I am so thankful for my pastor and my teachers at church. They are my main source of spiritual nourishment (along with my personal time in the Word), but for some reason they don’t seem to want to come over and teach me while I’m doing the dishes or putting on my makeup. Go figure! So for leisure time listening, I’m thankful for the great men and women of God whose teaching is available online. (These all happen to be available on iTunes, too.) Here’s some awesome audio I’ve come across lately that’s sure to encourage and edify you:
Sheologians had Steven Bancarz – a survivor of New Age false doctrine – on last week to talk about New Agey, occultic, mystical stuff and why you should say no-ga to yoga. It was good. You should listen.
Sometimes it can be hard to trust God for provision, or to carry you through a difficult situation. John MacArthur’s multi-part series, Anxiety-Free Living, on the Grace to You Radio Podcast explains from Scripture why and how we can trust God for every need.
Kerrie suffered horrible abuse at the hands of C3 “Church” and Hillsong in Australia. False doctrine and the so-called churches that promote it destroy real lives, folks. Listen in as Fighting for the Faith’s Chris Rosebrough interviews Kerrie Ferguson about her harrowing experience.
I’ve been invited to join a ladies’ Bible study class that’s using a book by a well-known author and speaker. The woman who wrote the book is a false teacher. Should I accept the invitation and join the class in hopes of correcting the false doctrine that will be taught?
To join or not to join. I’ve been in the same situation myself, and I know many of my readers have as well. It can be a difficult decision to make. The Bible does say to avoid false teachers, but it also says they should be rebuked, and that older women are to “teach what is good, and so train the young women…that the word of God may not be reviled.”
My counsel to those who have expressed concern to me over studies by Beth Moore, Priscilla Shirer, Lysa TerKeurst, etc. taking place in their churches is to pray that God would give them wisdom as to whether they should attend the study and biblically refute all the false doctrine that comes up (the rebuking/training perspective) or whether they should decline to attend the study (the avoiding perspective), giving anyone who asks a biblical explanation as to why you won’t be participating (also, kind of rebuking/training). There are a lot of things to take into consideration as you begin working through Scripture and prayer to reach a decision.
First, where is your pastor in all of this? Why is he allowing a study to take place that uses materials authored by a false teacher? Maybe he is familiar with the author’s materials and approves of them (in which case you have a bigger issue than whether or not to attend this particular class). But maybe he’s a discerning-leaning guy who’s just not aware that this author teaches false doctrine.
Most pastors are extremely busy. They either don’t have the time or don’t know they need to make the time to vet the authors of the studies their church is using (I’m not excusing this state of affairs, I’m just saying- this is the reality we’re dealing with). And many of them simply assume that if the book comes from LifeWay (or another trusted Christian retailer), it must be OK. So, before making a decision about whether or not to attend the class, go to where the buck stops and humbly, patiently, and kindly find out where your pastor is about the issue. He might just pleasantly surprise you and cancel the class or insist that a doctrinally sound study be used instead, and your problem will be solved.
Next, if you’re married, what does your husband have to say about it? There may be a logistical conflict – he prefers you not to be out that late at night alone for safety reasons, your child has to be picked up from soccer at the time the class meets, etc. – that will immediately solve your dilemma, or there may be some other reason he doesn’t want you to attend the class. Since it’s not sinful to decline attending the class, if your husband says no, you need to respect his decision and decline to join. (You also need to discuss with your husband the issue of approaching the pastor about the study. He might prefer to be the one to talk to him, or he might prefer the two of you talk to the pastor together, rather than you approaching the pastor on your own.)
But even if your husband leaves the decision up to you, ask for his counsel and perspective. Simply by virtue of being a man, a person with his own unique thought processes, and someone who knows you well, he can add invaluable insight that can help you reach a wise decision. This was certainly the case for me when I was faced with this situation. I was leaning toward declining to attend the study, but my husband gave me a whole new perspective and encouraged me to get involved in order to be a corrective influence and godly example to the other ladies. And he was right!
If you’ve talked to your pastor and your husband and the dilemma is still before you, there are several things you need to think, pray, and study through as you’re working toward a decision:
☙Are you biblically knowledgeable enough to recognize and properly refute false doctrine? (It might help to get the perspective of your pastor, your husband, or a mature believer who knows you well and who will be honest with you.)
☙Do you have the extra time to study and make notes ahead of time so you’ll be prepared to refute, with Scripture, during class?
☙Is the study so replete with false doctrine that you’ll have to constantly be speaking up and people will just be annoyed and tune you out?
☙Does your conscience prevent you from financially supporting the false teacher by buying her book for the study?
☙Would it make a bigger impact on this particular group of ladies for you to attend and refute or to decline to attend with explanation? (Consider your influence on them, your reputation for sound doctrine among them, the dynamics of the group, etc.)
☙What will be the repercussions of your actions (whether you decide to attend or decline) on the church at large? How might your family and/or your pastor be affected?
☙Are you spiritually and emotionally prepared for the harsh backlash you will probably receive for refuting? Can you stand firm in the face of that, or will you cave?
☙Are you in the “cage stage” of discernment with a “mow ‘em down!” disposition to match, or do you have the self-control required to follow the instruction of 2 Timothy 2:24-26: to be patient, kind, and not quarrelsome? Do you understand that the goal of discernment is to humbly rescue captives, not to prove how right and knowledgeable you are?
☙Think outside the box. Is there another way to handle this situation besides attending/refuting and declining to attend? What about you (or a spiritually mature woman in your church- someone who is able to teach) offering to teach an alternative class that studies a book of the Bible?
There’s no one size fits all answer to this question. Either of these options (or another) could be biblically wise depending on the people and situations involved. Talk to your husband and your pastor. Examine what God’s word says about false teachers. Pray for wisdom. Follow your biblically-informed conscience.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
For more in the Basic Training series, click here.
So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17
Excuses, excuses.
We’ve all got them. We’ve all used them.
“The dog ate my homework.”
“I was going to, but…”
“I’d like to, but I can’t, because…”
Sometimes there are legitimate reasons we can’t take part in certain earthly activities. Time conflicts: If a birthday party and a wedding are scheduled for the same date and time, you obviously can’t be in two places at once. Financial constraints: Maybe you’d really like to attend that conference, but there’s no money in the budget. Prioritized responsibilities and loyalties- you’d like to travel as much as you did when you were single, but now that you have a family, taking care of them comes first.
Those aren’t really excuses, though, they’re reasons – totally understandable ones – that you can’t do something. But we’re so much in the habit of explaining why we can’t do something in the day to day logistical realm that it never occurs to us that this isn’t right when it comes to the things of God. When God’s Word tells us to do something, we are to obey it, not make excuses about why we can’t.
When God’s Word tells us to do something, we are to obey it, not make excuses about why we can’t.
Most Christians seem to grasp this concept when it comes to one of the “big” commands. Take abortion, for example. We know that abortion is a sin regardless of the circumstances, even when those circumstances are huge and scary. We reach out to pregnant women with the gospel and with practical help so that they won’t commit that sin. We love the homosexual who wants to come to Christ but is being pulled the other direction by her lifestyle, living arrangements, and loved ones, by compassionately providing for her needs while holding firm to the biblical gospel that says she must turn from her sin in repentance if she wants to be saved.
But when it comes to the “little” commands like…
…submitting to your husband
…being a faithful, active member of a local church
…refraining from teaching men or holding authority over them in the church
…refusing to be anxious about anything
…lots of those same Christians (including me) who are so clear that abortion and homosexuality are sins requiring repentance regardless of the circumstances, have at the ready, all kinds of excuses and reasons and circumstances to offer up as to why we can’t obey God’s word.
“I just don’t think my husband’s decision is the right way to go.”
“A church hurt me in the past, so I’m done with church.”
“None of the men in my church will step up and lead, so I have to.”
“I’m in a really bad situation. I can’t help it if I’m constantly stressing about it.”
Uh uh. No excuse for disobedience that we can come up with is going to wash with God. There is never any acceptable reason or excuse to say, “I can’t,” when it comes to a command of Scripture. God expects us to be obedient. So how can we move from excuses to obedience?
There is never any acceptable reason or excuse to say, “I can’t,” when it comes to a command of Scripture. God expects us to be obedient.
1. Understand that obedience to Scripture is not “legalism” or being a “Pharisee”
As much as pop evangelicalism would like us to believe it, obedience to Scripture is not legalism, nor is someone acting like a Pharisee if she’s teaching that all Christians should obey Scripture. Legalism is when you think obeying God’s commands will save you, make up for your sin, or somehow make you right with God through your own fleshly efforts. Pharisee-ism is making up your own bibley-sounding laws – usually ones that are related to Scripture, but more restrictive than Scripture – and insisting that others adhere to them or they’re not saved, not as good of a Christian as you are, etc. That’s not what we’re talking about here. We’re talking about rightly handling God’s Word in context, understanding what His commands to Christians actually are, and joyfully submitting to them in obedience.
As much as pop evangelicalism would like us to believe it, obedience to Scripture is not legalism.
So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17
Teaching them to observe all that I have commanded you. Matthew 28:20a
So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” Luke 17:10
And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry.” 1 Samuel 15:22-23a
If you love me, you will keep my commandments. John 14:15
And by this we know that we have come to know him, if we keep his commandments. Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:3-5
For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 1 John 5:3
Scripture says that Christians seek to obey God’s Word, and when we don’t, we’re sinning.
3. Know that there are no commands of Scripture followed by asterisks
“You shall not murder…unless…” “Do not worry…except in circumstances X, Y, or Z, then it’s acceptable.” “If no men will step up and teach that co-ed Sunday School class, it’s OK if a woman teaches it.” Nope. You will not find a command of Scripture that contains exceptions or caveats. When God says “do” or “don’t”, He means it. He means it for you. He means it for everybody. He means it if it’s difficult or inconvenient. He means it regardless of your circumstances.
When God says “do” or “don’t”, He means it. He means it for you. He means it for everybody. He means it if it’s difficult or inconvenient. He means it regardless of your circumstances.
4. Realize that God is sovereign over your circumstances
God controls everything in this universe. Nothing happens anywhere that He hasn’t either allowed or caused. Translation: you’re in the circumstances you’re in because God either put you there or allowed you to be there. Everybody has some sort of situation in her life that makes obedience to Scripture difficult or inconvenient. Do you think God intends for everyone to use those circumstances that He sovereignly decided to allow or put into their lives as an excuse to disobey Him? Adam and Eve tried that. Did God accept their excuses? Isn’t blaming your disobedience to Scripture on the circumstances you’re in just another way of saying it’s God’s fault you’re being disobedient? That if God had just created you differently or put you in a different set of circumstances, you’d obey, but since He didn’t, you have no choice but to disobey?
Isn’t blaming your disobedience to Scripture on the circumstances God sovereignly put you in just another way of saying it’s God’s fault you’re being disobedient?
When we really want to do something, we find a way or die trying. Be honest- have youchecked out every single church you can get to and explored every available resource and option for finding a church before giving up and saying you can’t attend church? Have you actually tried submitting to your husband even when you think he’s making a boneheaded decision? Is anybody at your church going to die if all of the women refuse to teach men and that co-ed class is disbanded? Are you so willing to obey Christ that you’ll do whatever you have to do in order to find a way to obey Him?
Are you so willing to obey Christ that you’ll do whatever you have to do in order to find a way to obey Him?
Remember taking pop quizzes when you were in school? Unless you were a child genius, you probably don’t look back on them fondly. They were unpleasant. Hard. Sometimes scary because so much was riding on them. Maybe you were like a lot of students who could easily answer questions on the subject matter while studying, but went blank during the quiz because of the fear and pressure.
The testing of our faith can be a lot like those pop quizzes. We know the test is coming, but we’re never quite sure when. We’re supposed to be studying the Textbook and asking the Teacher for help every day so we’ll be prepared. But when the test comes, we have to take it. There’s no opting out and saying, “If this test weren’t happening I’d be able to obey easily.” Of course you would! It’s easy to obey God when it’s convenient and everything’s going your way, but obeying when it’s difficult or inconvenient pushes you. Stretches you. It reinforces what you’ve learned, reaffirms your commitment to Christ, and refreshes your trust in God. Don’t give up in the middle of the test. Hang on to Christ, hang in there, and…
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4
Obeying God when it’s difficult or inconvenient reinforces what you’ve learned, reaffirms your commitment to Christ, and refreshes your trust in God.
Christians are supposed to “walk in the same way He walked” (1 John 2:5b). Christ is the perfect example of someone who determined to obey God regardless of His circumstances. Just look at everything He went through. Don’t you think He was awfully hungry after fasting for 40 days in the wilderness? Wouldn’t it have been extraordinarily easy to strike down every Pharisee who got on His nerves? Couldn’t He have decided the cross was just too much and that redeeming mankind wasn’t worth the trouble?
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. Hebrews 12:3-4
Jesus gave up His body – His life – in order to obey God. Are we willing to give up whatever it costs us to walk in the same way He walked?
8. Remember that God has promised to help you
What an amazing God we serve who doesn’t just give us a bunch of rules to follow and leaves us to figure it out on our own! The Holy Spirit is right there, indwelling His people, always ready to help, guide, strengthen, and comfort. First Corinthians 10:13 says:
No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
God isn’t going to put you into a situation in which you have no choice but to disobey Him. Jesus proved that with His own life. Have you asked God to provide you with a way to obey Him? The Bible tells us that when we pray for things in accordance with God’s will, He will give those things to us. It is definitely in God’s will for you to resist temptation and obey Him, so it is His delight to answer when you ask Him for a way to do that.
Ladies, obedience to Christ is not optional. We don’t get to pick and choose which of God’s commands to Christians we want to obey and which ones are OK to let slide. He expects us to follow after Christ, who obeyed to His last breath, His last drop of blood. And He promises to help us, even when obeying Him is hard. Let’s stop making excuses and start looking for ways to submit to, and obey, God’s Word.
God expects us to follow after Christ, who obeyed to His last breath, His last drop of blood. And He promises to help us, even when obeying Him is hard. Let’s stop making excuses and start looking for ways to obey God’s Word.
The dreadfulness of the word hung heavy in the air between Jana and her friend Denise.
“The doctor says it’s terminal,” Denise choked, “I’m so confused. I don’t know what to do.”
Jana’s heart broke as she envisioned the difficult emotional road ahead for Denise and watched the tears streaming down her face.
“I’d do anything to take that pain away,” thought Jana. “Anything.”
For days after they parted, Jana’s thoughts were consumed with how she could help Denise accept and feel better about her condition. By the weekend, when they met for coffee, Jana was ready.
“Denise,” she began, “I’ve been giving it a lot of thought, and I think I know why you’re so uncomfortable with having cancer.”
“Oh? Why?” asked Denise.
“Well, first of all, you shouldn’t be fighting against the idea of having cancer. It’s a completely natural biological event. In fact, you were probably born genetically predisposed to cancer. It’s part of who you are. Accept it and embrace it as something that makes you unique and wonderful!”
Denise seemed skeptical, but Jana plunged ahead.
“You’re also worried about what other people will think of you. Maybe they’ll think you’re weak and try to help you with things that you’d rather do for yourself.”
“But maybe I’ll need some help,” Denise suggested quietly.
“Nonsense!” Jana retorted, “Having cancer doesn’t make you different from anybody else. It’s exactly the same as not having cancer. What we need to do is show that to the world. Maybe we should have a rally for cancer equality!”
“Jana, that’s great and all,” Denise whispered somberly, “but I’m going to die. That makes all the stuff you’re talking about seem a lot less important.”
Jana seems like a very loving and kind person, but does the “help” she was offering Denise seem…well…helpful?
What if I told you that during this entire scenario, Jana personally knew a doctor who had a proven cure for Denise’s type of cancer, and was giving it away, yet Jana never told Denise? How loving and kind does Jana seem now?
Now read back through this story and substitute “homosexuality” for “cancer”.
We live in a culture that tells Christians that we are to “love” our homosexual friends and loved ones by embracing homosexuality as good and natural. We even hear people who claim to be Christians saying this. But is this how the Bible defines love? Is this how Jesus loved people?
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. 1 John 4:10-11
Think back over the encounters Jesus had with people, from the woman at the well, to Zaccheus, to Nicodemus, to the woman caught in adultery, to the rich young ruler, to anybody else Jesus ever interacted with.
Did Jesus ever “love” someone by telling him it was OK to stay in his sin?
No, He didn’t.
Jesus loved sinners by calling them to repentance, forgiveness, and a new life in Christ.
Why? Because it isn’t love to help the slave to embrace his chains. It’s love to set him free.
Christ loved us by going to the cross and becoming the propitiation –satisfying God’s wrath—for our sins. He laid down His life for our freedom.
And, Christian, if God so loved us, we also ought to love one another. We must lay down our opinions, our politics, our ideas of what we’d like the Bible to say, maybe even our actual lives, in order to help people know freedom in Christ. We have the cure for their spiritual cancer—the gospel—and it is not “love” to knowingly misdiagnose them or keep that cure from them.
Greater love has no one than this, that one lay down his life for his friends.
John 15:13
But as important as it is to rescue the perishing, there’s an even greater issue at stake here for those of us who claim the name of Christ.
For our sin, our Savior endured wrongful conviction, ridicule, mockery, and bullying.
For our sin, our Savior was slapped, punched, spit on, had His beard yanked out, and thorns and brambles mashed into His skull.
For our sin, our Savior had the skin flayed off His back, buttocks, and legs, whipped nearly to death until He was a bloody mess.
For our sin, our Savior, beaten, bloody, and broken of body, hoisted a heavy, splintery cross onto His shoulders and carried it through town and up the hill to His execution.
One nail.
Two nails.
Three nails.
For your sin. For my sin. For our neighbors’ sin.
How dare you, or I, or anyone spit in the face of our bleeding, dying Savior by saying that the sin that put Him on the cross is OK?
How dare we?
How can any of us claim to love Christ while celebrating the nails, the spear, the crown of thorns?
By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.
1 John 2:5b-6
Jesus walked the way of leading people to repentance from sin and to the beauty, the freedom of a glorious new life through faith in Himself. Will we, who say we abide in Him, love Jesus and our homosexual neighbor enough to walk in the same way in which He walked?
And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”3 He answered them, “What did Moses command you?”4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.”5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.6 But from the beginning of creation, ‘God made them male and female.’7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,8 and the two shall become one flesh.’ So they are no longer two but one flesh.9 What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter.11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her,12 and if she divorces her husband and marries another, she commits adultery.”
13 And they were bringing children to him that he might touch them, and the disciples rebuked them.14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”16 And he took them in his arms and blessed them, laying his hands on them.
17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”18 And Jesus said to him, “Why do you call me good? No one is good except God alone.19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”20 And he said to him, “Teacher, all these I have kept from my youth.”21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”22 Disheartened by the saying, he went away sorrowful, for he had great possessions.
23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!”24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God!25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”26 And they were exceedingly astonished, and said to him, “Then who can be saved?”27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”28 Peter began to say to him, “See, we have left everything and followed you.”29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.31 But many who are first will be last, and the last first.”
1. What does verse 1 say it was Jesus’ “custom” (notice also the words “and again”) to do? Considering this verse and all we’ve studied in the previous nine chapters, which aspect of His ministry do you think Jesus considered spiritually weightier, His teaching or His miracles? Which was more temporal and which was more eternal? What are the implications of this for the church today? Should our focus be on the teaching of Scripture, which has an eternal impact, or on miracles, signs, and wonders, which (if they’re even real and biblical) only have a temporal impact?
2. What was the purpose of the Pharisees’ questions? (2) Where does Jesus point them for the answer? (3) Think back over what we’ve learned about Jesus’ authority. He not only had the authority, as God, to definitively answer the Pharisees’ questions, but He was regarded by many of the people as a rabbi (or teacher), and rabbis’ teachings were authoritative. Why do you think Jesus – who had the authority (“you have heard it said…but I say to you…”) to answer the Pharisees’ questions directly – pointed them to Scripture instead? Can you think of more situations in which Jesus pointed others to Scripture to answer them? If Jesus – God Himself – pointed people back to Scripture what does this tell us about the place and authority Scripture should hold in our own lives?
3. Examine Deuteronomy 24:1-4, what “Moses commanded” (3), and compare it with verses 4-12. Does the content and tone of the Deuteronomy passage agree with what Jesus says in these verses? How would you summarize God’s view of marriage? (5-9) What does Jesus teach about divorce in verse 11? Who is guilty of adultery in a divorce and subsequent remarriage- the spouse initiating the divorce, or the spouse who didn’t initiate the divorce? Compare Mark 10:1-11 to these passages. What are the two biblically allowable circumstances for divorce and remarriage? Is divorce required by Scripture in these situations?
4. Why do you think the disciples rebuked people for bringing their children to Jesus to bless them? (13) Which attribute(s) of God does Jesus showcase in verses 13-16? Take a look at these Greek, Roman, and other Gentile attitudes and practices toward children circa the time of Jesus. As a first century Gentile, what would this passage have said to you about God’s love and care for children? How should this passage inform us today about abortion as well as the need to nurture our children and raise them in a godly way?
5. Examine Jesus’ teaching about marriage in 5-9 and His words and actions about children in 13-16. If you were to formulate a theology of family from these verses, what would it say?
6. Compare verses 14-15 with Mark 9:35-37. How can one “receive the kingdom of God like a child”? (15) What does it mean to have a “childlike faith”? Is there a difference between having a childlike faith and having a childish faith?
7. Fill in the blanks from verse 17: “…what must __ ___ to inherit eternal life?”. Does the gospel require us to do (perform, behave) something in order to be saved? In verse 18, is Jesus denying His deity? When Jesus says, “No one is good except God alone,” (18) He is implying to the rich young ruler that by calling Him good, he is also calling Him _____. Considering the remainder of his interaction with Jesus (19-25), was the rich young ruler ready to concede that Jesus was God?
8. Take a look back at the Ten Commandments. The first table of the Law (Commandments 1-4) deals with the (vertical) relationship between people and Whom? The second table of the Law (Commandments 5-10) deals with the (horizontal) relationship between people and whom? Examine verse 19. Which table of the Law do all of these commands come from? So if what the rich young ruler says in verse 20 is true, with whom is he in a right relationship by keeping all these commands? Examine verses 21-25 and compare the man’s love of his riches (and refusal to give them up to follow Jesus) to the first table of the Law. Which Commandment(s) is he breaking? This demonstrates he is not in right relationship with Whom? What do verses 23-25 teach about the idolatry of wealth versus following Jesus?
9. Some people use verse 21 to teach that anyone who ministers to the poor is in right standing with God (i.e. saved, going to Heaven), regardless of whether or not they’ve repented and placed their faith in Christ. Examining this verse in the context of this passage and in the context of the biblical gospel, is that truly what this verse is teaching? Is verse 21 a command for all Christians to follow (a prescriptive verse) or is it simply a description of something Jesus said to this particular person to elicit a particular response (a descriptive verse)?
10. Consider verses 26-27 in their immediate context – the power of idolatry to keep people from Christ. Have you ever prayed for the salvation of someone you felt was a hopeless case, that it would be pretty much impossible for her to get saved? How does this passage offer hope about those “hard cases”? Compare with John 6:44.
11. Examine verses 28-31. Sometimes people take verses 29-30 to mean that if you follow Jesus you’ll get more houses, lands, loved ones, and wealth. Think about Peter (28), the rest of the disciples, and Paul- what they left behind to follow Jesus and to be founders of the New Testament church. Think about the hardships and martyrdom they faced. What does this passage mean in light of their suffering? Could this passage be pointing to God providing for our needs and the love and comfort of church family rather than the promise of temporal wealth?
Homework
Mark 10:1,17 again mention Jesus’ travels. Find a good Bible map of Israel during Jesus’ lifetime (there’s probably one in the back of your Bible or Google “Bible maps”), go back over Mark 1-10, and trace Jesus’ travels on the map. You might even want to print out a map you can write on and mark the various places He visited and routes He took.
Suggested Memory Verse
“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Mark 10:45
Sometimes it can be hard to trust God for provision, or to carry you through a difficult situation. John MacArthur’s multi-part series, Anxiety-Free Living, on the Grace to You Radio Podcast explains from Scripture why and how we can trust God for every need.
Kerrie suffered horrible abuse at the hands of C3 “Church” and Hillsong in Australia. False doctrine and the so-called churches that promote it destroy real lives, folks. Listen in as Fighting for the Faith’s Chris Rosebrough interviews Kerrie Ferguson about her harrowing experience.
