1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 1: Introduction

1 John Study

Today, we’re taking a brief break from our regular Wednesday’s Word format. For the next (approximately) six to eight weeks, we’ll be studying the book of 1 John.

If you’ve ever wondered whether or not you’re really saved, think a loved one might be a false convert (someone who thinks she’s saved but isn’t), or are wondering about that “Christian” author who keeps promoting unbiblical ideas, you’ll find that 1 John has the answers to a lot of your questions.

So let’s dig in and get those questions answered. There’s just one ground rule- you must read the entire text of the chapter of 1 John we’re dealing with in each lesson. (Don’t freak out, though, the longest of the five chapters is chapter two, weighing in at a lightweight 29 verses.) This isn’t going to be a line by line study. We’re going to focus on the “Am I Really Saved?” check points in each chapter. So, you’ll need the entire chapter for context, plus, it’s a phenomenal book and I don’t want you to miss any of it. Ready?

Am I Really Saved? A First John Check Up
Lesson 1: Introduction
Please Read: 2 Corinthians 13:5; Matthew 7:21-23;
1 John 1:1-4, 5:13

Our relationship with Christ can be a hard one to quantify. It’s not like a big red “C” for “Christian” appears on our foreheads when we repent of our sin and trust Christ for salvation. We look the same, we talk the same, we live in the same place. We can’t even trust our feelings to validate that we’ve truly been born again.

So sometimes, we’re left wondering, “Am I really a Christian? How can I know for sure?” Those kinds of thoughts can produce a lot of anxiety. But God doesn’t want us to worry or live in constant fear that we don’t belong to Him. He’s very clear that He wants us to know for sure, one way or the other.

How can we know? Second Corinthians 13:5 tells us that we need to examine our hearts, test ourselves, to see whether we’re in the faith. As Christians, we use God’s word as a measuring stick for our salvation, not a prayer we once prayed, an emotional or spiritual “experience” we once had, baptism, church membership, being a “good person,” or external “Christiany” behavior, activities, or knowledge. Remember, Jesus said that there will be many people who claim to be Christians and look like Christians on the outside whom He will turn away from Heaven on the day of judgment because He does not know them as His own. So, maybe the people John was writing to had some of the same questions and anxieties about their salvation that we have about ours.

Background:

First John is the first and longest of three brief epistles, or letters, written by the apostle, John. You might remember John – along with his brother James – as one of the “sons of thunder,”or “the disciple whom Jesus loved.” Originally a fisherman, John became one of Jesus’ “inner circle” (with his brother James and Peter) of disciples. John was the longest living of the original twelve disciples, and is believed to be the only one of the twelve who was not martyred for his faith in Christ (though he was eventually exiled). John also wrote the gospel of John and the book of Revalation.

First John is classified as a “general epistle” and was probably written circa 90-95 A.D., toward the end of John’s life, to the churches he shepherded in Asia Minor. It is likely that these churches were encountering the heresy of gnosticism, which may have been why they needed a little refresher course in salvation, and which John seems to combat in this epistle. In 1 John 1:4 and 5:13, John personally explains two of his reasons for writing the epistle.

Questions to Consider:

1. In 1 John 1:1-3, which words and phrases indicate that John knew Jesus and was an eyewitness to His ministry? Why would his eyewitness testimony have been important to the churches he was writing to?

2. What were some of the things John witnessed and learned from Jesus that transformed Him from “Son of Thunder” fisherman to “John the Revelator” over the course of his life? (see the gospel of John)

3. Why was it important for John (and other New Testament writers) to actively combat false teaching rather than take a more passive approach such as simply praying for the false teachers?

4. Think back to your salvation experience. Do you believe you’re saved because you prayed a prayer, got baptized, or because you’re a good person? Reflect on Matthew 7:21-23. What impact does this passage have on you?

5. List some specific ways your relationship with Christ has, over time, changed the way you think, speak, act, regard others, and regard the Bible. Do you see evidence of your growth in Christlikeness?

6. If you prayerfully examine your heart (2 Corinthians 13:5) during this study and suspect that you might not truly be born again, what will you do? What Scriptures can you turn to for help?

Additional Resources:

1 John Summary at Blue Letter Bible

Book of 1 John at Got Questions

We Know: The Things Christians are Certain Of– A sermon series on 1 John by Dr. Hershael York

True or False? A Study in 1 John (Lessons 1-5) at Naomi’s Table

Wednesday's Word

Wednesday’s Word ~ Philippians 3

phil 3 18

 

Philippians 3

Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.

2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. What does Paul mean by “to write the same things to you…” in verse 1?

2. Who are “those who mutilate the flesh”? (2-3) How do verse 3, Deuteronomy 30:6 and Romans 2:29 work together? What does it mean to circumcise your heart? For the Jews, circumcision was an outward sign of belonging to God. What is an outward sign that Christians belong to Christ?

3. In verses 3-11 is Paul bragging about what a holy guy he is? What point is he trying to make about salvation and sanctification in light of the comments he has made about circumcision? How does this compare with what Jesus said about exterior holiness and good works in Matthew 7:22-23? Ephesians 2:8-9? Romans 3:27-28?

4. In verses 12-16, how does Paul describe his main goal for the remainder of his life? What does it mean to “hold true to what we have attained”? (16)

5. Why does Paul tell the Philippians to imitate himself and other godly Christians? (17) Whom is he trying to warn them away from imitating? (18-19) On whom and what does Paul tell us to focus? (20-21)

Wednesday's Word

Wednesday’s Word ~ 1 Kings 17

1 kings 17 24

 

1 Kings 17

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the Lord came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land.

8 Then the word of the Lord came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.

17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child’s life come into him again.” 22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. Compare verse 1 with James 5:16-18. What can we learn about prayer from Elijah’s example in these passages?

2. How did God provide for Elijah in verses 2-7? In verses 8-16? In both cases, how did he obtain the food? How did God provide for the widow and her son (15-16)? What does this chapter show us about God as Provider? How might Philippians 4:19 fit with this portrayal of God as Provider?

3. How do the three miracles in this chapter – the control over weather, the creation of food, and the raising of the child – point to the miracles of Jesus? Can you think of similar miracles Jesus performed? Might this explain why some people in Jesus’ time thought he was Elijah resurrected?

4. In verse 24, what purpose did the miracle serve according to the widow? How did Jesus’ miracles serve to confirm His message and His deity?

5. In one sentence, what is the overall theme of this passage?

Wednesday's Word

Wednesday’s Word ~ Ephesians 3

eph 3 21

 

Ephesians 3

For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God’s grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory.

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. Where would you have to look to find what “this reason” in verse 1 is? What is the reason Paul is writing his letter to the Ephesian churches?

2. According to verse 6, what is the “mystery” Paul refers to in verses 1-6? Also in verse 6, who are the Gentiles “fellow heirs” and the “same body” with? What promise is Paul talking about, and who fulfilled this promise?

3. How does Paul describe what God called him to do? (8-10) Who are the “rulers and authorities in heavenly places” (10), and what is revealed to them about God through the church?

4. What is “this reason” in verse 14? What are some of the things Paul desires for the Ephesian Christians to have in verses 14-19?

5. What is the primary way God is glorified in the church (21), and what are some secondary ways your church can intentionally bring glory to God?

Wednesday's Word

Wednesday’s Word ~ Joshua 24

josh 24 15Joshua 24

Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the Lord, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the River and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.

6 “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the Lord, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’

14 “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”

16 Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods,17 for it is the Lord our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

19 But Joshua said to the people, “You are not able to serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the Lord and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the Lord.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” 24 And the people said to Joshua, “The Lord our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance.

29 After these things Joshua the son of Nun, the servant of the Lord, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash.

31 Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the Lord did for Israel.

32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money. It became an inheritance of the descendants of Joseph.

33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. Verse 1 lists the groups of people God was speaking to in this chapter. Who are they? What place do they occupy in Israelite society?

2. In the Old Testament, we often see passages in which God (or one of His prophets) is reciting Israel’s history. Why, in general, would God do this, and why, in particular does He recite Israel’s history in this chapter? (14, 28)

3. In verses 14-18, what ultimatum does Joshua put to the people, and what is their response?

4. Why, after telling the people to choose between serving God and serving foreign gods, did Joshua tell them they would not be able to serve God? What did he mean when he said God would not forgive them? (19-20)

5. What was the purpose of the stone Joshua set up? (26-27) Which ordinances of the church today can serve a similar function for Christians?