False teachers. You can’t throw a rock out the window these days without hitting one. But are there any “good guys” out there who are getting it right? Discipleship, Bible study, and theological issues bloggers who rightly divide God’s word? You bet. You might have to do a little digging and turn over a few rocks, but they are out there, most, sans “Christian Celebrity” status, plugging away day after day, faithfully teaching God’s word. Here are some godly Christian women who are getting it right. No name it and claim it. No signs and wonders. No health, wealth, and prosperity. Just sound doctrine straight from God’s word.
IMPORTANT REMINDER: Don’t just take my (or anyone else’s) word for it that any ministry, podcast, book, or blog is biblical in its doctrine. You MUST do the work of comparing with Scripture everything you read and hear. If it doesn’t match up with God’s word (in context), chuck it.
Chapter 3 Ministries– Sharon Lareau writes a wonderful blog on marriage, apologetics, and the Christian life. “Marriage and apologetics are the two main topics addressed here, but not the only ones. Chapter 3 Ministries reaches beyond them. We cannot limit our Christian experience to one or two things. There is so much in Christ to love and learn about!” FacebookTwitter
The End Time– Elizabeth Prata is a blogging machine. Her articles are always thoughtful and well researched. “This blog is about encouragement, discernment, and prophecy. Each essay focuses on one of these with the prayer that through them, God is exalted. No matter how dark the days or how weary the heart, He is the Light and our hope.” FacebookTwitter
Christian Answers for the New Age– When it comes to mysticism and the New Age movement, Marcia Montenegro really knows her stuff. “Christian Answers for the New Age is a ministry responding to alternative religions: to inform and educate others about New Age and occult beliefs; to respond to those involved in New Age/ occult/ Eastern belief systems with the love and truth of Christ (I Peter 3:15-16); and to serve as a resource on aspects of New Age/ occult thinking and practices such as astrology, psychic powers, meditation, witchcraft/ Wicca, alternative healing, magick, etc.” Marcia writes most actively on these topics on her Facebookpage.
Susan Heck– “Susan’s ministry emphasizes sequential teaching of the Bible marching verse-by-verse through the Sacred Library. We are involved with teaching Biblical books to capture their originally intended meaning; mentoring women; Scripture memorization; writing Ladies Bible Studies; counseling and discipling. ” InstagramFacebookYouTube
Martha Peace– Martha “teaches ladies’ Bible study classes and counseling classes…and travels extensively all over the world and conducts seminars for ladies’ groups” on biblical topics. Be sure to check out her free downloadable Bible studies! Facebook
Doreen Virtue– Raised in the New Age Movement and one of its leaders for years, Doreen has an amazing testimony of how Christ saved her. Now she teaches on the dangers and deceptions of the New Age as well as other biblical topics. Check out her YouTube broadcast. FacebookTwitterInstagram
Proverbs 9:10 Ministries– “Understanding the Bible and knowing the true Gospel message for yourself is crucial in today’s world that’s saturated with false teaching and gospels being preached that are really not the true Gospel message at all…It’s time to take out the trash, and replace it with truth!” Join this dynamic duo of sound doctrine, Rose Spiller and Chris Paxon, for their podcast No Trash, Just Truth!, subscribe to their YouTube channel, and more! FacebookInstagram
Reagan Scott– “Redeemed. Truth Seeker. Free Thinker” – that’s how Reagan has been known to describe herself. And she couldn’t be more accurate. Formerly Media and Communications Manager for a large conservative political organization, Reagan is now a full time stay at home wife and mom. But she still lights up social media, commenting on politics and social issues with a blatantly biblical bent. On biblical topics, her doctrine is timeless, freshly communicated to young women eager for the truth of Scripture. Reagan’s main online platform is Instagram, so be sure to give her a follow over there and check out her highlights to get started. FacebookTwitter
Robin Self– Robin is a pastor’s wife who blogs about a variety of biblical topics – from false teachers to avoid, to women’s ministry help, to devotions, and more – at A Worthy Walk. Give her a follow! Facebook
You can always find these – and more great Christian women and men to follow – at the Recommended Bible Teachers tab in the blue menu bar at the top of this page.
Has anyone ever called you a Pharisee? I’ve lost count of the number of times I’ve been called that name by professing Christians from all walks of life. And let’s not try to sugar coat it, when somebody uses that term, it’s not meant as a compliment. It can be anything from rage-fueled “Christian profanity” to a well-intentioned but biblically misinformed attempt to quash perfectly scriptural words or actions – but it’s a pejorative term, whatever the motive behind this name-calling might be.
The Bible first introduces us to the Pharisees in the gospels, during the ministry of John the Baptist, and right away, it’s clear that anybody who’s truly on God’s side of the aisle is going to have a problem with these dudes. “You brood of vipers!” is the first sentence spoken to or about the Pharisees.
But why? Why was this group of respected Jewish leaders and Bible scholars consistently painted in such a negative light by John, Jesus, and the Apostles?
Because the Pharisees were the false teachers of Jesus’ day. They were teaching the false doctrine of legalism – the idea that Jews could earn right standing with God by obeying His laws. And because they didn’t want to even come close to disobeying God’s law, they came up with their own man-made laws that were way more restrictive than God’s laws. The Pharisees required the people to obey those man-made laws and said people who broke them were sinning.
It was kind of like having a pool in your back yard with a fence around it. The pool was sin. The fence around it was God’s law. The Pharisees came along and put an additional fence around the perimeter of the property, keeping people out of the back yard altogether. Only God didn’t say we couldn’t use and enjoy the yard, He just said, “Stay out of the pool.”¹
And then Jesus arrived on the scene and put His foot down – God’s law reigns supreme, not man’s law. For those who follow God from the heart, His commands are notburdensome, not a yoke of slavery. And by burdening the people with laws God had not commanded, and setting those laws on equal footing with God’s laws, the Pharisees were the ones in sin.
But this just didn’t compute to the prideful, hypocritical, self-righteous Pharisees. They were so set in their ways and ensconced in their power and position that they doubled down on their false doctrine to the point that their self-deception led them to view simply obeying God’s law as written – nothing added, nothing taken away – as sin.
This is why we see the Pharisees losing their cotton-pickin’ minds over Jesus and the disciples plucking and eating (harvesting and threshing to the Pharisees) kernels of grain on the Sabbath, and Jesus healing (“working”) on the Sabbath, both of which – eating and doing acts of charity – were lawful.
The legalist Pharisees saw Jesus and His followers as antinomians – those who were a threat to the people of God by preaching license, disobedience, and “everybody can do what’s right in his own eyes.”
My, how the pendulum has swung in the other direction.
Today what we have is antinomians calling some of Jesus’ followers Pharisees because these modern-day antinomians believe that striving to obey God’s Word as written – nothing added, nothing taken away – is legalism.
Is it wrong to label everyone an antinomian who has called a brother or sister in Christ a Pharisee? After all, antinomianism is heresy. It’s a pretty serious charge – not one that should be casually and superficially flung around. Well, so is the charge of legalism, which these folks are leveling every time they call someone a Pharisee. If they’re going to dish out charges of heresy, they ought to be man or woman enough not to cry foul when that same charge is leveled against them.
But the truth is, among average Christians, there are very few actual full-blown legalists or full-blown antinomians. As with nearly every other aspect of Christianity, there’s a spectrum of antinomianism and legalism with heresy on either end, and the majority of Christians falling somewhere in the middle. Most genuinely born again Christians hover somewhere around that sweet spot in the middle that we would call obedience to Scripture, but we all have a general fleshly tendency toward legalism or antinomianism. And furthermore, we can tend toward one or the other in various issues in our lives. There are issues in my life in which I tend toward antinomianism out of fear of man, or because I want to give in to the desires of my flesh. And, there are issues in my life in which I tend toward legalism out of pride or a lack of trust in God. We can all fall into the ditch of antinomianism or legalism depending on the circumstances and our personal weaknesses and sins.
So when I say that Christians today who call their brothers and sisters in Christ Pharisees are antinomians, I don’t mean that the vast majority of them are full-on heretics who think Christians can go out and sin as much as they want and nobody has to obey Scripture. Honestly, I’ve never even met anybody like that. I’m talking about Christians who tend toward antinomianism when it comes to the specific area of ecclesiology. What does that look like in the life of the church? Often, it takes the shape of overlooking sin instead of dealing with it biblically in order not to make waves or hurt someone’s feelings. It can also find itself in those who get on the bandwagon of the latest Christian – or worldly – fad, method, celebrity, or worldview, and chiding those who rightly deem it unbiblical. A few examples I’ve experienced or been told of:
Do you expect Christians to be at church every week unless Providentially hindered? That’s legalism. You’re a Pharisee.
Dare to speak up against false teachers? That’s legalism. You’re a Pharisee.
Do you believe it’s sin when women preach/teach the Scriptures to men or hold unbiblical authority over men in the gathered body of Believers? That’s legalism. You’re a Pharisee.
Have you ever asked why your church doesn’t practice church discipline? That’s legalism. You’re a Pharisee.
But who’s really the Pharisee today? Well, just like in Jesus’ day, it’s people who might (or might not) know Scripture, but they’re not handling it correctly. Sometimes, it’s well-known Christian leaders protecting their position and power. Sometimes it’s the people in the pew who like the status quo in evangelicalism, their church, or their family just fine, thank you very much, and they don’t want you bringing the Bible in and messing everything up.
Who’s today’s Pharisee? It’s often the person calling other Christians Pharisees.
As you might expect, the legalist Pharisees of Jesus’ day had hundreds of very specific, clearly defined laws you had to obey: You could only walk so many steps on the Sabbath. You had to wash your hands in a certain manner. You probably even had to fold your underwear a specific way.
Our modern-day antinomian-leaning “neo-Pharisees” have just a few nebulous, loosely defined rules of which they, not Scripture, are the final arbiters:
You can’t be unloving.
You can’t hurt people’s feelings.
You can’t rock the boat.
Why can’t we all just get along?
And though it was relatively easy to count the number of steps you took on the Sabbath or make sure your underwear stacked up at a 90° angle so you could stay on the right side of the legalistic Pharisees’ rules and regulations, it’s much harder to tell whether or not you’re obeying the neo-Pharisees’ laws.
Their laws, though few in number, are subjective, broadly interpreted and applied, and constantly changing. Charges of being “unloving,” for example, are not supported by Scripture passages in their proper context clearly defining biblical love, but are based on the personal feelings and opinions of the person leveling the charge. A “peace, love, and harmony” definition of “unity” is frequently prized over fidelity to Scripture. What was right last month could suddenly be wrong next week because it has upset someone.
It’s not easy to hit such a fast-moving target, and practically anything you say or do (even if it’s straight from Scripture) that rubs the neo-Pharisee the wrong way is going to break one of these rules – man-made rules that they insist other Christians keep or those other Christians either aren’t saved or are sinning. So while the quality of their rules is antinomian-ish, the application of their rules is legalistic. This is fleshing itself out in dozens of different ways in evangelicalism.
Case in point: progressive Christians who have taken up the social justice cause, particularly as it relates to race. One recent example – if you don’t see whiteness (whatever that means) as wicked and something you need to renounce, you’re not being loving to people who have darker skin than yours, and you’re hurting their feelings, and you’re refusing to get along with them. So because you’re breaking these laws the neo-Pharisees have made, you’re sinning at best and not saved at worst. But what is whiteness, precisely? How can I tell whether or not I’ve fully renounced it? What if I’ve fully renounced it in the eyes of one person but not another? Who is supposed to pronounce me absolved of this so-called sin? And daring to ask any of these questions or push back against these ideas can earn you the label of Pharisee.
Another example I’m hearing more and more people say they’ve been taken to task about is tone. For some neo-Pharisees, it doesn’t matter how gently, kindly, and patiently you state a difficult biblical truth, if it hurts someone’s feelings or rocks the boat, you’ve been unloving and said it in a harsh tone. And you’ll probably get called a Pharisee.
But who is the judge of my tone or yours? One person’s “harsh tone” is another person’s “matter of fact tone”. One person’s “loving tone” is another person’s “spineless tone”. I once wrote an article about a certain false teacher about which I was told my tone was too harsh by some and too nice by others – about the same article! We all have different personal, subjective opinions about tone. The problem is that the neo-Pharisee is elevating her opinion about what constitutes an acceptable tone to the level of Scripture. Because if you use what she thinks is the wrong tone, you’re sinning.
So what is the solution to this messy morass of legalism, antinomianism, and neo-Pharisaism we suddenly find ourselves in in evangelicalism?
The Bible.
We must become good students of the Bible so we know exactly what it says – and doesn’t say. The Bible doesn’t condemn anyone as wicked based on the shade of her skin. But it does tell me I’m to love my brothers and sisters in Christ. It tells me that God shows no partiality and I shouldn’t either. The Bible doesn’t qualify which tones of voice are harsh and which are acceptable. When it talks about speaking the truth in love, it’s talking about motivation of heart – which only I can know and only God can judge – not tone of voice. Am I motivated by love? Does the Bible say we need to be faithful to the gathering of Believers or not? Does it really say women can’t preach to men or not? Is that person actually a false teacher according to Scripture or not? We need to know Scripture, so we can rightly obey Scripture, so that no one will actually be a Pharisee.
We’ve all got to do our best to present ourselves to God “as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15) When I lean too far toward legalism, I need Scripture to pull me back to that sweet spot of simple biblical obedience. When you lean too far toward antinomianism, you need the Bible to bring you back to center on diligent biblical obedience. We need to help each other, iron sharpening iron, not call each other names.
Let’s get rid of Pharisaism once and for all and simply spur one another on toward holiness and obedience to God’s Word.
Welcome to our new study: Judges! The era of the judges was a dark time for the people of Israel – a time of rampant sin, idolatry, and rebellion against the God who loved them and kept calling them back to Himself. The theme verse of Judges paints a picture of just how bleak things really were:
In those days there was no king in Israel. Everyone did what was right in his own eyes.
Judges 21:25
The title pic for this study is meant to evoke the image of the people of God walking down a road broken by their sin, surrounding themselves with so much darkness and evil it all but blocks out the lamp for their feet and the light for their path. But we will see the love of God continuing to beam down on His people, dappling their darkness with spots of His marvelous light.
Could it be that Judges is just the book God’s people should be studying today?
If you’re new to using my Bible studies, just a few housekeeping items and helpful hints:
The studies I’ve written (you can find all of them at the Bible Studies tab in the blue menu bar at the top of this page) are like “training wheels”. They’re designed to teach you how to study the Bible for yourself (or teach it to others) and what kinds of questions to ask of the text so that, when you get the hang of it, you won’t have to depend on other people’s books and materials – even mine – any more. To that end, I do not provide answers for the study questions in the studies I’ve written.
My studies are meant to be extremely flexible and self-paced so that you can use them in the way that works best for you. You can do an entire lesson in one day or work on the questions over the course of the week (or longer). You do not need to feel obligated to answer all (or any) of the questions. If the Holy Spirit parks you on one question for several days, enjoy digging deep into that one aspect of the lesson. If He shows you something I haven’t written a question about that captures your attention, dive in and study it! Those are ways the Holy Spirit speaks to us through His Word. This is your time to commune with the Lord, not a school assignment or work project you are beholden to complete in a certain way by a certain deadline.
I will post a new lesson on the blog every Wednesday, so there is nothing to sign up for or commit to. Simply stop by the blog each week, or subscribe to the blog via e-mail to have the lessons delivered to your inbox.
I use hyperlinksliberally. The Scriptures for each lesson will be linked at the beginning of the lesson and in the lesson questions. As you’re reading the lesson, whenever you see a word in a different color text, click on it, and it will take you to a Scripture, article, or other resource that will help as you study.
All of the studies I’ve written are suitable for groups or individuals. You are welcome to use them as a Sunday school or Bible study class curriculum (for free) with proper attribution.
You are also welcome to print out any of my Bible studies (or any article I’ve written) for free and make as many copies as you’d like, again, with proper attribution. I’ve explained more about that in this article (3rd section).
Introduction to Judges
Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…
Who the author was and anything we might be able to find out about him or his background.
Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.
What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.
What the purpose of the book is. Was it written to encourage? Rebuke? Warn?
What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.
When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.
So this week, before we start studying the actual text of the book of Judges, we need to lay the foundation to understanding the book by finding the answers to these questions.
Read the following overviews of the book of Judges, taking notes on anything that might aid your understanding of the book, and answer the questions below:
1. Who wrote the book of Judges? How do we know (or why do we not know) this?
2. Approximately when was Judges written? What is the geographical setting of the book of Judges? Here are some maps (scroll down to “Judges”) that may be helpful as you study through the book of Judges.
3. Who is the original, intended audience of the book of Judges? Describe the historical setting (historic events, politics, sociology of the time, etc.) of Judges.
4. Which genre of biblical literature is the book of Judges: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this tell us about the approach we should take when studying this book versus our approach to books of other genres?
5. What is the theme or purpose of the book of Judges?
6. What are some of the major topics of instruction or exhortation in the book of Judges? How do these topics relate to the theme of Judges?
7. What are some ways Judges points to and connects to Jesus?
8. What else did you learn about the setting of this book that might help you understand the text of the book better?
Take some time in prayer this week to begin preparing your heart for this study. Ask God to give you wisdom and understanding for the text, and an increased hatred for sin and hunger for holiness, as we study Judges together.
Good Monday morning, readers. It is an honor and a joy to serve you in Christ. Welcome to all the newbies and to you seasoned veterans of the blog.
Because some of y’all are new, you aren’t yet aware of all of the resources here to help you. Or maybe you’ve been around a while and haven’t noticed something that might be helpful. Let’s remedy that!
Second, be sure to familiarize yourself with all of the tabs in the blue menu bar at the top of the page. That’s where I keep the info I’m most frequently asked about.
Third, there’s a search bar at the bottom of every page (and one in the blue menu bar at the top of every page) which might help you find what you need.
And finally, let me get you new readers some answers to the questions several of you have asked. Some of you long time friends may have missed these along the way, so I hope they’ll be helpful to you, too!
Is it appropriate for a woman chaplain to teach men, evangelizing and then answering questions using the Bible to present truth in nursing home one on one or in a coed worship service at the nursing home?
I think I must have a number of followers who visit and care for those in nursing homes, because I’ve received several questions over the years about nursing home ministry. Can I just take a moment to say – thank you so much. What a blessing and an encouragement you must be to those precious ladies and gentlemen.
Let’s unravel your question just a bit because there are several issues at play:
First of all, should a woman even be a chaplain? I don’t want to give an across the board “no” because “chaplain” is such a catch-all term these days, and different organizations (hospitals, prisons, the military, nursing homes, etc.) probably all have different job descriptions for their chaplains which may or may not require a woman in that position to violate Scripture.
But if I were asked, “Should women be chaplains?” and I had to give a yes or no answer, my answer would be no, for the simple reason that most lost people (or even Christians) aren’t going to differentiate a chaplain from a pastor. To them, a chaplain is just a pastor who works in a hospital (or wherever) instead of a church. And it’s unbiblical for women to be pastors, so you don’t want to give the evil appearance of someone living in unrepentant sin. Even if you’re not technically violating Scripture in your position, you appear to be.
OK, for your next several questions, it’s immaterial whether or not these things take place in a nursing home:
Is it OK for women to evangelize (share the plan of salvation with a lost person) and answer biblical questions one on one with a man? Yes. Carefully and with wisdom: Rock Your Role FAQs #11
Is it OK for a woman to evangelize (share the plan of salvation with lost people) a co-ed group? Not if she’s essentially preaching a sermon and functioning as a preacher, which is what I’m inferring by your use of the term “worship service”. Rock Your Role FAQs #11
If it’s something more akin to you hanging out with 5 or 6 friends, some male and some female, and you start sharing the gospel with them, that’s different. That’s really more like a one on one situation.
This comment was mentioned in your article: “Having a blog in the public square for women that men trespass on is not the same thing as intentionally and unrepentantly preaching to men in the church setting as I’ve explained in further detail in this article.” Is Priscilla Shirer the pastor of a church? (“Church setting” was mentioned above.) I thought what she did was teach in seminars/conferences…Has she ever taken a stance that it’s okay for women to be pastors of churches? (I don’t believe women should be church pastors.) Please help clarify this for me. Thank you and God bless!
Great question! I think the confusion here is over the definition of the church, or “church setting”. I’ve clarified that in my article Rock Your Role FAQs #7.
I don’t know whether or not Priscilla Shirer has ever flat out said, “It’s OK for women to be pastors of churches,” but she yokes with and is friends with women “pastors” and she has preached the Sunday sermon in churches like she did just a couple of weeks ago at Joel Osteen’s “church”.
I discovered again that my husband is looking at pornography.
Oh honey, I am so sorry. I am going to strenuously recommend that you make an appointment with your pastor to get the counsel you need (even without your husband if he won’t go).
Is it Biblical for me to be a worship leader? I have men on the team (one of them my husband) and I obviously help them to learn the music and I pick the music…I will introduce a new song and talk about it and sometimes read a Scripture that ties in with the song, but I don’t expound on the Scripture. I also pray for the body during worship. Is this Biblical?
I know this is a hard answer to hear, but no, that’s not a position you should be serving in. You need to repent and step down. Rock Your Role FAQs #16
And if, as you mentioned in your email, you are in a church that has let you hold the position of worship leader for several years, allowed you to use music from Bethel, Hillsong, Elevation, etc., and was an environment that was conducive to your being steeped in false doctrine for many years, you almost certainly need to find a new, doctrinally sound church.
How would you react if attending a church that still promotes Beth Moore and Priscilla Shirer Bible studies and others?
I know that’s a tough spot to be in. I’ve been there myself. Here are some resources I hope will help:
I know what you’ve said about disposing of books by false teachers [3rd section], but what if it’s a false teacher’s study Bible? I don’t know if I should be burning a Bible.
It’s very interesting that I’ve gotten this exact same question twice in the past few days, one about Joyce Meyer’s study Bible and another about the Tony Evans study Bible. Yes, definitely get rid of those and praise God for opening your eyes to the false doctrine these teachers espouse!
I would still recommend disposing of a study Bible in the same ways I described in the article linked above for disposing of a regular book by a false teacher.
I understand the visceral aversion to throwing away, destroying, or burning a Bible, and, believe me, that aversion comes from a very good place in your heart and mind. You love and revere God’s Word. You see it as high and holy. That is a good and right perspective to have. But let me offer you a couple of thoughts here.
Just for a moment, compare (I’m not saying these two things are equivalent) properly disposing of a study Bible by a false teacher, or even a regular Bible that’s old or damaged and no longer usable, to properly disposing of an American flag.
If you’re a patriotic American, you’re probably familiar with the U.S. flag code that tells us that the proper way to dispose of a flag that has been sullied, damaged, or is old and no longer usable is to burn it respectfully.
Just as properly and respectfully disposing of a flag by burning it is not the same thing as burning it in rage-fueled protest because you hate America, properly and respectfully disposing of a Bible that has been sullied and damaged by false teaching (or a regular Bible that’s too old or physically damaged to be used) by burning it is not the same thing as burning a Bible in rage because you hate God. Don’t forget, God can see into your heart and understands exactly why you’re burning that Bible. He’s the one who put the desire in your heart to get rid of it in the first place.
Also, in the same way that the flag you hold in your hands that needs to be disposed of is, fundamentally, simply a piece of cloth, the Bible you hold in your hands that needs to be disposed of is, fundamentally, simply paper.
Hear me carefully. I’m not saying we shouldn’t treat our Bibles (or the flag) respectfully. What I’m saying is there’s nothing supernatural or mystical about the paper pages you hold in your hands. The Bible is waaaaaaaay bigger than that. It can’t be contained by paper and ink. It goes far beyond paper and ink. It’s living and active. It stands forever.
Be careful not to slip across the line from conceptual reverence for the Word of God in toto into superstition about the paper pages you hold in your hands. Respectfully disposing of a Bible isn’t going to cause bad things to happen to you. Again, God sees your heart. He knows exactly what you’re doing and why.
Don’t be afraid to properly dispose of study Bibles by false teachers. You’re not disrespecting the paper pages of God’s Word, you’re doing it because you respect the heart of God’s Word.
1I didn’t vet any of these artists/groups, and I’m not endorsing any of them who conflict with Scripture or my statement of faith. These videos are just to give you an idea of how each song goes.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
