Tag: Christian Women

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 13- The Beauty of Single Sainthood

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

Read These Selected Scriptures

For the past few lessons, we’ve looked at biblical womanhood in the family – our roles as daughters, wives, and mothers. Today, we’re rounding out this portion of the study by examining the unique and honorable biblical role of the single woman. Next week, we’ll begin looking at biblical womanhood in the church setting.

(For the purposes of this lesson, we are simply looking at how a woman who is not currently married – regardless of how she came to be unmarried (never married, divorced, widowed) – can honor God in her daily life as an unmarried woman. We will not be delving into the various biblical/unbiblical aspects of divorce, whether or not never married women want to get married, whether widows today should remarry, etc. Those sorts of things are beyond the scope of this lesson and can be dealt with elsewhere.)

Questions to Consider

1. Briefly review Lesson 11, question 1 (link above). What were some of the character traits you listed from Proverbs 31 that should be traits of a godly woman regardless of her marital status? Today, we’ll be taking a look at some other qualities of godly single women and God’s instructions to them.

2. Examine the Luke 20 passage. Is marriage a temporal (earthly) state or an eternal (Heavenly) state? What will be the marital status of everyone in Heaven? How does the temporality of marriage demonstrate that being married and being single are simply two different avenues for serving Christ during our earthly lives?

3. Examine the Isaiah, Matthew, and Galatians passages together. Which two groups of people does the Isaiah passage talk about? (3) What was a eunuch? Go to the Matthew passage. In what three ways does verse 12 say that people can become eunuchs? How could the phrase “made eunuchs by men” apply to someone who is involuntarily single (wants to marry but hasn’t had the opportunity)? What does the phrase “made themselves eunuchs for the sake of the kingdom of heaven” mean?

How would the people Isaiah was addressing have understood the term “foreigner“? (3)

Think about the supreme importance Israel placed on marriage and offspring, and the importance they (should have) placed on separating themselves from pagan people from foreign nations. What would the social status of eunuchs and foreigners have been in the eyes of the average Israelite? What word does verse 8 use to describe them?

Yet, how does God view eunuchs and foreigners who love Him and are faithful to Him? (3-8) Does He judge them by their nationality or marital status? Is there a “back of the bus” section of the Kingdom for foreigners? (3a) Are eunuchs worthless to God because they have not married and borne children? (3b) What promises and comforts does God give these “outcasts”? (4-7) What is their worth in God’s eyes?

Galatians 3:28 is sometimes described with the phrase, “The ground is level at the foot of the cross.” Explain how this applies to salvation and membership in the Body with regard to the concept “there is neither single nor married”.

Unmarried church members sometimes lament that they are treated as second class citizens by their church families. How should these three passages inform the way married church members value, love, fellowship with, and include unmarried church family members? How should these passages inform the way single church members participate in the church body and reach out to and bond with brothers and sisters who are married?

4. Study the 1 Corinthians passages. Was Paul married or single at this point? (7-8) What is his preference regarding Christians marrying, assuming they can faithfully carry it out? (7-8) What word does Paul use to describe both marriage and singlehood? (7) Is this a positive word or a negative word? List some ways marriage and singlehood can both be good gifts when harnessed for the glory of God.

In your own words, what does verse 9 mean? What is the implicit instruction to single people about sex in this verse?

Look at 32-40. What are some of the reasons Paul’s preference (7-8) is for Christians to remain unmarried? What are some of the ways married people could be distracted from serving Christ? What are some ways single people could be distracted from serving Christ? (9, 36-37) List some ways you can, whether married or single, have an “undivided devotion to the Lord” and be “anxious about the things of the Lord, how to be holy in body and spirit.”

5. Study the 1 Timothy passage. Strictly in its immediate context, what is this passage about? What are the responsibilities of the church toward elderly widows? Toward young widows? What is the responsibility of the widow’s family to care for her (4,8,16)?

Now let’s take a broader view of this passage and examine it strictly for the godly and ungodly character traits and behaviors it describes. Make a list of the godly character traits and behaviors of a widow. Make a list of the ungodly character traits and behaviors of a widow. A widow is, fundamentally, a woman who does not currently have a husband. Could these character traits and behaviors apply to non-widowed unmarried women? What can you learn from this passage about pleasing God in your life as a single woman? What is the church’s responsibility toward single women? What is the single woman’s family’s responsibility toward her? What is her responsibility toward her family?

Homework

Consider the relationship between singles and marrieds in your church. Brainstorm some ways you as a single woman could reach out to, fellowship with, and disciple married women in your church. (Married women- vice versa.) This week, pray about, (and, if necessary, talk to your pastor/elders about) how you could put one of these ideas into practice.

Suggested Memory Verse

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Galatians 3:28

Relationships, Sanctification

In Defense of Offense: Why Christians Need to Stop Worrying About Offending People

Michelle Lesley

“You’re a liar,” he said dryly, the passion in his eyes gleaming through.

“What?!?! HOW DARE YOU call me a liar!” his fellow church member fumed.

“You’re a liar, Joe. You show up at church for an hour a week and claim to be a Christian, yet you’ve been living with your girlfriend for over a year, you’ve told me you use pornography, and I’ve talked to five different people with incontrovertible evidence that you’ve cheated in your business dealings with them. When you say you’re a Christian, you’re lying. Just admit it.”

Have you ever had a conversation like this with someone? Have you ever witnessed a conversation like this?

Most of us would never dream of calling someone a liar who claims to be a Christian yet walks in disobedience to Christ. Goodness, no! It might offend the person or cause her to question her salvation! She might leave the church or walk away from the faith!

You know who wouldn’t be afraid of offending such a person or causing her to doubt her salvation? Someone who would dream of calling a professed Christian walking in disobedience a liar?

The Holy Spirit – via the Apostle John – that’s who.

Whoever says “I know [Jesus]” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which [Jesus] walked.

1 John 2:4-6

Take a moment and let that really sink in. People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

To the Holy Spirit and John that’s as plain and simple and uncontroversial as saying, “The sky is blue, and water’s wet.” But to a false convert, them’s fightin’ words.

And we know it.

So we refrain from lovingly speaking hard, biblical truths to people who need to hear them, usually for one of a handful of reasons:

• We don’t want this person’s wrath aimed at us because it’s a hassle or because we don’t want to lose the relationship with her.

• We don’t actually believe the Bible and trust God’s sovereignty. We’d rather lean on our own understanding, desperately clinging to the irrational hope that this person is truly a Christian who’s hanging by a thread, and we don’t want to be the one responsible for saying anything that might clip that thread.

• We’re worried about how we’ll look to others and that they’ll accuse us of being unloving, unchristlike, and harming the unity of the church.

What do those reasons have in common?

Me. Me me me me me me me.

I want to keep my relationship with this person in tact. I don’t want others to blame me for this person’s reaction to biblical truth or call me unloving or divisive. I don’t want to deal with the aggravation of this person’s emotional blow up.

It’s not exactly the greater love of laying down one’s life for a friend, is it? We’re not even willing to lay down our comfort or our reputation in order to tell someone her walk doesn’t match her talk and call her to repentance. Is that love at all, or is it just plain, old fashioned selfishness? We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love? 

We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love?

Love is valuing, and acting on, what is best for another person over and above our own self interests. You know, kind of like Jesus did during His life, death, and resurrection:

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

1 John 3:16

You know, it’s interesting that the Holy Spirit speaks a lot of hard, “you’re not saved if…” truths in a book (1 John) whose purpose is to give true Christians assurance of their salvation. The Third Person of the Trinity – the embodiment of perfect love – doesn’t seem to think it’s unloving to tell false converts they aren’t saved, while at the same time reassuring young, shaky-kneed saints.

But us? We can’t seem to get our act together and do both from a heart of love the way the Holy Spirit does.

We’ve focused so much attention on reassuring anyone who claims the label “Christian” of their eternal security that we’ve lost sight of the fact that there are a great many false converts in our midst who should be questioning their salvation. The gate is wide that leads to destruction, Jesus said. It is the narrow gate that leads to life, and few are those who find it. Test yourself to see if you’re in the faith. How will they know these things if we don’t tell them?

The Bible has hard, sharp edges. It’s a sword, for crying out loud, not a feather duster. The primary purpose of a sword is to cut.

The gospel divides. Jesus – the creator of Christian unity – said, “I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.” Jesus – perfectly kind, perfectly loving Jesus – called those claiming to be God’s people yet walking in disobedience hypocrites, vipers, and sons of the Devil. Jesus – the Jesus who was more compassionately evangelistic than we could ever hope to be – didn’t beg, plead, or hand-wringingly water down Kingdom requirements so the rich young ruler would keep a toe in the door of God’s house. Jesus held high the standard of the gospel and let him walk away. Jesus wasn’t a nerdy little wimp offering people a cheap plastic heavenly trinket if they would only be His friend. This almighty King demanded perfection, the highest love, loyalty unto death. And, by the way, you’d better count the cost before deciding to follow Him. Jesus wasn’t worried about offending people with biblical truth.

We need to stop worrying that the Bible is going to offend people who need to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ. Whether it’s a sinner in need of a Savior or a saint in need of sanctification, the ministry of reconciliation Christ has called us to begins with confronting sin.

We need to stop worrying that the Bible is going to offend people who *need* to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ.

Every person we would potentially approach with biblical truth is either saved or lost.

If a person is genuinely one of Christ’s sheep, she will hear the voice of her Shepherd calling to her from the truths of His Word, turn from her sin, and follow Him. It may take time. It may take help. It may take teaching and many tears. But sheep love the Shepherd and follow Him. They grow toward Him, not away from Him.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance. Lost is lost, even if that lost person claims to be, or thinks she is, a Christian. There’s no such thing as a genuinely regenerated Christian who’s just barely hanging on to Jesus by her fingernails and you come along and push her out of the faith by confronting her sin with biblical truth. Uh uh. If she abandons Christ in favor of her sin, she was never saved in the first place, I don’t care what she claims to the contrary.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance.

All of this nonsense floating around these days about “de-converting” from Christianity, or “I used to be a real, genuine, bona fide Christian, but I’m not anymore.” Hogwash and poppycock. The Bible says if you leave the body of Christ, you were never a member of it to begin with. That God is greater than all (including you) and no one (not even yourself) is able to snatch you out of His hand if you belong to Him. That those who are saved will endure to the end. That Jesus will not lose a single one of those the Father has entrusted to Him. Dare we believe the words of sinners about themselves over what the Word of God says about them? No matter what you say or do, you don’t have the power to be responsible for someone leaving the faith. Whatever circumstance or person they might use as a scapegoat, people “leave” Christianity because they don’t know or love Christ and they’ve gotten tired of pretending like they do.

The people we love enough to lovingly, yet firmly, speak hard biblical truths to are either Christians who will come to love and embrace those truths (and love us for caring enough to speak them), or they’re lost or false converts who need to be confronted with the mirror of God’s Word so they can face up to the fact that they’re lost. Where the Bible speaks plainly and definitively, we must not be ashamed of the gospel and shrink from speaking plainly and definitively in agreement with it.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 12- Beautiful Motherhood

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

Read These Selected Scriptures

In lesson 11, we looked at God’s design for women who are wives. Lesson 12 focuses on the beauty of being a godly mother.

Questions to Consider

1. In lessons 2 and 3 (links above) we took a look at some of the attributes of a godly mother that we can emulate. What are some of those attributes or character traits from Proverbs 31? In today’s lesson, rather than attributes to emulate, we’ll be focusing on God’s instructions to obey for mothers. We’ll examine how we’re to regard motherhood and our children, how we’re to train our children in godliness, how we’re to discipline our children out of ungodliness, and the example we’re to set for our children. Some of these instructions can also apply to childless women in their relationships with their spiritual children (i.e. younger women or children they disciple) and others. As you read over today’s passages, explain how childless women might apply some of these Scriptures.

2. Examine the first three passages (Psalm 127-Titus 2) together. What do these passages say about how we are to regard motherhood and our children? What should the attitude of our hearts be? In what sense are children a reward? How do we know that Psalm 127:3 does not mean that if you act in a way that pleases the Lord He will reward your good behavior with children? What does this verse mean? Is loving your children (Titus 2:4) simply a feeling of affection toward them? If so, why would young women need to be trained to love their children? When you finish today’s lesson, come back to Titus 2:4 and give a fully-orbed biblical definition of what it means to love your children.

3. Examine the next five passages (Proverbs 22-Ephesians 6) together. Why does God want us to train our children in godliness? Explain the phrase “in the way he should go” (Proverbs 22:6). How does the gospel figure in to training your child? Look carefully at the three Old Testament passages. At what age should we begin training our children in godliness and the Scriptures and how long should this training continue? Is Proverbs 22:6 an iron-clad guarantee or promise from God that if we raise our children in a godly home they will definitely get saved and turn out to be godly adults? Why not? (Scroll down to the Deuteronomy 21 passage if you need help.)

To whom are the Colossians and Ephesians verses addressed? Does this mean they don’t apply to mothers or that it’s OK for mothers to provoke their children, but not fathers? If they apply to both parents, why are they addressed to fathers? How are we not to deal with our children according to these verses? What does it mean to provoke your children? Why are we not to provoke them (Colossians), and how are we to deal with them instead (Ephesians)? Compare Ephesians 6:4b to the Old Testament verses in this section. How are they similar?

3. Examine the next three passages (Proverbs 29-Deuteronomy 21) together. What is the purpose of godly discipline? What are the biblical definitions of the words “discipline” and “reproof”? Are discipline, reproof, and training the same as punishment? Why or why not? What are some of the consequences of disciplining your child? The consequences of refusing to discipline your child? According to Proverbs 13:24, what motivates someone to discipline her child? What motivates someone to refuse to discipline her child? Are “love” and “hate” simply emotional feelings in this verse or an attitude, posture, or orientation of mindset toward the child? Look closely at Deuteronomy 21:20. Is this passage most likely talking about a very young child or an older child/teenager? According to the Deuteronomy 21 passage, does godly discipline always result in an obedient son or daughter, or can there be exceptions to the rule?

Why is it important to both train your child in godly ways and discipline him out of ungodly ways? Explain how this fits into the “put off the ungodly, put on the godly” model of biblical sanctification.

4. Examine the last five passages (Deuteronomy 21-Matthew 10) together. What do these passages teach us about the godly example we need to set for our children?

Sometimes we see implicit instructions to parents in passages that explicitly teach children how to treat and regard their parents. For example, if there were a verse that said, “Children, love your parents,” we could learn from that verse that we need to act in a way (lovable) that makes it easier for our children to obey that Scripture. Considering this concept, look at the Exodus 20 and Proverbs 1 passages. If your children are to honor you, in what manner should you behave? What should your teaching be like if your children are not to forsake it and to consider it a “graceful garland” and a “pendant”?

What is the context of Ezekiel 16? To whom is the parent/child metaphor in this  passage addressed? Explain the phrase “like mother, like daughter”. Why is it important to set a good example for our children with our own behavior, and why was this a good metaphor for God to use in addressing Israel’s unfaithfulness to Him?

Examine the Deuteronomy 21 and Matthew 10 passages together. What is to be a mother’s highest priority – her relationship with her child, even the life of her child, or her love for, obedience to, and loyalty to Christ? Do you love Christ more than your child? If you had to choose between your child and Christ, whom would you choose? What message does it send to our children when we show and tell them that we love Christ more than we love them? How can you demonstrate to your child that your highest love and loyalty is reserved for Christ?

Homework

Examine each of the instructions in Deuteronomy 6:6-9. Make a list of practical ways your family could put each of these instructions into practice and discuss it with your husband. Together, pick one of these practices and implement it with your children this week.

Suggested Memory Verse

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
Matthew 10:37

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 11- A Beautiful Wife

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Read These Selected Scriptures

Lesson 10 focused on our role as godly daughters. In lesson 11, we’ll be examining God’s design for women who are wives.

Questions to Consider

1. In lessons 2 and 3 (links above) we took a look at some of the attributes of a godly wife that we can emulate. Because Proverbs 31 mainly zeroes in on godly character, most of that passage easily applied to most women regardless of marital status. In today’s lesson, rather than attributes to emulate, we’ll be focusing on God’s instructions to obey for wives. Some of these instructions can also apply to unmarried women. Read over today’s passages and explain how unmarried women might apply some of these Scriptures. Why is it important for unmarried women to study passages about married women and vice versa?

2. Examine the Genesis 2 passage. What are the main points God is making about wives and marriage in this passage? What word does this passage use (18,20) to encapsulate a woman’s role in marriage? What does it mean for a woman to be a helper “fit for” or “corresponding to” her husband? Whom did God create first, man or woman? Second? Whom did God create to be the helper, man or woman? How do these two things point to and undergird male headship in marriage? Does the Genesis passage mean that all women have to marry or that the only purpose for which women were created was to be wives?

3. Look at the Ephesians and Colossians passages together. Explain how the relationship between husband and wife is a picture of the relationship between Christ and His church. Write a character sketch of a godly husband and a character sketch of a godly wife according to these passages. Why does God instruct husbands to “love” their wives, but wives to “respect” their husbands? (33) What is the difference, and why doesn’t God give the same instruction to husbands as to wives? What should motivate a wife to submit to her husband? Pretend you are discipling a newly married, newly saved woman who has never read these passages. How would you explain biblical submission to her? How is it “fitting in the Lord” (3:18) to submit to your husband?

4. Study the 1 Peter passage. In verse 1, what is the spiritual state (lost or saved?) of the wives Peter is addressing? The husbands? Imagine Peter wrote this part of his letter to answer a question he had been asked by some of the women of the church. What was the question they asked? Carefully examine the end of verse 1. Does this mean a wife should never share the gospel with her unsaved husband and that he can be saved simply by watching her good behavior? What does it mean? How is biblical submission an aspect of holiness? (5) Some women believe they only have to submit to their husbands if their husbands are saved or if their husbands are acting in a godly way. How does this passage answer that misconception?

What does “adorning” (3-4) mean? Why and how do women usually adorn themselves? How are godly women to adorn themselves? For whom? Why? Explain external adorning versus internal adorning. Which do you think is more winsome to your husband? Compare 3-4 with 1 Samuel 16:1-13. Which is more important to God, the external or internal? Why?

Explain what it means to have a “gentle and quiet spirit“. (4) Can a woman with an outgoing, vivacious personality still have a gentle and quiet spirit? How? How is your spirit different from your personality? How should a godly spirit inform a godly personality? Explain why a gentle and quiet spirit is beautiful and how that beauty is imperishable. Why is a gentle and quiet spirit precious in God’s sight?

5. Make a list, in your own words, of God’s instructions about a husband’s and wife’s sexual relationship found in the 1 Corinthians 7 passage. God considered these instructions important enough to include in the Bible. Why? How is the marriage bed a protection against sexual temptation and sin? (2) How does this passage teach and emphasize the mutuality of the sexual relationship? Is this mutuality limited to the bedroom, or does it extend to other aspects of marriage? Explain the terms “rights” (3) and “authority” (4) in the context of this passage. In our culture, we most often think of sex in terms of pleasure or recreation. Is pleasure or recreation the main concern of this passage? What adjective would you choose to describe the perspective of this passage toward sex?

Homework

Consider the concepts each of today’s passages addresses: the husband’s headship, the wife’s role as helper, respecting your husband, submitting to your husband, your marriage imaging the relationship between Christ and the church, witnessing to an unsaved husband, external adornment vs. internal adornment, the sexual relationship, etc. Pinpoint one aspect you need growth in. Repent of any sin in this area, and spend the next week praying that God will grow you to more Christlikeness in this area. You may even wish to memorize and meditate on a verse you found particularly helpful.

Suggested Memory Verse

Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
1 Peter 3:3-4

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 10- Beautiful Daughterhood

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9

Read These Selected Scriptures

In lesson 9, we looked at having beautiful feet that take the good news of the gospel to a lost and dying world. Starting with lesson 10, our lessons will be focusing more specifically on God’s unique roles for women, beginning with our role as daughters.

Questions to Consider

1. Before we delve into the Scriptures, take a moment to think about your parents and your role as their daughter. Describe how your relationship functions. Is it loving and healthy, or strained and difficult? Are you a child, adolescent, or adult? Are your parents saved or unsaved? Living or deceased? Present in your life or absent? Caring or abusive? Every relationship is different, so you will need to be careful to wisely apply today’s Scriptures to your relationship with your parents. What can our relationship with our parents teach us about our relationship with God? How does being a godly daughter to your parents reflect being a godly daughter of God?

2. Examine the Exodus, Ephesians, and Colossians passages together. What are the similarities and differences among these verses? What is the main verb in Exodus 20:12? In the Ephesians and Colossians verses? To what group of people are the Ephesians and Colossians verses addressed? The Exodus verse? What is the difference between obeying your parents and honoring your parents? Is there ever an age at which adults no longer have to obey their parents, but continue to honor them? Describe this dynamic with your own parents.

What do these verses say are the consequences of obeying or honoring one’s parents? Be sure to consider the context of what was happening in Israel’s history with regard to the promise attached to Exodus 20:12. How does the Colossians verse best explain the consequences of honoring and obeying one’s parents?

How does God use the parent-child relationship to introduce us to the idea that He is our supreme Father? That we are to honor Him, obey Him, and submit to His authority?

3. Consider how a godly woman might show honor to parents who abused or neglected her. How could she honor them by sharing the gospel with them, praying for them, forgiving them, or blessing them? How can a godly woman honor parents who are deceased or whom she never knew?

4. Examine the John passage. How did Jesus set an example of honoring His mother? Can you think of any other instances from Jesus’ life that show Him honoring His parents? How can you imitate Him with regard to your parents?

5. Consider the Proverbs and 1 Timothy passages together. What do these passages teach us about caring for our parents in their old age? To whom does God reserve the ministry of caring for widows (and, by extension, elderly relatives) in 1 Timothy 5:16? Explain how God has uniquely equipped women to serve their families and their churches this way. Why does God choose to honor women with this special position of ministry instead of men? How can a woman be a daughter to elderly relatives she is caring for even if they are not her parents?

6. Study the Luke and Matthew passages together. Describe how the gospel can cause a rift between a believing daughter/(in-law) and her unsaved parents/(in-law). To Whom are we to give our highest love and loyalty? Why? Explain why Jesus’ remarks in the Matthew and Luke passages do not conflict with the Exodus/Ephesians/Colossians admonitions to honor and obey one’s parents. What are some ways a believing daughter/(in-law) honor her lost parents/(in-law)?

Explain Matthew 19:29 in terms of God blessing Believers with spiritual fathers and mothers, especially when their biological parents are lost. How can we, as godly daughters, honor our spiritual fathers and mothers? How is God a “Father to the fatherless” for those who have unbelieving parents?

7. Summarize, in your own words, a biblical perspective of “daughterhood”. How does obeying, honoring, and submitting to the authority of our parents teach us to obey, honor, and submit to the authority of God? How is being a godly daughter to your parents, those you love like parents, and your spiritual parents, a major component of biblical womanhood?

Homework

Read the book of Ruth and/or Esther, specifically examining their example as daughters. How did Ruth and Esther exemplify godly daughterhood as adults, even though Ruth was Naomi’s daughter-in-law and Esther was Mordecai’s cousin?

Suggested Memory Verse

Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.
Exodus 20:12