Mailbag, Prayer

The Mailbag: Help! Our ladies’ prayer meeting is a disaster!

Originally published August 6, 2018

I am married to a pastor of a small SBC church. Every Sunday evening I have a 30-minute prayer time for the ladies of the church. It feels like a disaster! Women ramble on and on with “prayer requests” that really seem to be either gossip or current news events. When it comes time to actually pray, I’m the one who is praying and everyone else is completely silent. Recently, the women were so out of control with talking that they didn’t even notice when I said it was time to pray, so I canceled the prayer meeting until further notice.

I know praying together as sisters couldn’t be a bad thing, but what do I do if it seems like no one else is actually praying? Am I giving up too soon? And just to be clear I’ve tried different “formulas” for the meeting (having specific scriptures that we pray, having a specific theme for the prayer, etc.).

Oh dear sister, I’m so sorry for your frustration! I have led a few ladies’ prayer groups myself, and I know it isn’t easy. If I could offer you one word of encouragement, though – your ladies are showing up! One of my dilemmas was having ladies who didn’t see prayer as important enough to even come to a prayer meeting. You’ve got them there – that’s a huge hurdle that’s out of your way.

But once you’ve got them there, what do you do with this gaggle of gals? Let’s see if we can figure that out together.

A few things I’m surmising from your e-mail:

First, I’m guessing you’re a sweet, younger lady and that at least some of the ladies in your group are 10+ years older than you are. (Even if I’m wrong, I’m going to go with this for a minute because there are probably some ladies reading this who are in that dynamic.)

Trying to lead ladies who are older than you are can be intimidating, especially when you have the added pressure of your husband being the pastor – you want to reflect well upon him and not be the cause of any issues he would have to deal with. If your personality is very easy going and less assertive, that’s going to add to the challenge and result in things like the ladies ignoring you when you say it’s time to start praying.

Another dynamic that’s probably affecting your group is that at least some of the ladies are there mainly because you’re the pastor’s wife, and they either feel a sense of duty to be there or they want to support you with their presence because they love you, or both. Neither of which are bad things, because it’s getting them to show up (and, hey, a little love and support never hurts, right?). But it may mean that prayer isn’t the primary reason some of them are there.

The way you describe the ladies’ talking, behavior, and “prayer requests” leads me to believe that they probably don’t know how to pray in a corporate prayer meeting, especially one that’s not an “organ recital” (all the prayer requests revolve around people who are sick, having surgery, etc.). Sadly, this is pretty typical for SBC churches in my experience.

The extensive conversing may also signal that these ladies are starved for meaningful fellowship with one another.

So taking all of that into consideration, here are a few thoughts I had:

๐Ÿ™ I think taking a hiatus was a good idea. It will give you time to regroup and reorganize your approach. My counsel would be that as long as you have ladies who are willing to attend, it’s too soon to give up (assuming, of course, that your husband is in agreement with that).

๐Ÿ™ Set aside a block of time to talk this through with your husband and ask his advice. Just by virtue of being a man, he has a different perspective than you do, and probably has some helpful ideas and suggestions. As your pastor, he likely has additional insight on the ladies in your group, as well as some leadership strategies and experiences that could be beneficial to you.

๐Ÿ™ When you start the group up again, you might want to consider, if it’s possible, having your husband lead for a couple of months. It’s just a fact of life that people act differently around pastors than they do around others. My guess is that your ladies will sit quietly and attentively for your husband. If you can develop that habit in them over the course of a couple of months, it will be easier for you to step in with more confidence and assertiveness when you resume leading the group.

๐Ÿ™ Find an older godly lady who has experience teaching and leading women’s classes and ask her to mentor you. 

๐Ÿ™ If that older godly lady is one of your church members, and you and she are both willing, maybe it would work for her to lead the group for, say, six months to a year while you attend as a participant. That could be helpful in two ways: a) You could learn by observing her leadership, and, b) You could model for the other ladies what it should look like to be a participant in this group, and they could learn from your example.

๐Ÿ™ It sounds like these ladies need to be discipled regarding what prayer is and how to do it. Instead of immediately diving back into praying when you start the group back up, consider taking a few months to study prayer together first. You’re welcome to use any of my articles on prayer (I’d recommend this one and this one in particular.) Or, you could take them through my Bible study: Sweet Hour of Prayer: Learning to Pray from the People of Scripture. And be sure to check the bookstores at GTY and Ligonier.

๐Ÿ™ It also sounds like your ladies need more structure and guidance. One thing you might want to do is dispense with the verbal sharing of prayer requests as it’s traditionally done and restructure that aspect of the meeting. There are several different ways you can do this:

โ‡’ You decide the prayer focus (praying for the lost, missionaries, revival, an upcoming church event, etc.) for each week. Write down specific things to pray for – nearly verbatim, if you have to – on an index card or piece of paper and hand one to each lady as she comes in. For example, if you’re praying for missionaries, give the name of the missionary and a few needs he has.

โ‡’ Homework assignments. At the end of each meeting, tell the ladies what the prayer focus will be for the next week, give each one a card with a different aspect of that topic, ask her to be praying about it during the week and to come prepared to pray aloud about it at the next meeting. For example, if you’re going to be praying about VBS next week, the cards might say things like leaders, teachers, students, gospel presentation, safety, etc.

โ‡’ “Conversation prayer“. This works really well with children and people who are inexperienced with corporate prayer. Basically, what you’re doing is replacing prayer request time with praying for the request as it’s mentioned. You open with a brief prayer. After that, the floor is open for anyone to pray about anything they would ordinarily have mentioned as a prayer request. The only catch is, they have to keep it to three sentences, max (You’ll want to stress this rule and remind them of it often). This keeps the prayer time from being dominated by long-winded people, and it introduces an idea others can build on in prayer which encourages more people to participate. Additionally, it takes the pressure off of those who are nervous about praying out loud. For example, one person might pray, “Lord, please comfort and strengthen Sally in the death of her husband,” which might prompt the next person to pray, “Please provide for her material needs now that she’s without George’s income,” and the next: “Please show us ways we can minister to Sally.” There are going to be long silences at first. That’s OK. Wait it out. When it’s time to wrap up, you lead the closing prayer.

โ‡’ Guided conversation prayer. Same as conversation prayer, but more structured. You choose a few areas of prayer focus and let the ladies know what they are before the prayer time begins. Open in prayer, introducing the first topic. The floor is now open for anyone to pray up to three sentences on that topic (and, of course, people can pray more than once if they want to, but only three sentences at a time). When it’s time to move on, announce the next topic or pray a brief prayer introducing it.

โ‡’ Small group prayer. If you have enough people, break them into groups of 2-4, and assign each group a topic to pray about. When the groups start getting quiet, hand them another topic to pray about. (Be sure you’re giving them plenty of time to pray, though. I’ve been in prayer meetings using this method where the leader hops from one topic to the next so fast that the first person in the group doesn’t even finish praying before the topic is changed.) For a 30 minute meeting and groups of 2-4, I’d recommend no more than 3-4 topics for each group.

๐Ÿ™ If you think lack of fellowship might be a factor in the ladies’ behavior, there is nothing wrong with making the last “prayer meeting” of each month a low key fellowship – a “three weeks on, one week off” kind of thing – where they have the unprogrammed space to just sit and talk (and snack – gotta have snacks!). Fellowship is vital to the life of the church, and, believe me, as they get to know each other better and bear one another’s burdens, they will bring more things to the table to pray about during the three weeks of prayer meetings.

๐Ÿ™ Most importantly, you pray. Pray for patience and confidence as you lead. Pray for each of the ladies in your group. Pray that God will grow them in maturity in prayer. Pray that He will help everyone stay focused. Pray that those who are timid will be emboldened and that God will rein in those who have a tendency to dominate. Prayer is an area of spiritual growth, and only God can produce that growth. Ask Him to.

Additional Resources:

Articles on Prayer

Sweet Hour of Prayer Bible Study

Episodes about Prayer at A Word Fitly Spoken


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Podcast Appearances

Podcast Guest Appearance – The Biblical Mom-alogue

I had such a wonderful time chatting with Michelle Flaningan on her podcast The Biblical Mom-alogue! This episode is called False Teaching and How to Discern Biblical Truth.

On the show, we discussed how I got started in discipleship ministry, how women can develop better discernment, how to teach our children discernment, and more! Check it out!


Articles / resources mentioned or touched on in the episode:

Going Beyond Scripture: Why It’s Time to Say Goodbye to Priscilla Shirer and Going Beyond Ministries

Bible Studies

Chronological Bible reading plan (and other plans)

Choose What Is Right: A Study in Discernment (Discernment Bible study)

Searching for a new church?

Popular False Teachers & Unbiblical Trends

Recommended Bible Teachers, Authors, Etc.


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a womenโ€™s conference or church event? Click the โ€œSpeaking Engagementsโ€ tab in the blue menu bar at the top of this page, drop me an e-mail, and letโ€™s chat!

Podcast Appearances

Podcast Guest Appearance – Contending for the Word

It was such a pleasure, recently, to chat with my friend Dave Jenkins on his podcast Contending for the Word, in an episode titled Exposing Priscilla Shirer’s False Teachings: A Detailed Analysis.

On the show, we evaluated a few videos of Priscilla Shirer’s teaching, and discussed how and why it’s unbiblical. Other topics included false teachers she has yoked with, the fact that she preaches to men, and whether or not she believes and teaches a heretical view of the Trinity called modalism.

Be sure to check out Dave’s website, Servants of Grace, where you’ll find an abundance of great teaching, podcasts, and materials, as well as his social media links- and give Dave a follow!


Articles / resources mentioned or touched on in the episode:

Going Beyond Scripture: Why It’s Time to Say Goodbye to Priscilla Shirer and Going Beyond Ministries

Popular False Teachers & Unbiblical Trends


Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a womenโ€™s conference or church event? Click the โ€œSpeaking Engagementsโ€ tab in the blue menu bar at the top of this page, drop me an e-mail, and letโ€™s chat!

Mailbag

The Mailbag: May Christian Women Wear Pants?

Originally published April 3, 2017

What are your views on women wearing pants?

For readers who are a little confused by this question, you may not be aware that there are various churches which require women and girls to wear skirts or dresses rather than pants. The local churches Iโ€™m familiar with which carry this requirement are Pentecostal and Independent Baptist, though there may be others. (Some of these churches also require women to have long hair and abstain from wearing makeup.)

The initial basis for this requirement is Deuteronomy 22:5…

A woman shall not wear a manโ€™s garment, nor shall a man put on a womanโ€™s cloak, for whoever does these things is an abomination to the Lord your God.

…along with the general desire to encourage God-given femininity for women and masculinity for men. Definitely a good idea these days.

But, since my opinion is of zero importance – itโ€™s what God thinks that counts – letโ€™s look at what the Bible says. Is it biblical for a church to make this requirement of Christian women, or, for a Christian woman to choose, on her own, not to wear pants?

Letโ€™s tackle that last question first.

Thereโ€™s nothing in the Bible that says women have to wear pants, so if you want to wear skirts and dresses all the time, youโ€™re absolutely free to do that. What you may not do (biblically) is think, or say, that wearing skirts and dresses somehow makes you holier or more obedient to God than women who choose to wear pants- because thereโ€™s nothing about that in the Bible either.

But what about Deuteronomy 22:5?

Well, letโ€™s take a look at that Scripture using good hermeneutical principles. We need to look at the context, culture, audience, and intent of this verse.

First we need to recognize that Deuteronomy is in the Old Testament. Right off the bat, we must keep in mind that, while there are many underlying, timeless principles in the Old Testament that still apply to Christians (usually because they are reiterated in the New Testament) the particular pronouncement of the Old Testament verse weโ€™re reading may not apply.

Next, Deuteronomy 22 is smack dab in the middle of the Levitical law that was given as a part of the Mosaic covenant. The Mosaic covenant was fulfilled in Christ, which means its laws are no longer binding on us as Christians. We are under the New Covenant of grace through Christ. This is why you’re not sinning if you build a house without a parapet around the roof (verse 8), sow your vineyard, if you have one, with two kinds of seed (verse 9), wear fabric that’s a wool-linen blend (verse 11), or go tassel-less (verse 12). If you think Deuteronomy 22:5 prohibits women from wearing pants, a good question to ask yourself is: “Why would I feel required to obey verse 5 of Deuteronomy 22, but not verses 8-12?”

The next thing we need to look at is the actual wording of Deuteronomy 22. Does it say anything about pants or any other specific item of clothing? No. It says women are not to wear men’s clothes and men are not to wear women’s clothes. Now, keep in mind that the audience for this verse was Old Testament Israel, and that, at the time, in that culture, both men and women wore what we would technically describe today as a “dress.”

Were Moses and rest of the Israelite men – who were actually receiving this law from God at the time – sinning because they were wearing “dresses”? (And, let’s remember, Jesus dressed the same way.) Of course not. In our time and culture, they’re wearing dresses, and dresses are for women. In their time and culture, they’re wearing a garment designed for men. God has never said, “Pants are for men. Dresses are for women.” Pre-twentieth century western culture has said that. So if the men of the Bible weren’t sinning for wearing “dresses” designed for men, how could Christian women be sinning for wearing pants designed for women?

Deuteronomy 22:5 is not addressing the construction of specific garments. It’s addressing the intent of the heart. Since men and women of that culture both wore garments of similar construction (i.e. sleeves, an opening for the head, and a sheath for the torso and legs), there must have been differing accessories (veils, turbans, sashes, belts, cloaks, etc.) that clearly distinguished between male and female outfits. A woman could wear those male accessories and still be wearing a “dress,” but what would her motive for doing so have been? The only motive she could have had was to appear to others to be a man.

In other words, Deuteronomy 22:5 is not addressing American women wearing pants designed for women’s bodies, sold in the women’s department of the store, marketed to women, and purchased by women who have no intention of trying to impersonate, or appear to others to be, a man. It is addressing the sin of cross-dressing (transvestism).

And that is a prohibition that does carry over into the New Testament under the heading of sexual immorality. We are to respect and honor God’s perfect and holy decision to create us as women or men. We are not to alter our clothing, accessories, cosmetics, hair styles, gait, body language, speech patterns, lifestyles, or anatomy in order to appear to others, or ourselves, to be the opposite sex. To do so is to tell God that His decision to make you a woman or a man was wrong. That is rebellion.

So, if a church today really wants to correctly handle and apply Deuteronomy 22:5, it will do so in light of the New Testament passages on sexual immorality. The church should teach that God always makes the right decision to create someone male or female, and that to rebel against God’s perfect design by altering one’s appearance to impersonate the opposite sex is sin which needs to be repented of and forgiven by the shed blood of Christ.

Deuteronomy 22:5 is not about 21st century American women wearing pants designed for women. So, when a church prohibits women from wearing pants – even when done with the best of intentions to honor God – what they are doing is mishandling Scripture and making a law where none exists. Jesus wasn’t too happy when “church leaders” of His time did that, and our churches today shouldn’t be doing it either.

All of that being said, I’ve had the privilege of knowing and, on occasion, worshiping with some dear saints in an IFB church which required skirts for women. These folks truly loved the Lord and honored His word. Any time I attended one of their activities, I wore a skirt so as not to be a stumbling block or draw attention to myself. Churches which carry the requirement of skirts for women but are otherwise doctrinally sound should not be regarded as apostate.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

False Doctrine, False Teachers, Suffering

Throwback Thursday ~ Band-Aids vs. Chemotherapy: Why Suffering Women are Drawn to False Doctrine and 7 Things We Can do to Help

Originally published October 7, 2016

Joyce Meyer. Beth Moore. Paula White. Lysa TerKeurst. Christine Caine. Lisa Harper. What do all of these women have in common?

Yes, theyโ€™re all false teachers, but theyโ€™re also all victims of sexual abuse.

I havenโ€™t conducted a scientific poll, survey, or longitudinal study, so my observations could be way off base, but Iโ€™ve been noticing lately – from hearing these womenโ€™s testimonies, reading comments on their blog articles, and talking to women who follow them – that women who have been sexually abused seem to be particularly vulnerable to โ€œfeel goodโ€ false doctrine.

And itโ€™s not just victims of sexual abuse. Itโ€™s women who are suffering from the death of a child or spouse, divorce, infertility, illness, spousal abuse- all of those agonies that strike right at the core of women’s hearts. Youโ€™ll find them in droves at the conferences, book signings, and blogs of false teachers.

Why is that?

Women who are suffering. Youโ€™ll find them in droves at the conferences, book signings, and blogs of false teachers. Why is that?

Because those things hurt. I mean, โ€œI want to crawl under the covers and die,โ€ hurt. โ€œMy life is over,โ€ hurt. โ€œAn elephant is sitting on my chest and I canโ€™t breathe,โ€ hurt. These precious, beautiful souls God created for joy are walking through something no human being should ever have to experience.

And Satan, that evil beast, is right there to exploit their pain and make things worse by molesting them spiritually. He sends false teachers to whisper sweetly in their ears, โ€œIt hurts, doesnโ€™t it? But I can make all that pain go away, now.โ€

Letโ€™s just be honest for a minute. Thatโ€™s what we all want. I donโ€™t care how doctrinally sound and spiritually mature you are- when excruciating pain explodes into your life, you donโ€™t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away. And like a confidence man with a wagon full of snake oil, false teachers are at the ready to offer a magic elixir that will miraculously cure what ails you. Instantly.

I donโ€™t care how spiritually mature you are- when excruciating pain explodes into your life, you donโ€™t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away.

โ€œYouโ€™re Godโ€™s masterpiece- His princess!โ€

โ€œItโ€™s never Godโ€™s will for you to suffer.โ€

โ€œJust declare the things that are not as though they are!โ€

โ€œGod will give you back what you lost a hundredfold.โ€

โ€œSow a seed into my ministry and God will open up the windows of heaven and pour out His blessings!โ€

โ€œYour words create reality. Just speak out what you want and you can have it!โ€

โ€œNo weapon formed against you shall prosper!โ€

โ€œGod wants to do the impossible in your life, so dream big dreams!โ€

In other words, โ€œJust do or believe X. Youโ€™ll feel better and your situation will turn around. I suffered just like you did, and look what God did for me!โ€ The only problem with that kind of teaching is…well…the Bible. The Bible doesnโ€™t make that sort of promise to anyone, in fact it says just the opposite. Jesus promised us tribulationJames, various trialsPaul, persecutionPeter, suffering.

The truth is, since the Fall, we live in a broken, sinful world. Weโ€™re going to suffer. Itโ€™s often going to be long, painful, and messy. Sometimes, there wonโ€™t be a cure this side of Glory. Godโ€™s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.

Godโ€™s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.

So how do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances? How do we impart hard, healing truth when sheโ€™s being seduced by an easy, deadly lie?

How do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances?

1. Be honest.
Donโ€™t be tempted to โ€œcompeteโ€ with false teachers by telling her Godโ€™s going to fix everything the way she wants it. She might die from the cancer she was just diagnosed with. She might never be able to get pregnant. Her estranged husband might not come back. Things might not get better. They might get worse.

2. Walk with her.
Joyce Meyer isnโ€™t going to be there at three in the morning when she canโ€™t stop crying. Beth Moore isnโ€™t going to go to court with her and hold her hand when the verdict is handed down. Christine Caine isnโ€™t going to pull her hair back when sheโ€™s vomiting from chemo. You be there. You comfort her. Thatโ€™s why God put you in her life.

3. Set her mind on things above, not on earthly things.
Help her keep her eyes focused on Christ, not her situation. Pray with her. Sing songs of praise with her. Remind her of the gospel. Lead her to be thankful. Take her to church. Recite Scripture together.

4. Shut up.
Some of us are fixers. We want to make people feel better or fix their situation by doing something, saying something, teaching something. And a lot of times thatโ€™s not what a suffering woman needs. She just needs a hug. Someone to sit and cry with. Someone to eat raw cookie dough with. Hush. We donโ€™t have to talk things to death all the time, and weโ€™re probably not going to be able to fix the situation anyway.

5. Rehearse Godโ€™s real promises.
The false teachers are throwing sparkly fake promises at her. You give her the real ones. Theyโ€™re so much better.

6. Suffer well.
Suffering is going to come your way, too, or maybe it already has. Set an example by being real about your own struggles and failures, yet testifying to Godโ€™s faithfulness during tribulation. What did you learn from your suffering? How did it build your trust in God and draw you closer to Him?

7. Pray.
Ask God to give you wisdom about what to say or do to help and comfort her. And intercede for her and her situation, as well, because, ultimately, regardless of your words or actions, it is the Holy Spiritโ€™s job to comfort her heart and give her peace and trust in God. (Hmmm…maybe thatโ€™s why Heโ€™s called the Comforter?)

The desire to escape from suffering is normal and in no way an indication of a lack of faith. Even Jesus prayed in the garden that if there were some other way than the cross, God would “let this cup pass” from Him. But sometimes, as difficult as it is to understand, suffering is part of Godโ€™s plan for our lives. Itโ€™s not His desire that we escape it but that we depend on Him, rest in Him, trust Him, and obey Him as He carries us through it. When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.

When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.