Basic Training, Evangelism

Throwback Thursday ~ Basic Training: The Great Commission

Originally published June 15, 2018

For more in the Basic Training series, click here.

Have you ever heard the phrase “The Great Commission“? Do you know what it means? If not, you’re not alone…


photo courtesy of barna.com

The Barna Group recently conducted a study asking churchgoers if they had previously “heard of the Great Commission.” In their report, 51% of Churchgoers Don’t Know of the Great Commission the results of the study were summarized thusly:

“…half of U.S. churchgoers (51%) say they do not know this term. It would be reassuring to assume that the other half who know the term are also actually familiar with the passage known by this name, but that proportion is low (17%). Meanwhile, ‘the Great Commission’ does ring a bell for one in four (25%), though they can’t remember what it is. Six percent of churchgoers are simply not sure whether they have heard this term ‘the Great Commission’ before.”

Now, if you know anything about statistics, you know how important it is to structure your questions carefully and get a representative sampling of the population you’re surveying in order to get the most accurate results. What does “churchgoer” mean? Is it possible people have never heard the term “The Great Commission” simply because churches don’t use this particular phrase any more? It’s important to take things like this into consideration because it affects the results of the survey. (You can find out more about Barna’s structuring process for this study at the end of the article linked above.) But even if the numbers of the Barna survey aren’t exact, I think it’s safe to say there are a lot of people out there in churchland who aren’t familiar with The Great Commission.

Just for fun, let’s see what the results would be if we surveyed readers of my blog:

The Great Commission refers to some of Jesus’ final words to the disciples before His ascension and is cited from Matthew 28:18-20:

And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’

With these words Jesus commissioned the eleven remaining disciples to go out into the world and carry on His mission. Since every Christian is a disciple, or follower, of Christ, this is our commission from Him as well. Let’s examine what it says.

All authority in heaven and on earth has been given to Me.
Before commissioning his disciples, Jesus reminds them that everything He’s about to say is founded on and imbued with His authority. Jesus alone has the divine authority to establish the church and to dictate the way in which His church is to be set up and to grow.

We 21st century Christians would do well to keep forefront in our minds and hearts the authority of Christ over His church. There is no need for churches to “cast vision” or come up with mission statements. Christ is the head of the church and has already given us His vision for it. The Great Commission is His mission statement for the church.

Go therefore
“Therefore” in this little phrase refers back to what Christ has just said about His authority. In other words, because all authority in heaven and on earth has been given to Me, I am telling you to go.

“Go” is a very generic verb in English. We can “go” into the kitchen or we can “go” to the moon or we can “go” out and conquer the world. We can “go” anywhere from our own personal microcosm to the edges of the known universe. And that is the same sense the Greek word πορεύω captures: as you “go your way,” as you “go forth,” as you “walk”, as you “pursue the journey on which [you have] entered.” Wherever life takes us, whether it’s across the street or across the world, we go as ambassadors of Christ, carrying the good news of the gospel with us.

All nations
Revelation 7:9 tells us that God will save people from “every nation, from all tribes and peoples and languages.” So that’s who we share the gospel with as we go our way. Everybody. Regardless of where they’re from, what they look like, or how they talk. We are not to withhold the gospel from anyone, and we’re to make sure the church is proactively carrying the gospel to every populated geographical location on earth.

Make disciples…teaching them to observe all that I have commanded you
Notice the language Jesus uses here. He doesn’t say “make converts” or “make Christians”. He says “make disciples.”

Think about what the disciples did while Jesus was on earth. First, they answered His call to follow Him. Then, they began the journey of following Him wherever He went. He trained and equipped them day and night. They loved Him and worshiped Him. They imitated the things He did and said. They carried on His work after He ascended. Jesus is saying to the disciples, and to us, “Replicate yourselves. Make more like you.”

That means that the Great Commission starts with sharing the gospel with a lost person, but it doesn’t end there. There’s more to our mission than just evangelism. We are to train and equip Christians to follow Jesus daily, to love and worship Him, to imitate Him in obedience, and to carry on His work.

Baptizing them in the name of the Father and of the Son and of the Holy Spirit
After salvation, baptism is the first step a new Christian takes on the road of discipleship. It is not optional. Baptism publicly identifies a person – to the church and to the world – as a Christian, and is a personal pledge to follow Christ obediently all the days of one’s life.

Being baptized “in the name of the Father and of the Son and of the Holy Spirit” carries several layers of meaning.

💧Again, pay careful attention to the language in this phrase. Jesus does not say “in the nameS” – plural. He says, “in the name” – singular. This is a boldly Trinitarian statement directly from two of its members: Jesus, who spoke these words to the disciples, and the Holy Spirit, who breathed them out through the pen of Matthew. This is God Himself telling us who He is. Jesus spoke these words to good Jewish boys who were born and bred on the shema: “Hear, O Israel: The Lord our God, the Lord is one.” There was to be no confusion for new Believers back then, Believers today, or to the onlooking world, as to who these Christians are following. They are not following three different gods. They are following the one true God in three Persons: God the Father, God the Son, and God the Holy Spirit – the whole ball of wax.

💧Names meant far more in biblical times than they do to us today. We see God changing people’s names – Abram to Abraham, Jacob to Israel, Simon to Peter, etc. – when He commissioned them for a new mission or phase of life. Being baptized “in the name of” the Father, Son, and Holy Spirit echoes that tradition of God changing people’s names. You are no longer your own, you are Christ’s. You are no longer “Sinner”, you are “Saint”. You no longer go forth in your own name, but in the name of the Father, Son, and Holy Spirit as their emissary, endowed with the power and authority of God to live for Him and to proclaim the gospel to a lost and dying world.

💧Because Christians are, by definition, Trinitarians, and because baptizing a Believer is commissioning her to go forth into the world as a representative of Christ, it’s appropriate for pastors to take this verse literally when performing a baptism and verbalize its words: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”

Basic Training: Baptism

And behold, I am with you always, to the end of the age.
What a sweet promise, both to the disciples and to us today. Obediently following Christ in our daily lives, sharing the gospel, and making disciples can be lonely, exhausting, and discouraging at times. But we don’t have to do it alone, and we don’t have to do it in the flesh. Christ is with us and He knows all too well how hard it can be. God has given the Holy Spirit to indwell and empower Believers to live for Him and to carry out The Great Commission.

Additional Resources

What is the Great Commission? at Got Questions

The Great Commission by John MacArthur

The Great Commission by Burk Parsons

Evangelism at Theology Gals

Mailbag

The Mailbag: Potpourri (Pianist leading worship, hosting a women’s event, re-baptism…)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

In these potpourri editions of The Mailbag, I’d also like to address the three questions I’m most commonly asked:

“Do you know anything about [Christian pastor/teacher/author] or his/her materials? Is he/she doctrinally sound?”

Try these links: 
Popular False Teachers /
 Recommended Bible Teachers / search bar
Is She a False Teacher? 7 Steps to Figuring It Out on Your Own
(Do keep bringing me names, though. If I get enough questions about a particular teacher, I’ll probably write an article on her.)

“Can you recommend a good women’s Bible study?”

No. Here’s why:
The Mailbag: Can you recommend a good Bible study for women/teens/kids?
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

“You shouldn’t be warning against [popular false teacher] for [X,Y,Z] reason!”

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections


Usually The Mailbag is all about mail I’ve received from readers, but today, I want to start by sending a thank you note to you!

Thank you from the depths of my heart to each and every one of you who donated so graciously and made it possible for me to speak at the Cruciform Conference in Indianapolis this October. I was floored by your generosity and it was a great way to celebrate my birthday. I’m so honored that you would partner with me in ministry to the ladies at the conference. Thank you and God bless you.

(I tried to make sure I sent an individual thank you message/e-mail to each donor, but if you donated anonymously or I somehow missed being notified of your donation, I apologize and hope you’ll accept my thanks here.)

If you’re going to be in the area, come on out to Cruciform. It will be a blessing to you, and I’d love to meet you!


I’m the pianist at my church, and my pastor has asked me to select the hymns for our worship services because it takes a lot off him and helps him out. I select the songs from a certain hymnal and two other doctrinally sound sources. Am I in an unbiblical position of “leading” the worship service when I select these songs?

This is a great question. It’s so encouraging when Christian women want to be godly in every aspect of their ministry at church!

No, that’s not leading, that’s serving your pastor and your church. Basically what you’ve got here is a body of songs your pastor already approves of, and he has asked you to whittle it down to four or five songs each week from this pre-approved “list”.

If you choose a song he doesn’t like for some reason or that doesn’t fit with what he’s preaching that week, he always has the prerogative to say, “This song isn’t a fit this week. Could you please choose a different one?” In essence, you’re presenting him with suggestions and he makes the final decision, so he’s still the one in the position of authority. I used to do the same thing for my husband when he was a minister of music at one of our former churches.

Thank you for serving your pastor and your church!


I loved your article Women’s Events on a Shoestring Budget. The funding tips encouraged me to put on an event for our ladies, but our small church has never done anything like this before. What kind of event should we have and how should we get started?

I was so encouraged to get a couple of questions like this in response to my article. Even at a small church (and sometimes especially at a small church) a women’s event can really help refresh and build up the ladies of your church. It can be a great outreach to the ladies of your community, too.

I would recommend starting small and then growing year by year. For example, if I were in a church with an attendance of 50-150, I would start with an in-house (only ladies from your own church) mini-conference. A Saturday morning simple breakfast (coffee, doughnuts, fruit – food that’s easy to get, serve, and handle), followed by a local speaker (maybe the pastor’s wife at a sister church, or even one of the ladies in your own church) and a couple of songs. You could end there, or possibly have a time of discussion around the tables afterward, or just allow the ladies to hang around and fellowship with each other.

The next year, you could build on that. Maybe the speaker does two sessions with a break between, and you invite/publicize to other local churches. The following year, you could do an overnight retreat or you could expand the conference to an all day thing and have more than one speaker. If you start small and grow your event each year, you’ll learn things you should and shouldn’t do differently along the way, and you won’t be biting off more than you can chew the first time out.

Another thing that might be a good idea is to have a meeting with all of your ladies and ask them what kind of event they’d like. You might be thinking “conference” and they might be thinking “movie night”. It’s good to brainstorm and take the pulse of your ladies on what they’d prefer.

You could also get the men of your church involved in putting together and serving at your conference or event. I spoke at one conference where the men of the church actually put on the conference for their ladies – to honor and thank them. That was one happy bunch of ladies!

Just remember what I said in the article: Don’t try to compete with the expensive glitz, glam, and giveaways of mega-conferences. You do you, your church or host organization…And remember, it’s the caring and hospitality of the hosts that will make the greatest impact on your attendees, not the swanky food, decorations and swag bags.


I wanted to let you know I saw an inappropriate advertisement on your blog.

Thank you so much for letting me know. Rest assured, I don’t choose those ads, nor do I have any control over them. I can’t even see them from my end. I’m in the process of considering some formatting changes to the blog that may (or may not) put an end to the ads.

In the meantime, my article Advertising Redux explains what you can do to avoid those inappropriate and annoying ads on my site and on other sites as well.


I have a friend who was baptized as an infant, but since she was baptized in the name of the Trinity, she feels as though she can not be re-baptized as an adult believer. How would you speak to her?

I’ll bet that’s kind of a challenging road to navigate as her friend, isn’t it? Without a great deal more information I’m hesitant to give a definitive answer, but hopefully I can point both of you in a helpful direction.

I’m assuming if your friend is considering being baptized, she’s either a member of a local church or a candidate for membership at a local church. The first thing I would want to make sure of is that she’s in a doctrinally sound local church, because the second thing I’m going to advise is that she set up an appointment with her pastor to discuss this issue of baptism. (If the church she’s in isn’t doctrinally sound, getting her into one that is is job one, not baptism. Check out the Searching for a new church? tab at the top of this page.)

Different churches and denominations have different understandings of baptism. Her pastor can explain to her how her church views baptism, why it is requiring(?) her to be re-baptized for membership, and how it understands Trinitarian paedo (infant) baptism versus credo (Believer’s) baptism.

Once she has sat down with the pastor and had all of her questions answered, she will need to search the Scriptures, pray for wisdom, and make sure her understanding of baptism lines up with that of the church she’s considering being baptized into. If it does not, she will need to further study the Scriptures to determine whether or not her personal view of baptism is indeed biblical. If it is but does not align with her current church, she will probably need to find a new church whose view on baptism she agrees with.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Movies

Movie Tuesday Double Feature: Hearing His Voice ~and~ New Life In Christ

Note:
I apologize, but I need to temporarily suspend “Project Breakdown“.
This project will be completed at a later date.


It’s a Movie Tuesday double feature! Get out the Kleenex and get ready for a heaping helping of encouragement. These movies will do something most others can’t: introduce you to some brothers and sisters in Christ whom you’ll meet in Heaven. So get comfy and gather the family around for a night of joy!

“Imagine how dark it would be to live out of reach of the Gospel and any of the hope that it brings; to only know Satan’s rule and fear of the spirits, an endless and terrifying cycle of appeasement. Imagine if murder, self-harm, and deception were a part of everyday life.

Hearing His Voice documents the story of what happened when a people group just like this encountered God’s Word for the first time. They were forgotten by the world in the jungles of Asia-Pacific until 20 years ago when a Christian pilot spotted them in the foliage below.

Watch Hearing His Voice to stand in awe of the power of God’s Word as it transforms a desperate people into a joyful community. The hero of this story is not the pilot, or the missionaries, or even a specific evangelism strategy… it is God alone and his precious, everlasting Word.”

Hearing His Voice is a production of Access Truth“We develop training resources for making the truth of the Bible accessible across cultures.”

This year, 2019, marks John MacArthur’s fiftieth year in ministry at Grace Community Church. On February 10, GCC celebrated his many years of faithful service. And as a little homage here at the blog, I thought you’d enjoy this movie featuring Dr. MacArthur, Jubilant Sykes, and members of GCC. All the way from 1979, here’s New Life in Christ.

Mailbag, Top 10

Top 10 Mailbag Articles of 2018

I always enjoy the annual “year in review” articles and TV shows that run in abundance in late December, so I thought I’d contribute my own. Several Mailbag articles were among this year’s most popular, so I decided to make two separate lists. Check out my top 10 non-Mailbag articles of 2018 tomorrow. Here are my ten most popular Mailbag blog articles from 2018:

Potpourri (Calvinism, Baptism, Modesty…)

LT calls Calvinism heresy…my views on baptism…Why isn’t 1 Timothy 2:9 emphasized as much as v. 12?…responding to a rude e-mail…


MLM-ing Essential Oils at Church

I don’t care how much of a go-getter saleswoman you are, there are some lines you just don’t cross. And I can’t believe I’m actually having to explain to grown up, adult people that you don’t go church hopping to make sales and recruit people to work for you…


False Doctrine in Contemporary Christian Music

Are there any CCM groups, artists, or songs I should avoid?
Can you recommend any specific doctrinally sound artists or groups?


What is the New Apostolic Reformation?

Since there’s no official NAR creed or statement of faith, beliefs and practices can vary from church to church, but, loosely speaking, the NAR takes the Word of Faith (prosperity gospel) heresy and kicks it up a notch with outlandish “supernatural” manifestations, blasphemously attributed to the Holy Spirit…


BSF (Bible Study Fellowship)

While I totally support the idea of delving deeply into the Scriptures with other women, there are a few of aspects of BSF that concern me… 


Should Christians listen to “Reckless Love”?

Remember, everything we do should be governed by Scripture, not our opinions and preferences, or whether we happen to like a particular song or not…


Do you recommend these teachers/authors? Volume 1

Jennifer Kennedy Dean, Lisa Harper, Karen Kingsbury, Rebekah Lyons, Raechel Myers, Shauna Niequist, Jennifer Rothschild, Susie Shellenberger, Sheila Walsh, Amanda Bible Williams


Do you recommend these teachers/authors? Volume 3

Jill Briscoe, Lauren Chandler, Tony Evans, Rachel Hollis, Chrystal Evans Hurst, Brenda Leavenworth, Leslie Ludy, Bianca Olthoff, Wellspring Group, Jen Wilkin


Do you recommend these teachers/authors? Volume 2

Jennie Allen, Lisa Bevere, Rachel Held Evans, Heather Lindsey, Ann Graham Lotz, Kelly Minter, Nancy Leigh (DeMoss) Wolgemuth


What did you think of Beth Moore’s “A Letter to My Brothers”?

If I had to sum up this article in one word, it would be “vague.” I have more questions than answers after reading it…What, specifically, is the church supposed to do in response to this nebulous accusation of misogyny?…


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Calvinism, Baptism, Modesty…)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


I was very troubled by a recent stance the discernment ministry Lighthouse Trails has taken – calling Calvinism heresy – and wondered if you had seen it. It’s one thing to just have a difference of opinion on Calvinism, but to put it this category?¹

Yes, I saw it when they made the big announcement on social media a few months ago. I expressed my disappointment to LT and have decided, going forward, not to use their materials or point readers to them as a trustworthy resource. There are several reasons for this:

1. The tone used in most of the LT anti-Calvinist posts, comments, and articles was derisive and condemnatory at best. There is no place for that among Believers, regardless of their stance on Calvinism (frequent readers will note I don’t recommend Reformed resources that take this sort of tone either).

2. It was clear from the LT materials I read that they don’t even have a complete and accurate understanding of what Calvinism is. Indeed, some of what they addressed was not Calvinism (which is biblical Christianity) but Hyper-Calvinism (which is heresy). That does not speak well of a discernment ministry. You must have a correct understanding of a doctrine before attempting to address it biblically, especially if you’re going to come to the conclusion that something is “another gospel” (heresy) as LT did with Calvinism.

3. Addressing a doctrine they haven’t thoroughly researched, as well as anathematizing something that is clearly biblical Christianity (even if they don’t agree with it), calls the discernment and biblical understanding of the entire organization into question and casts doubt on LT’s previous and future evaluations of doctrine. In other words, if they’re going to make this egregious an error over such a simple – and settled – biblical construct, how can any of their conclusions on other, more nuanced aspects of theology be trusted?

Here are some additional resources you may find helpful:

What is Calvinism? by Maurice Roberts

Calvinism & the Bible by Brian Godawa

What’s the Difference Between Arminianism, Calvinism and Hyper-Calvinism? by Tom Ascol

Calvinism Is Not Hyper-Calvinism by Josh Buice


I had viewed the Gospel Message video embedded on your site and had concern for the presentation. It is apparent you have hermeneutical concern for today’s God study, so I wanted to clarify what your view may be on baptism.

I hold to a Reformed Southern Baptist, credo-baptist understanding of baptism. You can find further details at these links:

Statement of Faith (tab at top of this page)

Basic Training: Baptism

(Remember, the search bar and the tabs at the top of the blog are your friends! :0)


I have only recently come to understand 1 Timothy 2:12. However, why do we so passionately receive verse 12, yet neglect verse 9? Why do people choose which parts of the Bible to obey?

No Christian should be making a conscious choice to disobey any command(s) of Scripture that pertains to Christians. Willful disobedience is sin which needs to be repented of, and might even indicate that the person is not saved. Genuinely regenerated Christians desire from the heart to keep God’s commands.

I am not sure whether your question is based on your own church (or local churches you’re familiar with) in which women embrace their biblical roles but are dressing immodestly, or if you’re seeing a lot of attention focused on verse 12 (in books, online articles, conferences, organizations, sermons, social media, etc.) and not as much on verse 9.

If it’s the latter, I would say that you’re seeing a lot of attention focused on verse 12 rather than verse 9 for the same reason you see firemen hosing down a house that’s on fire rather than hosing down one that’s not. When the day comes that celebrity “Christian” women get up on stage dressed immodestly, write books about how dressing immodestly is perfectly biblical, form organizations to push the immodest dress agenda, hold conferences extolling immodest dress, and encourage other women to dress immodestly as they worship, I think you’ll see the same kind of pushback with verse 9 that you’re seeing now with verse 12.

If what you’re asking about is women at your church who embrace their biblical roles but seem not to be obeying verse 9, first make sure you have a correct understanding of what verse 9 is talking about:

likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair
and gold or pearls or costly attire,

a) The context of 1 Timothy, including chapter 2, is instructions for the gathering of the church. So, while Christian women should dress in a way that glorifies God at all times simply because we belong to Christ, this particular verse is about how we dress for church, not for a gala, the beach, or the gym.

b) “Braided hair and gold or pearls” are examples – much like head coverings – of specific things that were considered immodest in the time and culture in which 1 Timothy was written. If a woman comes to your church with her hair in a French braid or wearing an understated pearl necklace, she is not necessarily dressing immodestly. There is nothing intrinsically immodest about gold, pearls, or braids, but rather the meaning a culture attaches to them or the statement they make in a particular venue.

c) The term “modest” has more than one meaning in this verse. It does mean to dress in a way that is not sexually provocative (“respectable apparel”). But in the same way we would use the phrase “a modest income” or “a modest home”, it also means to dress in a way that’s not flashy (which, in the first century meant bling like gold, pearls, and extravagantly braided hairstyles), and that doesn’t attempt call attention to yourself or show off your wealth (“costly attire”).

So, in this sense, a woman who walks into the average American church wearing a dress she got at Target is probably not dressing immodestly, whereas a woman who walks in wearing uber-expensive designer clothes, shoes, and handbag, and dripping with jewels probably is, necklines and hemlines notwithstanding. That goes for outlandish apparel or clothing that’s meant to grab attention as well. If your hair is three shades of green and fashioned into a unicorn horn, that’s going to be immodest in most churches. If you walk into church wearing scuba gear or a space suit, that also fits what this verse means by immodest.

In a nutshell, we’re to fit in, not to be a distraction from worship with our clothes and coifs. You are not supposed to be the center of attention in church, God is.

If this is an issue with the women of your church in general, or with one woman in particular, set up an appointment with your pastor and get some counsel from him on the best way to address the situation.


I have a bone to pick with you.

This is a verbatim quote of the opening line of the reader’s e-mail. Normally, I would just hit “delete” without giving such rudeness the time of day, but I thought I’d make an example of it instead. Ladies, rudeness and displays of self-centered anger dishonor Christ, and if you’re e-mailing someone like me who struggles against the sin of impatience, you’re not only tempting a sister in Christ to sin, but you’re probably not going to get a hearing.

I have personally known [female Bible teacher you’ve written about] for over 30 years.

The name of the teacher is irrelevant, but it is not someone I’ve warned against nor whom I consider a false teacher. Additionally, this reader bases her defense of said Bible teacher (below) on knowing her personally and on the reader’s personal opinions and experiences, not on what Scripture says, which does not speak well of what she has learned from the Bible teacher. I don’t think the reader’s rudeness or her lack of biblical understanding are a fair representation of this particular teacher, so that’s another reason I’m leaving her name out.

She gets permission from her husband and her pastor [and the male head of her ministry] before she teaches with men in the audience…I have met some of the men on the board and they have no problem [with her] lecturing with men in the audience.

Please point me to the passage of Scripture, chapter and verse, that says a husband, pastor, or ministry head or board can give a woman permission to do something God has prohibited. No one has the authority to say “yes” where God has said “no.” I’ve addressed in detail this idea of a woman teaching men “under her husband’s/pastor’s authority” in my article Fencing off the Forbidden Fruit Tree.

Additionally, it does not matter how many people give approval to something or how important they are – that is not what makes something right or biblical. God is the arbiter of right and wrong, biblical and unbiblical, not people.

When you see the men in audience she is giving a lecture not teaching.

But you just said in the previous sentence, “She gets permission from her husband and her pastor before she teaches with men in the audience.” Which is it?

Furthermore, it doesn’t matter whether you call it preaching, teaching, lecturing, sharing, proclaiming, exhorting, or delivering a soliloquy, if it’s instructing men in the Scriptures in the gathered body of Believers, it violates 1 Timothy 2:12, and it’s sin.

The men chose to listen to [her] lead the lectures.

That’s true. That means that they are also guilty of violating 1 Timothy 2:12, not that they are guilty and she is not.

You need to come to [one of this Bible teacher’s events]. You will see what is actually being done and said.

When I wrote the article you read about this Bible teacher, I provided videos of her teaching, quotes from her materials, and other objective, verifiable evidence of what she says, does, and teaches. That’s not “what is actually being done and said”?

I am basing my evaluation of this teacher’s words and actions on Scripture, not on my personal experience. I don’t need to be physically present at one of her events in order to do that.

[This Bible teacher] and other teachers: When [this Bible teacher] gets an invitation to speak she asks God if she should do it or not. So you need to ask God if [she] is sinning because she only goes wherever God sends her.

I believe what the reader is addressing here is that I have pointed out as unbiblical that the Bible teacher in question has joined in ministry activities with demonstrably false teachers.

God has given us His written Word. Whatever He might subjectively “tell” us in prayer does not override what He has objectively told us in the Bible. God gave His answer to her question about 2,000 years ago in 2 John 9-11, Romans 16:17-18, 2 Corinthians 6:14-18, and many other passages. If someone is invited to partner in ministry with false teachers, her answer is to be “no.” God is not “sending her” to partner with false teachers because He has already instructed her not to do that in His written Word. And if she is so learned in the Scriptures that she’s qualified to be a Bible teacher, she should already know that without having to ask Him. And if you’ve known her for thirty years, she should have taught you that by now as well. I don’t need to “ask God if she is sinning,” I only have to open my Bible and read what He’s already said about it.

Before you say anything about a Christian speaker you need to do more research and go to that ministry personally.

“More research” meaning, “keep researching until you agree with me”? I did multiple hours of research on the article you read. I sufficiently substantiated every point I made with Scripture and accurate, verifiable evidence from the teacher’s own words and actions.

As I previously stated, my conclusions about the Bible teacher are not based on my personal experience, so there is no need for me to visit the ministry in person. If you’re alluding to Matthew 18:15-20, that passage does not apply to commenting on and evaluating a teacher’s publicly available statements and materials as I’ve explained in detail in my article Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections (#1).


¹Please note, I do not participate in, nor provide a forum in the comments section for, Calvinism-Arminianism debates. Please refer to the Welcome tab (top of this page) for comment guidelines before commenting.

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