Tag: God

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 7: Fear and False Teachers

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 7: Fear and False Teachers
Please Read: 1 John 4

Previous Lessons: 1, 2, 3, 4, 5, 6

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 4:1-6

Am I Really Saved? Checkpoint 13: Do I follow false teachers?

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

I’m always dumbfounded when I hear Christian women say – in response to being told their favorite false teacher is a false teacher – something to the effect of, “You’re so negative, judgmental, and nit picky. Jesus just said to love people and not to worry so much about whether their theology is different from yours.”

It always makes me wonder if they’ve ever actually read the New Testament, because that’s absolutely not what Jesus said while He was on earth, and it’s the exact opposite of what God the Holy Spirit spends so much time saying in the balance of the New Testament. This passage of First John is just one of dozens which warn us away from false teachers.

  • Which Spirit is controlling true Christian teachers? What spirit is controlling false teachers according to verse 3? True or false: If you’re following a false teacher, you’re following a demonic spirit.
  • What does it mean to “test the spirits”? (v1) How did the noble Bereans test the spirits?
  • What do verses 2-3 tell us is the first, most basic test of whether or not someone is a false teacher? What does verse 5 tell us is an indication of a false teacher? Are these the only tests for a false teacher?
  • To whom do the words “we” and “us” refer in verse 6? According to verse 6, do false teachers listen to and teach the same things the apostles taught? How does verse 6 work hand in hand with Galatians 1:6-9?
  • According to verse 6, if you willfully disregard apostolic (biblical) teaching in favor of false teaching, are you really a Christian? Do you argue with people who can demonstrate to you from (rightly handled) Scripture that you’re following a false teacher?

1 John 4:7-12

Am I Really Saved? Checkpoint 14: Is my motivation for love Christocentric?

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

If you could state the theme John’s teaching in one word, what would it be? My answer would be “love.” In his gospel, his three epistles, even in Revelation, the concept of love permeates John’s writing. And here again, John draws our attention back to it. The facet of love he focuses on this time is the motivation behind our love for others.

  • According to verses 7-8, who defines, originates, and is the embodiment of, love? How does this tell Christians Who and what is to motivate any love that we might feel or show to others? Is the “love” that non-Christians feel or show to others motivated by God or by other factors such as affection, selfishness, lust, etc.? Can you truly love others if you do not know God?
  • If the love you show others is not motivated by God, are you really saved?
  • In verses 9-10, what is the ultimate definition and demonstration (what action did God take) of the phrase “God is love”?
  • The word “so” in verse 11 takes us back to God’s ultimate demonstration of love for us in verses 9-10. Think about the people in your life. What are some practical ways you can “so love” one another the way God, through Christ, loved you?
  • Verse 12 tells us “no one has ever seen God.” How can the world know of God’s love if they have never seen Him? What does the remainder of the verse tell us about how they are to learn of God’s love?

1 John 4:13-15

Am I Really Saved? Checkpoint 15: Do my words and actions confess Christ?

By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

  • How do we know, according to verse 13, that we belong to Christ? How can we tell if we have the Spirit? In what ways do our actions show that we have the Holy Spirit?
  • John says he and his fellow Christians testify about Jesus. (14) They verbally proclaim salvation through Christ to others. This is a mark of the Christian. Do you share the gospel with others? If not, are you really saved?
  • Does verse 15 mean that anyone who says the words, “Jesus is the Son of God,” is a Christian? What does it mean to “confess” Jesus? Is it just the words we say or is there more to it? What role does the heart play in this confession?

1 John 4:16-21

Am I Really Saved? Checkpoint 16: Am I afraid of God’s judgment?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

Verse 16 makes an interesting statement: “we have come to know AND to believe the love that God has for us.”

  • What is the difference between knowing God’s love for you and believing God’s love for you? Do you both know AND believe God’s love for you?

Verses 17-18 talk about “perfect” love and being “perfected” in love, but will we ever love God perfectly, or perfectly know and believe His love for us? Not this side of Heaven. Thank goodness these verses aren’t about our imperfect love for Christ, but, rather, Christ’s perfect love for us! The Greek word translated as perfect or perfected means to accomplish or consecrate, to carry through completely, to add what is yet wanting in order to render a thing full. In other words, Christ’s love is accomplished or made full in you when He saves you.

  • What does the perfect, saving love of Christ give us, according to the middle part of verse 17? What does the last part of the verse, “as he is so also are we in this world” mean? Who is “he”? Why would this give us confidence for the day of judgment?
  • What word does verse 18 use to convey the opposite of confidence (17)? While Christians will have confidence and face God’s judgment without fear because we are clothed with the righteousness of Christ, how will lost people feel about facing God’s judgment? What do they fear according to the first part of the second sentence of verse 18? What punishment will lost people face?
  • What does our love (or lack of love) for others say about whether or not we truly know God? (20) What does verse 20 call people who claim to love God but do not love others? Are such people saved?

 

This week we’ve looked at four more checkpoints in our “Am I Really Saved?” study:

Do I follow false teachers?

Is my motivation for love Christocentric?

Do my words and actions confess Christ?

Am I afraid of God’s judgment?

Saved people don’t cling stubbornly to false teachers. They can usually sense when a teacher is “off” in some way, even if they can’t quite put their finger on what’s wrong. They welcome, rather than argue against, people who show them, from Scripture, why a false teacher is false. Their love for others springs from Christ’s love for them, and their words, actions and attitudes confess the Christ who lives in their hearts. They have no fear of God’s judgment and long to see their precious Savior.

Unsaved people are drawn to false teachers and angrily fight against those who try to warn them away. They may demonstrate actions and feelings that seem like love for others, but because God is the definition of love, and they don’t know Him, they can’t truly love others. Rather than confessing Christ, their words and actions testify that they don’t know Christ, and because of this, they are fearful and uncertain about God’s judgment and the punishment they face in eternity.

Additional Resources:

1 John 4– Matthew Henry’s Commentary

Herein Is Love– by Charles Spurgeon

True or False? A Study in 1 John– at Naomi’s Table (lessons 15-16)

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 6: What is Love?

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 6: What is Love?
Please Read: 1 John 3:10-24

Previous Lessons: 1, 2, 3, 4, 5

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 3:10-15

Am I Really Saved? Checkpoint 10: Do I love my brothers?

By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Here, John circles back to love versus hate, but he looks at it from a bit of a different perspective than he used in chapter 2. John draws a parallel between the two different types of brothers-  familial and spiritual – and uses these relationships to explain true brotherly love, and why this is a characteristic of Christians.

  • Which phrase in the first sentence of verse 12 compares non-Christians to Cain? How does verse 15 make this comparison?
  • Why, according to verse 12, did Cain murder Abel (his brother)? Was it because Abel provoked him or was evil in some way? Verse 13 indicates that the world will hate us for the same reason Cain hated Abel. What is that reason? How does John 3:19-20 relate to this concept?

God’s righteousness, shining through Abel, reflected Cain’s sin back at him. He felt guilty, convicted, and he wanted to get away from those feelings of condemnation. This is the same foundational reason the world hates Christians today. They hate the Christ who lives within us because, in Him, they see their own evil deeds reflected back at them. They feel guilty and convicted, and, wanting to suppress the truth about their sin, they hate us or do whatever else they can to escape those feelings of condemnation.

  •  How is hatred by the world for being Christlike evidence that we belong to Christ?
  • If hatred is characteristic of the world, what, necessarily, must be characteristic of Christians? (v. 14)
  • How do you feel when you’re around someone you know is a Christian? Do you enjoy open, easy, godly fellowship with her? Do you ever feel guilty or convicted just by being around her? Does talking with her about the things of God make you feel threatened, defensive, or argumentative?

1 John 3:16-17

OK, the Christian’s life is characterized by love for her brothers and sisters in Christ, but what, exactly, is love? Is it just being nice to people? Being a doormat? Never getting angry? Turning a blind eye to sin? How do we know if we’re acting in love or not?

John gives us a very simple definition: he laid down his life for us, and we ought to lay down our lives for the brothers.

Christ sets the standard for what love is. He defines love. Not our feelings. Not our opinions. Not the world’s definition of love. The cross is the measuring stick against which we measure anything we might call “love.” Anything that falls short isn’t love. This is how we know that things like homosexuality, abuse, sinful jealousy, pedophilia, cohabitation, universalism, living vicariously through your children, adultery, and tolerance of sin are not love. Any “love” that doesn’t look like Christ’s holy, righteous, biblical, dying to self love isn’t love.

He laid down his life for us, and we ought to lay down our lives for the brothers. Did you notice John didn’t say “He died for us and we ought to die for our brothers”? I wonder if that might have anything to do with the fact that there’s more than one way to lay your life down for someone. Certainly, Christ demonstrated His love for us by dying for us on the cross, and, that same love should compel us to willingly die for others if circumstances call for it.

But Christ didn’t just lay down His life for us in death, He laid down His life for us in life, too. Every temptation He resisted, every time He put his own wants and needs aside to put someone else first, every time He humbled Himself to serve others, He was laying down His life for us. And in the same way, we ought to lay down our lives for our brothers. We serve people. We provide for people. Even when it comes at a personal cost. We don’t just talk the talk, John says, we walk the walk.

1 John 3:18-22

Am I Really Saved? Checkpoint 11: Am I bearing the fruit of love?

Little children, let us not love in word or talk but in deed and in truth.19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him.

  • What does the word “this” in verse 19 refer to?

Let’s face it, there are going to be times when we sin big or again, and it’s easy to give in to those thoughts of, “How could I possibly be saved if I act like that?”. But whenever our hearts condemn us that way, John urges us to look back over the general direction of our spiritual lives. Not so we can feel good about ourselves or because our good deeds somehow make up for our sins, but because God says when our emotions are getting the best of us, that’s a good, objective way to calm down and get some reassurance of our salvation. Is it the desire of my heart to act in love for God and love for others? Do I generally carry that desire through with action? God says we can look to these things as evidence of our salvation.

God knows everything. He knows whether or not you belong to Him, and He wants you to know, too. And if the objective evidence shows you’re saved, you’ll have the confidence to put aside those feelings of condemnation, and boldly approach the throne in prayer, knowing that you keep God’s commandments and do what pleases Him.

  • What does verse 20 mean when it says “God is greater than our heart”? How does this show us that God is the judge of whether or not we are saved, not us or our feelings?
  • How do keeping God’s commandments and doing what pleases Him (22) impact the way we pray?

1 John 3:23-24

Am I Really Saved? Checkpoint 12: Do I keep the ultimate commandment?

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

  • What is the commandment in verse 23? How many parts (notice the second “and”) are there to this command? What does verse 24 indicate about the person who keeps this command?
  • How do we know that God abides in us? (24b)
  • Do you keep this commandment? Is your belief in Christ a simple mental acknowledgement, or have you staked your life and eternity on Christ?

The two parts of the ultimate commandment are inseparable: we are to believe in Christ for salvation and love one another. You can’t have one without the other. Those who keep this command can be certain that they are in Christ. The Holy Spirit bears witness to this.

 

This week we’ve looked at three more checkpoints in our “Am I Really Saved?” study:

Do I love my brothers?

Am I bearing the fruit of love?

Do I keep the ultimate commandment?

Saved people may be hated by the world, but they love their brothers. They can look back over their lives and see evidence of their Christlike love, in word and deed, for others. They keep the ultimate commandment of staking their lives on their belief in Christ and loving their fellow Christians.

Unsaved people often feel guilty, convicted, or defensive around Christians as Christ reflects their sin back at them. They do not have a track record of showing Christlike love for others, and, while they may proclaim belief in Christ, their profession is only lip deep.

Additional Resources:

1 John 3– Matthew Henry’s Commentary

Can I Be Sure I’m Saved?– by R.C. Sproul

True or False? A Study in 1 John– at Naomi’s Table (lessons 13-14)

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 5: Practicing Sin

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 5: Practicing Sin
Please Read: 1 John 3:1-10

Previous Lessons: 1, 2, 3, 4

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 3:1-3

The first three verses of this chapter are such a comfort to those who know Christ. John marvels over the love of God and the fact that He chooses to call us His children.

  • How does it impact your faith in Christ to know that you are loved by God and that you are His child?

John then goes on to assure Christians of our identity in Christ and His certain return.

  • What are three ways (v. 1b, 2, 3) that John identifies us with Christ or says we are, or will be, like Him?
  •  Christians tend to long for the return of Christ. Do you? Why or why not?

1 John 3:4-10

Am I Really Saved? Checkpoint 9: Do I Make a Practice of Sinning or Righteousness?

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

Here, John again uses polarizing words to draw a sharp contrast between the saved and the unsaved. Sin and righteousness. Children of God and children of the devil.

John also talks about the “practice” of sinning or righteousness. He has already made clear in chapter 1 (and other places) that Christians will fall into sin, but that they will confess their sin and be forgiven of it. Generally, Christians desire to practice righteousness and make an effort to do so.

Here, John focuses on those who make “a practice of sinning,” meaning a habitual lifestyle of unrepentant sin. He equates the habit of sinning with practicing lawlessness. The word “lawlessness” takes us beyond the surface “wrongness” of the particular sin that’s being committed to a deeper contempt for, and rebellion against the Law and the God who gave it.

  • Does John give any indication of how “big” the sins have to be or how often they have to be repeated to fall under the umbrella of a “practice of sinning,” or is his focus more on the attitude of the heart?
  • What do verses 6, 8, and 10 say about people who practice sinning? Are such people Christians?
  • Who is our standard for righteousness? (v.7) What are some attributes and personal habits of Christ that show us what righteousness is? Can you list some verses where Christ explained what it means to be righteous?
  • What do verses 7 and 9 say about people who practice righteousness? Is John talking only about outward, visible righteous behavior or righteousness that springs from a regenerated heart? How might 2 Corinthians 5:17 help our understanding of these verses?
  • Read Paul’s description of his battle against sin in Romans 7:15-25. Does this war between the desires of the flesh and the spirit seem familiar or foreign to you?
  • Verses 5 and 8b explain the reason Christ “appeared.” What was that reason, and what does the reason for His death have to do with whether people practice sinning or righteousness?

This week we’ve looked at one more checkpoint in our “Am I Really Saved?” study:

Do I make a practice of sinning or a practice of righteousness?

People who are saved look forward to the return of Christ in His glory. As they live day by day hoping in His return, God conforms them to the image of Christ so that they habitually walk in the direction of righteousness.

Unsaved people may dread or try not to think about the return of Christ and its implications on their eternities. They habitually sin – whether those sins are small or big in the eyes of the world – without repenting.

How are you doing so far as you examine your heart against the checkpoints in 1 John? If you think you might not be saved, please see lesson 3 or the “Good News” video (at the top of the left side bar) to learn how to repent of your sin and trust Christ for salvation. Need help? Please feel free to click on the “contact” tab at the top of this page and e-mail me.

Additional Resources:

1 John 3– Matthew Henry’s Commentary

1 John– by Nate Pickowicz

True or False? A Study in 1 John– at Naomi’s Table (lessons 11-12)

Abortion, Gospel

Planned Parenthood: There, But for the Grace of God…

Michelle Lesley

 You walk into your doctor’s office for your annual check up—flu shot, cancer, cholesterol and blood sugar screening, blood pressure check—you know, routine maintenance on the ol’ bod. You’ve chosen this doctor because you don’t have health insurance and he’s kind enough to lower his prices and work with you on a payment plan. His office is clean and bright, beautifully decorated, and the staff is always friendly. You even get a lollipop at the end of each visit.

But this year, as you’re walking down the hall to exam room four, you happen to notice that in exam room three, there’s a playpen in the corner with an adorable baby girl in it, cooing away and playing with a toy.

“Odd,” you think, since this is not a pediatrician’s office. You continue to your own room, don that scratchy paper gown, and wait for the doctor. By the time he comes in and begins the exam, you can no longer contain your curiosity. Whose baby is it? Why is there even a baby in the office?

“Oh, yes,” the doctor says matter of factly, “that baby was abandoned by her parents. Nobody wants her, so when I get finished with your check up, I’m going to torture her to death and then sell her organs to medical researchers.”

Your jaw hits the floor. Your stomach turns. You can’t believe the monstrous words you’ve just heard.

“How could you do such a horrible thing?” you scream over your revulsion. The doctor looks surprised that you should ask.

“It’s really no big deal,” he says. “We only do a few of those a week. The vast majority of my practice is providing health care and counseling for patients like you.”

Let me ask you something—would you use that doctor and think that the care he provides you mitigates his atrocious behavior? I hope not. Yet I have heard people defend Planned Parenthood (an organization which has been torturing babies to death for decades, and, we recently learned, profits from the sale of their organs) because Planned Parenthood ostensibly performs a minimum number of abortions and mainly provides health services, such as the ones mentioned above, to women who need them. Somehow, in these people’s minds, the health care Planned Parenthood provides makes up for the heinous murders they commit day after day.

Does it really all balance out? Of course not.

In fact, let’s say, Planned Parenthood had only ever tortured fifty babies to death (instead of the millions they’ve actually killed). And let’s say they provided free health care to everyone on the planet, cured cancer, and brought about world peace. Those are some wonderful things, but does it erase the fact that they brutally ended fifty innocent lives? Do all those good deeds make up for even one murder?

No. They don’t. Good deeds can never make up for heinous crimes. Planned Parenthood’s hands are drenched in blood that all the free health care in the world can’t wash away.

They’re hopelessly guilty. Just like we are.

Apart from Christ, we are Planned Parenthood. We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus. We are responsible for His death. It was our sin that caused Him to be tortured to death. Our sin that brutally murdered Him.

“Oh, but it’s no big deal. I’m mainly a good person. The vast majority of my life is spent doing good things and helping people. That totally makes up for those few sins I’ve committed. My good deeds outweigh the bad.”

No. They don’t. Good deeds can never make up for heinous crimes.

But, grace… But, mercy… But the goodness and loving kindness of God our Savior intervenes and wipes away the guilt. Washes our hands of Christ’s blood. Cleanses us from all unrighteousness, if we only turn to Him in the repentance and faith that He is gracious enough to give us.

Good deeds can never make up for heinous crimes, but the grace of God can.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. Titus 3:4-7

Church

Six Ways Not to Forsake the Assembly

Michelle Lesley

not forsake assembly

“We’ve been looking for a biblically sound church for seven years.”

“There isn’t a church that preaches sound doctrine within a 90 minute drive of our house.”

“My husband and I have given up on church.”

It was heartbreaking to read these and scores of similar comments responding to my recent article “Nine Reasons Discerning Women Are Leaving Your Church.” On the other hand, it was encouraging to hear from so many women (and even a few brave men!) whose love for Christ and fidelity to His word have moved them out of apostate churches and set them on the hunt for a body of believers which worships Him in spirit and in truth.

Even though most commenters already seemed to know this, I wanted to go back and clarify for everyone that leaving an apostate church is not the end of the story. God is quite clear in His word that we are not to abandon meeting together with other Christians for fellowship, worship, and the preaching and teaching of God’s word:

And let us consider how to stir up one another to love and good works, NOT neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Hebrews 10:24-25

Look around. Read the paper. Watch the news. Do “you see the Day [of Christ’s return] drawing near”? I do. God says that makes it even more important for Christians to stick together, meeting regularly to encourage each other and stir one another up to love and good works. We need each other. But how can we meet together, when it’s so hard to find a church that teaches and preaches sound doctrine?

1. Make sure you’re only leaving a church for essential reasons.
There are biblical issues and then there are issues of preference. You may not like the genre of music at your church, but is it theologically sound? Perhaps you’d prefer that your pastor wear a suit instead of jeans, but does he rightly handle God’s word?

If you’re a member of a church that is, generally speaking, doctrinally sound, you should probably stay, even if – or maybe especially if – you see some areas that seem slightly “off,” biblically. It may be that God has placed you in that church to shed some light on the situation and to be a catalyst for bringing things back in line with Scripture. Sometimes when a church member or leader bobbles a little it’s simply because they don’t know that what they’re doing conflicts with Scripture. See if you can come along side the person and help out. Remember, there was a time when you didn’t know any better, either.

2. Leave no stone unturned.
If your church is apostate and you do have to leave, you should immediately begin looking for a doctrinally sound church to join. Staying home from church for a while just makes it that much easier not to go back. Ask trusted Christian friends about their churches, look on line, drive around town, but look. Don’t give up your search until you’ve checked out every single church you can possibly get to.

Keep in mind that you may have to make some sacrifices to find a church that adheres to God’s word. It might not be very close to your house. They might meet earlier or later or be bigger or smaller than you prefer. You may have to choose a church of a different denomination than you grew up in. That’s OK. Keep looking.

3. Think outside the steeple.
It seems impossible, but some people, even in populous areas, leave no stone unturned and still can’t find a church that rightly handles God’s word. (Unfortunately, we are going to see more and more of that “as the Day draws near.”) If you absolutely cannot find a doctrinally sound established church you may need to begin meeting with other Christians outside of the established church: in homes, community centers, after work, etc.

I want to be clear that I advise this only as a last resort after exhausting every possibility of joining a biblical established church. I have known of people who withdrew from established churches because of doctrinal problems, and instead of searching for a sound, established church, decided to form a house church, which then fell into other doctrinal problems of its own. House churches can be very vulnerable to doctrinal error.

If you must meet with other believers outside of an established church, make sure whoever is pastoring the group is biblically qualified to do so, and that your home church carries out all of the components of a biblical church: Bible teaching, worship, prayer, care for members, the Lord’s Supper, baptism, and church discipline. There are many wonderful, trustworthy resources such as sermons, Bible teaching, and Bible study lessons available on line for free. Take advantage of them. You may also wish to contact your denomination’s headquarters, a reputable missions organization (such as NAMB or IMB), or a doctrinally sound church planting organization and ask about the possibility of a missionary or church planter coming to plant a new church in your area.

4. Can’t find other Christians to meet with? Make them.
I say that somewhat jokingly. Of course you should not evangelize for the sole purpose of having other Christians to meet with. You should already be sharing the gospel with others simply because you are a Christian. Every Christian, regardless of her own church situation, is called to take the good news of Christ to those around her. However, whereas you might previously have shared the gospel with someone and then invited her to church with you, now you might invite her to your home church.

5. Move.
Yep, it’s a pretty radical idea, but we still have the freedom in the U.S. to move to any area of the country we want. If you absolutely cannot find a way to meet together with other Christians, you might want to prayerfully consider moving somewhere else. Desperate times call for desperate measures, and obeying Scripture is worth any sacrifice. Yes, it’s that important.

6. Pray.
God’s word says we’re not to forsake meeting together with our brothers and sisters in Christ. God wants you to obey His word. If you want to obey His word and you ask Him to make a way for you to do that, He will answer that prayer. It might not be in the way you’re hoping or expecting, but He will provide a way for you to obey Him.

 

God wants you to be in fellowship with other believers. I know it can be hard to find a biblical church, but where there’s a will, there’s a way. God’s will. God’s way. It’s my prayer that each of you reading this will find that biblical place of worship, fellowship, and teaching so that each time you get ready for assembly you can say with David:

I was glad when they said to me,
“Let us go to the house of the Lord!”
Psalm 122:1