“You say that women shouldn’t teach men (1 Timothy 2:12), but what about men who read your blog or listen to your podcast? Aren’t you teaching them?”
It’s the canard that will not die. Complementarian women bloggers, authors, podcasters, and content creators are frequently asked this question, often by dissenters looking for a โgotchaโ moment. Other times itโs a genuine concern from Christian women who want to write, speak, or create, but still be in obedience to Godโs Word as it speaks to the role of women. But, whatever the motivation for asking, itโs a great question that needs to be answered. Biblically.
It is true that God has ordained different roles for Christian men and women. Both roles are needed and important, but different. Part of the role for women is outlined in 1 Timothy 2:11-15. Women are not to preach to or teach men in the gathering of the church or hold other positions of authority over men in the church body.
But notice that key phrase โin the church.โ The context of all of the passages dealing with women refraining from teaching men refers to the teaching of Godโs Word in the gathering together of the body of believers.
Thatโs not the same thing as writing or speaking in the public square. The gathering of the church body might take place within the four walls of a church building, at a park for a Resurrection Day sunrise service, at a Christian conference, at a chapel service at a Christian college or seminary, at a Bible study in someone’s home, or a myriad of other venues, but it’s just that – a physical gathering together of the body of Christ for the purpose of worship, studying the Word, sitting under the preaching of the Word, observing the ordinances, prayer, practicing the “one anothers,” and other “churchy” things.
You’re reading this blog right now. Are you practicing the “one anothers” with anyone? Is anyone standing in front of you preaching the Word? Are you actively worshiping? Do you see an offering being taken up? Baptism? Communion? Prayer? Do you consider yourself to be attending church right now? Of course not. You’re staring at a screen reading an article. This is a blog. Not the gathering of the church.
The Greek word for “church” in the New Testament is แผฮบฮบฮปฮทฯฮฏฮฑ, or ekklesia. It literally means a gathering or assembly. No gathering, no church.1 And because of that, women bloggers and other content creators aren’t violating the Scriptures that prohibit them from teaching men in the gathering of the church. (And, by the way, this all applies to women on social media, too. That’s not the gathering of the church either, praise the Lord.)
When I explain this biblical distinction to the “gotcha” folks, the pushback (that’s a polite word for it) I often get is, “You’re just hypocritically splitting hairs and doing hermeneutical gymnastics to justify yourself!”. No, you’re just conflating things the Bible clearly distinguishes from one another.
Think of it this way: If I say that all sexual activity outside of marriage is sinful, but I joyfully fulfill my marital duty to my husband, am I a hypocrite? Am I splitting hairs or doing hermeneutical gymnastics? No. Because there are right and wrong contexts for sexual activity just like there are right and wrong contexts for women teaching the Bible, writing on biblical topics, and so on. The Bible has defined categories and contexts. The Bible draws lines of distinction. Conflating a biblical “do” with a biblical “don’t”? That’s what’s unbiblical.
But let’s consider something else, too. Even though Scripture doesn’t require it, most godly, doctrinally sound women bloggers and online content creators – including me – aim our content primarily at Christian women. I have set up parameters for my blog (and my book, when it was in print) and for my ministry to do everything I can to place myself under the umbrella of 1 Timothy 2:12. Look at the title of this page and my Facebook page. It specifically says “Discipleship for Christian Women“. My book was always labeled and marketed as a women’s Bible study. If youโll take a look at the โWelcomeโ tab at the top of this page, youโll see I explicitly say that this blog is for Christian women and that Iโm a complementarian. When I address the readers of this blog I nearly always address them as โladies,โ both because my target audience is women, and also to remind the handful of men who follow me that they are not my audience; they are, in a sense, โeavesdropping” on what I’m saying to women. My speaking engagements are for women only. I ask men not to use my Bible studies. I’m not really sure what more I need to do to make it clear that my blog and my ministry are for women, not men.
Don’t men bear any responsibility here? Why should the entire burden for women not “teaching” men fall on the shoulders of women bloggers and content creators? Why don’t the Christian men who are ostensibly so concerned about men consuming content from women address the men who are reading our blogs and following our platforms?
But sometimes these โgotcha guysโ – who often have ulterior motives of undermining complementarianism – will visit my blog, claim to have learned something, and then turn around and attack me as a hypocrite for โteachingโ them. This is akin to a man listening at the door of a womenโs Sunday school class, then bursting in and saying, โAha! You taught a man.โ To those men, I would ask a simple question- If a female blogger puts a fence around her blog and you jump over it and trespass on her property, how is she the one at fault?2
Along with Christian women, Christian men ought also to be obedient to 1 Timothy 2:12 by not seeking out female content creators for biblical instruction for themselves. While I welcome male readers – especially those who are vetting me for their wives and daughters or the women of their church, or to gain a better understanding of the issues affecting Christian women in order to lead and shepherd them better – I do not want men seeking me out for personal biblical instruction. All of my readers should look to the doctrinally sound teaching of their pastors and elders for biblical instruction. For women, my blog should only be a leisure time supplement to their sermons and classes at church.
Being a godly female blogger or content creator can be a tightrope walk. All of us have fallen off from time to time, and in those cases we ask that you extend us grace and forgiveness, knowing that we didnโt do it intentionally or rebelliously. Praise God for the โnetโ of Godโs mercy and cleansing that catches us and puts us right back up on that tightrope so we can encourage and build up the lovely Christian ladies in our audience. You mean so much to each of us. We love you and want you to grow in the grace and knowledge of our Lord Jesus Christ. Thatโs why we do what we do.
1This is why it is impossible to “attend church” by watching an online church service. You are not “attending church” online, you are watching other people attend church.
2Brothers, this “trespassing” metaphor is addressed to the aforementioned “gotcha guys,” not solid, complementarian brothers who have stopped by the blog to read something to help them minister to the women in their lives and churches. You are welcome here!
This article is an updated and revamped version of the original article by the same title, published on October 23, 2015.
Additional Resources
Rock Your Role – a series examining the Scriptures governing the biblical role of women in the church
If you are considering commenting or sending me an e-mail objecting to the fact that I warn against certain teachers, please click here and read this article first. Your objection is most likely answered here. I wonโt be publishing comments or answering emails that are answered by this article.
Photo credit: sbcannualmeeting.net
The 2021 annual meeting of the Southern Baptist Convention is coming up June 15-16, and you’re probably already sick of hearing about all the problems in the SBC.
Believe me, I am too.
But problems can’t be solved until they’re exposed and recognized as problems. And since I don’t hold a position of leadership in the SBC that would allow me to do anything to actually solve any of the problems, exposing and awareness is my ministry jam. Maybe it’ll help those who do have the power to help solve the problems.
You may recall the 2020 SBC Pastors’ Conference scandal in which David Uth, pastor of First Baptist Church, Orlando, and president of the 2020 Pastors’ Conference (a conference for SBC pastors immediately prior to the annual meeting) had planned to platform a host of unbiblical characters, including a female “pastor,” male pastors with female “pastors” on their church staff, pastors with unbiblical theology and ecclesiology, etc., as featured speakers.
That problem has not gone away, it has just been repackaged and rebranded and seems to be flying under the radar this year with all the (very good and needed) focus on repudiating 2019’s Resolution 9 and Critical Race Theory in general, the SBC presidential campaign, women “pastors,” and other issues, which are totally worthy of the attention they’re receiving.
But the issue of SBC leaders, entities – funded by your offerings, by the way – and other organizations platforming false and unbiblical teachers is also worthy of attention. It has been going on for decades and is only worsening. And that’s exactly what’s happening at some of the ancillary conferences, luncheons, and other events taking place at this year’s Convention.
There are so many of these ancillary events taking place it would have been impossible to vet every one of them, and several of the organizations sponsoring these events have not posted any information about the event online. Additionally, some of the speakers who may, indeed, be very unbiblical, have almost no online presence, so it’s not feasible to try to vet them. So in order to highlight the pervasiveness of the problem, I’m hitting some of the most prolific problematic speakers at a few of the events I think will be of most interest to you.
If you’re unfamiliar with the way I vet teachers and speakers, I’ve explained the criteria I use, and why, in my article Is She a False Teacher? 7 Steps to Figuring it Out on Your Own, as well as in the introduction to my articles on false teachers (for example). In a nutshell, two of the top biblically disqualifying issues with contemporary teachers are: a) women preaching to men (or men/pastors allowing women to preach to men), and b) yoking with false teachers. Those are not the only two issues which biblically disqualify a teacher, but they are two of the fastest and easiest things to check when vetting several teachers in a limited amount of time, so much of what you see below will fall into those two categories.
Rather than adding a zillion links, if you’re unclear as to why someone with whom one of these teachers is yoking is a false or unbiblical teacher, please see my Popular False Teachers & Unbiblical Trends link in the blue menu bar at the top of this page.
Additionally, aside from the full length articles linked to some of the teachers’ names, the information on each teacher below is nowhere near exhaustive, but rather, a thumbnail sketch of some of the major issues with each.
Send Conference (NAMB / IMB) June 13-14
Photo credit: sendconference.com
Send Conference, sponsored by the North American Mission Board (NAMB) and the International Mission Board (IMB), is basically taking the place of the SBC Pastors’ Conference this year, and is open to all. One of NAMB’s major areas of focus is church planting in North America, and they have lately come under fire when it was discovered that several of their church plants had women pastors and that they are requiring their church planters to teach an adulterated gospel. Remember, NAMB and IMB are supported by your church’s contributions (your offerings) to the Cooperative Program and by your Annie Armstrong Easter offerings and Lottie Moon Christmas offerings, respectively.
Some of the problematic speakers at Send Conference include:
Donna Gaines – Wife of former SBC president Steve Gaines (who, while sitting president, spoke glowingly on Twitter about an evangelical celebrity headlining his church’s women’s conference and promptly blocked me when I gently informed him said celeb is a false teacher. This conference took place under Donna’s leadership in the women’s ministry.)
Donna is on the steering committee of the SBC Women’s Leadership Network (see below). Her church has at least two adult co-ed life groups co-taught by women, and several groups that use materials by false teachers (Chrystal Evans Hurst, Priscilla Shirer, Anne Graham Lotz, Rick Warren, etc.) She has preached to co-ed audiences. She’s friends with, and endorsed by, Beth Moore, who has spoken at her church. Donna is on the “team” of She Loves Out Loud (alongside some women “pastors”), which in 2020 staged a prayer event including false teachers Priscilla Shirer and Sheila Walsh, which Donna hosted at her church, and which men were allowed to attend. Here she speaks out in support of fellow SBCWLN leader, Jacki C. King (see below) preaching to a co-ed audience and tells those calling Jacki to account to “chill”. And here, she says, “the diversity of your friends may be a mark of your spiritual maturity.”
J.D. Greear– Current SBC president. J.D. Greear has stated (quoting Jen Wilkin) in a sermon that the Bible โwhispers about sexual sin,โ publicly supports and defends false teachers like Beth Moore, and maintains a friendship with at least one female โpastorโ โ among many other things. And with his attention-grabbing stand on retiring the Broadus gavel and his unsubstantiated claim that “closet racists and neo confederates feel more at home in our [SBC] churches than do many of our people of color,” his continual references to “Great Commission Baptists” instead of “Southern Baptists,” yet standing with the seminary presidents in their statement repudiating Critical Race Theory, his stand on racial issues feels like a muddled attempt at straddling the fence.
Jamie Ivey LifeWay Women frequently endorses Jamie, which, unfortunately, is a red flag due to their habitual endorsement of false and problematic teachers. And, indeed, Jamie is appearing at LifeWay Women Live 2021 with Lisa Harper, Jackie Hill Perry, Jen Wilkin, Kelly Minter, Jennifer Rothschild, Angie Smith, and Lauren Chandler. She also spoke at IF: Gathering 2021 with a plethora of false teachers. Just since the beginning of 2021, Jamie has hosted Tony Evans, Lisa Harper, racialist Jemar Tisby, Francis Chan, Lisa Bevere’s son, Lauren Chandler, and Amanda Bible Williams on her podcast. Jamie has appeared on TBN’s Better Together show (several times, actually) with Laurie Crouch (co-head of TBN), Christine Caine, diversity trainer Janice Gaines, and female “pastor” Jada Edwards.
Jamie is also speaking at the Women & Work Forum (below) and the SEBTS Women’s Breakfast.
Katie McCoy– Assistant Professor of Theology in Womenโs Studies at Southwestern Theological Baptist Seminary (SWBTS). Katie is friends with Jacki C. King and serves with her on the steering committee of SBCWLN (see below). She’s a supporter of Beth Moore (also here), and has favorably retweeted Christine Caine (also here) Jen Wilkin, Priscilla Shirer, and Jackie Hill Perry, all of whom preach to men and most of whom are false teachers. And here’s Katie sharing the stage with Kathy Litton (see below).
Katie’s church (where she is minister to women) allows women to co-teach adult co-ed Bible study classes. (The women’s ministry Facebook page of Katie’s church also promotes several events with problematic/false teachers, here, here, here, and further back, but it is unclear whether or not Katie was the women’s ministry leader at that time. It is my hope that she was not and that, under her leadership events like this have ceased.)
I found and joined the SBC Women’s Leadership Network Facebook group before I realized there was a “network” behind it. I left said Facebook group when it became obvious that various admins of the group (some of whom are members of the network’s steering committee) were at least somewhat favorably disposed to women holding pastoral positions and that my questions about this and citing Scripture regarding the biblical role of women in the church were not welcome (despite the network’s claim to be “convictionally complementarian“).
The SBCWLN event is to be a panel discussion with Kathy Litton, Missie Branch (not included below as there is very little online information on her), Susie Hawkins, and moderated by Jacki C. King. All of these are members of the SBCWLN steering committee:
Kathy Litton– Kathy is the wife of current SBC presidential candidate, Ed Litton. This man who wants to be at the helm of your entire denomination, violates Scripture by allowing Kathy to “co-preach” the Sunday sermon at their Southern Baptist church here, and here, and several more sermons can be found at their church’s website. (UPDATE – July 2021: Not surprisingly, once Ed Litton was publicly taken to task for allowing his wife to preach, he deleted the sermon videos.) And here’s Kathy preaching to a co-ed audience at the 2017 MBC Great Commission Conference. Frighteningly, Kathy also serves as Director of Planting Spouse Development, with the Send Network (see above – interesting that it’s planter “spouse” instead of planters’ “wives” as it should be), the church planting arm of the North American Mission Board, which means she heavily influences other pastors’ wives.
Kathy and Beth Moore admire each other. Kathy and Ed “grieved” the SBC’s “loss” of Beth Moore, whose materials were apparently used in their church. Kathy participated in the 2018 SBC Pastors’ Wives conference headlined by Beth Moore and Lisa Harper, where Kathy conducted an interview with Beth’s daughter Melissa. Kathy followsJackie Hill Perry. and Priscilla Shirer. Kathy wrote an article for Lois Evans’ (Tony Evans‘ late wife) blog, and has shared the stage with Lysa TerKeurst.
Jacki C. King- Jacki is a pastor’s wife, podcaster, and speaker. Though she normally teaches women, Jacki recently came under fire for preaching the (co-ed) chapel service at Criswell College. She is on board with the “women need a seat at the table in church leadership” movement typical of so called “narrow (anything but senior pastor) complementarianism”. And then there’s this tweet (hint: egalitarians, not “convictional complementarians” are the ones always focusing on the women of Romans 16, especially Junia).
Jacki has declared herself to be “in [Beth Moore’s] corner” and warned pastors not to brush off women’s feelings about Beth’s departure from the SBC. It seems as though she believes Russell Moore’s recent slanderous and false allegations against Mike Stone and other conservative SBC leaders and has publicly declared that she will vote for Ed Litton (see “Kathy Litton” above) for SBC president. And indeed, if you run in the same circles I do on Twitter (doctrinally sound, actually complementarian, discerning, etc.) although she’s usually careful not to name names or be too specific in her tweets, her carping disdain for, and “correction” of biblically conservative Southern Baptists and other Christians is palpable.
My friend, Robin, attended a conference at which Jacki was the speaker. Check out some of the content of Jacki’s teaching (including the Enneagram, psychiatry, quoting false teachers, and out of context Scripture) here.
Photo credit: Women & Work Twitter page (@womenwork_net)
Although much of the material at the Women & Work website looks reasonably biblical on the surface, the organization tips its hand with the last line of their statement of faith: “As it relates to the church, men and women are both expected to lead; however, the office of pastor is reserved for biblically qualified men.” (emphasis mine) If you’re as immersed in the pop-women’s ministry milieu as I am, you know what this means: so-called “narrow complementarianism.” In other words, women can fill any capacity or function in the church except the office of head pastor.
The Women & Work Forum event is to be an interview with Jamie Ivey conducted by Missie Branch (not included due to lack of online information) and Courtney L. Moore.
Jamie Ivey– See “Send Conference” above
Courtney L. Moore– Courtney is a pastor’s wife and the founder and president of Women & Work. As such, she is responsible for Jamie Ivey’s appearance at this year’s event and Jen Wilkin’s appearance at W&W’s 2019 event.
Courtney has taught at LifeWay Women’s YouLead conferences, so she has yoked with an organization that habitually promotes false teachers in general, and I have personal knowledge of a YouLead speaker Courtney has appeared with who is not doctrinally sound. Courtney is a fan of Jennie Allen, Beth Moore (“[Beth] loves Jesus and others no matter what is thrown at her. [Beth Moore], you are a treasure, and it was an honor to spend a few minutes with you.”), Christine Caine, and Proverbs 31 (where she apparently heard God speak to her {extra-biblical revelation} at a P31 event). Courtney was also involved in MOPS, speaking twice at MOPS events.
LifeWay Ministers’ Wives Luncheon June 15
Photo credit: lifeway.com/en/events/
I’ve mentioned the issues with LifeWay selling materials by false teachers numerous times over the years, particularly in their women’s division. The LifeWay Ministers’ Wives Luncheon at this year’s Convention is placarded as, “An inspirational time for all ministry wives attending the Southern Baptist Convention to meet, fellowship, and worship together,” and features speaker…
These are just a few of the problematic and unbiblical speakers who will be appearing at SBC21 events, but they highlight the pervasive problem in the SBC of lack of discernment and sound doctrine, yoking with false teachers, and women preaching to men.
Just say “Nah,” in Nashville.
Might I recommend the Founders Conference instead of the above events? Doctrinally sound speakers. Biblical teaching.
Up until a few months ago, I was a female preacher. I genuinely thought God had called me to this role. I honestly believed it was the office I was destined for and that one day I would be catapulted onto the world stage. It was just a matter of time. However, all that changed when the UK went into lockdown. But allow me to give you some background.
Up until a few months ago, I was a female preacher…
In the summer of 2008, I had the opportunity to help lead a week-long childrenโs teaching series at a national UK Christian event called New Wine. Our team was working with the Year 6 (Grade 5) age group and I was helping to co-host. I also did several of the talks and I loved it. I came home from that week buzzing. This is it! I could do this forever! Please God, let me! On the back of this, I had opportunities to preach at my church and then in 2015, I was invited to join the Eldership.
In 2017, the church leadership decided that our Summer Series would be a book called Surprise the World! by Michael Frost. This book was about developing a missional lifestyle and was done through the acronym BELLS: Bless Others, Eat Together, Listen to the Spirit, Learn Christ and Sent by God. The โListen to the Spiritโ section was essentially based around the idea of contemplative prayer which involves clearing the mind and waiting on God. I now know this to be a New Age practise because biblical meditation is about filling your mind with the word of God. However, I was ignorant so I went for it.
I sat alone in my friendโs apartment and I met God. Or at least I thought I did. It was an incredible experience. I walked through the doors of Godโs throne room and it was so bright. I had my eyes closed but I was still squinting. I ended up sitting on Godโs lap, talking to him. When I asked him if he had anything to say to me, he said the following:
โI have made you to be a teacher of My Word. A time is coming when people will want to know what the Bible says and you will be instrumental in that. Your husband will help you in that endeavour. Go home to England and youโll meet him. You donโt have to worry.โ
I was completely blown away by it and for the next three years, I earnestly chased it, sincerely believing that I was obeying a word from God. But what I didnโt do was check it against Godโs word as we are commanded to do in Scripture. As far as I was concerned it was God. Why was there any need to check that it was actually him? Plus, I had quite a bit of success. I was given invitations to speak at other local churches and I loved it. In fact, my favourite bit was the praise I got afterwards. That in itself should have raised a red flag but at the time, I was blind.
And then came 2020 and Covid-19.
As with many places around the world, my school mostly shut down, staff were put on a rota and I was working from home for almost 6 months. Alongside working, I began a journey with surprising results. As a vocalist in the worship team at my church, I had regularly listened to a range of artists including Bethel, Elevation and Hillsong. I had heard rumours that these churches had issues but Iโd always ignored those because I liked the anthemic songs that stirred my heart.
…what I discovered horrified me.
I finally decided to investigate and it opened up a whole unknown world to me. While I was familiar with the teachings of the Prosperity Gospel and Word of Faith movements, I had never come across the New Apostolic Reformation (NAR), and what I discovered horrified me. I could not get over the amount of heresy, blasphemy and Scripture twisting that went on in these churches like Bethel and thanks to the ministries of sound teachers such as Chris Rosebrough, Justin Peters and Costi Hinn, and the excellent work of Melissa Dougherty and Doreen Virtue, my eyes were well and truly opened.
I have always had a deep love of the Bible and it made me sick to hear men and women, who claimed to speaking for God, taking Godโs word out of context, misapplying it or completely twisting its meaning. My research became an obsession and it resulted in a dismantling of my faith. At one point I felt like I stood in the middle of a building site surrounded by wreckage and all I had left were the following basic building blocks:
God is sovereign.
Jesus saved me and his blood is enough.
Godโs Word is inerrant, infallible and sufficient.
The last one made me pause. If I really believed that, was I being obedient? No. I was a female preacher and Godโs word clearly said no.
For years, I had I had always had a niggling doubt in the back of my mind but had ignored it. A friend had tried to show me the Scriptures that forbade my preaching but I just dismissed him (I have now apologised). Finally, I did it. I summoned my courage and sat and watched John MacArthurโs sermon entitled Does the Bible Permit a Woman to Preach? and as I did, each one of my โreasonsโ were dismantled, through his accurate exegesis of Scripture. Honesty was required. I was sinning.
I had sinned and I needed to repent.
I sat on the floor of my room and sobbed. I was broken and left with no excuses. I had sinned and I needed to repent. I did so and immediately promised God that I would never again speak in front of men in a church service. It wasnโt that I am less capable or less valuable. It simply isnโt my role and I have to honour that. God has set up a beautiful, divine order, and marriage, we are told in Ephesians, is a reflection of Christ and his Church. When women choose to submit to this, we honour Jesus, we honour the men in our lives and we pass the responsibility of godly leadership over to them โ which is where it should have been in the first place. I emailed churches I had spoken at and said I wouldnโt be returning unless they were holding womenโs or youth events. By Godโs grace, there werenโt many to contact! Most responded graciously but where I got negative responses, it was often the male elders who were trying to dissuade me. But over the next few days, God used Scripture and excellent preaching to confirm it was the right thing to do.
But I have truly experienced Godโs undeserved favour because since I repented, He has returned to me several things I lost as a result of my sin and I want to share two of them.
I have truly experienced Godโs undeserved favour…
When I look back at my journal from 2008, I wrote about how much I wanted a family of my own, a husband and children. During the 12 years I preached, my desire for children hadnโt just dwindled but had been replaced by a deep fear and depression at the thought. In fact, it had grown so much that even looking at a pregnant friend filled me with feelings of disgust and horror. I cannot explain just how strong this was. The moment I repented of preaching, that feeling disappeared. Completely. Since this decision, God has brought a truly wonderful man into my life (and I havenโt suddenly become really broody!), and so when we get married one day, the conversation about having children will now look very different.
The other thing that has happened is that I am totally at peace and no longer dissatisfied with my life. When I was a preacher, I honestly believed that my job as school teacher was a temporary role until I was released to start a preaching ministry. But chasing that โdreamโ led to dissatisfaction with God and impatience with Him and His timing. Those have also gone with my repentance. I am now satisfied to spend the rest of my life in obscurity, simply sharing the good news of Jesus Christ and loving the children God sends my way.
This journey has been painful but life-changing. The gospel is simple. Prayer is not complex and is not about demanding anything from God. I have a new fear of the Lord, the kind the Bible describes and it is my trust in the blood of Christ that enables me to approach him in humility and gratitude.
My experience has shown me this: Read His word and obey it as it is. If it rubs you raw, be brave enough to find out why. Be honest and repent. Walk away from your sin and refuse to entertain it any more. No one wants to find out that they are sinful but God is gracious and you will gain far more than you lose.
Ladies, God is still at work in the hearts and lives of His people, including yours! Would you like to share a testimony of how God saved you, how He has blessed you, convicted you, taught you something from His Word, brought you out from under false doctrine, placed you in a good church or done something otherwise awesome in your life? Contact me, or comment below. Your testimony can be as brief as a few sentences or as long as 1500 words. Letโs encourage one another with Godโs work in our lives!
Welcome to another โpotpourriโ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.
Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
So it is by way of this email that I ask you to pray about my request to disciple me as a young woman in accordance to Titus 2.
You are so dear, and your e-mail was so sweet. I would love to say yes, but sadly, I cannot. Please see #10 in my article The Mailbag: Top 10 FAQs.
I would love your thoughts on the study of Scripture using the sentence diagram method. I have never tried it but it does look interesting. However I do not want to get into a mess of confusion.
If reading the phrase “the sentence diagram method” just gave you a fond or traumatic flashback to 7th grade English class, then you pretty much already know what it is. It’s taking a Bible verse and diagramming it – either grammatically (with all the little lines for adverbs and adjectives and conjunctions and whatnot), or conceptually (blocking it out according to concept and how those concepts connect.
If you’d like to see an example, click here. (FYI- This link does not mean I’m recommending this site. She endorses and/or has connections to several false teachers.)
If you’re a grammar nerd or language aficionado like I am, this is method is probably right up your alley, and if you need to employ it from time to time to better understand one of Paul’s numerous lengthy run-on sentences, then go for it!
My only counsel would be, don’t make this your only method of Bible study. For the most part, you need to be reading and studying the overall meaning, concepts, and application of larger passages of Scripture, not focusing on dissecting one verse every day. It’s kind of like cooking supper. You need to focus on fixing the whole meal every night rather than pouring all your focus into mincing that clove of garlic into perfectly symmetrical cubes.
I am convicted because I have not been faithful to be a witness for the Gospel. I get tongue tied even with family! I just want to be faithful like the Apostle Paul. My problem is getting startedโฆโฆI know the Good News and want to share. Can you help guide me? I was invited to church and heard the Word preached and the Holy Spirit convicted me of my guilt as a sinner. Can I just invite someone to church?
What a wonderful encouragement it is to encounter a sister with a zeal for sharing the gospel! If it makes you feel any better, a lot of us have the same experience when it comes to sharing the gospel. Let me see if I can offer a little help:
While we are all commanded to share the gospel with the lost, there are some people who are just really gifted at it. It comes as naturally to them as breathing, they never get flustered, and they make it look easy. I’m not one of those people, but I can point you to a couple of brothers who are: Ray Comfort and Todd Friel. Head on over to the Living Waters YouTube channel and watch a few thousand videos of Ray walking up to strangers and sharing the gospel. Subscribe to Wretched on your favorite podcast platform, and listen in to the “Witness Wednesday” episodes with Todd. These are the kinds of guys you should look to and be learning from when it comes to “cold call” evangelism.
Remember that walking up to a stranger and verbally sharing the gospel is not the only way you can evangelize:
If you have unsaved children at home, they are your primary mission field. They’re just as lost and dead in their sins as any stranger on the street.
Ditto for teaching children at your church. Pour the gospel into those kiddos every week.
Tracts. Get a bunch and carry them around in your purse. Leave them behind at the store, the doctor’s office, the gym, wherever you go. Hand them to people personally when the opportunity arises. I highly recommend the Bezeugen Tract Club and tracts from Living Waters.
If you’re on social media, share the gospel on your timeline. Write it out in your own words, share Scripture, or share links to gospel presentations. Here’s our gospel page at A Word Fitly Spoken. It has a text presentation of the gospel and a couple of videos if you’d like to share them.
It is absolutely fine to invite someone to church (assuming you go to a doctrinally sound church) or any other Christian event where the gospel will be clearly and biblically presented. I would only quibble with people who call inviting someone to church “evangelism”. That’s not evangelism. Evangelism is when you actually share the gospel with someone (which every Christian should do when the opportunity presents itself). Inviting someone to church is inviting her to a place where she’ll be evangelized.
Should I attempt to bribe/beg/force my teenage sons to go to church? My husband is no longer attending or leading the family spiritually. My sons and I do Bible study together, but they have no other church experiences.
Wow, this is such a difficult position for you to be in. I’m so sorry. I’ve taken a moment to pray for you and your family, and I would ask everyone reading this to pause briefly and do the same.
I would strongly encourage you to set up an appointment with your pastor to discuss this. Giving wise counsel to those he pastors is part of his job. You could also more thoroughly explain your situation to him and he could give you better informed counsel than I can.
Not knowing the dynamics of your situation, the best I can tell you is that I don’t see anything in Scripture that would say it’s a sin to offer your sons something they want or to excuse them from a certain chore or something like that in exchange for them attending church.
I’m not sure “beg” and “force” are words I’m comfortable with in the parent/child relationship. You are the parent. You are the one in authority and responsible to God for your children. When you tell them to do something, they should respectfully obey you. Period. “Begging” and “forcing” shouldn’t even be part of the equation.
That being said, I think it would be good and healthy for you to sit them down and have a serious, loving talk with them, explaining that, because you love them and want what’s best for them, you want to urge them to come to church with you. You can also explain how much their attendance would mean to you (just be careful not to guilt or manipulate them). And, since you’re teaching them the Bible, you might want to spend some time on Hebrews 10:24-25. But when you’ve had this talk with them, especially if they’re older teens and not Believers, you will probably need to leave the decision up to them. This is something it would be good to get your pastor’s guidance about.
If a woman were to speak at a church on the issue of abortion, would that fall into the category of a woman exercising authority over men?
No, the issue here would be whether or not she’s preaching to men or instructing them in the Scriptures, not whether or not she’s exercising authority over them. Someone giving an informational talk on a certain topic isn’t exercising authority over anyone, regardless of the venue, the sex of the speaker or the sex of the audience.
It’s a little difficult to answer this question due to the lack of details. Is this woman simply a member of the church who wishes to address the congregation, or is she a special guest speaker from a pro-life organization? Is her talk taking the place of the Sunday morning sermon? Is she going to be going at it from a “professional” angle (ex: stats on abortion, stories about moms who chose life, pro-life legislation), or is she going to get up and preach a sermon on Psalm 139?
It would be perfectly biblical for a special guest speaker to give a professional informational talk (not preaching/teaching the Bible) in any time slot other than when the sermon usually takes place (Tuesday night, during a special Sunday luncheon, etc.). (Because a- nothing should take the place of the preaching of God’s Word, and b- you don’t want her or anyone in attendance to be confused that she’s preaching the sermon.)
It would also be fine a woman who’s a member of the church and does sidewalk counseling or volunteers at a crisis pregnancy center or even a woman who has had an abortion (and repented of it) to speak about her experiences in a “personal testimony” sort of way.
But when it’s time for biblical instruction and admonition from the Scriptures about abortion, that’s the pastor’s job.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
“As โtrueโ Christian women, we consecrate ourselves to fulfill his calling and purposes for our lives. By his grace and in humble dependence on his power,”ย we can pursue that which is pleasing to the Lord in these 15 Ways to Honor Christ as Women by Susan Hunt.
“At first blush, these two texts seem to settle the matter in favor of the complementarian position. After all, this is the sense adopted in the vast majority of English translations. How could they all be wrong? Clearly Paul does not intend for women to be teaching/preaching within the church, right?” An excellent apologetic on this aspect of complementarianism inย Why it is important not to conflate prophecy and teaching in discussions about women preachingย by Denny Burk.
“Godโs design of the worship of his Church transcends pandemics and culture. This season shall pass and local churches will once again assemble together, embrace one another in Christian love, and celebrate the body and blood of King Jesus through the Lordโs Supper as we long for him to return and make all things new.”ย Some insightful observations and exhortations inย Josh Buice’s thought-provoking article There Is No Such Thing as Virtual Lordโs Supper.
“Abuse does not call for the abandonment of Godโs good design, but the restoration of it through the power of the Gospel. The answer for every form of abuse is the Gospel of Jesus Christ.”ย Tom Buck handily addresses the issue of abuse eroding biblical headship and submission in this article for Founders Ministries:Complementarianism is Not the Problem.
Four pianists, eight hymns (do you recognize all of them?): enjoy!
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