Mailbag

The Mailbag: Nursing Home Ministry Questions

Originally published July 26, 2021

I recently received some questions about nursing home ministry, so I thought I’d put all the answers I’ve given in the past in one post so they’d be handy.


Originally published January 22, 2018:
The Mailbag:
Men attending womenโ€™s Bible study class at nursing home

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicism anathematizes {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

โœขโœขโœขโœขโœข

I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

โœขโœขโœขโœขโœข

If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)

Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers who are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.


Originally published February 18, 2019
The Mailbag: Potpourri (Prayer quilts, Discouraged husband, Jesus Calling at the CPCโ€ฆ)

I need some direction. Iโ€™ve been teaching/sharing Godโ€™s Word at a nursing home for over two years on Sunday mornings. We have mostly women, but there are two men who join us. I was asked by the nursing home to lead our little church because they havenโ€™t been able to find any men willing to do it. Thatโ€™s my dilemma, I know Paul said he wouldnโ€™t allow a woman to teach men, I donโ€™t know how to handle this. I myself am not part of any other church, so I donโ€™t have a pastor to help. Iโ€™ve reached out to some churches, but no one is getting back to me. Since we canโ€™t find a man willing to lead, am I okay to keep doing what Iโ€™m doing? 

That is quite the dilemma! Let me see if I can help.

You started your e-mail by saying, โ€œI need some direction,โ€ so I hope youโ€™ll be open to some direction thatโ€™s in a bit of a different direction than the one youโ€™re asking about.

Itโ€™s wonderful that youโ€™re wanting to help out at the nursing home and teach Godโ€™s Word. We need more women in mercy ministries like this, and Iโ€™m sure youโ€™re a joy and a blessing to the ladies. But Iโ€™m afraid thereโ€™s a bigger issue you need to deal with than whether or not to be teaching at the nursing home.

You need to find a doctrinally sound church, become a member of it, and attend and serve it faithfully. Church membership, fellowship, and service are not optional for Christians (Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians).

The Bible knows nothing of unchurched Christians, and serving at the nursing home is not a reason not to be joined to a local church. You could always serve at the nursing home on Sunday afternoons after worshiping at your own church, or serve on another day. If youโ€™re asking around at churches for someone to volunteer on Sunday mornings, this is why youโ€™re not getting much of a response โ€“ youโ€™re contacting churches. Pastors and their church members are supposed to be in church on Sunday mornings, not somewhere else.

I know you might be thinking that your group of ladies at the nursing home is your church because you called it โ€œour little churchโ€. It might be an awesome group of ladies with super close fellowship, but what you have there is a womenโ€™s Bible study class, not a church. It doesnโ€™t have a pastor, elders, or deacons. It doesnโ€™t have a membership, so thereโ€™s no mechanism for church discipline. Nobody is giving offerings or serving the Body. Youโ€™re not performing the ordinances of baptism and the Lordโ€™s Supper (I hope). This is not a church.

Have you ever been on an airplane and noticed that when the flight attendant gives the safety instructions, she always tells you to put on your own oxygen mask first before assisting others with theirs? Itโ€™s good advice in this situation too. Right now, youโ€™re disobeying Scripture by not being joined to a local church, so youโ€™re setting a sinful example for your ladies while simultaneously teaching them that they need to obey Godโ€™s Word. Put your mask on first. Repent and join a local church. You also need to be sitting under good preaching and teaching at your own church so youโ€™ll have something to give these ladies and to keep your own theology on track so you can make sure what youโ€™re teaching them doesnโ€™t veer off into false doctrine. Put your mask on first. You canโ€™t help other people breathe if youโ€™re passing out from lack of oxygen. Finally, joining a local church will fix the problem you mentioned of, โ€œI donโ€™t have a pastor to help.โ€ If youโ€™ll put your mask on first by finding a good church to join, you will have a pastor, elders, deacons, and lots of other men to help.

When we do things Godโ€™s way, in Godโ€™s order, most of the secondary things, like your dilemma about the men at the nursing home, tend to fall into place. Tell you what. You find a good church to join โ€“ maybe one of the ones you contacted for help (check out the โ€œSearching for a new church?โ€ tab at the top of this page if you need it) โ€“ get plugged in, and ask your pastor for some help with this. If he canโ€™t or wonโ€™t help you, write me back, and weโ€™ll go from there, OK? Iโ€™ll bet you wonโ€™t need to.


Originally published July 5, 2021
The Mailbag: Asked and Answered

Is it appropriate for a woman chaplain to teach men, evangelizing and then answering questions using the Bible to present truth in nursing home one on one or in a coed worship service at the nursing home?

I think I must have a number of followers who visit and care for those in nursing homes, because Iโ€™ve received several questions over the years about nursing home ministry. Can I just take a moment to say โ€“ thank you so much. What a blessing and an encouragement you must be to those precious ladies and gentlemen.

Letโ€™s unravel your question just a bit because there are several issues at play:

First of all, should a woman even be a chaplain? I donโ€™t want to give an across the board โ€œnoโ€ because โ€œchaplainโ€ is such a catch-all term these days, and different organizations (hospitals, prisons, the military, nursing homes, etc.) probably all have different job descriptions for their chaplains which may or may not require a woman in that position to violate Scripture.

But if I were asked, โ€œShould women be chaplains?โ€ and I had to give a yes or no answer, my answer would be no, for the simple reason that most lost people (or even Christians) arenโ€™t going to differentiate a chaplain from a pastor. To them, a chaplain is just a pastor who works in a hospital (or wherever) instead of a church. And itโ€™s unbiblical for women to be pastors, so you donโ€™t want to give the evil appearance of someone living in unrepentant sin. Even if youโ€™re not technically violating Scripture in your position, you appear to be.

OK, for your next several questions, itโ€™s immaterial whether or not these things take place in a nursing home:

Is it OK for women to evangelize (share the plan of salvation with a lost person) and answer biblical questions one on one with a man? Yes. Carefully and with wisdom: Rock Your Role FAQs #11

Is it OK for a woman to evangelize (share the plan of salvation with lost people) a co-ed group? Not if sheโ€™s essentially preaching a sermon and functioning as a preacher, which is what Iโ€™m inferring by your use of the term โ€œworship serviceโ€. Rock Your Role FAQs #11

If itโ€™s something more akin to you hanging out with 5 or 6 friends, some male and some female, and you start sharing the gospel with them, thatโ€™s different. Thatโ€™s really more like a one on one situation.

Is it OK for a woman to preach/teach in or lead a co-ed worship service? No, regardless of the venue or her title. Rock Your Role FAQs #7 Rock Your Role: Jill in the Pulpit


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Complementarianism, Mailbag

The Mailbag: Women teaching men- Questions from a young reader

Originally published March 14, 2022

I received this very astute line of questioning from a young lady who left a comment on one of my articles. The comment and questions were rather lengthy, so I’ve broken it up into portions in order to answer it in an organized way. If you need to read the entire comment, uninterrupted, for context or ease of understanding, scroll down, reading only the portions in bold.


Hi! Just to let you know, though it may seem, I have no intention of being rude in this question, and genuinely want to know your response to this. I am only in 9th grade, so I have a lot to learn, and want to know what you think about my comment...Thank you, and I am very curious to find out what you think about my questions and things that I might have misunderstood or missed.

That’s awesome! I wish I had been thinking as deeply about these things as you are when I was in the ninth grade. And, rest assured, your questions didn’t seem rude to me at all. I’m so glad you want to learn! I hope you’ll understand that my answers aren’t meant to be rude either, although they may not be quite what you’re expecting or wanting to hear.

You didn’t mention whether or not you’re a Christian or what your church background, if any, is, so let me just start off by saying, if you’ve never been genuinely born again, my answers might not make much sense. I would encourage you, even if you’re pretty sure you’re saved, to examine the materials at the What must I do to be saved? tab in the blue menu bar at the top of this page before moving ahead.

I was just wondering, if women are not allowed to teach men, and you are a woman and this blog is public to men and women, then arenโ€™t you technically providing biblical insight and evangelizing to whatever gender is reading this to inform them of the Bible?

Nope. I’ve answered that question in detail in my article Are Female Bloggers Violating Scripture by โ€œTeachingโ€ Men?

Additionally, “evangelism” and “teaching” (“providing insight” isn’t really a biblical category) are two different, separate things. You might find our podcast episode Women Preaching the Gospel? helpful for understanding the distinction.

Also, the book of Timothy, like you said, was a letter written from Paul to Timothy, so this was just the teachings that Paul gave to Timothy as instructions for the churches, and not necessarily coming from God.

I’m afraid that’s one of the things you’ve misunderstood. This wasn’t just a letter from one human being to another. The words in 1 Timothy, just like every word of every book of the Bible are from the very lips of God Himself. Second Timothy 3:16 tells us that “All Scripture is breathed out by God.” There aren’t some parts of Scripture that are from God and others that aren’t. It all comes from God, from Genesis 1:1 to Revelation 22:21.

First and second Timothy and Titus are what we call the pastoral epistles (“epistle” means “letter”). That means they are God’s instructions, written through His human instrument, Paul, to Timothy and Titus and every pastor who came after them, about how to run the church.

I know Paul was a prophet and one argument could be that he got this information from God,

No, Paul was not a prophet, he was an apostle. And, as I discussed above, the Bible says that all Scripture is breathed out by God, so “Paul got his information from God” is the only argument that can be made, especially for Christians. Because, for Christians, the Bible is our authority on what to believe, not human arguments, opinions, and ideas.

but even prophets (besides Christ) make mistakes in their instructions to others,

I’m afraid that’s also incorrect. There’s not a single prophet in the Bible who, when speaking as a prophet to people on God’s behalf ever made one iota of a mistake about what He said. There were false prophets (who received the death penalty for saying they spoke for God when God had not really spoken to them), but none of God’s true prophets – like Isaiah, Jeremiah, Micah, Habakkuk, etc. – ever got anything wrong or “made mistakes in their instructions to others” when speaking on behalf of God.

such as Abraham, who instructed people to be stoned for certain sins,

I think you mean “Moses” here. Abraham wasn’t a prophet, and I don’t recall any instance in Scripture in which Abraham “instructed people to be stoned for certain sins”. Moses didn’t either. God did. God gave Moses the law on Mt. Sinai, and Moses wrote it down and taught it to the people.

and you can see that it was unlawful in Godโ€™s eyes

I’m sorry, but that’s incorrect as well. Since God is the One who gave the laws about stoning people for certain sins, He would never have said that someone properly obeying His law was doing something unlawful. That would be like God saying He was wrong when He made that law. And, of course we know that God is never wrong.

and you can see that it was unlawful in Godโ€™s eyes when Jesus told the priests about to stone Mary of Magdala that they should not stone her because they have sinned as well and God sees all sins as the same.

I think you’re talking about the story of the adulterous woman in Luke 7-8, right? Again, I’m sorry, but there are many things that need to be corrected here:

  • Stoning a woman caught in adultery was not “unlawful in God’s eyes”. It was lawful. God is the one who gave this law. The scribes and Pharisees correctly cited the law in 8:5.
  • Jesus wasn’t speaking to the priests, He was speaking to the scribes – experts in the law (which was an important point of this passage) – and Pharisees.
  • The text does not say the unnamed woman was Mary Magdalene.
  • Look carefully at the passage. In which verse does Jesus say “they should not stone her”? Answer: He didn’t say, “Don’t stone her.”. On the contrary, He said that they could commence with the stoning as long as whichever one of them was without sin cast the first stone.
  • He also didn’t say they couldn’t stone her because “they have sinned as well”. Every lawful stoning that has ever taken place on planet earth was carried out by sinners, because (except for Jesus) every human being is a sinner.
  • The Bible doesn’t say that God “sees all sins as the same” (In fact, we can see in the way that God deals with various sins in various ways throughout Scripture that this isn’t true.), so Jesus would never have said this nor given it as a reason that these men should not have stoned this woman.

Jesus didn’t say the law against stoning an adulteress was wrong. That would have been equal to saying God was wrong for giving that law. He didn’t tell the men not to obey the law, either. The key to understanding this story is in verses 4-7:

4 they said to him, โ€œTeacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?โ€ 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, โ€œLet him who is without sin among you be the first to throw a stone at her.โ€

They didn’t care about this woman or what happened to her. They didn’t care about the man who was sinning right along with her. They didn’t care that this sin wrecked the man’s and woman’s lives. They didn’t care that God’s law had been broken. They didn’t care that adultery grieves the heart of God. They didn’t care.

All of those things were just a means to an end for them. All they cared about was trying to get the advantage over Jesus. To trick Him into saying something they could use against Him so they could discredit Him or bring Him up on charges with the Sanhedrin (Jewish court). And they were using God’s precious and holy Word as a tool to accomplish this evil goal. They were blasphemously using God’s own Word against Him.

That is the entire point of this story. God’s Word is His representation of Himself to us. It is our lifeline to Him, because it is how we come to know Christ as Savior. It should be revered as high and holy, not twisted and abused for wicked purposes.

This is just one example of many things that Godโ€™s prophets have taught wrongly.

No, none of the things you’ve mentioned, nor the corrections I’ve given, have demonstrated that any true prophet of God has ever taught anything wrong when it comes to prophecy or commands of Scripture. Second Peter 1:20-21 tells us:

…knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

So, since times were different in the first century and women were not seen as important to men, couldnโ€™t this have been something Paul told Timothy to do based off of his own understandings culturally?

No. Again, 1 Timothy is a passage of God-breathed Scripture, not Paul’s personal human opinion. It was not based on Paul’s human understanding (see 2 Peter 1:20-21, above), culturally, or in any other way. This is God’s command to pastors, based solely on God’s reasons.

And God kindly shares those reasons with us in verses 13 and 14 of 1 Timothy 2:

11Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.

13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor.

God gives us two reasons for His command that women are not to teach or exercise authority over men in the gathering of the church body: the creation order and pattern of male headship (13), and the fact that the woman was the one who was deceived into sin (14).

That’s why. Not culture, not Paul’s personal opinions, not because men didn’t value women at the time, not because the women in that particular church at that particular time were unruly or false teachers, not for any of the man-made theories that people have come up with. God tells us exactly why He made this rule for the church in verses 13-14. I’ve discussed this in greater detail in my articles Rock Your Role: Jill in the Pulpit and The Mailbag: Counter Arguments to Egalitarianism. Here are a few of the pertinent excerpts:

You’ve asked some really great questions here, and your reasoning skills are sharp. It was my pleasure to serve you by answering your comment. Keep asking questions, studying, and learning all God has to teach us through His authoritative, inspired, all-sufficient written Word.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Do they know they’re heretics? … Removing Allie … Confirmation invitation?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


I am wondering, do people who fit the definition of heretic know they are wrong? Are they consciously rejecting the gospel or genuinely confused / misinterpreting it?

Great question! In my experience, false teachers fall into one of two categories:

1. Con artists who know the whole false teaching universe is a sham, but they’ve observed how much money can be made off the grift and want a piece of the pie, so they feign believing and teaching false doctrine in order to scam people out of their money. They’re no different from people who run pyramid schemes or fake land deals to cheat people. Think Elmer Gantry. These folks are a tiny – I mean, microscopic – segment of those we would call false teachers.

2. Nearly all heretics and false teachers would fall into the second category- the deceived deceivers.

But evil men and impostors will proceed from bad to worse, deceiving and being deceived.

2 Timothy 3:13

with gentleness correcting those who are in opposition, if perhaps God may give them repentance leading to the full knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

2 Timothy 2:25-26

They are deceived into believing that what they’re teaching is the truth and that discerning Christians who rebuke them are “legalistic” or “Pharisees” or “putting God in a box” or some such nonsense.

The people you describe as “genuinely confused / misinterpreting it,” are not in the category of “false teacher”. They are in the category of “genuine Christian in need of discipleship,” much like Apollos. He was teaching what, as far as he knew, was the truth of the gospel. When Priscilla and Aquila took him aside and corrected him, he embraced that correction, began teaching the gospel correctly, and was sent out with joy by the church to continue teaching.


Why did you remove Allie Beth Stuckey from your Recommended Bible Teachers, Authors, etc. list?

Please believe me when I say I didn’t want to, and I waited longer to remove her, and extended more grace and benefit of the doubt to her than anyone else I’ve ever removed (which, praise God, has only been a handful of people). But in fairness to others I’ve removed, to avoid being hypocritical, and out of concern for my followers, I had no choice.

I have been listening to Allie’s podcast, Relatable, for about five years now. I have always thought she did a wonderful job of discussing political issues from a biblical worldview, and explaining these issues in a way that puts them on the bottom shelf for people like me who don’t keep up or don’t get it. That was why I initially started listening.

As her show became increasingly theological in nature, a few things occasionally gave me pause, but nothing that couldn’t be quickly overlooked with love for someone who is generally doctrinally sound.

But then there were the interviews with professing Christians who are biblically problematic. I do want to stress that the vast majority of professing Christians Allie interviewed through the end of 2024 (the last time I listened to an episode) were solid and doctrinally sound. I also want to make clear that I think it’s perfectly acceptable for a Christian host of a Christian podcast to interview lost people (who don’t profess to be Christians) when the topic warrants that. And that is par for the course when your primary field is politics. Neither of these are the interviews I’m referring to.

The interviews I’m talking about have been interviews with professing Christians who have ranged from problematic to literal heretic, and who have shared their testimonies or offered commentary on theological issues. Allie has not had them on the show to challenge their unbiblical beliefs, teachings, or actions, but to present them as acceptable teachers and/or brothers and sisters in Christ.

The Robertsons- Allie has interviewed various members of the Robertson family of Duck Dynasty fame. The Robertsons’ church (where Phil and Al are elders), is part of the Church of Christ denomination, which teaches baptismal regeneration. Baptismal regeneration, in a nutshell, is the belief that you must be baptized in order to be saved – that salvation does not take place until you have been baptized. This is a false gospel.

And yet, Allie has platformed Phil, Al, Willie, and Jase Robertson on the show in episode 1145, Jase and Al Give an Update on Phil Robertsonโ€™s Tragic Diagnosesepisode 592, Sharing the Gospel with Trump, and episode 1009, Confidently Sharing the Gospel, all of which were largely about evangelism. You don’t invite people on your show who believe and teach a false gospel1 to get their insights about sharing the gospel.

In April of 2024, Allie interviewed Tara-Leigh Cobble, in The Bible Isnโ€™t About You | Guest: Tara-Leigh Cobble | Ep 993, and despite being provided with information about why Tara-Leigh is biblically problematic

…recommended her again in this January 2025 Instagram post:

Then there was Is ‘The Chosen’ Biblical? | Guest: Dallas Jenkins | Ep 726. The obvious answer to any doctrinally sound Christian who has watched or researched The Chosen is, “Absolutely not!”. But it seemed as though perhaps Allie was not very familiar with The Chosen, and the interview mostly consisted of softball questions, which had the (unintended, I’m sure) effect of giving Dallas Jenkins not only a pass on the blasphemy he’s responsible for, both on screen and off, but further opportunity to deceptively claim to a large audience that said blasphemies are actually biblical. (Commendably, however, Allie did make very clear that Mormonism is not Christianity, when that issue arose during the interview.)

I have also had readers ask me to address the fact that Candace Cameron Bure has been a guest on Relatable and was featured at Allie’s Share the Arrows conference for Christian women in 2024. Candace is someone who has flown under my radar because she’s not really a teacher, per se, she’s an actress, but she does share and promote a lot of false teachers on Instagram and her podcast (e.g. Gather25, she had Priscilla Shirer co-host the entire eighth season of her podcast, Jennie Allen, the entire sixth season, Bianca Olthoffseason 4, and Tara-Leigh Cobbleseason 1), and if she’s being platformed (by Allie or anyone else) as someone to listen to about Christian issues, this is extremely problematic.

But the interview that finally forced me to remove Allie from my recommends was in December of 2024 when she had Lisa Bevere on the show, not only introducing her as “a sister in Christ,” but promoting her new book.

Allie also appeared with Lisa on pro-life org Live Action’s podcast, The Lies Women Face | Exclusives with Lisa Bevere & Allie Beth Stuckey.

And, as far as I know, Allie is still scheduled to appear with Lisa again in June 2025 at Live Action’s Women’s Summit.

Lisa Bevere is a literal heretic. She and her husband John teach New Apostolic Reformation heresy, and are well known speakers and celebrities in the NAR world. This is not hard to find out. It takes only a few minutes and a search engine. You can read more about the Beveres in my article about them.

Allie and I have exchanged a handful of DMs in the past, so I reached out to her twice after the episode posted but didn’t receive a response (which is understandable since I’m sure she probably receives hundreds of messages a day). When she posted about the episode on Facebook, she received well over a hundred comments, all but a few of them reproving her for platforming Lisa.

I continued listening to Relatable, hoping that, even though it wouldn’t be easy, Allie would offer some sort of retraction, warning her listeners away from Lisa and her heretical teaching, but none was forthcoming.

Several weeks ago, I reached out to Allie again, including the link to my article about the Beveres and encouraging her to publicly retract her support of Lisa. This time, Allie graciously and kindly thanked me and said she would read the article. I have reached out to her twice since then to ask her thoughts, but haven’t heard back from her yet. I’m sure she’s just very busy and will get to it when she can.

To date, as far as I know, Allie has not publicly repented for and retracted her promotion of Lisa, and, as you can see above, the episode with Lisa has not been removed from her YouTube channel.

These are the reasons I’ve removed Allie from my list of recommended teachers and authors.2

UPDATE (May 2025): Since the publication of this article just two months ago, I’ve become aware of two additional serious instances of Allie’s lack of discernment:

1. Allie is scheduled to be a featured speaker at Gabe and Rebekah Lyons‘ Thinq Summit conference (formerly Q Conference/Q-ideas). The Lyonses are extremely progressive (liberal) in their theology. They’re egalitarian, affirming of homosexuality and other sexual immorality, and yoke almost exclusively with false teachers. Read more here.

2. Allie recently platformed (see “Additional Resources” below) Michael Knowles, a staunch Catholic, on her show, seemed to treat him as a brother in Christ, and recommended his show and books to her audience. More info on Catholicism here. More details on why platforming Michael was problematic here (full video here), which Allie did not take kindly to.

Readers, I want you to clearly understand some things here, so please read the following information slowly, carefully, and as many times as you have to in order to grasp what I am and am not saying so that you won’t misrepresent me, or Allie, or jump to wrong conclusions.

I am not saying Allie, herself, is a false teacher. That’s not what removing her from my list of recommended teachers means. It simply means I can’t, in good conscience, and in fairness to others, proactively point people to her. For the foreseeable future, I have no reason or any plans to add her to my list of false teachers.

I am not questioning Allie’s salvation. I really feel like that should be obvious. The only reason I’m even saying this is because I know somebody who’s not reading carefully is going to jump to that wrong conclusion.

I am questioning Allie’s discernment, wisdom, and/or research. To whom much is given, much will be required (Luke 12:48). Allie has a large audience. Many of her followers are lost, new Christians, or undiscerning, which makes them especially vulnerable to false teachers. Before Allie platforms someone on her show as a brother or sister in Christ, a trustworthy Christian resource, or someone with expertise in an area of theology or the Christian life, she has a personal responsibility as a Christian to vet that person and make sure s/he is doctrinally sound so she won’t be thrusting vulnerable people into the arms of a wolf, or even someone who’s just theologically mistaken. Allie has failed to do this several times, which is the crux of the reason I’m pausing recommending her. If you choose to continue following Allie, I would strongly recommend that you vet anyone she interviews, platforms at her own events, or appears with at other events before you decide to follow or receive teaching from that person.

There’s nothing personal or emotional about this decision. I still love Allie to death and consider her a sister in Christ. I’m not mad or upset with her, and I hope that feeling is mutual. Although I’m somewhat disappointed that she hasn’t issued any sort of public retraction or statement of repentance – because that would be the biblical thing to do, and she has thus far failed to do it – removing her from the list of recommended teachers was a policy and ministry decision I was forced to make, not a personal one.

Everybody errs. I do. You do. This time, Allie did. We need to remember the grace Christ has extended to us while still exhibiting repentance when we sin, and expecting brothers and sisters in Christ to do the same. And we certainly need to remember the Golden Rule – to treat others the way we would want to be treated.

This doesn’t have to be permanent, and I’m hoping it’s not. I would love to add Allie back to my list of Recommended Teachers, Authors, etc., if and when that becomes an option.

Additional Resource:

Unequally Yoked: When Christians Platform False Teachers at A Word Fitly Spoken


How should we respond to an invitation to attend our niece’s confirmation in the Catholic Church?

Before we get into the mechanics of how to respond, everybody take a moment and think this through. How would you respond if you were invited to a ceremony or celebration for a loved one who was becoming a Mormon? A Hindu? A member of a cult? If you’re recoiling right now, that’s the same inward response you should have if you’re invited to attend a loved one’s initiation into Catholicism.

Catholicism isn’t Christianity. It is just as anti-Christian and anti-biblical as any of those other religions.

I know it’s really difficult when someone you love has embraced an unbiblical theology and invites you to celebrate with her. You love her, you want to participate in this with her just like you participate with her in birthdays, Christmas, and other special events, and you don’t want to be the big, bad Christian meanie. But out of loyalty to Christ, you can’t celebrate blasphemy and false doctrine, and out of love for your loved one, you can’t celebrate something that’s going to send her to an eternity in Hell.

So, what do you do? I don’t know how invitations to confirmations work. If it’s like a formal wedding invitation that includes an R.s.v.p. card (or some sort of response website, like The Knot), simply mark “will not attend” and send it back.

Whether or not you explain why you won’t be attending sort of depends on how close you are to this niece and her family, whether or not they pretty much already know why you’re not attending, and whether or not you want to.

If you’re not close with the niece and her family, you were just one of the 500 other people they invited, the aforementioned R.s.v.p. (or if it’s more casual, a verbal or text, “I’m sorry, but we won’t be able to make it.”) will suffice. If you want to write a letter or email briefly explaining why you can’t biblically attend, you can do that, just be sure to keep it kind and loving rather than attacking or lecturing.

If you are close with the niece and her family and you’ve already had some discussions about why Catholicism isn’t biblical, you can simply let them know you won’t be able to make it. They probably already know why, but if they ask, you can briefly remind them of your past conversations and that your conscience won’t allow you to attend.

If you’re close with the niece and her family, and you haven’t ever had any discussions about why Catholicism is unbiblical, you can try simply responding that you won’t be able to make it, but if you’re otherwise really involved in her life, they’re going to want to know why you’d miss such an important event. Do not make up an excuse. That’s lying. Briefly explain to them why your love and loyalty to Christ and your love for your niece won’t let you attend. If you think they’re open to it and it would help, you could even send them this resource.

Additional Resources:

Roman Catholicism: Mass Confusion at A Word Fitly Spoken

Truth and Love โ€“ with Mike Gendron at A Word Fitly Spoken


1Because I know I’m going to get the question, “Are you saying that the Robertsons aren’t Christians because they believe in baptismal regeneration?” here’s my answer: That’s something that would have to be determined on a case by case basis. They and their church also preach, teach, and believe the biblical gospel. I’ve heard them present it. If anyone genuinely repents and believes the biblical gospel, that person is saved at that moment. If he subsequently believes he has to be immediately baptized or he’s not going to Heaven when he dies, that’s a false belief, but it doesn’t negate that person’s genuine belief in the true gospel. Conversely, if he believes it’s his baptism that saves, regenerates, or justifies him, rather than repenting and believing the gospel, that person is not saved. You can see how you would really need to talk to an individual who holds to baptismal regeneration about exactly what he personally believes in order to help him understand whether or not he’s genuinely saved. Be all of that as it may, it is still a false gospel to teach that a person is not saved unless he is baptized. That is my point about the Robertsons being called upon as experts on evangelism on Allie’s show.

2I have also had followers alert me to some of the political rally-type events Allie has spoken at, and questioned whether or not she was unbiblically instructing men in the Scriptures or sharing the stage with other false teachers at these events. To be perfectly transparent, I haven’t looked into this, so I don’t know. If that’s a concern for you, I would encourage you to do the research for yourself.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag, Prayer

The Mailbag: Help! Our ladies’ prayer meeting is a disaster!

Originally published August 6, 2018

I am married to a pastor of a small SBC church. Every Sunday evening I have a 30-minute prayer time for the ladies of the church. It feels like a disaster! Women ramble on and on with “prayer requests” that really seem to be either gossip or current news events. When it comes time to actually pray, I’m the one who is praying and everyone else is completely silent. Recently, the women were so out of control with talking that they didn’t even notice when I said it was time to pray, so I canceled the prayer meeting until further notice.

I know praying together as sisters couldn’t be a bad thing, but what do I do if it seems like no one else is actually praying? Am I giving up too soon? And just to be clear I’ve tried different “formulas” for the meeting (having specific scriptures that we pray, having a specific theme for the prayer, etc.).

Oh dear sister, I’m so sorry for your frustration! I have led a few ladies’ prayer groups myself, and I know it isn’t easy. If I could offer you one word of encouragement, though – your ladies are showing up! One of my dilemmas was having ladies who didn’t see prayer as important enough to even come to a prayer meeting. You’ve got them there – that’s a huge hurdle that’s out of your way.

But once you’ve got them there, what do you do with this gaggle of gals? Let’s see if we can figure that out together.

A few things I’m surmising from your e-mail:

First, I’m guessing you’re a sweet, younger lady and that at least some of the ladies in your group are 10+ years older than you are. (Even if I’m wrong, I’m going to go with this for a minute because there are probably some ladies reading this who are in that dynamic.)

Trying to lead ladies who are older than you are can be intimidating, especially when you have the added pressure of your husband being the pastor – you want to reflect well upon him and not be the cause of any issues he would have to deal with. If your personality is very easy going and less assertive, that’s going to add to the challenge and result in things like the ladies ignoring you when you say it’s time to start praying.

Another dynamic that’s probably affecting your group is that at least some of the ladies are there mainly because you’re the pastor’s wife, and they either feel a sense of duty to be there or they want to support you with their presence because they love you, or both. Neither of which are bad things, because it’s getting them to show up (and, hey, a little love and support never hurts, right?). But it may mean that prayer isn’t the primary reason some of them are there.

The way you describe the ladies’ talking, behavior, and “prayer requests” leads me to believe that they probably don’t know how to pray in a corporate prayer meeting, especially one that’s not an “organ recital” (all the prayer requests revolve around people who are sick, having surgery, etc.). Sadly, this is pretty typical for SBC churches in my experience.

The extensive conversing may also signal that these ladies are starved for meaningful fellowship with one another.

So taking all of that into consideration, here are a few thoughts I had:

๐Ÿ™ I think taking a hiatus was a good idea. It will give you time to regroup and reorganize your approach. My counsel would be that as long as you have ladies who are willing to attend, it’s too soon to give up (assuming, of course, that your husband is in agreement with that).

๐Ÿ™ Set aside a block of time to talk this through with your husband and ask his advice. Just by virtue of being a man, he has a different perspective than you do, and probably has some helpful ideas and suggestions. As your pastor, he likely has additional insight on the ladies in your group, as well as some leadership strategies and experiences that could be beneficial to you.

๐Ÿ™ When you start the group up again, you might want to consider, if it’s possible, having your husband lead for a couple of months. It’s just a fact of life that people act differently around pastors than they do around others. My guess is that your ladies will sit quietly and attentively for your husband. If you can develop that habit in them over the course of a couple of months, it will be easier for you to step in with more confidence and assertiveness when you resume leading the group.

๐Ÿ™ Find an older godly lady who has experience teaching and leading women’s classes and ask her to mentor you. 

๐Ÿ™ If that older godly lady is one of your church members, and you and she are both willing, maybe it would work for her to lead the group for, say, six months to a year while you attend as a participant. That could be helpful in two ways: a) You could learn by observing her leadership, and, b) You could model for the other ladies what it should look like to be a participant in this group, and they could learn from your example.

๐Ÿ™ It sounds like these ladies need to be discipled regarding what prayer is and how to do it. Instead of immediately diving back into praying when you start the group back up, consider taking a few months to study prayer together first. You’re welcome to use any of my articles on prayer (I’d recommend this one and this one in particular.) Or, you could take them through my Bible study: Sweet Hour of Prayer: Learning to Pray from the People of Scripture. And be sure to check the bookstores at GTY and Ligonier.

๐Ÿ™ It also sounds like your ladies need more structure and guidance. One thing you might want to do is dispense with the verbal sharing of prayer requests as it’s traditionally done and restructure that aspect of the meeting. There are several different ways you can do this:

โ‡’ You decide the prayer focus (praying for the lost, missionaries, revival, an upcoming church event, etc.) for each week. Write down specific things to pray for – nearly verbatim, if you have to – on an index card or piece of paper and hand one to each lady as she comes in. For example, if you’re praying for missionaries, give the name of the missionary and a few needs he has.

โ‡’ Homework assignments. At the end of each meeting, tell the ladies what the prayer focus will be for the next week, give each one a card with a different aspect of that topic, ask her to be praying about it during the week and to come prepared to pray aloud about it at the next meeting. For example, if you’re going to be praying about VBS next week, the cards might say things like leaders, teachers, students, gospel presentation, safety, etc.

โ‡’ “Conversation prayer“. This works really well with children and people who are inexperienced with corporate prayer. Basically, what you’re doing is replacing prayer request time with praying for the request as it’s mentioned. You open with a brief prayer. After that, the floor is open for anyone to pray about anything they would ordinarily have mentioned as a prayer request. The only catch is, they have to keep it to three sentences, max (You’ll want to stress this rule and remind them of it often). This keeps the prayer time from being dominated by long-winded people, and it introduces an idea others can build on in prayer which encourages more people to participate. Additionally, it takes the pressure off of those who are nervous about praying out loud. For example, one person might pray, “Lord, please comfort and strengthen Sally in the death of her husband,” which might prompt the next person to pray, “Please provide for her material needs now that she’s without George’s income,” and the next: “Please show us ways we can minister to Sally.” There are going to be long silences at first. That’s OK. Wait it out. When it’s time to wrap up, you lead the closing prayer.

โ‡’ Guided conversation prayer. Same as conversation prayer, but more structured. You choose a few areas of prayer focus and let the ladies know what they are before the prayer time begins. Open in prayer, introducing the first topic. The floor is now open for anyone to pray up to three sentences on that topic (and, of course, people can pray more than once if they want to, but only three sentences at a time). When it’s time to move on, announce the next topic or pray a brief prayer introducing it.

โ‡’ Small group prayer. If you have enough people, break them into groups of 2-4, and assign each group a topic to pray about. When the groups start getting quiet, hand them another topic to pray about. (Be sure you’re giving them plenty of time to pray, though. I’ve been in prayer meetings using this method where the leader hops from one topic to the next so fast that the first person in the group doesn’t even finish praying before the topic is changed.) For a 30 minute meeting and groups of 2-4, I’d recommend no more than 3-4 topics for each group.

๐Ÿ™ If you think lack of fellowship might be a factor in the ladies’ behavior, there is nothing wrong with making the last “prayer meeting” of each month a low key fellowship – a “three weeks on, one week off” kind of thing – where they have the unprogrammed space to just sit and talk (and snack – gotta have snacks!). Fellowship is vital to the life of the church, and, believe me, as they get to know each other better and bear one another’s burdens, they will bring more things to the table to pray about during the three weeks of prayer meetings.

๐Ÿ™ Most importantly, you pray. Pray for patience and confidence as you lead. Pray for each of the ladies in your group. Pray that God will grow them in maturity in prayer. Pray that He will help everyone stay focused. Pray that those who are timid will be emboldened and that God will rein in those who have a tendency to dominate. Prayer is an area of spiritual growth, and only God can produce that growth. Ask Him to.

Additional Resources:

Articles on Prayer

Sweet Hour of Prayer Bible Study

Episodes about Prayer at A Word Fitly Spoken


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Is It OK for Christian Women to Wear Bikinis?

It’s that time of year again, ladies. :0)

Originally published February 27, 2017


Foreword: I re-run this article every year in late winter / early spring. And every year, there are a handful of my followers who get mad that I don’t simply say, “No. It is not OK for Christian women to wear bikinis.”

If you’re one of those people, you’re missing the point of this article.

It’s easy to throw out a hard and fast law. It’s not so easy – especially for new Christians and those who come from a background of legalism – to practice biblical decision-making, a skill all Christians need to hone and implement in every area of our lives.

This article is a teaching moment. It’s an opportunity for women to take a fairly easy question that they pretty much already know the answer to and learn how to go through the steps to arriving at a biblical answer.

Remember back in school when your math teacher would make you show your work? She did that because getting the right answer is only a part of problem solving. Understanding and correctly doing all the steps – in order – to arrive at the right answer is the bulk of what she was trying to teach you. This is a “show your work” kind of article.


Summer is just around the corner, so a lot of women will soon be shopping for swimwear. With regard to modesty- do you think it’s OK for Christian women to wear bikinis?

I’m trying to remember back to the days when I might have actually considered – without doubling over in laughter – wearing a bikini. It was a really long time ago. Young, svelte sisters, if I may bring you a bit of comfort- you won’t have to grapple with this question for the rest of your life. As your other older sisters and I can attest, one day, age-appropriateness, your figure, sun exposure, and the desire not to frighten people will make this decision for you long before you have to consider modesty as part of the equation. It’s one of the blessings of getting older.

Just to make sure we’re all on the same page here, let’s quickly define our terms. When I say “bikini,” I’m talking about the fabric equivalent of a bra and panties, not swimwear that covers a lot more yet comes in two pieces.

bikini

not bikinis

Generally speaking, I don’t think bikinis are wise in public unless you’re wearing a shirt or some kind of cover up over it. I’m reluctant to make a hard and fast law about it, though, because, as I’m sure you’re aware, the Bible doesn’t say “Thou shalt not wear a bikini.” (My husband would like to chime in here and says, “However, if you and your husband have a private place for just the two of you to swim or sunbathe, go for it!” You’re welcome, guys.)

A law is a fast and easy “yes” or “no” answer to our question- which is often what our flesh wants, because our flesh is lazy.

As with various other issues, the Bible gives us a general principle (in this case about dressing modestly) and we work out our own salvation in our own cultural context according to all pertinent biblical principles and our own consciences. A law is a fast and easy “yes” or “no” answer to our question- which is often what our flesh wants, because our flesh is lazy. But what God wants Christians to do is study His Word about the issue, pray, and ask Him for wisdom to make a godly decision. When we work through this process, it helps us to develop a greater desire to be conformed to the image of Christ and to be obedient to Him.

What God wants Christians to do is study His Word about the issue, pray, and ask Him for wisdom to make a godly decision.

Let’s take a look at just one passage of Scripture that could be helpful in this regard:

3Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4Let each of you look not only to his own interests, but also to the interests of others. 5Have this mind among yourselves, which is yours in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:3-8 

So, at first glance, you might wonder, “What in the world does this passage have to do with wearing a bikini?” It doesn’t have anything to do with the bikini itself, it zeros in on your heart (Why do you want to wear a bikini?) and your sanctification (Will wearing a bikini make me more Christlike?).

Verse 3a:
Examine your heart- could your motive for wearing a bikini be classified as selfish ambition or vain conceit? Is it possible you want to show your body off to men to appear desirable, or to women to make them jealous?

Verse 3b-4:
Is this a situation in which you should humble yourself and put the interests of those men who might be tempted to lust or those women who might be tempted to covet ahead of your own desire to appear attractive?

Verse 5:
Do you truly desire to have the same mindset as Christ- about this issue and all others?

Verse 6-8:
How did Jesus approach life, according to these verses? He set aside His own rights and privileges (6), He took on the role of a servant (7), He humbled Himself and was obedient to the point of death (8).

When it comes to wearing a bikini, are you willing to have the same mindset as Christ? To set aside your own rights and privileges, be a servant to others, humble yourself, and obey Christ even to the point of death?

These are not questions God wants me to answer for you. These are questions He wants you to come to Him and answer, because He wants your heart. And He wants you to examine your heart and see if it belongs to Him in this area.

Additional Resources:

Is it Okay for Christian Women to Wear Bikinis? at When We Understand the Text

Modesty, parts 1, 2, & 3 at A Word Fitly Spoken

If you’re looking for modest swimwear – even swim dresses – there are several online companies, such as Calypsa, that may have what you’re looking for. Try searching “modest swimwear”. Have you already found a great company you love? Suggest it in the comments below!


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.