Baskin Robbins is one of my favorite places to get ice cream. Not only is their ice cream good, but they boast a plethora of flavors to choose from. I love to start at one end of the counter and work my way through all their offerings, getting a little “taste spoon” here and there if a particular flavor piques my interest.
Photo courtesy of BaskinRobbins.com.
Having a myriad of options is great when it comes to ice cream, but when it comes to studying the Bible, the tsunami of materials, methods, and other choices out there can be overwhelming. Where do I start? How do I know if a certain Bible study book or teacher is doctrinally sound? Is the study method I’m using in line with good hermeneutics?
It can be enough to make you throw your hands up in the air and head for your local Thirty One Flavors to drown your sorrows in Peanut Butter ‘N Chocolate.
Sometimes it can help to get back to plain old, simple, vanilla Bible study. I’ve been saying for a while now that Christian women should, for the most part, put all the “canned” Bible study books, workbooks, and DVDs aside and simply pick up their Bibles and study them in a systematic way. After all, up until somewhere near the latter half of the 20th century, that’s generally how people studied the Bible. And it worked. People grew in their faith to godly maturity just fine. So, why can’t it work today?
It can. It does. It will.
Unfortunately, the blessing of lots of options, methods, resources, and information, and the marketing of that blessing by celebrity Christians and Christian retailing, has bred a generation of Christian women who are fearful that they aren’t as smart or as capable of reading and understanding God’s Word as all the “experts” out there. They look at the simplicity of picking up their Bibles and studying them like calves looking worriedly at a new gate.
“What does that mean?”
“How do I do that?”
“I’m scared I’ll get it wrong!”
It absolutely breaks my heart to hear this angst from women who, I’m certain, genuinely want to study God’s Word correctly so that they can know Him better and grow in their faith. And it makes me livid at the churches who haven’t trained them properly, the plantation-style women’s “Bible study” marketing that has kept them ignorant and dependent slaves to Christian retailers, and whatever other forces have conspired to keep these precious ladies away from the pure milk of the Word.
So let’s reboot, get back to basics, and get as many women digging into the Word as possible.
First, it’s important to start out with a biblical perspective:
1. God is kind, and He loves you.
Yeah, I know, that’s pretty basic. But it’s worth bringing to the forefront for this discussion. This is a God who loves you and wants you to know Him. He has revealed Himself to you through creation, through Christ, and through His written Word. He has indwelt you as a Believer with the Holy Spirit to help you understand Scripture. He has told you that you can ask for wisdom and promises to provide it. In His kindness God has bent over backwards to provide you with ways to know Him. He is not some mean ogre sitting up there just waiting for you to get something wrong so He can chastise you. He wants you to understand His Word.
2. The Perspicuity of Scripture
There’s this really great, comforting, reassuring doctrine called the perspicuity of Scripture. The gist of it is that Scripture is, for the most part, clear and understandable, especially for Believers, because of the aforementioned indwelling of the Holy Spirit. But even lost people tend to understand a lot of what Scripture says (that’s why you hear so many of them arguing against it – they couldn’t do that if they didn’t at least partially understand it).
So, by and large, if you’re reading the Bible in an orderly way you should be able to understand it fairly well. You don’t have to have a seminary degree or be an “expert.” There are dirt farmers and country preachers out there who have a better grasp of Scripture than some celebrity pastors in multi-million dollar churches with thousands of congregants, and a string of seminary degrees behind their names.
OK, now that we have a biblical perspective on studying the Bible, how do we do it in a systematic or orderly way?
3. Pray
Don’t see this as childish or unimportant and skip it. Start your Bible study time by asking God to help you understand His Word, to learn what He wants you to learn from it, and to obey its instruction. Even if you’re pretty well versed in the Scriptures, praying like this before opening God’s Word will remind you of its holiness and your proper place of humility and submission to it.
4. Read the Bible the way you would any other book.
When you pick up a novel, do you read one sentence out of the middle of chapter 4, followed, the next day, by a paragraph from chapter 37, and, the next day, a couple of lines from chapter 1? Of course not. You wouldn’t know what was going on and what the characters meant by what they were saying. If you wouldn’t read something as inconsequential as a novel this way, why would you read the Bible in such a haphazard manner? Yet this is precisely the way people often approach daily Bible study.
My pastor said something awesome about this in his sermon the other day:
The Bible isn’t Google for self-help.
And he’s so right. We don’t just parachute in to a random passage, hoping to glean a nugget of truth. Pick a book of the Bible (maybe Genesis or one of the gospels if you’re new to all this), start at the beginning, and read a little each day until you reach the end. It’s really that simple.
5. Context, context, context
It’s important to read and understand Scripture in its context: how a verse fits with the verses immediately surrounding it, within its chapter, within its book, and within the overarching narrative of the Bible. This is really the biggest key to comprehending Scripture. Fortunately, the main way to do this is by reading the Bible in an orderly way (see #4- You did already read #4, right?)
Another invaluable practice is to make use of the cross-references and footnotes in your Bible. Cross-references will help you get a better idea of how the passage you’re reading fits together with other, related passages. Footnotes are there to add a touch of clarity to particular words and passages.
6. Get a plan, Fran.
If structure helps you, choose a good Bible reading plan. For the beginner, start off with one of the shorter plans so you won’t get overwhelmed. When you’re ready, I highly recommend the chronological plan. It is extremely helpful for learning the big picture of Scripture.
If you decide to choose a reading plan, though, hold its schedule loosely and don’t be beholden to its time frame. Work through the readings at your own pace. Take the time to let the Scriptures sink in and spend as long as you need to on any given section. God doesn’t give gold stars for finishing the Bible in a year.
7. Understand the background and setting.
There are some passages in Scripture that are a little more difficult to understand if you don’t know the customs of the time or what was going on historically and politically. In these cases a good study Bible, commentary, and other resources can be beneficial. I’ve touched on the specifics of some of these resources here and here. Many of these helpful materials can be found on-line for free.
8. Take notes on the text.
Hmm…an orderly method of reading…footnotes…extra resources…taking notes…this is starting to sound like…well…studying! Yep, that’s the idea. Isn’t it interesting that we often take a more serious and scholarly approach to studying for a class or a test than we do to studying our Bibles?
If you were a better student than I was in high school and college, you probably took notes on your text books as you read them. You wrote down things you wanted to remember, things that seemed important, things you didn’t understand and wanted to work on more later, things that were especially meaningful, even questions that occurred to you. Those are all good things to write down as you study your Bible, as well.
9. Listen to good preaching.
As a Christian, you should already be doing this at least weekly at the church you’re a member of. But try to sneak in some extra listening – to your own pastor or another doctrinally sound pastor – as often as you can during the week. Listening to someone rightly handle and explain God’s Word helps you to understand it and trains you to rightly handle it yourself as you study.
I once read that children who read a lot are better spellers. Not because they study spelling more, but because they’re exposed to more words and have the correct spelling of words constantly in front of their eyes. They sort of soak up good spelling by osmosis, and when it’s time for the spelling test, they simply write down what they’ve absorbed. Listening to good, expository preaching can have the same kind of helpful impact on your Bible study skills.
10. Practice makes perfect.
Studying the Bible is just like any other skill. You’ll probably fumble around a good bit when you’re first getting started, but if you stick to it, you’ll find that it gets easier and you get better at it as time goes by. Don’t be afraid to start. Jump right in there and try. Nothing ventured, nothing gained, right?
Ladies, simply picking up the Bible and studying it each day is such a joy. I have been doing it for years, and I love it. The excitement of “digging for buried treasure” in God’s Word and uncovering the truths of Scripture for myself has been far more meaningful to me and has grown me so much more than any workbook or curriculum I’ve ever used. I hope you’ll put aside your book studies and devotionals, and give it a try yourself!
Bible study. As Christians we want to do it, we know we’re supposed to do it, but have you ever stopped to think that there are right ways and wrong ways to do it? Let’s take a look at a few do’s and don’ts of “rightly dividing God’s Word” in Bible study.
Do use a good translation, not a paraphrase. You want to get as close to the original wording as possible. There are a number of easy to read, accurate translations out there. The Legacy Standard Bible (LSB), English Standard Version (ESV) and New American Standard Bible (NASB) are two of the best. Try some translations on for size at BibleGateway.com.
Do read the entire Bible from cover to cover at least every few years. It will give you a better understanding of the “big picture” of the Bible and how all the little pieces inside it fit together. (I highly recommend a chronological reading plan since the books of the Bible aren’t always arranged chronologically.)
Don’t neglect the textual context. Every Bible verse has what I call a “micro-context” (how it fits in with the verses immediately before and after it) a larger context (how it fits in with the chapter and book it’s in) and a “macro-context” (how it fits in with the big picture of the Bible). When we fail to take verses in context, we are mishandling and misappropriating God’s precious and holy Word.
Do consider the cultural context. Who wrote the passage, and what do we know about him and his perspective? To whom was the passage written- Jews or Gentiles? Those under the Law or those under grace? Men or women? Pastors or lay people? How did the culture at the time view the topic – God, Judaism, the church, etc. – the passage is about? At what period in history, in which country, and in what language was the passage written? A good study Bible or study Bible app can be a tremendous help here.
Don’t confuse descriptive texts (passages that describe something that happened to somebody) with prescriptive texts (a command we’re to obey). Just because you read that Noah built an ark or that Judas went out and hanged himself, doesn’t mean that God is telling you to do the same (thank goodness!). Those are descriptive passages. God is simply telling the story of what happened to someone else because it somehow fits into His bigger story of redemption.
Do consider the type of literature and literary devices you’re reading. Is this book of the Bible history? Poetry? Law? Prophecy? Epistle? Is the particular passage a song, metaphor, hyperbole, comparison, allegory, parable? The Bible uses various vehicles to drive truth home, and they must all be understood in different ways.
Don’t feel like you HAVE to use a Bible study or devotional book or workbook. It really is OK to just pick up the actual Bible and study it. God made His Word understandable, made you smart enough to understand it, and gave you the indwelling Holy Spirit to illumine your understanding.
Do, if you decide to use one, choose a doctrinally sound Bible study book or workbook that treats Scripture as the “swimming pool” you dive into and swim around in, not the “diving board” the author springs off of into a pool filled only with her own personal stories, anecdotes, and opinions.
Do read the Bible in orderly chunks, not in single verses. Think about the way you would read a magazine. Do you pick it up each day and read a random sentence or paragraph? Do you read the third page of an article before you read the first page of it? You’ll best understand a book of the Bible if you start at the beginning and read the chapters in order to the end.
Don’t give in to the temptation to read yourself into Scripture. The Bible isn’t our story. Approach every passage remembering that the Bible is God’s story of redemption through Christ from His perspective, and we study it to learn about and draw closer to Him.
Don’t underestimate how helpful your Bible’s cross-references to related verses can be. Reading several different passages on a particular topic you’re studying can give you a broader understanding of what the Bible has to say about it.
Do let clear passages interpret unclear passages. This is another reason cross-references are so handy. If you come across a passage you just don’t get, try reading related passages that are clearer, and understand the unclear passage in light of the clearer ones.
Lengthy tomes have been written on the topic of biblical hermeneutics and Bible study methods, so I’m sure I could go on at length, but it’s your turn:
Have you ever found it difficult or daunting to study the Bible? What are some of the benefits of rightly handling God’s Word? How has a right understanding of Scripture helped you to grow in your walk with the Lord?
I recently received the kindest e-mail from a sweet lady at a movie subscription service – sort of a “family-friendly” version of Netflix – asking me to write an article pointing my readers to the movie subscription service (hereafter: “MSS”) as a resource for whatever issue I was addressing in the article:
“I am hoping to hear your advice on some ways to relay valuable lessons to others in a post on your page. Maybe you have used a book or a movie to help someone better understand how to deal with bullying. Or maybe you have used parables from the Bible to demonstrate how to deal with a tough situation. We would love our movies to be a resource for your readers to utilize as a tool, since we have many relevant Christian movies and shows.”
This is a brilliant and creative marketing/publicity strategy, and I really admire whoever it was at the MSS who came up with and implemented this idea. It’s grassroots, it reaches their target audience, they get to harness the creativity and energy of the bloggers they contact, and it’s free. Very smart.
Nice people, smart marketing, a variety of attractive products, the desire to help others, a company built on wholesome morality- what’s not to endorse, right? And if they were selling hand cream or light bulbs or waffle irons, I’d agree.
The thing is, when you sell something, that product is supposed to correctly fill a need your potential customers have. You sell hand cream to people with dry hands, light bulbs to people wondering why they’re sitting around in the dark, and waffle irons to people who want to enjoy breakfast in their jammies rather than driving across town to IHOP.
But this MSS is not selling you the right tool for your problem. Though I’m sure they have the noblest of intentions, they’re attempting to sell you a waffle iron to rake your yard with: movies as theology.
Though I’m sure they have the noblest of intentions, they’re attempting to sell you a waffle iron to rake your yard with: movies as theology.
I like movies. I watch them all the time with my family (at home- have you seen the price of a movie ticket lately?!?!). But movies are for leisure time fun and entertainment, not for proper instruction on how to live a godly life or the way to solve personal problems, and certainly not for what to believe about God, as we’ve recently seen with The Shack debacle. When Christians have issues, questions, and problems, we don’t go to the movies, we go to the Bible.
When Christians have issues, questions, and problems, we don’t go to the movies, we go to the Bible.
God’s word is the primary source document for Christians. It is the authority that governs our thoughts, words, and deeds. It is the sufficient answer to any question we might have about life and godliness. Above any other advice, instruction, help, or input, we need the Bible, and we can rest assured that its counsel is always right and trustworthy since its words come straight from the lips of God.
But just for the sake of argument, let’s try it the MSS’s way. Let’s say you do have the problem of being bullied. And let’s say this MSS has a good movie about a character in similar life circumstances to yours who overcomes being bullied. So you watch it, hoping to get some advice on how to handle your own problem. You’re a Christian, so, by definition, you want to address the situation without sinning, in a way that pleases God, and, hopefully, in a way that is conducive to sharing the gospel with the bully.
How do you know whether or not the character in the movie overcame her bullying problem in a godly way? That’s right- you have to open your Bible, study it, and compare what she did in the movie with rightly handled, in context Scripture. So why not just go straight to the Source and spend the hour and a half you invested in the movie studying Scripture instead?
Another issue with watching movies to learn how to solve your problems or teach you how to live rightly is that doing so subtly trains you in poor hermeneutics. It trains you to follow the example of a character who is just as broken, sinful, and unwise as you are instead of looking directly to the perfect, holy, infallible instruction of God Himself. Which is often the way people incorrectly read the Bible.
As I’ve previously mentioned, there are two main types of Scripture: descriptive and prescriptive. Like a movie, descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Don’t lie. Share the gospel. Forgive others.
If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.
What we would not do is look at David’s and Solomon’s lives and conclude that polygamy is God’s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus. All of which is the same reason we should not be watching movies – even “Christian” movies – as a resource for godly living.
“But,” the kind MSS lady would probably reassure me, “our MSS also has non-fiction videos of pastors and Bible teachers that could be helpful.” And indeed they do. There are a handful of documentaries on missionaries, some of the Reformers, current moral and societal issues, and Bible teaching that look like they could be solid. The problem is, they’re mixed in with the likes of Joyce Meyer, John Hagee, Henri Nouwen, Greg Laurie, a plethora of Catholic leaders, and even those who don’t claim to be Christians like Betty White, Frank Sinatra, and Liberace. The few videos with good teaching are combined with many that teach worldly ideas, signs and wonders, mysticism, Bible “codes” and “secrets,” false prophecy, faulty eschatology, and other false doctrine.
It’s a great example of why God tells Christians we’re not to receive false teachers nor to partner with them, as, sadly, this MSS has chosen to do. Mixing biblical truth with false teaching confuses people. A little leaven leavens the whole lump.
When a little bit of truth is mixed in with the false, how are we to know which is which? We have to do exactly what the Bereans did with Paul- examine the teachings against Scripture, accept what matches up and reject what doesn’t. Again, why spend the time and confusion searching for, hoping you’ve found, and watching a video you’re not sure will teach you biblical truth when you could simply pick up your Bible, study it, and confidently believe what God says about the issue instead?
There are some good, clean movies on this MSS that would make for an enjoyable evening of family fun, and there’s certainly nothing wrong with that. But for instruction in holy living and resolving the dilemmas of life in a godly way, we need to use the right tool for the job: the Bible.
Independence day is my favorite of the non-major holidays. Fireworks, picnics, barbecues, and what other holiday has such grand music that nearly the whole country can enjoy and sing together? It’s the one day of the year when we, as Americans, can set aside our political differences and bickering and celebrate our God-given freedom to have political differences and bickering.
It is good to thank God for the blessing of liberty. It is right to be patriotic and celebrate our nation’s founding. It is evangelistic to use Independence Day as a springboard for explaining to people how they can find real freedom in Christ.
And with that freedom – our freedom in Christ and our freedom as American citizens – comes great responsibility. Namely, the responsibility not to throw all of those things into the Cuisinart at once and turn them into an Americhristian smoothie with red, white, and blue sprinkles.
There is a vast difference between American political freedom and the spiritual freedom found only in Christ. But when we lift Bible verses out of their context and stick a flag behind them in celebration of Independence Day, we conflate the two. Weaker brothers and sisters in the faith who already muddle American citizenship with heavenly citizenship are further confirmed in their confusion. We should be making these distinctions clearer, not encouraging their commingling.
Yet this is exactly what happens on Christian web sites, social media, and even in our churches as the 4th of July draws near. Sisters, this should not be so.
None of the verses in the Bible which contain words like “freedom” and “liberty” are referring to American political freedom. None. The verses containing these words are usually speaking of freedom from sin in Christ, freedom from Mosaic Covenant law, or freedom from literal slavery. We must use and understand them in context, or we are doing violence to the text and treating God’s holy Word with apathetic irreverence.
Here are the top 10 Scriptures I’ve observed being twisted on the 4th of July.
1. Now the Lord is the Spirit, and where the Spirit of the Lord is,there is freedom. 2 Corinthians 3:17
Most of the memes using this verse omit the first phrase, because even including those six extra words tends to give too much context to the verse for the person trying to make it about American freedom. If you read all of chapter three, or even just verses 12-18, you can see that this verse is about being set free in Christ from the demands of the Mosaic Covenant. Although 2 Corinthians 3:17 was misused by many, the first place I saw it was was from Lysa TerKeurst’s Proverbs 31 Facebook page – emblematic of why Christian women should not receive Bible teaching from anyone associated with this organization.
2. For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1
Most incorrect citations of this verse include only its first phrase. Indeed, Christ has set us free for freedom, but freedom from what? English tyranny? Political oppression? No, as the rest of the verse goes on to say, Christ has set us free from the yoke of slavery to the Law. In Christ, we are free to stop striving to be good enough to earn right standing with Him, and to rest in His finished work on the cross to clothe us in His righteousness. That’s way better than American constitutional freedoms because that kind of freedom is available to anyone, in any country, at any time in history who repents and places her faith in Christ for salvation.
3. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. Galatians 5:13
This is a great verse that Christians can live out in service to our families, our church families, and even our fellow Americans. But we need to understand that when this verse says we were “called to freedom” it’s not talking about the rallying cry of the American Revolution. The freedom we were called to – as with Galatians 5:1 – is the freedom from striving to obey the Law to obtain righteousness. But just because we’re no longer under the constraints of the Law doesn’t mean we can go out and sin at will, or indulge the flesh by doing whatever we feel like doing. That’s antinomianism. Instead we’re to use our freedom from the Law as an opportunity to deny self and serve others.
4. if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 2 Chronicles 7:14
I’ve written at length on this verse in my article Is 2 Chronicles 7:14 God’s Promise to American Christians Today? The short answer is “no,” it is not about America. Although there’s plenty that Christians can learn from this verse, it is a promise to Israel, as the surrounding context clearly indicates.
5. So if the Son sets you free, you will be free indeed. John 8:36
Even adding just two verses (34-35) to this one gives us enough context to help us understand that Jesus is talking about being freed from slavery to sin through the salvation only He can provide – the salvation that is about to cost Him the agony of scourging and death on a cross. It is appalling that this verse – spoken by our Lord Himself, about the earth-shattering, awe-provoking amazingness that is the forgiveness of sins by the grace of God in Christ – should be so lowered and sullied as to try to make it refer to American freedom.
6. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 1 Peter 2:16
The context of this verse is similar to Galatians 5:13 (#3 above), but it adds a couple of extra facets. If you read verses 9-17 of 1 Peter 2, you’ll notice the same instruction to live as people who have been set free in Christ and to use that freedom in Christ to serve others. Why? “…So that when [the Gentiles] speak against you as evildoers, they may see your good deeds and glorify God… For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.” (12,15) When we use our freedom in Christ to serve and do good, it is a testimony of the gospel to the lost. This passage also exhorts us to be subject to our government and our political leaders. And if you know anything about the first century Roman Empire, you know its Christian citizens (Peter’s audience) knew nothing of the political freedoms American Christians experience.
7. Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! Psalm 33:12
In the immediate context and application of this verse, “nation” and “the people” is referring to Israel. Examining verses 10, 16, and 17 alongside verse 12, it’s a safe assumption that the psalmist had observed some part of Israel’s history that included war against neighboring nations. And, certainly, any Old Testament Scripture referring to the people God “has chosen as His heritage” could only be speaking of Israel. America didn’t even exist at that time, nor has God, at any point in Scripture, said that America is His chosen people or His heritage. If you want to think of a New Testament “nation” or “people” God has blessed and chosen as His “heritage,” that would be the church- the worldwide body of born again believers. While, ostensibly, any nation whose God is the Lord would be blessed, we have only to look back at Old Testament history to see how unlikely it would be for America’s God to be the Lord. Israel was God’s chosen people and heritage. They were “the nation whose God is the Lord”- literally. They were a theocracy – under the direct rule of God Himself – yet they rejected Him in favor of earthly kings and repeated cycles of idol worship. And we think America is capable of becoming “one nation under God”?
8. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. Leviticus 25:10
It’s pretty easy to see why only the phrase “proclaim liberty throughout the land” is lifted out of this verse. It is obviously talking about Israel’s Year of Jubilee which has never been practiced in America because we are not, and never have been, under the Mosaic Covenant. Even Israel doesn’t observe the Year of Jubilee any more. The use of this verse is simply a case of someone looking for a Scripture to attach to a patriotic meme, doing a concordance search for the word “liberty,” and whittling away everything in the verse that is obviously un-American.
9. The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, Luke 4:18
Except for the fact that this verse includes the word “liberty” or “free,” depending on your translation, it’s incomprehensible to me that anyone would see this as a verse to use in the celebration of Independence Day. This verse doesn’t even make any sense when applied to America. It’s not about a country, it’s about a person: Jesus. Jesus spoke these words. He’s quoting Isaiah 61:1-2, which is a prophecy of the Messiah to come. If you read a mere three more verses of Luke 4, you’ll see in verse 21 that Jesus says, “Today this Scripture has been fulfilled in your hearing.” Meaning what? Jesus is saying, “You know that Messiah you’ve been waiting on for centuries, Israel? I’m it. I’m here.” And the liberty or freedom He’s talking about? Once again, it’s freedom from sin and freedom from the Law. Because that’s what Jesus came to give us.
10. Out of my distress I called on the Lord; the Lord answered me and set me free. Psalm 118:5
Nope, this one isn’t about American political freedom either. A couple of things to notice: first, this is clearly set in the context of Israel’s Old Testament history, as verses 2-3, with their references to “Israel” and “Aaron”, indicate. Next, look at the personal pronouns, not only in verse 5, but also in verses 6-7: “I,” “me,” “my.” This verse is not about America being set free from England, or even about Israel being set free from one of its enemies. This is a descriptive passage about an individual – the psalmist – being in some sort of distressing situation, and God answering his prayer for deliverance. Have you ever prayed that God would deliver you from a difficult time in your life? If He did, do you think that unique situation is applicable to anyone else, much less an entire country? This passage is kind of the same thing. The psalmist is sharing something God did for him, not commenting on politics or even assuring other individuals that God will do the same for them.
Memorial Day Bonus: Greater love has no one than this, that someone lay down his life for his friends. John 15:13
Memorial Day is a solemn and precious day to honor those who have laid down their lives for our freedom as Americans. My grandfather, father, husband, and two of my sons served in the military, and I know just how blessed I am that they all returned safe and sound. It takes a special kind of person to make the ultimate sacrifice for his country, and I certainly don’t want to take anything away from that. But as meaningful as that is, it can’t – and shouldn’t – compare to Christ laying down His life to make sinners His friends. And that’s what this verse is about. For twelve verses, Jesus has talked to His disciples about abiding in Him because He loves them so much. In verse 13, He talks about the proof of His love for them: He’s about to give His life as the atoning sacrifice for their sin. He wants them to love each other the same way – that for Christ’s sake, in Christ’s name – they would be willing to die for the sake of the gospel. Eleven of the twelve of them would go on to do so. When we use this verse in reference to Memorial Day – as deeply consequential as that day is – it tarnishes the infinitely more important sacrifice of Christ by comparing a mere man’s offering of his life for temporal, earthly freedom, to God’s offering of His sinless Son to purchase for eternity the redemption of sinful rebels.
I’m proud and grateful to be an American. I’m thankful for this nation and the freedoms we have as citizens. But for everyone who’s a citizen of the Kingdom of God, our loyalty and reverence must lie with Him first and must surpass all other loyalties – to family, to friends, and even to country. That means we reverence God’s holy Word by being good students of it and handling it correctly, by preserving and standing up for its meaning and intentions, and by refusing to manipulate it for our own lesser purposes- even such a noble purpose as patriotism.
Did you enjoy Top Ten 4th of July Twisted Scriptures? Check out our 3 part podcast series on A Word Fitly Spoken:
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“What are your thoughts about _____? Is she doctrinally sound? Is she a false teacher?”
That’s probably the number one question I’m asked by readers. It gives me so much joy each time I receive that question because it’s encouraging to hear from Christian women who don’t want to be led astray and want to worship Christ in spirit and in truth.
I’m delighted to answer readers’ questions about various teachers (You can find information about many of today’s best known evangelical personalities and ministries under my “Popular False Teachers & Unbiblical Trends” tab at the top of this page.) but, unfortunately, my answers often take a while. I’ve never heard of many of the teachers I’m asked about, and, even with the ones I’m familiar with, in order to give a fair and biblically accurate answer, I have to research each of them. That frequently takes at least several days of work. The less famous the teacher is, the less information there is out there about her, and the longer it takes. And that weighs on me because I know a lot of you, when you write to me about a certain teacher, need answers now.
It also weighs on me because I don’t want you to just take my word for things. I am a fallible, sinful human being. I get things wrong. I miss things. I make mistakes. Also, I’m not going to be around forever (well, not on this planet anyway!)
For these reasons, and because the ability to vet the personalities and teachers you follow is an important spiritual skill every Christian should hone and teach others, I want you to be able to research these people for yourself. “Teach a (wo)man to fish…” and all that, you know. Here are the seven steps I take to discover whether or not a teacher is doctrinally sound.
1. Know your Bible
This. is. not. optional. Get a trustworthy translation (read: notThe Message, The Passion “Translation,” a Joyce Meyer Study Bible, etc.) and study it forwards, backwards, and upside down if you have to. Find, join, and faithfully attend (also not optional) a doctrinally sound church that will immerse you in the depths of God’s Word through its preaching and teaching. Listen to good sermon podcasts or an audio Bible during the week. Memorize Scripture. Learn good hermeneutics. Every Christian should be doing these things by default anyway, and one by-product of knowing your Bible is that when you see or hear a statement by a teacher, you often won’t have to do a lick of research to determine whether or not you’re being taught biblical truth. The Scriptures will already be in your heart and mind for comparison.
2. Pray
One of the things I ask of God during my regular prayer time is that He would protect me from being deceived by false teachers, that He would continue to grow me in wisdom and discernment, and that He would develop the mind of Christ in me. It’s also a good idea to pray for wisdom and discernment, and for trustworthy information, before researching a teacher.
3. Know your criteria
One of the arguments I frequently hear when warning people away from a false teacher is “But every teacher makes mistakes!” (see #7 here) Of course every teacher makes mistakes in her teaching, and every teacher sins. A sin or a mistake doesn’t qualify someone as a false teacher. What you’re looking for is repentance and correction.
A trustworthy, biblical teacher teaches sound biblical doctrine and avoids known sin nearly without exception. When those exceptions occur and someone brings it to her attention, she listens, is teachable, repents, and corrects her error (Apollos is a great biblical example of this). False teachers, on the other hand, unrepentantly persist in sin or teaching false doctrine despite biblical correction. Often, they exhibit complete unteachability (as do their followers), deriding those biblically calling them to account as haters, divisive, slanderers, scoffers, jealous, etc.
When I research a teacher, I examine three fundamental areas of her life and teaching: a) Does she currently and unrepentantly preach to men? (Or, if the teacher is male: Does he allow women to preach to mixed audiences from his pulpit or in his stead? Is his wife co-pastor of the church? Are there any women on his church’s staff in pastoral positions?) b) Does she endorse and/or partner with known false teachers or ministries? c) Does the doctrine she teaches and practices line up with Scripture? These aren’t the only things that make someone a false teacher, but they’re three of the most prominent and important.
4. Criteria a: Women teaching men
This is a scriptural litmus test that can help give you a quick answer as to whether you should be following a certain teacher or not. The Bible tells us that women are not to preach to, teach the Bible to, or exercise authority over men in the gathered body of believers. Not in the four walls of a church, not on a simulcast, not at a Christian conference. Period. (Click here for more information.)
And it’s not a so-called secondary issue, either. It’s a sin. A preacher or teacher who unrepentantly disobeys this Scripture is no different from one who disobeys Scripture by viewing pornography, embezzling church funds, or teaching that homosexuality or abortion are OK. Scripture is Scripture. It’s all inspired by God the Holy Spirit. There aren’t any instructions to the church that it’s OK with God if you twist their context, brush them aside, or disobey them. If a female teacher currently and unrepentantly preaches to men or a male teacher allows women to do so in his church or ministry, that’s not a teacher you should be following.
Furthermore, a woman preaching to men is itself false doctrine. When a woman preaches to men, her behavior is teaching the false doctrine that it’s perfectly fine to disobey Scripture if you want to. That if you don’t like a certain command of Scripture, it’s OK to just ignore it. If your pastor stepped into the pulpit Sunday morning and said in words that it’s OK to disobey or ignore Scripture’s commands, your church would run him out of town on a rail, and rightly so. There’s no difference between your pastor saying it in words and a woman acting it out with her behavior.
Finally, women teaching men and women teaching other false doctrine are highly correlated. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually progressivism, Word of Faith {prosperity gospel} or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches additional false doctrine.
How to find out if the teacher is disobeying Scripture in this area?
Check YouTube and Vimeo for videos of the female teacher speaking at various events. Are men clearly present in the audience?
Consider the events the female teacher speaks at. Does she speak exclusively at events for women, or does she also speak at co-ed events?
Examine the speaking engagement calendar on the female teacher’s web site. Is she scheduled to speak at Anytown Baptist Church at 11:00 a.m. on a Sunday? She’s probably giving the sermon that morning. (Some female teachers purposely leave these preaching engagements off their events calendars and social media to avoid biblical rebuke.)
For (male) preachers / pastors, check the sermon archives and the “meet our staff” sections of the church web site. Are women serving on staff as “pastors” or in positions of authority over men? Do the sermon archives feature female speakers who have preached to the whole congregation?
5. Criteria b: Partnering with false teachers
Scripture is abundantly clear that we are to have nothing to do with false teachers. Nothing. John tells us that even to greet them is to take part in their wicked works. To publicly praise, point people to, or partner with false teachers is even worse.
Finding out if the teacher you’re researching praises or partners with false teachers is another biblical litmus test that can help quickly determine whether you should be following her or not.
The easiest way to do this is with an internet search engine. Type the name of the teacher you’re researching into the search bar followed by the names of at least a few well known false teachers or ministries (for example: Jane Smith Joel Osteen). You may wish to try names like Joel Osteen, T.D. Jakes, Andy Stanley, Joyce Meyer, Beth Moore, Christine Caine, Hillsong, Bethel, IF: Gathering, Proverbs 31 Ministries, etc.
Examine the results. Are there a lot of connections between the teacher you’re researching and known false teachers? Does she frequently and favorably quote, comment on, or re-post false teachers on her social media pages? Does she make a habit of sharing the stage with or appearing alongside false teachers at conferences and other events? Do false teachers praise her, invite her to speak at their churches and conferences, or write endorsements of her materials?
Birds of a feather flock together. If you lie down with dogs, you get up with fleas. Bad company corrupts good morals. It’s all true. A teacher who frequently, favorably, and unrepentantly associates herself with false teachers should be avoided.
6. Criteria c: Biblical doctrine
If a teacher has failed criteria a and/or b, that’s sufficient. You should not be receiving teaching from that person. Those two criteria will quickly weed out about 90% of false teachers out there today. However, “passing” both criteria a & b, while a fair indicator that you’re probably dealing with a doctrinally sound teacher, is not sufficient. A teacher can operate biblically in those two areas and still teach or practice unbiblical doctrine. You must examine the doctrine and practices of the teacher you’re considering following to see if they’re biblical, and that can take some time and energy.
Does the teacher have a statement of faith or “what I believe” section of her web site? Examine it. Are all of the tenets biblical and backed up with chapter and verse Scripture? Are the tenets specific, detailed, and clear cut as opposed to general and nebulous? A solid statement of faith can be helpful, but keep in mind that a significant number of churches and ministries have perfectly biblical statements of faith “on paper” yet do not faithfully adhere to to those principles in teaching and practice. (Another red flag that can be helpful to look for on a teacher’s website: Does s/he go by the title “Apostle” or “Prophet/Prophetess”? If so, s/he’s a false teacher. There are no more apostles and prophets. Furthermore, people who go by those titles are New Apostolic Reformation heretics 99+% of the time. While the term “bishop” is sometimes used in doctrinally sound theological camps, most of the time this title is going to indicate Catholic or New Apostolic Reformation heresy.)
Ask doctrinally sound, trustworthy friends if they’re familiar with the teacher’s doctrine. There are also many theologically solid Facebook groups you can join and ask your fellow members their impressions of various teachers. There are a lot of Christians out there who have read a lot of books and listened to a lot of teaching. They can be very helpful resources.
What do reputable, doctrinally sound teachers and ministries have to say about the teacher, her teachings, or the Scripture or doctrine in question? I regularly use and highly recommend the following sites1:
(Some of these folks vet teachers in more than one category, so check them all if you need to. And note that many below have more than one link.)
(Mostly) Word of Faith (prosperity gospel) / New Apostolic Reformation (NAR) Teachers & Ministries:
Here’s what you should be looking for in preaching and teaching. Read the person’s materials or listen to her teaching. Take notes. When the teacher makes an assertion, ask yourself, “Where, in context, does the Bible say that?” When the teacher cites a passage of Scripture, look it up and see if she’s using it in context. Does the teacher primarily use one reliable translation of the Bible when teaching, or does she skip around through various translations and paraphrases while teaching to make sure the verses use certain words that fit with the theme or idea she’s teaching? Does she engage in gimmickry or does she simply teach the Word? Is the centerpiece of her teaching a correctly exegeted passage of Scripture, or does her teaching revolve around a story, movie, prop, idea, theme, topic, or illustration that comes from outside of Scripture? Does she frequently allegorize Scripture? Does she make every Scripture about you, your hopes and dreams, your experiences? Does she spend more time correctly handling and teaching Scripture or telling stories, jokes, and illustrations? These are all things to watch and listen for. If a teacher consistently mishandles, misunderstands, or misapplies Scripture, she’s not a teacher you should be following.
7. Check the date
When you’re researching a teacher, check the date on the evidence you’re examining. Is it old or fairly current? We all grow and mature over the years in our walk with the Lord. Are you seeing red flags in the teacher’s older materials? Try to find out if she has repented and corrected those unbiblical teachings or behaviors. If so, and she’s currently teaching and behaving in a way that lines up with Scripture, forgive her. It is not fair or biblical to hold past sin against someone when she has repented and Christ has forgiven her. She, and her recent materials, should only be avoided if she is currently and unrepentantly teaching and/or practicing false doctrine.
Before receiving teaching from anyone, it’s important that we examine that teacher’s doctrine and practices in light of Scripture. God commends the Bereans for receiving Paul’s word with eagerness, yet examining the Scriptures to see if what he was teaching them lined up with the Bible. May we be as vigilant and noble as they in our quest to know Christ and His word.
1These sites are run by fallen human beings. They sometimes sin or get things wrong. Do your best to double check their evidence and conclusions. If you have a question or concern, contact the ministry. I do not personally always agree with every single piece of information published by any of these ministries, but they are all generally doctrinally sound.
