend against doing so. Get someone who is able to teach – yes, it could even be a man – and study a book of the Bible from beginning to end.

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible

McBible Study and the Famine of God’s Word

Can you recommend a good Bible study for women/teens/kids?

♦ One reason I recommend against using “canned” women’s Bible studies is that the vast majority of them (95% in my estimation- not an exaggeration) teach false doctrine. When you walk into LifeWay the first thing you’ll see is the best sellers shelf, and the majority of those books are written by false teachers such as Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, Sarah Young, and others.

Popular False Teachers

♦ If you do decide to occasionally do a book study, you do not have to use one written by a woman. In fact, if you want a book that’s doctrinally sound, you have a much better chance of finding one written by a man than by a woman, sad to say.

A Few Good Men: 10 Doctrinally Sound Male Teachers
A Few MORE Good Men: 10 Doctrinally Sound Male Teachers
A Few Good Men, Again!: 10 Doctrinally Sound Male Teachers

4. Faithful church attendance isn’t that important.
If you think you don’t need church or that you can skip it whenever something more fun comes along, your thinking isn’t biblical. God thinks it’s important enough for His people to gather regularly for worship that He emphasizes it throughout the entirety of Scripture- Old and New Testament. Get your heiney in the pew every week, honey, and find a place to serve.

7 Reasons Church is Not Optional and Non-Negotiable for Christians

5. I am woman, hear me roar.
♦ Beth Moore and many other female teachers who rebel against Scripture by preaching to and teaching men in the church say that they are doing so “under their husband’s and/or pastor’s authority”. Neither your husband nor your pastor has the OK from God to allow you, or any other woman, to teach men in the church. God says women aren’t to teach or hold authority over men in the church, and when God says no, no one has the authority to say yes. Furthermore, there isn’t a single passage of Scripture that allows any man to give any woman this type of “under my authority” dispensation to teach men. To say that it’s permissible for a woman to teach men “under her husband’s/pastor’s authority” is just as biblically absurd as saying it’s OK for a woman to lie, commit adultery, gossip, or steal “under her husband’s/pastor’s authority.” Sapphira sinned under her husband’s authority and look what happened to her.

Fencing Off the Forbidden Fruit Tree
Jill in the Pulpit

Ten Things You Should Know About 1 Timothy 2:11-15 and the Relationship Between Men and Women in the Local Church at CBMW

Egalitarians are often so vehement in their insistence that women should teach men and hold authority over men in the church, that they are essentially saying that the only way a woman’s service or leadership in the church can have any value is if it’s exercised over men. I’ve heard many of them turn up their noses at the idea of teaching women and children and other forms of service (that don’t involve teaching or authority over men), in a haughty “we’re better than that” kind of way.

No way.

Have you seen the garbage women and children are being taught in the church under the guise of “Sunday School” or “Bible study”? Women’s and children’s classes at your church are in desperate need of women who are doctrinally sound and able to teach. What about the need to visit church members who are in the hospital or shut-ins? How about record-keeping, working in the sound booth, welcoming visitors, serving on committees, mowing the church’s lawn, participating in outreach activities, fixing a meal, chaperoning youth activities, hosting a visiting pastor or missionary? There’s a ton of important and valuable work for women to do in the church. We don’t have time to worry about teaching and holding authority over men. Let the men worry about that.

Servanthood
Let Me Count the Ways: 75 Ways Women Can Biblically Minister to Others

6. My feelings and opinions reign supreme.
Uh uh. Not if you’re a Christian, they don’t. That’s how lost people operate. If you’re a Christian, you’re not entitled run your life or make decisions by any opinion other than that of your Master. What He says – in His written word – goes. Period. Regardless of how you feel about it or whether or not you agree with it. That means if a “Bible” teacher you really like is teaching things that conflict with Scripture, you dump her. You love Mr. Wonderful and want to marry him, but he’s not saved? Nope. You’re a woman who’s certain God has called her to preach? No way. Your husband has said no about something, but you want to do it anyway? Forget it.

The Bible is our Authority
Bad Fruit, Diseased Trees, and the Authority of God’s Word

7. If something or someone claims to be a Christian, it is.
I suppose at some point in Christian history, there might have been a time when, if someone handed you a “Christian book,” it was a pretty safe bet it was doctrinally sound. Or if someone said she was a Christian, you could be fairly certain she was truly born again.

Not so much these days.

You cannot take at face value that someone who says she’s a Christian is using the Bible’s definition of Christianity and has been genuinely regenerated. You cannot trust that just because something is sold at LifeWay or another Christian retailer that it’s doctrinally sound. You can’t assume that just because someone is a “Christian” celebrity, writes “Bible” studies, speaks at “Christian” conferences, and has a large following, that she’s handling God’s word correctly (or at all) and teaching you biblical truth. There’s just too much false doctrine running rampant in evangelicalism and too many people who believe and teach it.

Don’t be a weak and naïve Christian woman. Jesus Himself said, “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven…” There are many people who draw near to God with their lips, but their hearts are far from Him. It is God’s will for you to be a good Berean and to test everything according to Scripture. We will know the truly Christian from the false by their fruits, not their platitudes.

8. Sugar and spice and everything nice- that’s what Christian girls are made of.
That’s not a Bible verse, but rather and unspoken rule among most Christian women. Somewhere we’ve gotten the idea that Christian unity or love means “being nice” to people. We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.

Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not.

But neither is it loving to see a Mack truck bearing down on an oblivious sister in Christ and refrain from yanking her out of harm’s way because it might dislocate her shoulder. It is not unity to see Satan deceiving a friend through sin or false doctrine and not plead with her to turn to Christ and His word because she might think we’re rude. And that’s the situation we often find ourselves in at church or with Christian friends.

Was Jesus – our perfect example of love – being unloving, unkind, hateful, or divisive when He rebuked the Pharisees, cleared the temple, or said, “Get behind Me, Satan!” to Peter?

Love for the brethren isn’t “being nice.” It’s caring so much about a fellow saint that we want what’s best for her in Christ. Sometimes that requires being firm, confrontational, or demonstrating “tough love.” People’s eternities and spiritual health are at stake. How loving is it to stand aside and let a sister waltz into Hell or struggle for years on end in her walk with the Lord because she’s living in sin or believing false doctrine? “Being nice” isn’t a fruit of the Spirit. It’s time we stop being nice and start being biblical.

I Can’t Sit Down, Shut Up, and Play Nice
Discernment: What’s Love Got to Do with It?

Do you believe any of these unbiblical notions? If so, set them aside, repent, and believe and practice what Scripture says. Any time we believe something that’s in conflict with God’s word, it’s a hindrance to the abundant life and growth in Christ that He wants to bless us with.

False doctrine enslaves. It places a yoke of confusion, anxiety, and “try harder” on the shoulders of those who embrace it. Christ did not set us free from sin so that we might turn right around and become captives to a new, pseudo-Christian type of sin: false teaching. It is for freedom and a healthy spiritual life that Christ has set us free.

Christian women, Complementarianism, Ministry, Sin

Throwback Thursday ~ Women Preaching: It’s Not a Secondary Doctrinal Issue

Originally published August 3, 2018

When it comes to Christianity, are the specifics of what people believe important?

I think most of us would answer a resounding “yes” to that question. Of course, the various concepts we believe are important. You can’t just believe anything you like and still be a Christian. There are certain things you must believe in order to become a Christian at all, and there are certain things you will come to believe because you are a genuinely regenerated Christian. But what are those things, and how do we know which is which?

Maybe you’ve heard the terms “essential doctrines” or “primary, secondary, and tertiary theological issues” or “first, second, and third tier levels of doctrine”? For years, theologians have been attempting to organize beliefs of the Christian faith – all drawn from the Bible, naturally – into nice neat categories in order to make things a little simpler. As someone who thrives on organization and categories, I’m grateful for their efforts. But if you begin to study this categorization of beliefs, you’ll find that we haven’t reached an across the board consensus yet.

Generally speaking, “essential”, “primary”, or “first tier” doctrines are those which you, biblically, have to believe in order to become a Christian and/or be considered a Christian. For example:

✢ Sin is a thing, and I am a sinner.

✢ God exists and is the supreme authority of the universe.

✢ Jesus was God in human flesh.

✢ Jesus rose bodily from the grave.

See how this works? If you don’t believe you’re a sinner, you’re not saved. If you don’t believe in the bodily resurrection of Christ, you’re not saved. Here’s how our friend, Pastor Gabe, briefly outlines essential doctrines:

 

(Gabe later tweaked the acrostic a little and added an “S”, which I think is helpful.)

The vast majority of brand new Christians have only the most basic understanding of most of these tenets at the moment of salvation. But it’s not an issue of fully understanding – or else we’d all have to be theologians in order to get saved – it’s an issue of believing. Someone who is genuinely regenerated may not completely understand how the Trinity works (honestly, no one does), but when she’s introduced to the biblical idea of the Trinity, she believes it, learns more about it, and does not reject it.

There is typically agreement among most reputable theologians regarding what constitutes first tier doctrine. Scripture is clear about these things, and several of these issues were settled long ago by the church fathers in assorted church councils (Nicea, Chalcedon, etc.)

Secondary issues are routinely defined as non-salvific but still extremely biblically important, if not quite as biblically clear-cut as primary issues. Doctrines surrounding baptism (credo versus paedo, affusion versus immersion), for example, are usually cited as a secondary issue. A disagreement on a secondary issue doesn’t mean one person is saved and another isn’t, but it normally prevents close partnership in ministry activities involving these issues. For example, my Presbyterian friends and I can join together in pro-life ministry, but we would most likely not plant a church together.

Tertiary issues are non-salvific, less immediately urgent, biblical issues in which the Bible is even less clear-cut and open to wider (yet still biblical) interpretation. These are issues over which Christians can disagree and still maintain close doctrinal fellowship, even in the same church, if they’re in agreement on first and second tier doctrine. Eschatology – the order and timing of events at Jesus’ second coming – is a doctrine that’s often considered third tier. Someone can hold a different eschatological view than mine, yet it doesn’t affect our ability to worship together, work together, or participate in the ordinances together in the same church.

Some theologians add a fourth category – issues of adiaphora, conscience, or Christian liberty. Usually these are issues of much less importance that the Bible either doesn’t specifically address, or doesn’t give commands about one way or the other. Individual Christians may use biblical principles to inform their consciences and decide for themselves. These would be things like whether or not to take your child trick-or-treating or deciding whether to dress formally or casually for church.

While theologians are largely in agreement about primary doctrines, there is wider spread disagreement on which doctrines are secondary and tertiary (many consider eschatology to be a second tier doctrine, for example) and whether or not there is a need for a category of adiaphora, since such issues are normally not considered to be “doctrinal” issues. In fact, there’s enough space for disagreement that pastors and theologians often wisely refrain from making concrete lists of secondary and tertiary doctrines.

But when we’re talking about the different levels of doctrine, what you won’t find is questions like these: Is murder a first, second, or third tier doctrine? What about gossip? Rape? Adultery? Lying? Gluttony? Pride?

And it’s not because these issues aren’t important or because the Bible doesn’t address them. It’s because they’re in a different category from the other issues: the category of sin. They aren’t doctrines upon which salvation hinges, they aren’t open to interpretation, and the Bible is clear that we are absolutely not to do these things.

In 2005, Dr. Albert Mohler wrote an excellent article about the different levels of doctrine entitled A Call for Theological Triage and Christian Maturity. He carefully explains the importance of each level of doctrine and what it covers in a plea to keep each level’s urgency in its proper place of significance during discussion, debate, and decision-making.

It was a helpful article to which I always refer people who have questions about tiers of doctrine, and I agree with Dr. Mohler’s thoughts wholeheartedly (as I usually do) …except on one point:

“In recent years, the issue of women serving as pastors has emerged as another second-order issue.”

Women serving as pastors, women preaching, women teaching men Scripture in the church, and women exercising authority over men in the church is not a secondary issue. Nor is it a primary or tertiary one. It does not belong in the category of “doctrine” in the same way baptism and eschatology do. It belongs in the category of sin in the same way murder, gossip, and adultery do. Let’s take a look at the reasons for this.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12

(The preponderance of Scripture supports and affirms this concept, so to keep things simple, we’ll use this verse as an exemplar.)

✢ The prohibition in 1 Timothy 2:12 is a clear command against a certain behavior. And when we behave in a way God has prohibited, that is called “sin”. All of the tenets in the three levels of doctrine are affirmative statements regarding beliefs (you must believe in the resurrection of Christ, we believe in baptism by immersion, etc.). None of them are commands, in the negative, against sinful behavior (Thou shalt not murder, I do not permit a woman to teach… etc.)

✢ Secondary and tertiary doctrines can be open – to varying degrees – to biblical interpretation. Every stripe of non-heretical eschatological thought can provide you with chapter and verse passages that can, depending on the angle from which you approach the subject, be biblically plausible and scripturally supported. There is no biblical support for anything God prohibits. No one can cite a properly handled, in context Bible verse in which God says, “It’s OK to commit adultery,” or “Women are allowed to preach.” There can be multiple views on a secondary or tertiary issue that can all be considered biblical, but there can only be one view of sin that is biblical.

✢ Differing beliefs on true secondary and tertiary issues are not sin. My Presbyterian friends have a different view of baptism than I do. That doesn’t mean either of us is sinning. I may think their interpretations of the verses they believe support paedo baptism are incorrect, but they are not breaking any of God’s commands. Differing behavior (again, we see the distinction between doctrinal belief and sinful behavior) on issues of sin is sin. If someone behaves differently from God’s command about lying, she is sinning. If a woman behaves differently from God’s command in 1 Timothy 2:12, she is sinning.

✢ Differing beliefs on secondary and tertiary issues are not born of disobedience and rebellion toward God. Usually, it’s quite the opposite. When someone has studied a theological issue enough to hold a particular position on it, it’s usually because she is striving to please God and to be biblical in her beliefs. Differing behavior on issues of sin is born out of disobedience and rebellion toward God. Someone who steals has already decided in her heart that her desires are better than God’s command. A woman who knowingly holds improper authority over men in her church is doing so because she has already decided to defy God’s clear command against such.

✢ Because different beliefs on secondary and tertiary issues are not born of rebellion and are not sin, they do not require church discipline. Sin does require church discipline. If someone in your church is openly dishonoring her parents, she is sinning and should be subject to church discipline. If a woman is pursuing a career as a pastor, she is sinning and should be subject to church discipline. 

Since the publication of Dr. Mohler’s article (and perhaps as a result of others teaching the same thing) the idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to treat the issue in a c’est la vie, “We can just agree to disagree on this,” manner.

No, we cannot.

We would not say, “We can agree to disagree,” on lying or adultery or homosexuality or abortion, and we cannot say it about women preaching, teaching men, or holding unbiblical authority, either. We disciple and teach a sister in Christ who is unaware of what the Bible says on these matters, and if she is committing any of these sins, we begin the process of church discipline. But it would not be loving toward her, or honoring God, to allow her to continue in biblical ignorance or in willful sin.

Furthermore, the violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not.

I have mentioned several times when dealing with this issue that women preaching to men is highly correlated with women teaching false doctrine. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually Word of Faith or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches false doctrine. False doctrine and heresy are infecting the church – via female preachers – at an alarming rate.

We dare not simply “agree to disagree” on this.

The violation of God’s command that women are not to instruct men in the Scriptures nor hold improper authority over men is a sin like any other. It is not a doctrinal issue in the same sense that other second and third tier doctrines are. If left undisciplined, however, it can lead to first tier doctrinal issues infiltrating a church and eventually destroying it. It is detrimental to the church to label and treat any sin as a secondary doctrinal issue.

Christian women, Complementarianism, Ministry, Sin

Women Preaching: It’s Not a Secondary Doctrinal Issue

When it comes to Christianity, are the specifics of what people believe important?

I think most of us would answer a resounding “yes” to that question. Of course, the various concepts we believe are important. You can’t just believe anything you like and still be a Christian. There are certain things you must believe in order to become a Christian at all, and there are certain things you will come to believe because you are a genuinely regenerated Christian. But what are those things, and how do we know which is which?

Maybe you’ve heard the terms “essential doctrines” or “primary, secondary, and tertiary theological issues” or “first, second, and third tier levels of doctrine”? For years, theologians have been attempting to organize beliefs of the Christian faith – all drawn from the Bible, naturally – into nice neat categories in order to make things a little simpler. As someone who thrives on organization and categories, I’m grateful for their efforts. But if you begin to study this categorization of beliefs, you’ll find that we haven’t reached an across the board consensus yet.

Generally speaking, “essential”, “primary”, or “first tier” doctrines are those which you, biblically, have to believe in order to become a Christian and/or be considered a Christian. For example:

✢ Sin is a thing, and I am a sinner.

✢ God exists and is the supreme authority of the universe.

✢ Jesus was God in human flesh.

✢ Jesus rose bodily from the grave.

See how this works? If you don’t believe you’re a sinner, you’re not saved. If you don’t believe in the bodily resurrection of Christ, you’re not saved. Here’s how our friend, Pastor Gabe, briefly outlines essential doctrines:

 

(Gabe later tweaked the acrostic a little and added an “S”, which I think is helpful.)

The vast majority of brand new Christians have only the most basic understanding of most of these tenets at the moment of salvation. But it’s not an issue of fully understanding – or else we’d all have to be theologians in order to get saved – it’s an issue of believing. Someone who is genuinely regenerated may not completely understand how the Trinity works (honestly, no one does), but when she’s introduced to the biblical idea of the Trinity, she believes it, learns more about it, and does not reject it.

There is typically agreement among most reputable theologians regarding what constitutes first tier doctrine. Scripture is clear about these things, and several of these issues were settled long ago by the church fathers in assorted church councils (Nicea, Chalcedon, etc.)

Secondary issues are routinely defined as non-salvific but still extremely biblically important, if not quite as biblically clear-cut as primary issues. Doctrines surrounding baptism (credo versus paedo, affusion versus immersion), for example, are usually cited as a secondary issue. A disagreement on a secondary issue doesn’t mean one person is saved and another isn’t, but it normally prevents close partnership in ministry activities involving these issues. For example, my Presbyterian friends and I can join together in pro-life ministry, but we would most likely not plant a church together.

Tertiary issues are non-salvific, less immediately urgent, biblical issues in which the Bible is even less clear-cut and open to wider (yet still biblical) interpretation. These are issues over which Christians can disagree and still maintain close doctrinal fellowship, even in the same church, if they’re in agreement on first and second tier doctrine. Eschatology – the order and timing of events at Jesus’ second coming – is a doctrine that’s often considered third tier. Someone can hold a different eschatological view than mine, yet it doesn’t affect our ability to worship together, work together, or participate in the ordinances together in the same church.

Some theologians add a fourth category – issues of adiaphora, conscience, or Christian liberty. Usually these are issues of much less importance that the Bible either doesn’t specifically address, or doesn’t give commands about one way or the other. Individual Christians may use biblical principles to inform their consciences and decide for themselves. These would be things like whether or not to take your child trick-or-treating or deciding whether to dress formally or casually for church.

While theologians are largely in agreement about primary doctrines, there is wider spread disagreement on which doctrines are secondary and tertiary (many consider eschatology to be a second tier doctrine, for example) and whether or not there is a need for a category of adiaphora, since such issues are normally not considered to be “doctrinal” issues. In fact, there’s enough space for disagreement that pastors and theologians often wisely refrain from making concrete lists of secondary and tertiary doctrines.

But when we’re talking about the different levels of doctrine, what you won’t find is questions like these: Is murder a first, second, or third tier doctrine? What about gossip? Rape? Adultery? Lying? Gluttony? Pride?

And it’s not because these issues aren’t important or because the Bible doesn’t address them. It’s because they’re in a different category from the other issues: the category of sin. They aren’t doctrines upon which salvation hinges, they aren’t open to interpretation, and the Bible is clear that we are absolutely not to do these things.

In 2005, Dr. Albert Mohler wrote an excellent article about the different levels of doctrine entitled A Call for Theological Triage and Christian Maturity. He carefully explains the importance of each level of doctrine and what it covers in a plea to keep each level’s urgency in its proper place of significance during discussion, debate, and decision-making.

It was a helpful article to which I always refer people who have questions about tiers of doctrine, and I agree with Dr. Mohler’s thoughts wholeheartedly (as I usually do) …except on one point:

“In recent years, the issue of women serving as pastors has emerged as another second-order issue.”

Women serving as pastors, women preaching, women teaching men Scripture in the church, and women exercising authority over men in the church is not a secondary issue. Nor is it a primary or tertiary one. It does not belong in the category of “doctrine” in the same way baptism and eschatology do. It belongs in the category of sin in the same way murder, gossip, and adultery do. Let’s take a look at the reasons for this.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12

(The preponderance of Scripture supports and affirms this concept, so to keep things simple, we’ll use this verse as an exemplar.)

✢ The prohibition in 1 Timothy 2:12 is a clear command against a certain behavior. And when we behave in a way God has prohibited, that is called “sin”. All of the tenets in the three levels of doctrine are affirmative statements regarding beliefs (you must believe in the resurrection of Christ, we believe in baptism by immersion, etc.). None of them are commands, in the negative, against sinful behavior (Thou shalt not murder, I do not permit a woman to teach… etc.)

✢ Secondary and tertiary doctrines can be open – to varying degrees – to biblical interpretation. Every stripe of non-heretical eschatological thought can provide you with chapter and verse passages that can, depending on the angle from which you approach the subject, be biblically plausible and scripturally supported. There is no biblical support for anything God prohibits. No one can cite a properly handled, in context Bible verse in which God says, “It’s OK to commit adultery,” or “Women are allowed to preach.” There can be multiple views on a secondary or tertiary issue that can all be considered biblical, but there can only be one view of sin that is biblical.

✢ Differing beliefs on true secondary and tertiary issues are not sin. My Presbyterian friends have a different view of baptism than I do. That doesn’t mean either of us is sinning. I may think their interpretations of the verses they believe support paedo baptism are incorrect, but they are not breaking any of God’s commands. Differing behavior (again, we see the distinction between doctrinal belief and sinful behavior) on issues of sin is sin. If someone behaves differently from God’s command about lying, she is sinning. If a woman behaves differently from God’s command in 1 Timothy 2:12, she is sinning.

✢ Differing beliefs on secondary and tertiary issues are not born of disobedience and rebellion toward God. Usually, it’s quite the opposite. When someone has studied a theological issue enough to hold a particular position on it, it’s usually because she is striving to please God and to be biblical in her beliefs. Differing behavior on issues of sin is born out of disobedience and rebellion toward God. Someone who steals has already decided in her heart that her desires are better than God’s command. A woman who knowingly holds improper authority over men in her church is doing so because she has already decided to defy God’s clear command against such.

✢ Because different beliefs on secondary and tertiary issues are not born of rebellion and are not sin, they do not require church discipline. Sin does require church discipline. If someone in your church is openly dishonoring her parents, she is sinning and should be subject to church discipline. If a woman is pursuing a career as a pastor, she is sinning and should be subject to church discipline. 

Since the publication of Dr. Mohler’s article (and perhaps as a result of others teaching the same thing) the idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to treat the issue in a c’est la vie, “We can just agree to disagree on this,” manner.

No, we cannot.

We would not say, “We can agree to disagree,” on lying or adultery or homosexuality or abortion, and we cannot say it about women preaching, teaching men, or holding unbiblical authority, either. We disciple and teach a sister in Christ who is unaware of what the Bible says on these matters, and if she is committing any of these sins, we begin the process of church discipline. But it would not be loving toward her, or honoring God, to allow her to continue in biblical ignorance or in willful sin.

Furthermore, the violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not.

I have mentioned several times when dealing with this issue that women preaching to men is highly correlated with women teaching false doctrine. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually Word of Faith or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches false doctrine. False doctrine and heresy are infecting the church – via female preachers – at an alarming rate.

We dare not simply “agree to disagree” on this.

The violation of God’s command that women are not to instruct men in the Scriptures nor hold improper authority over men is a sin like any other. It is not a doctrinal issue in the same sense that other second and third tier doctrines are. If left undisciplined, however, it can lead to first tier doctrinal issues infiltrating a church and eventually destroying it. It is detrimental to the church to label and treat any sin as a secondary doctrinal issue.

Christian women, False Doctrine

8 Unbiblical Notions Christian Women Need to Be Set Free From

Your recent article on prayer really helped me. I was always taught that prayer was a two-way conversation. For years, I would talk to God and wait for Him to talk back to me, but He never did. I thought it was because there was unknown sin in my life, or that I didn’t have enough faith, or that God just wasn’t interested in me. It’s so freeing to know the truth.

Comments like this from readers are always bittersweet for me. It makes me practically giddy to hear from Christian women who have been set free from false doctrines they’ve been taught, but it also grieves me deeply to reflect on the years they spent thinking they were somehow deficient as Christians or doubting God’s love for them simply because they were taught, and believed, unbiblical notions and ideas.

Let’s see if we can dispel a few of those today:

1. Prayer is this big, complicated, mystical thing.
Nope. Prayer is simply talking to God about whatever is on your heart. What’s made prayer complicated is the unbiblical teachings that have grown up around it such as praying in “tongues,” listening prayer, contemplative prayer, sozo prayer, soaking prayer, etc.

8 Things You Need to Know about Prayer

2. “Women’s Ministry” equals fluff and silliness.
There’s nothing wrong with having a little fun from time to time. Hey, we all need to blow off steam, right? But if cookie exchanges and teas and painting parties and dress up parties and sleepovers and makeup parties and fashion shows and movie nights are all your women’s ministry does, it’s unhealthy. And it’s not really a ministry, either. If something is a “ministry” it should exist to point people to Christ and disciple them once they get to Him. Your women’s ministry should include ministry of the Word, discipleship, Titus 2-type mentoring, evangelism, comfort ministry (to the ill, shut-ins, new moms, new members, etc.), serving the church, encouragement, supporting your pastor and elders, and so on.

Mary and Martha and Jesus and Women’s Ministry
How to Survive a Wimpy Women’s Ministry

3. Women’s Bible study- great balls of fire, don’t get me started.
♦ A Bible verse (or half a Bible verse) plus an inspiring story from the author’s or someone else’s life is not Bible study. Bible study is picking up your Bible and studying it.

Bible Study
Bible Studies

♦ If you’re hosting a women’s Bible study, you do not have to use books and DVDs written by someone else. In fact, I would recommend against doing so. Get someone who is able to teach – yes, it could even be a man – and study a book of the Bible from beginning to end.

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible

McBible Study and the Famine of God’s Word
Can you recommend a good Bible study for women/teens/kids?

♦ One reason I recommend against using “canned” women’s Bible studies is that the vast majority of them (95% in my estimation- not an exaggeration) teach false doctrine. When you walk into LifeWay the first thing you’ll see is the best sellers shelf, and the majority of those books are written by false teachers such as Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, Sarah Young, and others.

Popular False Teachers

♦ If you do decide to occasionally do a book study, you do not have to use one written by a woman. In fact, if you want a book that’s doctrinally sound, you have a much better chance of finding one written by a man than by a woman, sad to say.

A Few Good Men: 10 Doctrinally Sound Male Teachers
A Few MORE Good Men: 10 Doctrinally Sound Male Teachers
A Few Good Men, Again!: 10 Doctrinally Sound Male Teachers

4. Faithful church attendance isn’t that important.
If you think you don’t need church or that you can skip it whenever something more fun comes along, your thinking isn’t biblical. God thinks it’s important enough for His people to gather regularly for worship that He emphasizes it throughout the entirety of Scripture- Old and New Testament. Get your heiney in the pew every week, honey, and find a place to serve.

7 Reasons Church is Not Optional and Non-Negotiable for Christians

5. I am woman, hear me roar.
♦ Beth Moore and many other female teachers who rebel against Scripture by preaching to and teaching men in the church say that they are doing so “under their husband’s and/or pastor’s authority”. Neither your husband nor your pastor has the OK from God to allow you, or any other woman, to teach men in the church. God says women aren’t to teach or hold authority over men in the church, and when God says no, no one has the authority to say yes. Furthermore, there isn’t a single passage of Scripture that allows any man to give any woman this type of “under my authority” dispensation to teach men. To say that it’s permissible for a woman to teach men “under her husband’s/pastor’s authority” is just as biblically absurd as saying it’s OK for a woman to lie, commit adultery, gossip, or steal “under her husband’s/pastor’s authority.” Sapphira sinned under her husband’s authority and look what happened to her.

Fencing Off the Forbidden Fruit Tree
Jill in the Pulpit

Ten Things You Should Know About 1 Timothy 2:11-15 and the Relationship Between Men and Women in the Local Church at CBMW

Egalitarians are often so vehement in their insistence that women should teach men and hold authority over men in the church, that they are essentially saying that the only way a woman’s service or leadership in the church can have any value is if it’s exercised over men. I’ve heard many of them turn up their noses at the idea of teaching women and children and other forms of service (that don’t involve teaching or authority over men), in a haughty “we’re better than that” kind of way.

No way.

Have you seen the garbage women and children are being taught in the church under the guise of “Sunday School” or “Bible study”? Women’s and children’s classes at your church are in desperate need of women who are doctrinally sound and able to teach. What about the need to visit church members who are in the hospital or shut-ins? How about record-keeping, working in the sound booth, welcoming visitors, serving on committees, mowing the church’s lawn, participating in outreach activities, fixing a meal, chaperoning youth activities, hosting a visiting pastor or missionary? There’s a ton of important and valuable work for women to do in the church. We don’t have time to worry about teaching and holding authority over men. Let the men worry about that.

Servanthood
Let Me Count the Ways: 75 Ways Women Can Biblically Minister to Others

6. My feelings and opinions reign supreme.
Uh uh. Not if you’re a Christian, they don’t. That’s how lost people operate. If you’re a Christian, you’re not entitled run your life or make decisions by any opinion other than that of your Master. What He says – in His written word – goes. Period. Regardless of how you feel about it or whether or not you agree with it. That means if a “Bible” teacher you really like is teaching things that conflict with Scripture, you dump her. You love Mr. Wonderful and want to marry him, but he’s not saved? Nope. You’re a woman who’s certain God has called her to preach? No way. Your husband has said no about something, but you want to do it anyway? Forget it.

The Bible is our Authority
Bad Fruit, Diseased Trees, and the Authority of God’s Word

7. If something or someone claims to be a Christian, it is.
I suppose at some point in Christian history, there might have been a time when, if someone handed you a “Christian book,” it was a pretty safe bet it was doctrinally sound. Or if someone said she was a Christian, you could be fairly certain she was truly born again.

Not so much these days.

You cannot take at face value that someone who says she’s a Christian is using the Bible’s definition of Christianity and has been genuinely regenerated. You cannot trust that just because something is sold at LifeWay or another Christian retailer that it’s doctrinally sound. You can’t assume that just because someone is a “Christian” celebrity, writes “Bible” studies, speaks at “Christian” conferences, and has a large following, that she’s handling God’s word correctly (or at all) and teaching you biblical truth. There’s just too much false doctrine running rampant in evangelicalism and too many people who believe and teach it.

Don’t be a weak and naïve Christian woman. Jesus Himself said, “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven…” There are many people who draw near to God with their lips, but their hearts are far from Him. It is God’s will for you to be a good Berean and to test everything according to Scripture. We will know the truly Christian from the false by their fruits, not their platitudes.

8. Sugar and spice and everything nice- that’s what Christian girls are made of.
That’s not a Bible verse, but rather and unspoken rule among most Christian women. Somewhere we’ve gotten the idea that Christian unity or love means “being nice” to people. We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.

Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not.

But neither is it loving to see a Mack truck bearing down on an oblivious sister in Christ and refrain from yanking her out of harm’s way because it might dislocate her shoulder. It is not unity to see Satan deceiving a friend through sin or false doctrine and not plead with her to turn to Christ and His word because she might think we’re rude. And that’s the situation we often find ourselves in at church or with Christian friends.

Was Jesus – our perfect example of love – being unloving, unkind, hateful, or divisive when He rebuked the Pharisees, cleared the temple, or said, “Get behind Me, Satan!” to Peter?

Love for the brethren isn’t “being nice.” It’s caring so much about a fellow saint that we want what’s best for her in Christ. Sometimes that requires being firm, confrontational, or demonstrating “tough love.” People’s eternities and spiritual health are at stake. How loving is it to stand aside and let a sister waltz into Hell or struggle for years on end in her walk with the Lord because she’s living in sin or believing false doctrine? “Being nice” isn’t a fruit of the Spirit. It’s time we stop being nice and start being biblical.

I Can’t Sit Down, Shut Up, and Play Nice
Discernment: What’s Love Got to Do with It?

Do you believe any of these unbiblical notions? If so, set them aside, repent, and believe and practice what Scripture says. Any time we believe something that’s in conflict with God’s word, it’s a hindrance to the abundant life and growth in Christ that He wants to bless us with.

False doctrine enslaves. It places a yoke of confusion, anxiety, and “try harder” on the shoulders of those who embrace it. Christ did not set us free from sin so that we might turn right around and become captives to a new, pseudo-Christian type of sin: false teaching. It is for freedom and a healthy spiritual life that Christ has set us free.

Basic Training

Basic Training: Orientation

basic-training-orientation

It’s an honor for me to be able to say that my family has a love of country and of military service. My dad served in the Army, as did his dad. My husband served in the Air Force. Our oldest is currently serving in the Air Force, and his younger brother is currently serving in the Navy. Numerous members of my extended family have served or are serving in every branch of the military.

If you’re close to someone in the military, maybe you’ve heard him tell heart-wrenching or horrifying tales of combat. But often, the more humorous stories are the ones that transpire prior to battle- while greenhorns are being transformed into soldiers, AKA: boot camp.

At boot camp, recruits undergo rigorous physical training, but they also learn the most basic of military customs, procedures, and protocol: how to stand in formation, how and whom to salute, how to march, how to properly wear their uniforms, and so on. Sometimes they goof these things up, and their drill sergeants…well…let’s just say their drill sergeants correct them in such a memorable way that the recruit won’t goof it up next time.

The military doesn’t expect civilians to know military procedure, which is why basic training exists. But they certainly expect seasoned soldiers, sailors, and airmen to know the fundamentals as well as they know how to breathe. We might chuckle at the story of a rookie confusing “attention” with “at ease,” but a lieutenant? A captain? We’d wonder what was wrong with him and why he hadn’t been properly trained.

Now, ladies, you and I may never march in the infantry, ride in the cavalry, shoot the artillery. We may never fly o’er the enemy, but we’re in the Lord’s army! Yes, sir! (A little VBS humor there for all you oldsters like me.) If God has been our C.O. for a while, we should know the basics of Christianity and the Bible.

But, sadly, I’m discovering more and more Christian soldiers who are clueless about some of the some of the most fundamental tenets of our faith. Not because they’re dumb. Not because they’re rebellious. Not because they don’t sincerely love the Lord. But simply because they’ve never had a drill sergeant who properly instructed them in these things.

Maybe that’s you. Maybe you’re a Christian who has spent most of her life in a church that was heavy on comfort and encouragement and light on doctrine. Maybe you’re a baby Christian who’s never darkened the doorstep of a church. Maybe you’ve been in a good church all your life and were out sick the day a particular subject was taught. We’ve all missed something along the way. Nobody has “arrived” yet. We’re all still learning, and we’re all in this together.

That’s why I’m starting a new blog series today that I’m calling Basic Training, and it’s for everybody, whether you’ve been saved for five minutes or fifty years. We’re going to cover several of the practical basics of church, the Bible, and Christian living. Things like…

  • Repeating a prayer doesn’t necessarily make you a Christian.
  • Christians are to join, and faithfully attend and serve, a doctrinally sound local church.
  • While Christians are not under the Old Testament law of the tithe, we are to generously, regularly, and cheerfully give offerings to our local church.
  • Homosexuals have to repent of their sin in order to be saved, just like everybody else.
  • Baptism is important and isn’t optional for a believer (not to become a believer).
  • Ditto the Lord’s Supper.
  • Being “led” by the Holy Spirit and studying and obeying the Scriptures He authored are not two separate and unrelated things.
  • Scripture prohibits women from preaching to, teaching Scripture to, and holding authority over men in the gathered body of believers.
  • Just because Jesus didn’t address a particular topic during His earthly ministry doesn’t mean we can do what we want to about it.
  • The Bible, not our own feelings or opinions, is to govern what we believe and what we do.
  • Cohabitation and sexual activity prior to or outside of wedlock are sins.

I probably won’t address every single one of those topics, and there are others I will address that aren’t included in the list above, but you get the idea: basic things you would expect someone who’s been a Christian for years to know and are surprised to find out she doesn’t.

Here’s where I need your help. As you can see, I’ve got a good list of topics started, but I don’t want to leave out something that’s important to a lot of people just because I didn’t think of it. What are some things you as a new believer, or someone who’s new to sound doctrine, need to know? If you’re older in the faith, what are some basic biblical teachings or issues you’re surprised to find other believers just aren’t aware of or knowledgeable about? Comment below and let me know. Let’s help each other out!

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