Ezra: Lesson 5

July 13, 2016April 3, 2019 Michelle Lesley

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Previous Lessons: 1, 2, 3, 4

The layout of Ezra 4 is a bit tricky due to a writing technique Ezra used. The first part of chapter 4 (verses 1-5) is a continuation of chapter 3. Chapter 3 closes with the people celebrating the laying of the foundation of the temple (during Cyrus’ reign, under Zerubbabel- this was the first wave of returning exiles {538 B.C.}). Chapter 4:1-5 describes the opposition immediately following the laying of the temple’s foundation.

In order to emphasize the ongoing nature of the opposition God’s people faced from their hostile neighbors over the ensuing decades, Ezra then inserts (verses 6-23) descriptions of opposition which took place much later, during the reign of Ahasuerus (486-464 B.C.) in verse 6, and again during the reign of Artaxerxes (464-423 B.C.). It was during Artaxerxes’ reign that Ezra returned with the second wave of exiles (458 B.C.) and Nehemiah returned with the third and final wave of exiles (445 B.C.).

Ezra then returns to the “present time” (opposition to the laying of the foundation under Zerubbabel) in verse 24.

You may wish to go back over the introductory material to Ezra and these notes to get more clarity.

Ezra 4

Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, ²they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” ³But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”

⁴Then the people of the land discouraged the people of Judah and made them afraid to build ⁵and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

⁶And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

⁷In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. ⁸Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: ⁹Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, ¹⁰and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. ¹¹(This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now ¹²be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. ¹³Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. ¹⁴Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, ¹⁵in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. ¹⁶We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

¹⁷The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now¹⁸the letter that you sent to us has been plainly read before me. ¹⁹And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. ²⁰And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. ²¹Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. ²²And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

²³Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. ²⁴Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Questions to Consider:

1. How would you state the theme of this chapter in 1-2 sentences? How does Ezra’s insertion of later material reinforce this theme?

2. Why wouldn’t the leaders of Israel let the adversaries help them build the temple? (1-3) Wouldn’t it have been faster and easier to have their help? Did the adversaries really “worship your God as you do“? (2) Think back over Old Testament history. What tended to happen to Israel when they intermarried or partnered with idol worshippers? How might these adversaries have influenced Israel toward idolatry? What was the adversaries’ real motive for offering help? (4-5)

3. Why is it just as important for the church today to reject ecumenism with apostate or idolatrous “churches” or “Christians”? Can you think of any events or situations today in which Christians are partnering with “adversaries” who claim to “worship your God as you do” in order to “rebuild the temple”? How does 2 Corinthians 6:14-18 show that God still doesn’t want His people to partner with pagans and idolators?

4. In verses 4-5, 24, the adversaries are fighting against the rebuilding of which structure? Why would they not want the temple rebuilt? In verses 6-23, later adversaries are opposing the rebuilding of which structures? (12-13) Why would the adversaries not want the city and walls rebuilt? Why would the king not want the city and walls rebuilt? (13,15-16, 19-20)

5. Why do God’s people – in the Old Testament, New Testament, and today – face opposition and persecution? Examine these Scriptures and compare them with the opposition and persecution faced by God’s people in Ezra 4.

Christian women, Church, Discernment

And the top article of 2015 is…

December 30, 2015April 18, 2019 Michelle Lesley

At the end of the year lots of bloggers re-publish their top post(s), so I thought I’d jump on the bandwagon. Nine Reasons practically went viral this year (well, viral for me, anyway) with a whopping 100,000 views, followed by:

Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries

Five Reasons It’s Time to Start Exercising “Moore” Discernment (Beth Moore)

Going Beyond Scripture: Why It’s Time to Say Good-Bye to Priscilla Shirer and Going Beyond Ministries

and

10 Biblically Sound Blogs and Podcasts by Christian Women

rounding out the top five articles of 2015. And now, without further ado, I bring you my top article of 2015:

Earlier this week, Thom Rainer, president and CEO of LifeWay, pubished a blog article entitled “Six Reasons Why Women May Be Leaving Your Church.” Although I am not particularly a fan of Dr. Rainer (due to his allowing heretical materials to be sold at LifeWay), I thought this article was a good one, and I agreed with several of the issues he raised, especially, that these issues need to be addressed by church leadership.

As a ministry wife and someone in the field of women’s ministry myself, I, too, have noticed women leaving the church. Not just women in general, but a certain subset of church-attending ladies: discerning women. While Scripture is pretty clear that we can expect women (and men) who are false converts to eventually fall away from the gathering of believers, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?

1. Eisegetical or otherwise unbiblical preaching
Discerning women don’t want to hear pastors twist God’s word. The Bible is not about us, our problems, and making all our hopes and dreams come true. We don’t want to hear seeker-driven or Word of Faith false doctrine. We don’t need self-improvement motivational speeches or a list of life tips to follow. We want to hear a pastor rightly handle God’s word from a trustworthy translation and simply exegete the text.

2. The worship hour has become a variety show
Skits, guest stars, movie clips, dance routines, rock concerts, elaborate sets, light shows, and smoke machines. We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church. Get rid of all that junk, turn the lights on, give us solid preaching, prayer, and some theologically sound songs we can actually sing, and maybe we’ll stick around.

*3. Women in improper places of church leadership
The Bible could not be more clear that women are not to be pastors, instruct men in the Scriptures, or hold authority over men in other capacities in the church. If your church has a female pastor, worship leader, or elders, or if women are teaching and leading men in Sunday school, small groups, or from the platform in the worship service, or if women are heading up certain committees, departments, or ministries which place them in improper authority over men, you’re disobeying Scripture, and we don’t want to help you do that by attending your church.

4. Children are being entertained, not trained
There’s nothing wrong with a bit of play time or crafts for younger children, but we want our children trained in the Scriptures, not entertained for a couple of hours. We want their teachers to open God’s word and read and explain it to them at a level they can understand. We want them memorizing verses, learning to pray, and demonstrating an age-appropriate comprehension of the gospel. We want them to understand that church is joyful, yet, serious, not a Jesus-laced party at Chuck E. Cheese. We need church to bolster the Scriptural training we’re giving our kids at home.

5. Women’s “Bible” Studies
The majority (and I don’t use that term flippantly) of churches holding women’s Bible studies are using materials written by Beth Moore, Priscilla Shirer, Joyce Meyer, Lysa TerKeurst, Sarah Young, and others who teach unbiblical ideas and false doctrine. Not minor denominational differences of opinion. Not secondary and tertiary unimportant issues that can be overlooked. False doctrine. While we long to study God’s word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.

6. Ecumenism
Is your church partnering with other “churches” whose orthodoxy and/or orthopraxy are at odds with Scripture? “Churches” which approve of homosexuality or female pastors, or which hold to an unbiblical soteriology (grace plus works, baptismal regeneration, Mary as co-redemptrix with Christ, etc.)? Are you partnering with those who deny the biblical Christ altogether such as Muslims, Jews, Jehovah’s Witnesses, Hindus, Mormons, or Buddhists? Discerning women know Scripture forbids yoking ourselves to unbelievers and we want no part of it.

7. Ageism
Look around at your pastor and staff, your lay leadership, your music team, the “face” of your church. How many of those people are over 40? Usually, discernment and spiritual maturity come through walking with the Lord over many years, yet, increasingly, churches are run by twentysomething pastors, staff, and other leadership, who are often spiritually immature and/or lack the wisdom and life experience that come with age. The counsel and wisdom mature, godly men and women have to offer is brushed off as old fashioned, and middle aged and older church members feel alienated and unwanted. Discerning women value the wisdom and teaching of their godly elders.

8. The “troublemaker” label
Discerning women who see unbiblical things happening in their churches and stand up for what God’s word says about biblical ecclesiology and teaching are often villified and labeled as troublemakers. We are called haters, threats to unity, complainers, gossips, negative, and a myriad of other scornful names. All this for wanting things done according to Scripture. Can you blame us for shaking the dust off our high heels and leaving?

9. Spineless or stiff-necked pastors
Discerning women have little respect for, and find themselves unable to submit to the authority of pastors who see people in their churches acting overtly sinful or propagating false teaching yet are so afraid of confrontation that they will not set things right. By the same token, we cannot continue to attend a church in which we bring scriptural evidence of false teaching or sin to the pastor and he outright denies the biblical truth we present to him. We cannot be members of churches in which pastors will not submit to Scripture or carry out biblical mandates.

Frequently, the discerning women you see tearfully leaving your church have been there for years. Sometimes they leave your church because it was never doctrinally sound to begin with, and God has opened their eyes to this as they grow and mature in Christ. Sometimes they leave because false doctrine and unbiblical practices have crept in and taken over a church that was once a refuge of trustworthy biblical teaching. Either way, these things should not be.

Maybe it’s not that discerning women are leaving the church**, but that the church is leaving them.

*If you disagree with this point and are considering writing a comment arguing that women SHOULD be pastors and have other unbiblical positions of leadership, please save yourself some time, because I will not be printing it. As it says in my “welcome” tab (top of this page), I do not print false doctrine without refuting it, and at the moment, I do not have the time. If you are truly interested in what the Bible ACTUALLY says about the proper role of women in the church, click here and explore the Scriptures that address this topic.

**While it may be necessary to leave a church that is not operating biblically, Hebrews 10:24-25 makes it clear that meeting together for worship and the teaching of God’s word is not optional for Christians. Please see my follow up article, Six Ways Not to Forsake the Assembly for more on this topic.

I’ve closed comments for this article since it’s a reprint, but you can comment at the original article if you’d like.

Christian women, Church, Discernment

Nine Reasons Discerning Women Are Leaving Your Church

July 24, 2015August 31, 2022 Michelle Lesley

Earlier this week, Thom Rainer, president and CEO of LifeWay, pubished a blog article entitled Six Reasons Why Women May Be Leaving Your Church. Although I am not particularly a fan of Dr. Rainer (due to his allowing materials from false teachers to be sold at LifeWay), I thought this article was a good one, and I agreed with several of the issues he raised, especially, that these issues need to be addressed by church leadership.

While Scripture is pretty clear that we can expect false converts to eventually fall away, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?
Tweet

1.
Eisegetical or otherwise unbiblical preaching

Discerning women don’t want to hear pastors twist God’s word. The Bible is not about us, our problems, and making all our hopes and dreams come true. We don’t want to hear seeker-driven or Word of Faith false doctrine. We don’t need self-improvement motivational speeches or a list of life tips to follow. We want to hear a pastor rightly handle God’s word from a trustworthy translation and simply exegete the text.

2.
The worship hour has become a variety show

Skits, guest stars, movie clips, dance routines, rock concerts, elaborate sets, light shows, and smoke machines. We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church. Get rid of all that junk, turn the lights on, give us solid preaching, prayer, and some theologically sound songs we can actually sing, and maybe we’ll stick around.

We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church.
Tweet

3.
Women in improper places of church leadership

The Bible could not be more clear that women are not to be pastors, instruct men in the Scriptures, or hold authority over men in other capacities in the church. If your church has a female pastor, worship leader, or elders, or if women are teaching and leading men in Sunday school, small groups, or from the platform in the worship service, or if women are heading up certain committees, departments, or ministries which place them in improper authority over men, you’re disobeying Scripture, and we don’t want to help you do that by attending your church.

4.
Children are being entertained, not trained

There’s nothing wrong with a bit of play time or crafts for younger children, but we want our children trained in the Scriptures, not entertained for a couple of hours. We want their teachers to open God’s word and read and explain it to them at a level they can understand. We want them memorizing verses, learning to pray, and demonstrating an age-appropriate comprehension of the gospel. We want them to understand that church is joyful, yet, serious, not a Jesus-laced party at Chuck E. Cheese. We need church to bolster the Scriptural training we’re giving our kids at home.

5.
Women’s “Bible” Studies

The majority (and I don’t use that term flippantly) of churches holding women’s Bible studies are using materials written by Beth Moore, Priscilla Shirer, Joyce Meyer, Lysa TerKeurst, Sarah Young, and others who teach unbiblical ideas and false doctrine. Not minor denominational differences of opinion. Not secondary and tertiary unimportant issues that can be overlooked. False doctrine. While we long to study God’s Word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.

While we long to study God’s Word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.
Tweet

6.
Ecumenism

Is your church partnering with other “churches” whose orthodoxy and/or orthopraxy are at odds with Scripture? “Churches” which approve of homosexuality or female pastors, or which hold to an unbiblical soteriology (grace plus works, baptismal regeneration, Mary as co-redemptrix with Christ, etc.)? Are you partnering with those who deny the biblical Christ altogether such as Muslims, Jews, Jehovah’s Witnesses, Hindus, Mormons, or Buddhists? Discerning women know Scripture forbids yoking ourselves to unbelievers and we want no part of it.

7.
Ageism

Look around at your pastor and staff, your lay leadership, your music team, the “face” of your church. How many of those people are over 40? Usually, discernment and spiritual maturity come through walking with the Lord over many years, yet, increasingly, by design, churches are run by twentysomething pastors, staff, and other leadership, who are often spiritually immature and/or lack the wisdom and life experience that come with age. The staff is often specifically structured this way in order to attract young people to the church. The counsel and wisdom mature, godly men and women have to offer is brushed off as old fashioned, and middle aged and older church members feel alienated and unwanted. While there are those among the twentysomething set who are godly and growing into maturity, discerning women value the wisdom and teaching of their godly elders.

8.
The “troublemaker” label

Discerning women who see unbiblical things happening in their churches and stand up for what God’s Word says about biblical ecclesiology and teaching are often vilified and labeled as troublemakers. We are called haters, threats to unity, complainers, gossips, negative, and a myriad of other scornful names. All this for wanting things done according to Scripture. Can you blame us for shaking the dust off our high heels and leaving?

Discerning women are often vilified and labeled as troublemakers. Can you blame us for shaking the dust off our high heels and leaving?
Tweet

9.
Spineless or stiff-necked pastors

Discerning women have little respect for, and find themselves unable to submit to the authority of pastors who see people in their churches acting overtly sinful or propagating false teaching yet are so afraid of confrontation that they will not set things right. By the same token, we cannot continue to attend a church in which we bring scriptural evidence of false teaching or sin to the pastor and he outright denies the biblical truth we present to him. We cannot be members of churches in which pastors will not submit to Scripture or carry out biblical mandates.

Maybe it’s not that discerning women are leaving the church, but that the church is leaving them.