The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth,2 because of the truth that abides in us and will be with us forever:
3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.
4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another.6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it.7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son.10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting,11 for whoever greets him takes part in his wicked works.
12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.
1. Which genre of biblical literature (epistle, prophecy, history, etc.) is the book of 2 John? Who wrote this book, and to whom was it written? What are two major topics this book deals with in verses 5-6 and in verses 7-11?
2. How many times does the word “truth” appear in this passage? In light of the topic of verses 7-11, why does John place so much emphasis on truth in verses 1-4? Which word, used twice in verse 7, stands in direct contrast to the word “truth” and serves as a pivot point into the topic of verses 7-11?
3. What is the “commandment” in verses 5-6? How does verse 6 say that we demonstrate our love for God? What can we learn about obedience to God from these verses? Can you think of any ways you have shown your love for God today by obeying Him?
4. Which false teaching was John speaking against in verse 7? What does verse 9 say about people who “go on ahead” of what the Bible says Christianity is and believe (or teach) false doctrine? Are they saved? Compare verse 9 to Galatians 1:6-9.
5. What does verse 10 say we should not do when we come across a false teacher? Why? (11) Think about how verses 10-11 might apply today with regard to attending conferences headlined by, or using materials written by, false teachers, following false teachers on social media, re-posting or retweeting false teachers, etc. How is this giving a “greeting” to false teachers and taking part in their wicked works?
Often, when someone is told she’s following a false teacher, she will say, “But she says some good things, too! I just chew up the meat and spit out the bones.” Is this line of thinking supported by verses 10-11 and passages such as Romans 16:17?
Over the last few months, there’s been a lot of talk about the possibility of future U.S. military drafts including young women in addition to young men. I’ve admired godly male friends who have spoken out vehemently against this and expressed concern about the government trying to press their daughters or wives into service. Some even vowed to lay their lives down protecting their women from having to face the horrors and dangers of war.
But I wonder if these men – husbands, fathers, pastors, elders – know that many of their wives, daughters, and sisters in Christ are already in the trenches fighting off the enemy with every ounce of our strength and every weapon at our disposal.
It’s not a war for territory or political control or freedom from dictatorial tyranny.
It’s a battle for the purity of the Bride. And the souls of our sisters.
Daily. Weekly. At church. On line. In our families. We strap on our Swords, march out to the front and engage in hand to hand combat with the Enemy.
His troops: false teachers.
His weapon of mass destruction: false doctrine.
Sometimes we stand as a shield between grenade-lobbing grunts and weak sisters who don’t know how to fight, or even that they’re in a war. Who want nothing more than to knock us down into the mud as they desert our King and join our foes.
Sometimes we infiltrate the enemy camp to bring back intelligence on his troops to our commanders and generals, only to be ignored, reprimanded, or dishonorably discharged from the unit.
Sometimes we stand as guards at the walls of our churches, watching the adversary advance, sounding the alarm, and standing in stunned disbelief as our commanding officers smilingly welcome the enemy troops through the gate.
Why? Why, in a field of pink, are there so few Green Berets? Why is it that so many women are out on the front lines battling this insidious rival while most of our brothers in arms seem to be AWOL?
And to that I respond with a hearty amen. But with much love and respect to Brother Steve, I would add:
Give us some men who will DEFEND the truth.
And the weak women the enemy seeks to capture.
And the strong women who should be protected, working safely away from the line of fire to support the troops and nurse the casualties back to health.
Give us men who will…
…thoroughly vet any curricula, books, or materials used by their church’s Bible study classes.
…train all of their church’s teachers to properly handle and exegete the word of God.
…take a close look at the authors of the books and blogs their wives or church members are reading and the speakers at the conferences and retreats they’re attending.
…examine the doctrine of the singers their daughters or youth listen to and the leaders of the youth camps they attend.
…speak out with godly boldness (not jerkiness- godly boldness) against false doctrine and false teachers on social media, in Sunday School, in the sanctuary, in their homes, and in every arena in which they have influence.
…join the few brave brothers who are already standing in the gap to present a united front to ward off the enemy.
Godly men on active duty in their churches, homes, and in the public square are out there. I’m privileged to know several. But they need a bigger band of brothers to join them in fighting the good fight.
We need men who will gird up, gear up, and stand up. Because some women in combat are wounded, battle fatigued, and in need of some R&R. And we can’t keep fighting this battle without a few more good men.
If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.
This article is kept continuously updated as needed.
Christine Caine is “an Australian born, Greek blooded, lover of Jesus, a sought-after international speaker, author and activist. Known for her ability to effectively communicate a message of hope, Christine has a heart for reaching the lost, strengthening leadership, and championing the cause of justice.” Over the last several years, Christine has become a popular conference speaker, a prolific author, a podcaster, and a social media darling.
This is due, in no small part to Christine’s engaging personality. A native of Sydney, Australia, her charming accent, quick wit, and lovely smile immediately capture the attention, and her love and devotion to her husband and children are obvious and endearingly sincere. Unlike some of her over-made, over-coiffed, and overdressed peers, Christine radiates a natural, simple, unpretentious beauty that makes “middle aged” look good, and is a tacit encouragement to distinctly unglamourous women like me.
Admirably, Christine seems to have a true desire to impact the world beyond merely achieving fame and selling books, again, setting her apart from (and, in my opinion, above) many of her cohorts in evangelicalism. She and her husband have formed several different organizations for helping others both inside and outside the church world, such as Zoe Church (church planting in Europe) and Propel Women (success-building for women). But the helping organization Christine is best known for is The A21 Campaign, “an anti-human trafficking organization dedicated to abolishing injustice in the 21st century.” Human trafficking is a horrific evil, and I deeply appreciate Christine’s desire to right this wrong.
I like Christine a lot, as a person. She says she loves Jesus. She has a passion for fighting injustice, and seems like a genuine, down to earth, nice woman who would make a great friend and would be fun to hang out with. And if that’s all it took for me to recommend her to you as a teacher of God’s Word, this article would end here with a ringing endorsement.
But, as James 3:1 tells us, those who teach will be judged with greater strictness. At a bare minimum they must be expected to teach what accords with sound doctrine and to tangibly demonstrate that they love Jesus by keeping his commandments. Unfortunately, Christine’s teachings and some of her actions do not meet even these basic biblical standards, and it is my sad duty to recommend that you not sit under her teaching for the following reasons:
“Pastoring” and Preaching to Men
Christine Caine habitually and unrepentantly rebels against Scripture by preaching to and teaching men. God is abundantly clear in His word that women are not to preach to, teach, or hold authority over men in the gathered body of Believers. And though this simple instruction should be sufficient for us, God also graciously explains to us whyHe has issued this prohibition- reasons which are still in effect today. Refusing to obey God’s word is sin. And in the same way you should not follow a male pastor or teacher who lives in intentional, unrepentant sin, you should not follow a female teacher who lives in intentional, unrepentant sin.
As I have mentioned previously, teaching men is a good, fast, and easy litmus test for ruling out most female false teachers, because, almost without exception, women who have no qualms about disobeying Scripture by teaching men also teach other false doctrine. If you walked into a church sanctuary and the male pastor who got up to preach was dressed in drag or was wearing a pro-abortion t-shirt or littered his “sermon” with profanity, you would know right away that this is someone who is in disobedience to Scripture and someone you should not listen to. It’s the same way with women who preach to men. It’s easily observable disobedience to Scripture that should quickly tell you this isn’t someone you should be listening to or following, and Christine Caine’s doctrine and practices in other areas bear this out.
Currently (2022), Christine is on staff as “Teaching Pastor” and “Women’s Leadership Pastor” at Mariners Church, a multi-site organization (which employs several women “pastors”) in southern California. View her “sermons” here.
If needed, you may view additional evidence of Christine preaching to men in the “Additional Resources” section at the end of this article.
False Doctrine
In addition to the false doctrine of women pastoring / preaching, Christine Caine subscribes to and teaches Word of Faith (prosperity gospel) heresy. She is a product of, has held leadership positions at, and is closely affiliated with Hillsong², which is, undeniably, a Word of Faith “church.” Christine is a contributor to the Hillsong blog page, the Hillsong web site maintains a bio page on her, and she is a regularly featured speaker at Hillsong’s Colour Conference for women and other Hillsong events.
Formerly a pastor on staff with Hillsong, Christine still appears to maintain some sort of partnership with this organization. In 2021, she preached at the former Hillsong Phoenix (Christine Caine : Heart for the House – 2021 Year of The Bible), and said in her introductory remarks (1:17), “I’ve been part of the team at Hillsong Church in Sidney [Australia], and now kind of around the world, for the last 27 years, and second only to my salvation…that was the greatest thing in my life…”
Part of Word of Faith heresy is the habitual mishandling and twisting of Scripture while teaching: taking verses out of context, attempting to make the Bible say things it does not say in order to fit the “theology” of the teacher, and reading oneself, one’s audience, or one’s own ideas into Scripture (eisegesis). You will find multiple examples of Christine Caine teaching this way in the “Additional Resources” section at the end of this article.
Partnering with False Teachers
Christine Caine regularly associates and partners in ministry with false teachers. The Bible clearly forbids this in a number of passages. She has preached at the aforementioned Hillsong on far too many occasions to enumerate, T.D. Jakes events events, Joel Osteenevents, Bethelevents, at Robert Morris‘ church, Rick Warren’schurch, and Steven Furtick’schurch (all to co-ed audiences) just to name a few. Paula Whiteconsiders Christine a friend. Additionally, Christine has close relationships with Beth Moore and Priscilla Shirer, frequently sharing the stage or partnering with both.
Christine Caine speaking at Bethel
But perhaps Christine Caine’s best known and most worrisome bond is with false (Word of Faith) teacher Joyce Meyer. Christine considers Joyce her “spiritual mother”:
“Oh yes I did lay my own hands on Joyce Meyer’s Bible and teaching notes and prayed for an impartation of that teaching anointing and revelation. It was a privilege and honor to shadow her this past week. Far more is ‘caught’ than is ever ‘taught’ in life!”
Christine Caine on the January 21, 2022 episode of Joyce Meyer’s show, Enjoying Everyday Life: Confronting Your Past
Featuring Joyce Meyer, Joel Osteen, Lisa Harper, Christine Caine, Chris Tomlin, Tauren Wells, Brandon Lake, Phil Wickham Love Life 2022 Website
No one who immerses herself in the company of, and partnership with, so many false teachers, even considering one of the most egregious a spiritual mentor, can be trusted to teach the truth of Scripture and sound doctrine.
It’s true, Christine Caine is a lovely, charming woman with an admirable passion for helping people. But this does not excuse or make up for her disobedience to God’s word and teaching false doctrine. These are not minor “differences of opinion” that can be blithely swept under the rug. These are rebellions against the holy God of the universe.
I very much dislike having to warn women away from popular evangelical teachers, thus, it is my hope and prayer that Christine will repent of these sins, learn sound doctrine, and begin to teach it to the women in her audience who so desperately need it. Until such time, however, I regret that I must recommend that neither women nor churches receive teaching from Christine Caine or any of her ministries or materials, nor (in obedience to Scripture) participate in any way with The A21 Campaign or any of her other organizations. Do not have regard for Caine’s offerings.
Additional Resources:
Disclaimer: The specific links below are provided and endorsed as evidence pertaining to this article only. I do not endorse any of these sites in so far as any of them might deviate from Scripture or conflict with my beliefs as outlined in the “Welcome” or “Statement of Faith” tabs at the top of this page.
Preaching to Men
(See also “Partnering with False Teachers” below)
Events– The “Events” page at Christine’s website frequently lists her as preaching the “Sunday Service” or “Worship Service” at various “churches”.
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…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…
Ephesians 4:14-15
Christians who know what discernment is have a variety of perspectives about how it should be practiced. Should we teach about false doctrine at all or just make sure our church is teaching sound doctrine? Should we name the names of false teachers or speak about them anonymously? Should we warn people away from false teachers or just pray for them privately? What’s the biblical precedent for using a stringent tone when speaking of those who teach false doctrine?
Recently, I’ve been thinking a lot about the phrase “speaking the truth in love” from Ephesians 4:15 as it pertains to speaking and writing about false doctrine and false teachers.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.” We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.”
Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not. We are to deny ourselves, setting aside our personal preferences and, in many cases, even our own rights, to the point of laying down our lives for others.
We need to understand the distinction between personal preferences and biblical doctrine. We die *to* personal preferences. We die *for* the purity of biblical doctrine.
But we need to understand the distinction between personal preferences and biblical doctrine. And that’s where I think a lot of people get confused. We die to personal preferences. We die for the purity of biblical doctrine. The enemy is stealthily infiltrating and conquering church after church with false doctrine. We are at war. And that’s going to mean ruffling feathers, rocking the boat, and hurting feelings sometimes. Because the full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
The full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
Well, think about the concept and practice of “love.” Love always has an object. We don’t just say, “I love.” We say, “I love my children,” or “I love peanut butter and chocolate ice cream.” Speaking the truth “in love” is not as much about our demeanor or tone of voice as it is about the object of our love. It’s our love for others that compels us to speak biblical truth. And it’s that same love for others that should drive the manner in which we speak the truth.
So when it comes to speaking the truth about false doctrine, how should we be motivated by love? And love for whom?
We love Christ– As Christians, our love for Christ should motivate everything we do. If we’re speaking truth from fleshly motives such as pride, the desire to make a name for ourselves, or the competitive drive to win an argument, everything we say can be 100% factually right and we can still be spiritually in the wrong because the motive of our heart is wrong. God isn’t a debate judge awarding us points for compelling arguments. God weighs the heart.
We love God’s Word– To love Christ is to love the Bible because Scripture is literally God Himself speaking to us. Besides the cleansing of the temple, the passage in which we see Jesus’ righteous anger displayed most clearly is Matthew 23. Here, Jesus delivers a scorching rebuke to the scribes and Pharisees for twisting God’s Word and, in doing so, leading people away from the truth of Scripture. It is only natural for those of us who have the mind of Christ and are indwelt by the Holy Spirit to have that same love for God’s word and feel righteous anger over the maligning of it.
We love the church– To love Christ is also to love His bride, the church. Christ gave his life to cleanse the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Seeing Christ’s bride blemished and corrupted by false doctrine should grieve us deeply and motivate us to call the church to be cleansed “by the washing of water with the Word.”
We love the captives– Paul speaks of false teachers “who creep into households and capture weak women.” Often, the women who follow false teachers simply don’t know any better. Though Scripture is clear that they’re complicit in their own captivity, they are casualties and prisoners of war held hostage by the enemy. We are to love them enough to show them the truth of God’s word so that “they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”
We love the enemy– Every Christian was at one time an enemy of the cross. Every last one of us. Until someone loved us enough to intervene with the truth of the gospel. False teachers – those who, despite biblical correction, unrepentantly teach doctrine which is plainly refuted by Scripture – have made themselves enemies of the cross, even if they call themselves “Christian,” even if they wear the title of “pastor,” even if they’re holding a Bible in their hands and refer to it occasionally as they “teach” us.
In the same way that a loving sister would not turn a blind eye and hope for the best if her sibling began using drugs and became increasingly addicted, it is not loving to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
*It is not loving* to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
Sometimes – just as with the drug abuser – this can be accomplished early on with a private word of correction. And sometimes – as with the addict – more extreme measures of “tough love” and intervention must be employed. But we always love them enough to desire that they come to repentance and embrace the truth.
Our love for these also drives the manner in which we speak truth to them. A good soldier would never deal with a civilian casualty in the same way he would fight off an enemy bent on waging war. Likewise, part of discernment is knowing who the enemy is (and is not) and dealing with people in a biblically appropriate way. This requires humility, wisdom, thorough proficiency with our tools and weapons, unceasing prayer, and complete dependence on and self-crucifying love for our King. We trust in Him and His Word to guide us in the wise and loving way to humbly speak His truth.
Discernment. Speaking truth. What’s love got to do with it?
At the end of the year lots of bloggers re-publish their top post(s), so I thought I’d jump on the bandwagon. Nine Reasons practically went viral this year (well, viral for me, anyway) with a whopping 100,000 views, followed by:
rounding out the top five articles of 2015. And now, without further ado, I bring you my top article of 2015:
Earlier this week, Thom Rainer, president and CEO of LifeWay, pubished a blog article entitled “Six Reasons Why Women May Be Leaving Your Church.” Although I am not particularly a fan of Dr. Rainer (due to his allowing heretical materials to be sold at LifeWay), I thought this article was a good one, and I agreed with several of the issues he raised, especially, that these issues need to be addressed by church leadership.
As a ministry wife and someone in the field of women’s ministry myself, I, too, have noticed women leaving the church. Not just women in general, but a certain subset of church-attending ladies: discerning women. While Scripture is pretty clear that we can expect women (and men) who are false converts to eventually fall away from the gathering of believers, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?
1. Eisegetical or otherwise unbiblical preaching Discerning women don’t want to hear pastors twist God’s word. The Bible is not about us, our problems, and making all our hopes and dreams come true. We don’t want to hear seeker-driven or Word of Faith false doctrine. We don’t need self-improvement motivational speeches or a list of life tips to follow. We want to hear a pastor rightly handle God’s word from a trustworthy translation and simply exegete the text.
2. The worship hour has become a variety show Skits, guest stars, movie clips, dance routines, rock concerts, elaborate sets, light shows, and smoke machines. We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church. Get rid of all that junk, turn the lights on, give us solid preaching, prayer, and some theologically sound songs we can actually sing, and maybe we’ll stick around.
*3. Women in improper places of church leadership The Bible could not be more clear that women are not to be pastors, instruct men in the Scriptures, or hold authority over men in other capacities in the church. If your church has a female pastor, worship leader, or elders, or if women are teaching and leading men in Sunday school, small groups, or from the platform in the worship service, or if women are heading up certain committees, departments, or ministries which place them in improper authority over men, you’re disobeying Scripture, and we don’t want to help you do that by attending your church.
4. Children are being entertained, not trained There’s nothing wrong with a bit of play time or crafts for younger children, but we want our children trained in the Scriptures, not entertained for a couple of hours. We want their teachers to open God’s word and read and explain it to them at a level they can understand. We want them memorizing verses, learning to pray, and demonstrating an age-appropriate comprehension of the gospel. We want them to understand that church is joyful, yet, serious, not a Jesus-laced party at Chuck E. Cheese. We need church to bolster the Scriptural training we’re giving our kids at home.
5. Women’s “Bible” Studies The majority (and I don’t use that term flippantly) of churches holding women’s Bible studies are using materials written by Beth Moore, Priscilla Shirer, Joyce Meyer, Lysa TerKeurst, Sarah Young, and others who teach unbiblical ideas and false doctrine. Not minor denominational differences of opinion. Not secondary and tertiary unimportant issues that can be overlooked. False doctrine. While we long to study God’s word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.
6. Ecumenism Is your church partnering with other “churches” whose orthodoxy and/or orthopraxy are at odds with Scripture? “Churches” which approve of homosexuality or female pastors, or which hold to an unbiblical soteriology (grace plus works, baptismal regeneration, Mary as co-redemptrix with Christ, etc.)? Are you partnering with those who deny the biblical Christ altogether such as Muslims, Jews, Jehovah’s Witnesses, Hindus, Mormons, or Buddhists? Discerning women know Scripture forbids yoking ourselves to unbelievers and we want no part of it.
7. Ageism Look around at your pastor and staff, your lay leadership, your music team, the “face” of your church. How many of those people are over 40? Usually, discernment and spiritual maturity come through walking with the Lord over many years, yet, increasingly, churches are run by twentysomething pastors, staff, and other leadership, who are often spiritually immature and/or lack the wisdom and life experience that come with age. The counsel and wisdom mature, godly men and women have to offer is brushed off as old fashioned, and middle aged and older church members feel alienated and unwanted. Discerning women value the wisdom and teaching of their godly elders.
8. The “troublemaker” label Discerning women who see unbiblical things happening in their churches and stand up for what God’s word says about biblical ecclesiology and teaching are often villified and labeled as troublemakers. We are called haters, threats to unity, complainers, gossips, negative, and a myriad of other scornful names. All this for wanting things done according to Scripture. Can you blame us for shaking the dust off our high heels and leaving?
9. Spineless or stiff-necked pastors Discerning women have little respect for, and find themselves unable to submit to the authority of pastors who see people in their churches acting overtly sinful or propagating false teaching yet are so afraid of confrontation that they will not set things right. By the same token, we cannot continue to attend a church in which we bring scriptural evidence of false teaching or sin to the pastor and he outright denies the biblical truth we present to him. We cannot be members of churches in which pastors will not submit to Scripture or carry out biblical mandates.
Frequently, the discerning women you see tearfully leaving your church have been there for years. Sometimes they leave your church because it was never doctrinally sound to begin with, and God has opened their eyes to this as they grow and mature in Christ. Sometimes they leave because false doctrine and unbiblical practices have crept in and taken over a church that was once a refuge of trustworthy biblical teaching. Either way, these things should not be.
Maybe it’s not that discerning women are leaving the church**, but that the church is leaving them.
*If you disagree with this point and are considering writing a comment arguing that women SHOULD be pastors and have other unbiblical positions of leadership, please save yourself some time, because I will not be printing it. As it says in my “welcome” tab (top of this page), I do not print false doctrine without refuting it, and at the moment, I do not have the time. If you are truly interested in what the Bible ACTUALLY says about the proper role of women in the church, click here and explore the Scriptures that address this topic.
**While it may be necessary to leave a church that is not operating biblically, Hebrews 10:24-25 makes it clear that meeting together for worship and the teaching of God’s word is not optional for Christians. Please see my follow up article, Six Ways Not to Forsake the Assembly for more on this topic.
I’ve closed comments for this article since it’s a reprint, but you can comment at the original article if you’d like.
