Poetry, Sanctification

Throwback Thursday ~ How a Little Acorn Helped Reassure a Nut Like Me

It’s a midweek mixup! :0) Due to my family’s schedule this week, I’m changing up the blog schedule just a little. Throwback Thursday will be today, and our 1 Peter Bible study lesson will be Thursday. Sorry for any inconvenience.

Originally published September 27, 2016

acorn-1030819_1280

There are two kinds of people in this world, throwers and savers (or hoarders, if your saving has breached the clinical level). I’m a thrower married to a saver, which means I have thrown out some stuff I later wished I’d kept, and my husband has saved a lot of stuff we haven’t used in ages and probably never will. But, recently, I came across something I’m really glad I kept all these years.

I was going through a box of old papers, happily doing my “thrower” thing, when I discovered a manilla folder marked, in my handwriting, “Michelle’s Misc. Creative Writing.” Whatever it was, I didn’t remember saving the folder, nor what it might contain. I opened it up to find a two inch thick sheaf of, well…my miscellaneous writings from years gone by. Sermon notes, creative writing assignments and essays for English classes, poems, song lyrics, short stories, even what looked like the manuscript to a devotional I’d started on.

Fortunately, I had dated most of the papers, so I could see that the bulk of them were written when I was between the ages of about 14 to 21. As I leafed through pages of adolescent script alternating with dot matrix printing, I started noticing a common thread. Nearly all of this writing was about God, faith, the Bible, worship, wanting to know Him more. To be sure, the faith was childlike (if not downright childish), and the theology was often immature and somewhat unbiblical.

But it was there. And all these years I’d wondered whether or not that faith had existed back then at all.

You see, I was raised in a Christian home, and, although I was most definitely a depraved little wretch, my outward behavior was fairly decent compared with some of the other kids my age. I got good grades, never had behavior problems in school, was at church every time the doors were open, never tried sex, drugs, cigarettes, crime, or anything else teens sometimes get into. Overall, I was your basic goodie two shoes. So, when I prayed a prayer for salvation at age 12, there was no great big radical lightning bolt change in my life. Things continued pretty much as usual. Had my heart changed? Looking back all those years later as an adult with terrible recollective abilities, I couldn’t really remember.

But as I skimmed through page after page of longing for God, love for God, wanting to please God, something I told a reader not long ago -who was concerned she might not be saved – hit me like a ton of bricks:

Lost people don’t have that kind of “want to.”

I didn’t have all my doctrine straight or walk in Christian maturity, and I wouldn’t have known an apologetic from an apostate, but I wanted God. I loved Him as best I knew how at the time. I had that “want to.” I was saved. God had used a dusty box of old papers to reassure me and put those doubts to rest. It was one of those precious moments alone with the Lord that you never forget.

So to sort of celebrate that little moment in my walk with the Lord, I wanted to share with you one of the poems I found in that folder. It was undated, but I think I wrote it when I was in high school or college. Now, I’m just going to warn you up front, it’s long and it’s lame and it’s (a)corny, and some of the cadence is off and so is the doctrine, and it just plain needs a lot of editing. But I had a good laugh over it, and I thought you might, too. (Hint- it’s funnier if you read it out loud.)

I Am a Little Acorn

I am a little acorn,
A fact that’s plain to see,
But remember that the might oak
Was once a nut like me.

When I was a baby bud,
I burst forth from a limb,
I grew a little every day,
Out from my little stem.

As I grew older day by day,
An identity crisis hit me.
I searched my heart and searched my soul
To find out just what I should be.

I did not want to be a nut.
I cried, “I cant! I won’t!”
Because sometimes you feel like a nut,
Sometimes you don’t.

I tried to be a button,
And a rolling tumbleweed.
I tried to be a jelly bean,
But still did not succeed.

Oprah, Geraldo, Sally, and Phil*
All let me spill my guts.
“Something other than an acorn?” they asked,
“You can’t! You must be nuts!”

My fame and fortune quickly spread,
I was known both far and wide.
But no one knew my secret dark,
I was lost and scared inside.

Then finally, one day, I turned to the Lord,
And cried out with all my might,
“Why, oh why, do I continue to fail?
Why won’t something go right?”

“Remember to whom you are speaking,” said He,
“I am the Great I Am,
But I’m also the root of David,
And the seed of Abraham.”

“From small beginnings come great things,
This fact is tried and true,
The mighty oak could never be,
Without an acorn like you.”

“All are given different gifts,
And must do as best they can,
To find a way to channel them
According to God’s plan.”

“So cheer up little acorn,
And learn the secret known by few:
Be content with what you’re given,
And let God work through you.”

“I’ll be the best acorn ever!” said he.
“I’ll do as God has led.”
Then standing bold and brave and tall,
The acorn proudly said:

“I am a little acorn,
A fact that’s plain to see,
But remember that the mighty oak
Was once a nut like me.”

(*You’ve probably heard of Oprah. Geraldo Rivera, Sally Jessie Raphael, and Phil Donohue all used to host talk shows, too.)

Don’t despair if you’re still a little acorn in your faith. You keep pursuing that “want to” for God, and He’ll grow you into a mighty oak in Christ.

How do I know? Because He’s doing just that for a nut like me. 🌰

Mark Bible Study

Mark: Lesson 14

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

Mark 10:1-31

And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.”

13 And they were bringing children to him that he might touch them, and the disciples rebuked them.14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them.

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. What does verse 1 say it was Jesus’ “custom” (notice also the words “and again”) to do? Considering this verse and all we’ve studied in the previous nine chapters, which aspect of His ministry do you think Jesus considered spiritually weightier, His teaching or His miracles? Which was more temporal and which was more eternal? What are the implications of this for the church today? Should our focus be on the teaching of Scripture, which has an eternal impact, or on miracles, signs, and wonders, which (if they’re even real and biblical) only have a temporal impact?

2. What was the purpose of the Pharisees’ questions? (2) Where does Jesus point them for the answer? (3) Think back over what we’ve learned about Jesus’ authority. He not only had the authority, as God, to definitively answer the Pharisees’ questions, but He was regarded by many of the people as a rabbi (or teacher), and rabbis’ teachings were authoritative. Why do you think Jesus – who had the authority (“you have heard it said…but I say to you…”) to answer the Pharisees’ questions directly – pointed them to Scripture instead? Can you think of more situations in which Jesus pointed others to Scripture to answer them? If Jesus – God Himself – pointed people back to Scripture what does this tell us about the place and authority Scripture should hold in our own lives?

3. Examine Deuteronomy 24:1-4, what “Moses commanded” (3), and compare it with verses 4-12. Does the content and tone of the Deuteronomy passage agree with what Jesus says in these verses? How would you summarize God’s view of marriage? (5-9) What does Jesus teach about divorce in verse 11? Who is guilty of adultery in a divorce and subsequent remarriage- the spouse initiating the divorce, or the spouse who didn’t initiate the divorce? Compare Mark 10:1-11 to these passages. What are the two biblically allowable circumstances for divorce and remarriage? Is divorce required by Scripture in these situations?

4. Why do you think the disciples rebuked people for bringing their children to Jesus to bless them? (13) Which attribute(s) of God does Jesus showcase in verses 13-16? Take a look at these Greek, Roman, and other Gentile attitudes and practices toward children circa the time of Jesus. As a first century Gentile, what would this passage have said to you about God’s love and care for children? How should this passage inform us today about abortion as well as the need to nurture our children and raise them in a godly way?

5. Examine Jesus’ teaching about marriage in 5-9 and His words and actions about children in 13-16. If you were to formulate a theology of family from these verses, what would it say?

6. Compare verses 14-15 with Mark 9:35-37. How can one “receive the kingdom of God like a child”? (15) What does it mean to have a “childlike faith”? Is there a difference between having a childlike faith and having a childish faith?

7. Fill in the blanks from verse 17: “…what must __ ___ to inherit eternal life?”. Does the gospel require us to do (perform, behave) something in order to be saved? In verse 18, is Jesus denying His deity? When Jesus says, “No one is good except God alone,” (18) He is implying to the rich young ruler that by calling Him good, he is also calling Him _____. Considering the remainder of his interaction with Jesus (19-25), was the rich young ruler ready to concede that Jesus was God?

8. Take a look back at the Ten Commandments. The first table of the Law (Commandments 1-4) deals with the (vertical) relationship between people and Whom? The second table of the Law (Commandments 5-10) deals with the (horizontal) relationship between people and whom? Examine verse 19. Which table of the Law do all of these commands come from? So if what the rich young ruler says in verse 20 is true, with whom is he in a right relationship by keeping all these commands? Examine verses 21-25 and compare the man’s love of his riches (and refusal to give them up to follow Jesus) to the first table of the Law. Which Commandment(s) is he breaking? This demonstrates he is not in right relationship with Whom? What do verses 23-25 teach about the idolatry of wealth versus following Jesus?

9. Some people use verse 21 to teach that anyone who ministers to the poor is in right standing with God (i.e. saved, going to Heaven), regardless of whether or not they’ve repented and placed their faith in Christ. Examining this verse in the context of this passage and in the context of the biblical gospel, is that truly what this verse is teaching? Is verse 21 a command for all Christians to follow (a prescriptive verse) or is it simply a description of something Jesus said to this particular person to elicit a particular response (a descriptive verse)?

10. Consider verses 26-27 in their immediate context – the power of idolatry to keep people from Christ. Have you ever prayed for the salvation of someone you felt was a hopeless case, that it would be pretty much impossible for her to get saved? How does this passage offer hope about those “hard cases”? Compare with John 6:44.

11. Examine verses 28-31. Sometimes people take verses 29-30 to mean that if you follow Jesus you’ll get more houses, lands, loved ones, and wealth. Think about Peter (28), the rest of the disciples, and Paul- what they left behind to follow Jesus and to be founders of the New Testament church. Think about the hardships and martyrdom they faced. What does this passage mean in light of their suffering? Could this passage be pointing to God providing for our needs and the love and comfort of church family rather than the promise of temporal wealth?


Homework

Mark 10:1,17 again mention Jesus’ travels. Find a good Bible map of Israel during Jesus’ lifetime (there’s probably one in the back of your Bible or Google “Bible maps”), go back over Mark 1-10, and trace Jesus’ travels on the map. You might even want to print out a map you can write on and mark the various places He visited and routes He took.


Suggested Memory Verse

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Mark 10:45

Mark Bible Study

Mark: Lesson 13

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

Mark 9:30-50

They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.

33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. Today’s lesson is the culmination of Mark 9. Briefly review the first half of Mark 9 in lesson 12 (link above). Where was the “there” that “they went on from”? (30) Why did Jesus not want anyone to know He was passing through Galilee? (30-31)

2. Compare verses 31-32 with Mark 8:31-33 and Mark 9:9-10. Between Mark 8 and 9, how many times has Jesus taught some or all of the disciples about His impending death and resurrection? Why do they still not understand? Was it because they had no frame of reference the concept of resurrection? Because they didn’t understand why anyone would kill Jesus? Because of their incorrect expectations of what Messiah would do (review questions 7 and 9 in lesson 11 {link above})? Why do you think the disciples were afraid to ask Jesus to clarify things? (32)

3. Consider verse 34 in light of the disciples’ lack of understanding in 31-32. How might their understanding of, and focus on, Christ’s impending death, burial, and resurrection have changed the disciples’ conversation? How should focusing on the gospel change your conversation- the people you’re willing to talk to, the words you use, and the topics of your discussions with people? How do verses 34-35 reveal Christ’s omniscience?

4. Which two types of people does Jesus use as illustrations of humility in verses 35-36? What are the characteristics of a servant that demonstrate humility? A young child? How do humble Christians show these characteristics of a servant or a child in their daily lives?

5. What does it mean to receive someone (37), cast out demons (38) or do anything in Jesus’ name? Does it simply mean to tack the words “in Jesus’ name” on to the end of whatever you’re saying or doing?

When John says the exorcist “was not following us” (38), does he mean that this man was not a believer in Christ (i.e. not a “Christ-follower”), or does he mean that the man was not accompanying Jesus and the disciples on their itinerant journeys through Israel? Is it possible for someone who is not a Believer to do anything in Jesus’ name? Compare verses 39-40 with these passages. Is there any middle ground when it comes to being with or for Jesus and being against Him? Examine your own heart- are you with Christ or against Him? How can you tell?

6. What does God think of those who tempt, entice, or deceive others into sinning? (42) How does this verse help us understand how seriously God views sin?

7. Examine verses 43-47. Does sin originate in your hand, your foot, or your eye? Where does sin originate, which then tempts you to sin with your hands, feet, or eyes? Is Jesus speaking literally in these verses, or is He employing hyperbole? What is the main idea Jesus is trying to get across in these verses? Is sin really as big a deal as Jesus is making it out to be in this passage? Why? (48-49)

8. In the ancient world, salt was an important, but hard to get, commodity. It was used for flavoring, to preserve meat, and for other purposes– even in the temple. Think like a first century Jew or Gentile about salt- what would Jesus’ words in verses 50-51 have meant in your culture? How do these verses apply to Christians today?


Homework

Look back over verses 43-47, and think about the sins you’re tempted to commit: things you do (hands), places you go (feet), things you watch or view (eyes). Choose a sin you particularly struggle against. Is it something you do or see, or is it somewhere you go?

What is one practical step you could take to “cut off” or “tear out” that temptation before you fall into sin again? For example, maybe you need to stop watching a certain TV show, take a different route home from work to avoid a tempting place, or stop hanging out with that person who’s a bad influence on you. Prayerfully implement that step this week.


Suggested Memory Verse

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”
Mark 9:42

Poetry, Sanctification

How a Little Acorn Helped Reassure a Nut Like Me

acorn-1030819_1280

There are two kinds of people in this world, throwers and savers (or hoarders, if your saving has breached the clinical level). I’m a thrower married to a saver, which means I have thrown out some stuff I later wished I’d kept, and my husband has saved a lot of stuff we haven’t used in ages and probably never will. But, recently, I came across something I’m really glad I kept all these years.

I was going through a box of old papers, happily doing my “thrower” thing, when I discovered a manilla folder marked, in my handwriting, “Michelle’s Misc. Creative Writing.” Whatever it was, I didn’t remember saving the folder, nor what it might contain. I opened it up to find a two inch thick sheaf of, well…my miscellaneous writings from years gone by. Sermon notes, creative writing assignments and essays for English classes, poems, song lyrics, short stories, even what looked like the manuscript to a devotional I’d started on.

Fortunately, I had dated most of the papers, so I could see that the bulk of them were written when I was between the ages of about 14 to 21. As I leafed through pages of adolescent script alternating with dot matrix printing, I started noticing a common thread. Nearly all of this writing was about God, faith, the Bible, worship, wanting to know Him more. To be sure, the faith was childlike (if not downright childish), and the theology was often immature and somewhat unbiblical.

But it was there. And all these years I’d wondered whether or not that faith had existed back then at all.

You see, I was raised in a Christian home, and, although I was most definitely a depraved little wretch, my outward behavior was fairly decent compared with some of the other kids my age. I got good grades, never had behavior problems in school, was at church every time the doors were open, never tried sex, drugs, cigarettes, crime, or anything else teens sometimes get into. Overall, I was your basic goodie two shoes. So, when I prayed a prayer for salvation at age 12, there was no great big radical lightning bolt change in my life. Things continued pretty much as usual. Had my heart changed? Looking back all those years later as an adult with terrible recollective abilities, I couldn’t really remember.

But as I skimmed through page after page of longing for God, love for God, wanting to please God, something I told a reader not long ago -who was concerned she might not be saved – hit me like a ton of bricks:

Lost people don’t have that kind of “want to.”

I didn’t have all my doctrine straight or walk in Christian maturity, and I wouldn’t have known an apologetic from an apostate, but I wanted God. I loved Him as best I knew how at the time. I had that “want to.” I was saved. God had used a dusty box of old papers to reassure me and put those doubts to rest. It was one of those precious moments alone with the Lord that you never forget.

So to sort of celebrate that little moment in my walk with the Lord, I wanted to share with you one of the poems I found in that folder. It was undated, but I think I wrote it when I was in high school or college. Now, I’m just going to warn you up front, it’s long and it’s lame and it’s (a)corny, and some of the cadence is off and so is the doctrine, and it just plain needs a lot of editing. But I had a good laugh over it, and I thought you might, too. (Hint- it’s funnier if you read it out loud.)

I Am a Little Acorn

I am a little acorn,
A fact that’s plain to see,
But remember that the might oak
Was once a nut like me.

When I was a baby bud,
I burst forth from a limb,
I grew a little every day,
Out from my little stem.

As I grew older day by day,
An identity crisis hit me.
I searched my heart and searched my soul
To find out just what I should be.

I did not want to be a nut.
I cried, “I cant! I won’t!”
Because sometimes you feel like a nut,
Sometimes you don’t.

I tried to be a button,
And a rolling tumbleweed.
I tried to be a jelly bean,
But still did not succeed.

Oprah, Geraldo, Sally, and Phil*
All let me spill my guts.
“Something other than an acorn?” they asked,
“You can’t! You must be nuts!”

My fame and fortune quickly spread,
I was known both far and wide.
But no one knew my secret dark,
I was lost and scared inside.

Then finally, one day, I turned to the Lord,
And cried out with all my might,
“Why, oh why, do I continue to fail?
Why won’t something go right?”

“Remember to whom you are speaking,” said He,
“I am the Great I Am,
But I’m also the root of David,
And the seed of Abraham.”

“From small beginnings come great things,
This fact is tried and true,
The mighty oak could never be,
Without an acorn like you.”

“All are given different gifts,
And must do as best they can,
To find a way to channel them
According to God’s plan.”

“So cheer up little acorn,
And learn the secret known by few:
Be content with what you’re given,
And let God work through you.”

“I’ll be the best acorn ever!” said he.
“I’ll do as God has led.”
Then standing bold and brave and tall,
The acorn proudly said:

“I am a little acorn,
A fact that’s plain to see,
But remember that the mighty oak
Was once a nut like me.”

(*You’ve probably heard of Oprah. Geraldo Rivera, Sally Jessie Raphael, and Phil Donohue all used to host talk shows, too.)

Don’t despair if you’re still a little acorn in your faith. You keep pursuing that “want to” for God, and He’ll grow you into a mighty oak in Christ.

How do I know? Because He’s doing just that for a nut like me. 🌰