It’s time for another awesome blog swap! Blog swaps give me the opportunity to share other talented bloggers with you, plus offer you fresh content that’s a great supplement to our regular fare here. If you’d like to do a swap, click on the link above for more information.
Today, I’m excited to be swapping with a new blogger, Michele, of Living Our Days. Michele is a wife, mom, and grandmother. When she’s not home schooling or working in her garden, she is reading tons – and I mean tons – of books, which she writes helpful reviews of. Living Our Days also includes a great variety of Michele’s poetry, Christian Living articles, and helpful material for her ladies’ Sunday School class, which is currently studying the book of Nehemiah.
I was so glad to read Michele’s insightful review of Jen Wilkins’ excellent book, Women of the Word. I have recommended it many times to women who long to rightly divide God’s word but aren’t quite sure how to do so.
“I can’t recall the last time I devoured a book in one evening, but that’s what happened with Women of the Word. I’m sure the reason is Jen Wilkin’s laser focus on the topics that (after my family) are most important to me — knowing the Bible and teaching the Bible. I found the book to be immediately relevant and useful, not only in my teaching ministry, but also in my personal study.”
Want to learn how to be a better student of God’s word? Hop on over to Living Our Days and check out Michele’s article, Women of the Word by Jen Wilkin: A Book Review, and then head over to Amazon and get yourself a copy!
Have you read Women of the Word? What did you think of it?
Blog Swap Disclaimer: Christian bloggers who participate in Blog Swaps have submitted an acceptable statement of faith to me. Although I do my best to thoroughly vet the theology of the bloggers I swap with, it is always possible for things to slip through the cracks. Please make sure any blogger you follow, including me, rightly and faithfully handles God’s word and holds to sound biblical doctrine.
Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives,2 when they see your respectful and pure conduct.3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands,6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.
7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.10 For
“Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; 11 let him turn away from evil and do good; let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”
13 Now who is there to harm you if you are zealous for what is good?14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,19 in which he went and proclaimed to the spirits in prison,20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.
1. According to verses 1-2, what is the biblical way for women to win their husbands to godliness?
2. Does verse 3 prohibit women from wearing jewelry, nice clothes, or fashionable hairdos? How can you tell from the surrounding context? Where does true beauty come from (verses 4-6)?
3. What does verse 7 tell us about how the husband should relate to his wife and the impact that has on his spiritual life?
4. Verses 13-17 talk about suffering due to what reason? Why is it important to defend our faith “with gentleness and respect” (verses 15-16)?
5. What does verse 18 mean when it says Christ suffered, “the righteous for the unrighteous”? Why did Christ have to be sinless to make atonement for our sins on the cross?
Oh that you would rend the heavens and come down, that the mountains might quake at your presence— 2 as when fire kindles brushwood and the fire causes water to boil— to make your name known to your adversaries, and that the nations might tremble at your presence! 3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. 4 From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. 5 You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved? 6 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. 7 There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities.
8 But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. 9 Be not so terribly angry, O Lord, and remember not iniquity forever. Behold, please look, we are all your people. 10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation. 11 Our holy and beautiful house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins. 12 Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?
1. Who is speaking, and who is being spoken to in this chapter? Summarize in a sentence or two the thrust of what is being said.
2. What type of discourse is this chapter? Is it a historical narrative? A hymn of praise? A prayer? A genealogy? A lament?
3. What is the reason, given in verses 5 & 9, that God is angry?
4. What are some of the things verses 10-12 say that Israel has suffered as a result of her sin? What is God’s ultimate goal in allowing Israel to suffer?
1 The beginning of the gospel of Jesus Christ, the Son of God.
2 As it is written in Isaiah the prophet,
“Behold, I send my messenger before your face, who will prepare your way, 3 the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’”
4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. 7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
12 The Spirit immediately drove him out into the wilderness. 13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.
14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying,“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
21 And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.
29 And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. 31 And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.
32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.
35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.
40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.
1. What is the theme or purpose of the book of Mark? What is the historical backdrop for the book of Mark?
2. What two titles does Mark ascribe to Jesus in verse 1? What does the word “Christ” mean, and why is it an important title for Jesus? What does it mean that Jesus is the “Son of God“? How do verses 21-45 demonstrate that Jesus is, indeed, the promised Messiah, and that He is divine? How does Mark 1:1-20 “credentialize” Jesus and lay the foundation for what he does in verses 21-45?
3. How does John’s message of repentance preceding Jesus’ message of the gospel demonstrate that repentance is a crucial aspect of saving faith in Christ? (1-15) Would God have sent John to preach the message of repentance if He did not consider it a vital part of salvation? What does Mark indicate was the theme of the message Jesus preached? (15) Some people say repentance is not necessary for salvation- that only belief in Jesus is necessary. Did Jesus consider repentance to be part of the gospel? (15)
4. Examine verses 9-11. Since Jesus was without sin, why did He take part in a baptism of repentance? How does Jesus’ baptism set an example for believers to follow Him in being baptized? How does this passage reveal the Trinity (God the Father, God the Son, God the Holy Spirit) to us? How does this passage refute the false teaching of modalism/Sabellianism and show us that God is one God in three Persons?
5. What are the three main categories of ministry Jesus engages in in 21-45? Do you think Jesus would have preferred to be known more for His teaching or for His miracles? Why?
If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.
This article is kept continuously updated as needed.
Discerning the False Teachers: Beth Moore Part 1 and Part 2 are episodes of the A Word Fitly Spoken podcast with Michelle Lesley and Amy Spreeman based on this article if you’d like to listen to an audio version.
Beth Moore is easily the world’s best known women’s Bible study author and teacher in the world. With her down home charm, endless energy, and stunning smile, she has captured the hearts of millions with her humor and storytelling style of teaching.
In forty years of ministry, Beth has written dozens of books. She also gives numerous Living Proof Live conferences every year and has a radio show and a television show on TBN, both called Living Proof with Beth Moore (canceled as of Dec. 2024).
Beth truly seems to care about her followers and her passion about the issues of sexual abuse and racism have endeared her to many inside and outside the church.
As beloved and likable as she is, it would be so much easier and more pleasant to jump on the Beth Bandwagon than to have to warn against her as a false teacher. But as Christians, no matter how much we love a certain teacher, our highest love and loyalty must always be to Christ and His Word first, which means we must reject anything – even a beloved teacher – that is at odds with Him and the Scriptures. Beth Moore’s teaching and behavior conflicts with Scripture in several ways. For these reasons it is my sad duty to recommend that you not follow Beth Moore or receive any teaching from her or anyone connected to Living Proof Ministries.
There are dozens, if not hundreds, of videos on YouTube featuring Beth Moore’s preaching and Bible teaching which clearly show men in the audience. Beth Moore has, for quite a while, been teaching (screenshot) and preaching to men as well as women. First Timothy 2:12 clearly forbids this.
For those who would try to defend her by saying, “She can’t help it if men come to her conferences,” or “Co-ed conference preaching isn’t ‘in the church’ so it’s OK,” Beth not only preaches to men at conferences and other parachurch events, she is no stranger to preaching Sunday morning sermons to the entire congregation (including men) in churches (see links and videos above and the Additional Resources section at the end of this article). In addition to the videos above of two of her Sunday morning sermons, the screenshot below refers to Beth preaching the Mother’s Day Sunday morning service at the Tomball, Texas campus of her (now former) home church, Bayou City Fellowship, on May 12, 2019 (read more here).
(And to those who would attempt to defend the trend of women preaching the Sunday sermon on Mother’s Day, let’s be clear about something. The Bible doesn’t say women are prohibited from preaching except on Mother’s Day. Mother’s Day didn’t even exist when Scripture was written. Scripture makes the blanket statement that women are not to preach to, teach Scripture to, or exercise authority over men in the gathering of the Body. Period.)
Here (in a continuation of the preaching on Mother’s Day kerfuffle), Beth admits to having preached in multiple Southern Baptist worship services over her 40 year career (she has also preached in many non-SBC churches) and seems to proudly defend her sin of doing so, while simultaneously boasting of her track record of obedience, by saying it “only” happened fifteen times.
It’s a bit confusing. Is Beth saying preaching to men is a sin and we should be grateful she “only” did it fifteen times? If so, this is not how we handle sin. We do not boast like the Pharisee about how few times we have sinned and how obedient we are, we grieve over even one sin, repent, and cry out with the publican, “God be merciful to me, a sinner!”. Also if Beth is saying it’s a sin, why is she defending the fact on Thursday, May 9, that she is still planning to preach on Sunday, May 12? Why isn’t she instead confessing her plan to sin, humbly repenting, and announcing that she will not preach on Sunday?
If Beth is saying preaching to men is not a sin, why is she defending herself as only having done it fifteen times? Why didn’t she do it far more than only fifteen times over 40 years? Why not proudly enumerate all the times and places she has preached? Why have we not heretofore heard about these fifteen preaching events, as we hear about all her other speaking events, if it was OK for her to preach? Why didn’t she list the Mother’s Day event in question on her website alongside all her other speaking engagements? Why didn’t she talk it up on social media as she does with other speaking engagements? Why didn’t the church she’s speaking at excitedly advertise that she would be speaking as other venues do when she speaks?
Beth seems to know that preaching to men is a sin, but is trying to defend the fact that she does so.
Beth Moore partners with, and is being influenced by, false teachers
Scripture is quite clear that we are to have nothing to do with false teachers, especially when it comes to ministry. But Beth has been surrounding herself with false teachers for decades.
Beth Moore tweeted this in December 2013. “Lakewood” is prosperity preacher Joel Osteen’s church. Christine Caine also preaches to men (as she did at Lakewood that night) and originally hails from the leadership team of Word of Faith (prosperity gospel) church, Hillsong.
One need only peruse Beth’s Twitter feed to see other false teachers she allows herself to be influenced by: Matthew Vines, Rachel Held Evans, Christine Caine, Andy Stanley, and more (including Jen Hatmaker and Jonathan Merritt – see An Open Letter to Beth Moore below).
(Screenshot) As you can see in the screenshot and in the video below, not only is Beth preaching at a Hillsong conference, it’s a co-ed conference, so she’s once again preaching to men.
At the 0:50 mark Beth says, “I’ve gotten to serve at three different ‘Colours’…”. She’s referring to Colour Conference, Hillsong’s annual women’s conference, which seems now to have been replaced by the co-ed Hillsong Conference at which she is preaching in the video above.
Beth Moore has been a featured speaker at Hillsong‘s Colour Conference for women several times (2012, 2014, 2015), and at the 2017 Hillsong Conference which is co-ed. Until scandals over recent years forced Hillsong to scale back its media empire, Beth even had her own page at the Hillsong church website and was featured multiple times on the Hillsong channel. She was also a featured speaker at the Be the Change conference with Christine Caine and Lisa Bevere in 2012.
In 2015, Beth launched her own show on TBN, which is sometimes jokingly called the “Total Blasphemy Network,” due to the fact that nearly all of their programs feature or are hosted by some of the worst of the worst false teachers, mostly those of the New Apostolic Reformation variety. (On December 11, 2024, Beth announced she was breaking with TBN and would henceforth be releasing content on her YouTube channel and Living Proof app.)
The pictures below were posted by former head “pastor” of Hillsong, Brian Houston, on his Facebook page on March 8, 2019 after he interviewed Beth for his TBN television show “Let’s Talk, with Brian Houston”.
Beth Moore claims to receive direct, personal, extra-biblical revelation from God
Beloved, I am convinced one of our severest needs is pure rest. Not only sleep, but refreshment and recreation. Recently God spoke to me about capturing what He and I are calling “Sabbath moments.” Like many of yours, my schedule right now is particularly tough, and I see no time in the near future for a number of days off. God spoke to my heart one Saturday morning while I was preparing for Sunday school: “My child, in between more intense rests, I want to teach you to take Sabbath moments.” I wasn’t certain what He meant. Just that morning God confirmed His desire for me to drive all the way to the other side of Houston to the medical center to visit a patient with brain cancer. I was very thankful for the privilege of visiting this patient, but I knew in advance it would be tough emotionally and far from restful. Excerpted from Beth Moore’s The Beloved Disciple
Aside from the fact that it’s unbiblical in and of itself for Beth to claim that God is talking to her, God is not inventing new teachings besides the ones He has already given us in Scripture. And this “Sabbath moments” teaching is found nowhere in Scripture. Passages like 2 Timothy 3:16-17 and 2 Peter 1:3 explain that Scripture is sufficient to teach us everything we need pertaining to life and godliness.
Additionally, notice that Beth says “I wasn’t certain what He meant.” When you have a few hours, go grab your Bible and look up every single passage about God actually speaking to somebody. Did any of them ever say, “I wasn’t certain what He meant.”? Absolutely not. When God speaks to someone, He is completely, perfectly clear about what His message means.
What God began to say to me about five years ago, and I’m telling you it sent me on such a trek with Him, that my head is still whirling over it.
He began to say to me, ”I’m gonna tell you something right now, Beth; and boy, you write this one down. And you say it as often as I give you utterance to say it: ‘My Bride is paralyzed by unbelief. My Bride is paralyzed by unbelief.’” And He said, “Startin’ with you.” Excerpted from Beth Moore’s “Believing God” video (below)
The infamous “hairbrush story” in which Beth claims God told her to go up to a stranger in the airport and brush his hair.
In her blog article It’s Hunting Season for Heretics, Beth defends herself against those calling her to repent of believing and teaching extra-biblical revelation with this comment, displaying either her confusion or ignorance about God’s Word and His authority:
“Nothing equates with the Scriptures: no word of knowledge, no prophetic message, no insight, no revelation, no dream, no vision. Nothing. That doesn’t mean they can’t be valid. The New Testament says they can. But they must never supplant or be placed on the same level with the Scriptures.”
This makes absolutely no sense whatsoever. First of all, where – in context and rightly handled – does the New Testament say this, as she claims? It can’t. All of the dreams, visions, prophecies, etc. in the Bible from God to His people became Scripture once they were written down, and we know that all Scripture is breathed out by God. Know what that means? God Himself equates all of these types of revelation with Scripture.
When God speaks, God speaks. He doesn’t speak authoritatively in Scripture and non-authoritatively or less authoritatively outside of Scripture. Doing so would make Him imperfect and, thus, not God. People who claim to receive “words of knowledge, prophetic messages, insights, revelations, dreams, and visions” claim that these extra-biblical revelations are God speaking to them. If this is true, and this really is God speaking, then His spoken word to them is “on the same level as Scripture”. (And I won’t even go into the instances in which these folks, including Beth Moore, have said God has told them something that conflicts with Scripture or that God told them something was going to happen and it didn’t. I guess God just gets it wrong sometimes?) If it is not true, and it really isn’t God speaking to them, then why are we listening to them and why are they saying that their own ideas and imaginings are God speaking to them?
These are just a few of the numerous examples of Beth Moore supposedly receiving personal, direct revelation from God. Pick up any of her books or watch any video of her teaching, and count how many times she says, “God told me…” or “God said…” or “I think…” or “I believe…” or bases her teaching on a personal experience, story, or what God supposedly spoke to her rather than teaching what God’s all-sufficient word clearly says.
Beth Moore refuses correction
Beth preaching (to men, once again) at the 2014 Awaken Now conference.
Scripture teaches that the wise humble themselves and receive biblical correction. But in this video, Beth Moore preemptively strikes out at anyone who sees and hears what she will soon be teaching or doing and finds it to be in conflict with Scripture. Do you notice she does not quote or read a single passage of Scripture to back up what she is saying? Notice how many times she says “I believe…” This is all based on her own subjective ideations.
Instead of taking a step back and honestly evaluating where she is wrong on the biblical issues she has been called to account for, Beth Moore frequently doubles down as in this blog post striking out against people calling her a heretic or a false teacher for “disagreement” or “getting something wrong.” My comment to her on this article was:
At the end of this same blog post, in response to comments like mine calling her to repent for her false doctrine, Beth later wrote an addendum, the gist of which was, “I’m still right and anybody who disagrees with me is wrong.” This just further illustrates her inability to accept correction and her tendency to double down when reproved.
Another example of Beth’s refusing to accept correction (technically, it wasn’t even correction, but a request for her to clarify her position on homosexuality) came during 2019’s “Open Letter to Beth Moore” debacle (*see below).
Beth Moore is heading toward affirming homosexuality
In the summer of 2019, five women bloggers and Bible teachers and I, published An Open Letter to Beth Moore. It was subsequently signed by over 500 additional Christian women. The letter was merely a request for clarification of Beth’s views on homosexuality since she maintains public, adulatory friendships with well known homosexuality-affirming evangelicals such as Jen Hatmaker and Jonathan Merritt, and since she has been virtually silent on the issue of homosexuality in recent years while not hesitating to speak out on other heinous sins.
For two and a half weeks, *Beth ignored the letter, slandered the signers of the letter, and refused to make her position on homosexuality clear in any venue. It was then discovered that Beth had biblically addressed the sin of homosexuality in her book Praying God’s Word, but had later removed this section from the book because she felt she had “exceeded Scripture”. Finally, Beth wrote a blog post explaining why she had removed this passage and making a biblical statement on human sexuality, yet still not declaring homosexuality to be a sin. (You can read more about this series of events in my articles Questions about the Open Letter to Beth Moore and An Open Letter to Beth Moore – Timeline of Events.)
A few weeks after Beth’s blog post, on her LifeWay-sponsored TBN television show, in an episode entitled Staying Afloat on the Fellow Ship – Part 4, Beth admitted she had been looking into the arena of same sex attracted (SSA) Christianity
Though Beth’s words may not sound problematic to some, Elizabeth Prata explains in her article Listen carefully to what she is saying in this video…, exactly why Beth’s remarks signal her trajectory toward acceptance of homosexuality:
In her latest lesson video on unity and fellowship, Moore used many phrases and code words that indicate her stance toward same sex attraction, homosexuality, and their attendant issues, is aligned with the aforementioned folks she was supposed to be ministering to in love by warning against these very things.
Moore makes it sound as if homosexuals are doing Jesus a favor by choosing celibacy. Homosexually attracted people are no different in their sin than…any other flavor of sexual sin…touting their “tremendous sacrifice” makes it seem as if they are.
I believe this video and Moore’s recent handling of the homosexuality issue means Moore seems to be readying herself to ‘come out’ as it were, of affirming homosexuals in some way as believers.
Beth Moore is “going woke” and progressive
It’s difficult to give a precise definition for what “woke” means, but generally speaking, it’s basically what you see playing out in race relations in the U.S. right now: Critical Race Theory. White privilege. Reparations. Oppression. Repent of and renounce your whiteness. White people’s racism is so deep seated we’re not even conscious of it. White power, white privilege, and racism are inextricably embedded in politics, education, religion, economics- every single system in existence. It is a paradigm through which social justice issues are viewed and addressed, and “woke” means you’ve finally been “awakened” to these supposed truths. In addition to racial issues many would also include more general social justice issues such as illegal immigration, poverty, etc., under the banner of “wokeness”.
Over the past few years, Beth has been on more and more of a woke trajectory. Many of her tweets on Twitter indicate this, and she has not only befriended several who are leaders in the evangelical woke stream, she has also publicly praised them, recommended their books, and yoked with them in ministry, which is a violation of Scripture. Some of these include Jemar Tisby, Dwight McKissic, Charlie Dates (pastor of Progressive Baptist Church, where Beth has preached the Sunday sermon), “racial trauma counselor” Kyle J. Howard, and LaTasha Morrison, to name a few. You’ll also notice in the slideshow below that Beth now subscribes to the progressive “pro-all of life” version of “pro-life” – that in order to truly consider yourself “pro-life” you must also be pro-illegal immigration, pro-CRT, pro-intersectionality, and so on. In other words, you must be “pro-” anything and anyone liberals claim are being wronged or oppressed, regardless of whether or not it may be illegal or unbiblical.
The Covington kids were exonerated, and Beth never retracted or apologized for this statement. She just quietly deleted the tweet.
Here’s Beth’s black square on Instagram for “Black Out Tuesday”.
Here, Beth recommends Jemar Tisby’s The Color of Compromise and LaTasha Morrison’s Be the Bridge. A couple of quotes from Morrison’s book:
“We won’t be agents of reconciliation until, like Ezra and Daniel, we take on the guilt and shame of our community and let it propel us toward confession.” p. 78
“Jesus didn’t just come to restore individual people; he came to break down systems of oppression, to provide a way for his kingdom to appear on earth as it is in heaven. He came so that we, his followers, could partner with him in restoring integrity and justice to broken systems, broken governments, and ultimately, broken relationships.” p. 180-181
Beth Moore uses intentionally and purposefully deceptive language
Beth often craftily couches her statements about controversial issues in such a way as to give her plausible deniability if she’s ever called on something she needs to back out of. In other words, her statements are just vague or non-committal enough to convince her followers who want to believe she’s biblical into thinking she’s notsaying what she’s actually saying. And at the same time if someone she’s accountable to says, “This statement contradicts Scripture,” she has enough wiggle room to say “That’s not what I meant. I meant something else.” A couple of the things I’ve mentioned in previous sections above are very good examples of this.
Let’s revisit the Mother’s Day 2019 preaching incident. Take a look at the conversation again:
Instead of coming right out and clearly announcing “I’m preaching the Sunday morning sermon at my church,” Beth’s response to Vicki was, “I’m doing Mother’s Day too!”. Several people in that tweet thread asked her if that meant she was preaching the sermon, and she ignored them.
That leaves reasonable doubt for Beth’s fans who actually understand that women preaching is wrong to think, “Well maybe she just means she’s giving her personal testimony or saying a few words of welcome and she’s not actually preaching the sermon.” Whereas people who know Beth’s history of preaching to men would know she means that she’s preaching the Sunday sermon. Do you see what I mean about this example of deceptive language? She’s announcing she’s preaching but wording it in such a way that people can choose to believe she’s not.
Another example of Beth’s “wiggle room wording” is the final response she gave in the Open Letter to Beth Moore discussed above. Here’s what she said in her blog post that was supposed to put an end to the questions and definitively state her position:
I hold firmly to a traditional Christian sexual ethic and continue to believe the Bible sets apart marriage as a covenant between a man and a woman. But I also believe that Scripture clearly teaches that all sex outside of marriage is contrary to God‘s will.
It’s not a bad statement on sexuality in general, and Beth’s followers who are undiscerning or don’t know their Bibles well probably thought it clearly said she thinks homosexuality is a sin. Which is exactly what she wants them to believe she said. But it doesn’t say that.
She still does not plainly say, “Homosexuality is a sin that must be repented of.” She didn’t even use the word “homosexuality” or other synonymous terms in this statement. And there’s still enough wiggle room in this statement that it leaves the door open for her, in the future, to validate homosexual orientation, identification, lust, or anything short of sexual acts or homosexual “marriage”.
She also added a Bible verse to back up this statement, Galatains 5:19-20:
Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
Again, to the average, church going Beth Moore follower who thinks she’s perfectly biblical, this sounds like Beth is pointing to the Bible and saying homosexuality is a sin. And that’s what she wants those people to think she’s saying. But she doesn’t want her homosexual followers to think she’s saying that.
That’s why Beth intentionally chose a verse that does not use any form of the word “homosexuality,” even though she is undoubtedly familiar with the ones that do, for example 1 Corinthians 6:9-10.
For those of us who are familiar with Galatians 5:19 and the Greek behind it, we already know that “sexual immorality” covers all sexual activity outside the monogamous heterosexual marriage bed, which does include homosexuality. Therefore, many of Beth’s followers from a conservative church background will take her quotation of this passage in Galatians 5 to mean, “Yes, I agree with the Bible that homosexuality is a sin.”
However, Beth also has many homosexual and homosexual affirming followers*, many of whom likely subscribe to the “gay Christian” movement’s idea that the verses in the Bible that condemn homosexuality are only speaking of homosexual temple prostitution and assorted other perversions, not loving, faithful, monogamous homosexual “marriages” or relationships.
*Take some time and let that sink in. How many doctrinally sound pastors, churches, and high profile Christians who clearly teach that homosexuality is a sin have homosexual and affirming followers or members? Go to the end of this article and note just how many homosexual and affirming followers Beth has and ask yourself why that is.
People who believe all of these errant ideas about homosexuality are not going to to see the term “sexual immorality” as applying to supposedly faithful homosexual relationships, so they will see Beth’s remarks as saying that she considers “sexual immorality” a sin, but not that that term includes supposedly “moral” homosexual relationships.
This use of language is intentionally and purposefully deceptive. It’s not an accident. It’s not being loving and kind. It’s speaking with the forked tongue of the devil. If that sounds harsh to you, I would encourage you to get out your Bible and consider how Satan craftily uses language in the Garden with Eve or when he’s tempting Jesus. Then compare Satan’s shrewd use of language to Beth’s. She’s being deceptive because she’s trying to keep all of her followers happy – the average evangelical woman who’s at church every Sunday and at the women’s Beth Moore Bible study class every Tuesday and the “gay Christians” and those who affirm them.
Christians are truth speakers. We speak the truth lovingly and kindly, but we speak it directly and clearly. We let our yes be yes and our no be no. We don’t use language like it’s an abstract painting that can mean whatever the person taking it in wants it to mean.
A final note that’s semi-related to Beth’s deceptive use of language: Many of Beth’s unbiblical statements, positions, behavior, attacks on others, etc., as you may have noticed from the links above, take place on Twitter, and occasionally, Instagram. If you only read Beth’s books, attend her conferences, watch her videos, or follow her on Facebook, you most likely aren’t going to see these kinds of things.
That, too, is purposeful and intentional. She is playing to her demographics. As many with online ministries have discovered, older, more conservative evangelicals generally tend to use Facebook. Younger, more progressive evangelicals generally tend to use Twitter, Instagram, and other more “cutting edge” social media platforms. Beth isn’t going to take a chance on offending the middle-aged and older women who follow her on Facebook (or aren’t on social media at all and only know her through her books and conferences), but she can get away with her more progressive comments on other platforms.
Beth Moore’s ministry produces rotten fruit
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit,nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. Matthew 7:15-20
Beth’s followers and supporters are the fruit of her ministry. Are they good fruit or bad fruit? Is she a healthy tree or a diseased tree? Would a godly, doctrinally sound teacher have multiple followers who are homosexuals and homosexuality-affirming? Who rebel against the Bible’s teaching on gender roles? Who blithely blaspheme, spew profanity, and threaten Believers who object to Beth’s sins and false teaching? Who slander and make false accusations against Believers, and display every opposite of the Fruit of the Spirit?
Scroll down to the end of the “Saturday, July 6” section of An Open Letter to Beth Moore – Timeline of Events for comments from Beth’s homosexual and homosexuality-affirming followers, and examine Beth’s X (Twitter) threads for more examples of ungodly comments from her followers.
Disclaimer: The specific links below are provided and endorsed as evidence pertaining to this article only. I do not endorse any of these sites in so far as any of them might deviate from Scripture or conflict with my beliefs as outlined in the “Welcome” or “Statement of Faith” tabs at the top of this page.
Overviews/Series – Multiple Theological Problems with Beth Moore:
How Beth Moore Is Calling Down Pentecostal Fire at Charisma (Please note, this is an article praising Beth for doing unbiblical things and is provided only for evidence of such. Charisma promotes all sorts of false doctrine, and I definitely do not recommend or endorse it.)
Beth Moore preaches the Sunday sermon at Bayou City Fellowship Church: Mother’s Day 2016 (As with many other online evidences confirming Beth’s various sins, this has been deleted, but Beth confirmed in her own blog post, Just Something Silly I Wrote On Behalf of Moms on May 9, 2016 (Mother’s Day was May 8 that year) that she preached the Sunday sermon.)
(If you aren’t sure why the teachers I’ve mentioned below, or in the body of the article are false teachers, I’ve written articles like this one on many of them. Click the Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page.)
Beth with Priscilla Shirer on Instagram (It would be impossible to document the hundreds of times Beth and Priscilla have done conferences together, endorsed one another’s books and materials, spent time together as friends, etc. As Beth says in the caption below: “That woman in that picture with me is one of the dearest people on this earth to me. I mean it. We’ve been in one another’s lives almost 20 years now. She occupies a spot in my heart all to herself.”)
