Complementarianism

Mythbusting Complementarianism: 4 Truths Egalitarians Need to Know About Complementarian Women

I am often frustrated in my role as a complementarian¹ woman. I am not frustrated by what God teaches in the Bible about my roles in the home and the church. I am not frustrated in carrying out those roles. I am not frustrated by complementarian men.

I am frustrated by egalitarians – most of the ones who have crossed my path, anyway – because of the incorrect assumptions they make about me and other complementarian women².

And it’s not just that the assumptions are wrong, it’s that the assumptions are often hypocritically, “log in the eye,” wrong. Then, they turn around and use these false assumptions as reasons to fight against complementarianism. But the reasons don’t exist. They’re shadow boxing. Fighting against a ghost. If you’re going to fight for something, your fight should at least be based on legitimate reasons.

I’m under no delusions that this article will change the hearts and minds of egalitarians, but if I could, here’s what I’d try to help them understand…

1.
It’s a spiritual issue.

I know this isn’t going to be popular. I know I’m going to be called judgmental and harsh and any number of other printable and unprintable names, but I’m going to say this anyway because this is the crucial element on which this entire complementarian vs. egalitarian argument rests.

This is a spiritual issue. It’s not an oppressors versus victims issue, it’s not about power or position or circumstances or legalism or casting off shackles. It’s not about any of those visible, tangible, surface level things we think it’s about. This goes beyond the earthly realm and has its foundation in the invisible, spiritual realm. The reason you hold the positions and opinions you hold as an individual is based on one thing – your relationship with God. This is a me versus God issue. Do you love and obey God as a genuinely regenerated Christian, or do you reject Him and rebel against His commands as someone who is still lost?

The Bible makes crystal clear from Genesis to Revelation that people who genuinely know and love God obey Him, and that if you don’t obey Him, you don’t know Him or love Him. Over and over and over again we see this through Israel’s countless cycles of idolatry and the prophets calling them to repentance in the Old Testament, to John’s near broken-record repetition of the theme in the New Testament. Scripture is clear. Love of God and obedience to God are inextricably and irreducibly intertwined.

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:3-6

Additionally, if you’re not saved – a “natural man” – the things of God are folly to you. It’s not that you’re smarter or enlightened or have a different opinion than those who obey Scripture. It’s that you’re spiritually incapable of accepting, embracing, and obeying what God has told you to do. That’s why you see those of us who do as fools.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:14

Let me say it plainly. If your general trajectory in life is to consistently find yourself angered by, indifferent to, or unable to accept the plain meaning of Scripture, and your heart persists in fighting back against God’s Word even if you’ve been biblically corrected, you are almost certainly not saved.³ That’s not me saying that. That’s a whole lot of Scripture saying that. Regardless of how saved you feel. Despite what you may claim to be. No matter what people have told you about your salvation. God says loving Him equals walking with Him toward embracing, loving, and obeying His commands. And that includes His commands about the roles of men and women.

This is the fundamental reason most egalitarians disagree with most complementarians. It’s usually not that either side doesn’t understand what the other side stands for. It’s that both sides generally do understand what the other side stands for and they reject the other side’s view because of where they are, spiritually.

(Addendum: After I published this article, a few people responded who seemed to misunderstand what I’ve said in this paragraph. Let me see if I can clarify:

1) You’ll notice I’ve used words/phrases (“most egalitarians,” “general trajectory,” “almost certainly,” etc.) indicating that this is a broad, general principle, not something that is universally deterministic about every single individual who has ever had an egalitarian-esque thought cross her mind.

2) I am not saying that holding to an egalitarian viewpoint is what makes someone unsaved. Rejecting the gospel is what makes someone unsaved. What I am saying is that most people who are already false converts gravitate toward the egalitarian viewpoint as a fruit of the pre-existing condition of being unsaved. It is a logical fallacy to turn that statement around and assume I mean the converse to be true.

3) I certainly believe it is possible for genuinely regenerated Christians to have good faith, incorrect interpretations or understandings of Scripture – starting with me. When my husband and I picked out wedding vows 26 years ago, I flatly refused to use any set of vows that said I would “obey” him and only grudgingly agreed to a set that used the word “submit” instead. Embarrassingly, in our wedding video, you can clearly hear me hesitate before repeating that part of the vows. About 10-15 years ago I held a position of local denominational leadership that I’m only now beginning to see I probably, in some respects, shouldn’t have held. One reason for that is that on two or three occasions the position required me to speak to local congregations during their midweek services on a biblical topic which could not be properly addressed without explaining Scripture. Do I think I was unsaved because I thought those things were OK at the time? Of course not. But I’ll tell you this – over time, the Holy Spirit convicted me of those things and I repented. And as I’ve grown in Christ my rebellious attitudes and misunderstandings of those Scriptures and others have increasingly come under submission to God’s Word.

That’s the kind of thing we’re talking about here – the general biblical principle that saved people are on a trajectory of increasing holiness and Christlikeness. Lost people are on a trajectory of increasing disobedience and rebellion (and not strictly with regard to egalitarian ideas). It is possible to be a saved, simul justus et peccator, growing in holiness, desiring to please the Lord, Christian and get some non-soteriological things wrong along the way, in good faith, in the process of growing. What is not possible is for someone to be genuinely regenerated and live in a general attitude of heart-rebellion against God, His Word, and His ways (His ways in general, not strictly egalitarianism) in favor of doing life on her own terms. I don’t know how to make that more clear. That is what the Bible teaches.

4) I clearly made the statement that this article pertains to “most of the [egalitarians] who have crossed my path”. I guess what I did not make clear is that most of the egalitarians who have crossed my path have not been the small minority of genuinely regenerated Christians who have made a good faith error about Scripture’s teaching on the role of women as they’re growing in Christ. That might be your experience, but it has not been mine. Most of the egalitarians who have crossed my path have clearly been of the vast majority of egalitarians who have come to that position, as I explained above, as a result of being false converts. And it shows in their demeanor as they mock the authority of God’s Word in general, lash out in rage, blaspheme, swear, and slander, and generally display the opposite of the Fruit of the Spirit.

5) As I’ve stated many, many times in my articles, the Bible is our authority as Christians, not a pastor or Christian leader who holds a particular position, not your loved ones who are in error but you’re certain they love Jesus, not any church or denominational structure or position that conflicts with Scripture – the Bible. If you are going to argue against a biblical principle, you need to support your argument with rightly handled, in context Scripture, not examples of fallible human beings – however godly or well-intentioned they might be. Scripture is our standard, not people.)


2.
Complementarian women don’t feel
oppressed and downtrodden.

Obviously I can’t speak for every complementarian woman out there, but I can say that of the dozens of women I know personally and the thousands who have followed me online for the last eleven years, and speaking for myself, I have never met a single, genuinely regenerated, complementarian woman who felt diminished, held back, chained up, or walked all over by the role God lays out for us in Scripture.

Do we sometimes sin by thinking and acting selfishly? Yep. Have there been husbands, pastors, and other men who have sinned against us? Of course. Do we have a bad day from time to time? Naturally. But none of that changes our delight in our role itself. Even people who have their dream jobs have nightmare moments, but there’s still nothing on the planet they’d rather do. Nothing that makes them feel more alive and fulfilled. And that’s generally how complementarian women feel about our job – maybe even more so, because it’s not just a job, it’s a calling from God Himself. And nobody has a better Boss than we do.

We don’t need your pity, egalitarians, any more than a kid in a candy store needs to be pitied. And we don’t need to be rescued, just like you wouldn’t think of trying to rescue a child from Disneyland. We’re not sitting around saying, “Woe is me,” and feeling like we’re losing out on life. For us, keeping God’s commands about our role is a delight and a joy, because we love Him:

For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 1 John 5:3

for I find my delight in your commandments, which I love. Psalm 119:47

No one is happier, more fulfilled, or more content in life than the Christian who is living in the will of God by obeying Him. No one is more miserable than a false convert who is trying to obey God through sheer force of will, or a genuine Christian living in disobedience to God’s commands.

And if all of that seems foreign or ridiculous, folly or foolishness to you, unfortunately, you’re bearing out the biblical truth I explained in section 1 of this article.


3.
Complementarian women aren’t brainwashed.

Probably the most hypocritical sexist viewpoint of egalitarians is that they assume that Christian women couldn’t possibly have come to the complementarian worldview via our own study, intellect, will, and choice. We must have been brainwashed into it by sexist, misogynistic, abusive complementarian men. But if we could somehow manage to understand the viewpoint delivered by our egalitarian saviors, we’d see the light, cast off the shackles, and be set free from all that’s holding us back.

I’m not making that up. That’s essentially the diatribe I received from one of Beth Moore’s followers recently (and I’ve heard it plenty of times before). Beth had said on Twitter that the reason she was receiving so much pushback from Christians following her announcement that she would be preaching the Sunday morning service at a local church was because sexist men were just trying to protect their positions and power. To which I responded, “What about the pushback you’re receiving from complementarian women? Are we sexist and trying to protect positions and power, too?” No, her follower angrily replied, you’ve just be brainwashed by those men.

If egalitarians can’t see how arrogant, hypocritical, and sexist it is to stand on a pedestal and declare that they’re the ones who will empower women, ensure that women are heard and valued for their independent ideas and unique contributions, and then turn around and condescendingly assume that women who have used those very independent minds they themselves tout to reach a non-egalitarian conclusion are brainwashed, I’m at a loss as to how to explain it. It’s like trying to prove water exists to someone who’s sitting in a lake while drinking a glass of ice water.

Complementarian women are not brainwashed into our worldview. We are convinced by the study of Scripture and our love for God that His plan for men and women is best, beneficial, and a blessing.


4.
Complementarian women aren’t
limited or lesser, we’re specialists.

Oh, that poor cardiologist! He’s so limited in his profession. If only he could be a General Practitioner!

I just feel terrible for that guy – he only practices civil law! He doesn’t know what he’s missing by not also practicing criminal, personal injury, estate, real estate, corporate, family, and malpractice law!

If you ever had the misfortune of hearing someone say something so ridiculous, you’d probably think she was a little off her nut. In the professional world, we normally regard specialty positions as more prestigious than more generalized positions (not that that’s right – general medicine, law, etc. are equally important). Specialists usually go to school longer and have a unique skill set for a unique segment of the population. General practitioners don’t have the luxury of focusing on a more narrow field of study. They have to be a jack of all trades – all things to all people.

But somehow, for egalitarians, that concept doesn’t translate to complementarianism. In the complementarian church, male pastors, elders, and teachers are the general practitioners. Women are the specialists. We specialize in discipling women and children, because we have a unique, God-given skill set for ministering to that unique segment of the population. God has given us the luxury and freedom to concentrate on this population He has called us to serve without the added burden of also having to teach, disciple, and oversee men.

It’s much the same in the complementarian home. The husband is like the CEO of the family. The buck stops with him. Every. single. buck. The house. The wife. The kids. The car. The yard. The bills. Everybody’s health. The extended family. The spiritual leadership. Church involvement. Provision. Decisions. Everything is ultimately on his shoulders. This leaves the wife free to specialize in being the COO of the family – day to day, boots on the ground operation of the household – an equally important position, which, again, she has a unique, God-given skill set for carrying out. While she and her husband certainly work together, God has given her the freedom and the luxury of passing everything that’s not under her purview up the chain of command for someone else to deal with. If she needs something in order to do her job, she has someone to turn to to provide it.

The egalitarian worldview looks down on women who specialize in discipling women and children in the church and being the chief operating officer in the home. Our teaching only has value if there are men in the audience, which reeks of sexism. As if men are the standard, the high bar to be set, the only ones whose mere bodily presence can validate a woman’s teaching and suddenly make it worthwhile. Who cares about teaching women and children? Men are the important ones. Our role at home is only a worthy and important one if we’re the ones calling all the shots at the macro level. Never mind that things actually have to get done and be overseen at the micro level in order for every member of the household, including the CEO, to live, grow, and flourish.

Specialties aren’t limiting or lesser. There’s an equally prestigious and necessary place for GPs and specialized medicine. For general law and specialty law. For CEOs and COOs. For complementarian men and complementarian women.

 

The egalitarian view does not value women as women. It only values women who are cheap knock-offs of men. Complementarians are the ones who value women as a separate, and equally significant, unique creation of God – not measured by how well we can imitate a man, but measured by how well we live up to all God created us to be as women. And we’re supposed to feel oppressed, limited, and lesser by that? We’d have to be brainwashed to love a worldview that values us for what we are, not for clawing and scraping toward some impossible standard and state of being God never created us to reach?

When you set men up as the standard and tell women they have to measure up to men to have any value, what you are is not egalitarian. What you are is sexist.

No thanks. I’ll take the complement.


¹Thanks to the advent of everything-but-the-pastoral-office “soft complementarianism” I should probably add an adjective, like “biblical complementarian,” but I’m not ready to concede the term yet. Complementarian means you embrace the full biblical teaching of the roles of women and men. If you compromise on that, you’re a functional egalitarian. We only need two terms.
²Egalitarians make incorrect assumptions about complementarian men, too, the main one being that they’re sexist, misogynistic, even abusive. Please. I’ll let complementarian men speak to that themselves, or this article will be way too long.
³Sometimes people who are genuinely saved worry that they’re not. If you’re concerned about your salvation, I encourage you to work through my study AM I REALLY SAVED?: A 1 JOHN CHECK-UPand make an appointment with your pastor if you need counsel.
Favorite Finds

Favorite Finds ~ May 14, 2019

Here are a few of my favorite recent online finds…

“Complementarian interpretation of Scripture holds that God’s creation purpose for man and woman entails equality of individual value but also distinct roles.” Our friends over at Crossway give us 5 Myths about Complementarianism.

 

Image result for taking god at his wordHow about a free book? Here’s the PDF of Kevin DeYoung’s book Taking God at His Word: Why the Bible is Knowable, Necessary, and Enough, and What that Means for You and Me.

 

 

 

 

Image result for 50 of all marriages end in divorce“You’ve heard it repeatedly on radio, podcasts, and TV. You’ve read it in various books and articles. You’ve even heard it in your pastor’s sermon. The problem: it’s a lie: 50% of all marriages end in divorce.” The Cripplegate helpfully explains why everything you know about American divorce statistics, including the divorce rate among Christians, is probably wrong in The 50% Lie.

 

Image result for ccef‘No’ to a husband’s advances is a big deal in a marriage. A godly wife can certainly say “no” but she will also be alert to the way her response might be taken by her husband. Understanding and compassion can go a long way at these moments.” CCEF explores the sensitive subject of marital intimacy in “Not tonight dear”… men rejected.

 

On his most recent episode of Ask AnythingDr. Albert Mohler tackles a number of interesting questions, not the least of which is (from a Southern Baptist perspective) Should women preach the Sunday sermon in church? (8:58).

Mailbag

The Mailbag: Potpourri (Prayer quilts, Discouraged husband, Jesus Calling at the CPC…)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

In these potpourri editions of The Mailbag, I’d also like to address the three questions I’m most commonly asked:

“Do you know anything about [Christian pastor/teacher/author] or his/her materials? Is he/she doctrinally sound?”

Try these links: 
Popular False Teachers /
 Recommended Bible Teachers / search bar
Is She a False Teacher? 7 Steps to Figuring It Out on Your Own
(Do keep bringing me names, though. If I get enough questions about a particular teacher, I’ll probably write an article on her.)

“Can you recommend a good women’s Bible study?”

No. Here’s why:
The Mailbag: Can you recommend a good Bible study for women/teens/kids?
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

“You shouldn’t be warning against [popular false teacher] for [X,Y,Z] reason!”

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections


Wondering if you’ve ever commented on “Prayer Quilt Ministries” that some churches have. I was visiting a church recently that had an announcement in the bulletin for those interested to visit the lobby and “tie a knot in a prayer quilt”. On the church’s website the prayer quilt page says, “Gather to help press, pin, cut, sew or design prayer quilts. These are tied with prayer when given away to someone suffering from lengthy or devastating illness.” It’s probably a good work to make a quilt for someone who needs it, but what about the “prayer & tying of knots” issue?

Great question! I think it probably depends on the church’s theology. If it’s a New Apostolic Reformation type of church that believes that touching these quilts and praying while tying the knots in them will heal the recipients or somehow transport some sort of spiritual mojo to them in the warp and woof of the fabric, then that’s false doctrine and it needs to be done away with. That would be kind of like those magic “prayer cloths” that televangelists used to send out if you would only send them a “seed offering”.

However, if the church is doctrinally sound (which your e-mail indicated is the case), it’s very unlikely that it’s anything sinister like that. It sounds to me like the quilts themselves are just a kind ministry to hurting people. It reminds me of the story of Dorcas. “All the widows stood beside [Peter] weeping and showing tunics and other garments that Dorcas made while she was with them.”

The purpose of the knots is probably two-fold. First, it encourages church members to pray for the recipients of the quilts, and gives them a touchstone of having done so. Second, the recipient is probably told that every knot on the quilt was tied by someone who prayed for her. I think the knots are probably sort of like the stones we sometimes see Israel setting up in the Old Testament, or even baptism – a physical reminder of a spiritual moment. It’s an encouragement both to those who tie them and the recipients.

And if that’s as far as it goes, I don’t think that’s unbiblical. In fact, I think it is a great ministry for women to get involved in, it reaches out to people with the love of Christ, and if a Bible or gospel tract is included (I hope!), it’s a form of evangelism. All good and biblical things.


I am married and have a struggle with my wife about our roles. It’s been hard dealing with this. I get more respect from my Starbucks barista than I do at home.

The whole girl power thing is really not bad if it doesn’t come at the expense of men. But it’s gone too far, it’s kinda like idol worship now.

I’m going to be honest I know a lot of men that are tapping out. Young men don’t want to get married, older men can’t afford their wives’ lifestyles. Divorced men are ruined and spiraling down out here. It’s bad… Real bad.

You may never read this, but I hope you keep up the good fight. Not many people, much less women even look at us men as anything more than walking ATM’s and fix it guys. Thank you for making a bold move in the opposite direction. God be with you and keep you.

Every once in a while I get a heartbreaking e-mail like this from a husband. Sadly, there’s usually nothing I can do for them. Their wives are not the type who would care what I had to say even if I could talk to them.

But ladies, I’d like to ask you to do something for our friend here. Would you take just a moment and pray for him, his marriage, and his wife? And, if you wouldn’t mind, would you leave a comment under this article letting him know you’ve prayed for him and offering any words of encouragement you’d like? Thank you.


I volunteer at a Crisis Pregnancy Center that regularly gives away not only Bibles (good) but also Jesus Calling (bad!). I have been researching and note-taking a compilation of what you point out so that I can gently and lovingly bring this to the attention of the director of the center. I am not very confident however that she and others in authority will see the problem. It might be worth noting that my job at the center is strictly data input. I do not see any patients so therefore I myself do not ever have an occasion give a patient a Jesus Calling devotion. But should I not volunteer here if others continue to do so?

Way to be thinking theologically! This is the kind of thing we will all have to be thinking through more and more as the days grow darker, and it’s important that we think them through biblically.

Wow, it hurts my heart to hear that a CPC is doing this. These women are already in a difficult situation and instead of helping them with the truth of Scripture this CPC (and probably others out there) is feeding them false doctrine when they’re at their most vulnerable. 

Approaching the director kindly is the best first step, remembering that the vast majority of Christians simply don’t know what false doctrine is or the extent to which it has infected Christian materials. For most people, it never occurs to them that something sold at a Christian store might not be biblical. It’s my prayer that the director will listen and be convicted to stop using these materials in favor of doctrinally sound ones. When you go in to talk to her, you might want to have a couple of suggestions in mind for alternative materials. This tract from Living Waters might be a fit. Wretched has a great little gospel booklet called Don’t Stub Your Toe. Or you might contact Pre-Born! or another pro-life ministry you trust and ask for ideas.

But if the director brushes off your concerns, you’ll need to make a decision about whether or not to continue to work there. If you are married, the first thing you need to do is discuss this with your husband and find out what he thinks. If he tells you what he’d like you to do, you’ll need to abide by that. But even if he leaves the decision up to you, he will probably have some helpful wisdom and insight. You might also wish to bounce this off your pastor, an elder, or a godly friend.

Since you’re not the one purchasing the books or handing them out, I believe you could still work there – if your conscience allows. I would recommend that you pray about it and ask God to give you the wisdom to make a godly decision.


I need some direction. I’ve been teaching/sharing God’s Word at a nursing home for over two years on Sunday mornings. We have mostly women, but there are two men who join us. I was asked by the nursing home to lead our little church because they haven’t been able to find any men willing to do it. That’s my dilemma, I know Paul said he wouldn’t allow a woman to teach men, I don’t know how to handle this. I myself am not part of any other church, so I don’t have a pastor to help. I’ve reached out to some churches, but no one is getting back to me. Since we can’t find a man willing to lead, am I okay to keep doing what I’m doing? 

That is quite the dilemma! Let me see if I can help.

You started your e-mail by saying, “I need some direction,” so I hope you’ll be open to some direction that’s in a bit of a different direction than the one you’re asking about.

It’s wonderful that you’re wanting to help out at the nursing home and teach God’s Word. We need more women in mercy ministries like this, and I’m sure you’re a joy and a blessing to the ladies. But I’m afraid there’s a bigger issue you need to deal with than whether or not to be teaching at the nursing home.

You need to find a doctrinally sound church, become a member of it, and attend and serve it faithfully. Church membership, fellowship, and service are not optional for Christians (Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians).

The Bible knows nothing of unchurched Christians, and serving at the nursing home is not a reason not to be joined to a local church. You could always serve at the nursing home on Sunday afternoons after worshiping at your own church, or serve on another day. If you’re asking around at churches for someone to volunteer on Sunday mornings, this is why you’re not getting much of a response – you’re contacting churches. Pastors and their church members are supposed to be in church on Sunday mornings, not somewhere else.

I know you might be thinking that your group of ladies at the nursing home is your church because you called it “our little church”. It might be an awesome group of ladies with super close fellowship, but what you have there is a women’s Bible study class, not a church. It doesn’t have a pastor, elders, or deacons. It doesn’t have a membership, so there’s no mechanism for church discipline. Nobody is giving offerings or serving the Body. You’re not performing the ordinances of baptism and the Lord’s Supper (I hope). This is not a church.

Have you ever been on an airplane and noticed that when the flight attendant gives the safety instructions, she always tells you to put on your own oxygen mask first before assisting others with theirs? It’s good advice in this situation too. Right now, you’re disobeying Scripture by not being joined to a local church, so you’re setting a sinful example for your ladies while simultaneously teaching them that they need to obey God’s Word. Put your mask on first. Repent and join a local church. You also need to be sitting under good preaching and teaching at your own church so you’ll have something to give these ladies and to keep your own theology on track so you can make sure what you’re teaching them doesn’t veer off into false doctrine. Put your mask on first. You can’t help other people breathe if you’re passing out from lack of oxygen. Finally, joining a local church will fix the problem you mentioned of, “I don’t have a pastor to help.” If you’ll put your mask on first by finding a good church to join, you will have a pastor, elders, deacons, and lots of other men to help.

When we do things God’s way, in God’s order, most of the secondary things, like your dilemma about the men at the nursing home, tend to fall into place. Tell you what. You find a good church to join – maybe one of the ones you contacted for help (check out the “Searching for a new church?” tab at the top of this page if you need it) – get plugged in, and ask your pastor for some help with this. If he can’t or won’t help you, write me back, and we’ll go from there, OK? I’ll bet you won’t need to.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: My husband wants to stay at an unbiblical church.

There are unbiblical things happening in my church. I want to leave and find a better church. My husband wants to stay. Do I submit to him and stay at this church or go against his wishes and find another church to join by myself?

I receive some variation of this question several times a year, which absolutely breaks my heart. Normal, everyday disagreements in marriage are hard enough, but when it’s something this important that involves such a huge part of your life, it can be excruciating.

It’s also an impossible question for me to answer a) since I’m so far removed from the situation, and b) because every situation is different. All I can do is ask some questions and provide some resources that may help as you make your decision.

◊ Is the issue at your church actually unbiblical? Just because you don’t like something (the genre of music, that women wear pants to this church, that there are/aren’t age-segregated activities, etc.) doesn’t necessarily mean it’s unbiblical. Search the Scriptures. Is what is happening at your church clearly violating a chapter and verse, rightly handled, in context passage of Scripture?

◊ Are you fairly certain your husband is saved? Does he usually make godly decisions as he leads your family? The answers to these questions may give you some insight into your husband’s perspective on this church and help you understand his side of things better.

◊ Is this a “We must obey God rather than men” situation? Carefully examine that passage. Scripture has always been clear that we are to obey those in authority over us, and the apostles knew it. The only reason they disobeyed the authorities is because the authorities commanded them to do something that clearly conflicted with God’s Word. Is that the situation you’re in at this church? If not, Scripture is clear that you’re to submit to your husband.

◊ Don’t underestimate how greatly your submission could impact your husband. Scripture says it can make such an impression that God can even use it as a tool to draw unsaved husbands to Himself for salvation. If submission can soften an unsaved man’s heart toward salvation, perhaps it could soften your husband’s heart toward finding a better church.

◊ Is it possible that in obeying God’s instruction to submit to your husband in this circumstance God is keeping you in this church in order to give you an opportunity to serve Him by bringing biblical truth to bear on the unbiblical situation (in a godly way, of course)? Sometimes the solution to a problem at church is not to cut and run, but to roll up your sleeves and get to work.

◊ Submitting to your husband doesn’t mean you can’t pray for him and the situation at church. You should definitely be praying that your husband is making the right decision and that God will change his heart and mind if not. You should also be praying that you would have the right heart in this situation, praying for your children if they are also in the church, and praying that God would change the situation at church. Pray fervently about everything.

◊ Have you and your husband actually sat down and talked this through? If not, set aside some uninterrupted time in a pleasant environment, and carefully, prayerfully, and objectively (no histrionics) explain – citing clear Scripture – what is bothering you about the church. And then listen to what your husband has to say in response. If he is anything like my husband, he’ll probably bring up at least one good point you hadn’t thought about, but need to.

◊ Would it be helpful to bring in a third party to bounce the situation off of? Maybe a pastor friend you both trust, a spiritually mature couple you’re friends with, your parents or in laws, even a biblical counselor? Sometimes a fresh, objective set of eyes and ears can help.

◊ Is there a solution you and your husband can work out besides the two options of you staying or leaving? Do some brainstorming. Is the unbiblical situation at your church self-contained enough that you could arrange your attendance habits in order to avoid it? (For example: The women’s ministry only offers classes using materials by false teachers. Solution: You don’t have to attend those classes. Or, you could volunteer to teach a class that studies a book of the Bible. The “contemporary” service at your church uses Bethel and Hillsong music. Solution: Maybe your husband would compromise and go to the “traditional” service with you that only uses hymns.) Maybe your husband works a lot of Sundays and would be OK with you going to another church on those Sundays. Perhaps the two of you could reach a compromise of going to the doctrinally sound church you like every other Sunday, and the old church the rest of the time. What about a trade off? “If you’ll switch to this new church for me, I’ll do ____ for you.” Think outside the box, ask God for wisdom, discuss it with your husband, and see what you can come up with.

◊ Keep the perspective that God is using this situation in your life (your husband’s too) for his glory and your good. Maybe God will use this situation to grow your trust in Him, to strengthen your prayer life, to give you more practice in submitting to your husband, or to train you in the Scriptures. Whatever His purposes, He is doing it for a good reason. He loves you. He hasn’t forgotten you. He hasn’t abandoned you. He’ll bring you through this.

Conflict over church can be rough on a marriage, and the solution is not always easy. Pray without ceasing, obey God’s Wordseek godly counsel, and trust God to lead you.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 11- A Beautiful Wife

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Read These Selected Scriptures

Lesson 10 focused on our role as godly daughters. In lesson 11, we’ll be examining God’s design for women who are wives.

Questions to Consider

1. In lessons 2 and 3 (links above) we took a look at some of the attributes of a godly wife that we can emulate. Because Proverbs 31 mainly zeroes in on godly character, most of that passage easily applied to most women regardless of marital status. In today’s lesson, rather than attributes to emulate, we’ll be focusing on God’s instructions to obey for wives. Some of these instructions can also apply to unmarried women. Read over today’s passages and explain how unmarried women might apply some of these Scriptures. Why is it important for unmarried women to study passages about married women and vice versa?

2. Examine the Genesis 2 passage. What are the main points God is making about wives and marriage in this passage? What word does this passage use (18,20) to encapsulate a woman’s role in marriage? What does it mean for a woman to be a helper “fit for” or “corresponding to” her husband? Whom did God create first, man or woman? Second? Whom did God create to be the helper, man or woman? How do these two things point to and undergird male headship in marriage? Does the Genesis passage mean that all women have to marry or that the only purpose for which women were created was to be wives?

3. Look at the Ephesians and Colossians passages together. Explain how the relationship between husband and wife is a picture of the relationship between Christ and His church. Write a character sketch of a godly husband and a character sketch of a godly wife according to these passages. Why does God instruct husbands to “love” their wives, but wives to “respect” their husbands? (33) What is the difference, and why doesn’t God give the same instruction to husbands as to wives? What should motivate a wife to submit to her husband? Pretend you are discipling a newly married, newly saved woman who has never read these passages. How would you explain biblical submission to her? How is it “fitting in the Lord” (3:18) to submit to your husband?

4. Study the 1 Peter passage. In verse 1, what is the spiritual state (lost or saved?) of the wives Peter is addressing? The husbands? Imagine Peter wrote this part of his letter to answer a question he had been asked by some of the women of the church. What was the question they asked? Carefully examine the end of verse 1. Does this mean a wife should never share the gospel with her unsaved husband and that he can be saved simply by watching her good behavior? What does it mean? How is biblical submission an aspect of holiness? (5) Some women believe they only have to submit to their husbands if their husbands are saved or if their husbands are acting in a godly way. How does this passage answer that misconception?

What does “adorning” (3-4) mean? Why and how do women usually adorn themselves? How are godly women to adorn themselves? For whom? Why? Explain external adorning versus internal adorning. Which do you think is more winsome to your husband? Compare 3-4 with 1 Samuel 16:1-13. Which is more important to God, the external or internal? Why?

Explain what it means to have a “gentle and quiet spirit“. (4) Can a woman with an outgoing, vivacious personality still have a gentle and quiet spirit? How? How is your spirit different from your personality? How should a godly spirit inform a godly personality? Explain why a gentle and quiet spirit is beautiful and how that beauty is imperishable. Why is a gentle and quiet spirit precious in God’s sight?

5. Make a list, in your own words, of God’s instructions about a husband’s and wife’s sexual relationship found in the 1 Corinthians 7 passage. God considered these instructions important enough to include in the Bible. Why? How is the marriage bed a protection against sexual temptation and sin? (2) How does this passage teach and emphasize the mutuality of the sexual relationship? Is this mutuality limited to the bedroom, or does it extend to other aspects of marriage? Explain the terms “rights” (3) and “authority” (4) in the context of this passage. In our culture, we most often think of sex in terms of pleasure or recreation. Is pleasure or recreation the main concern of this passage? What adjective would you choose to describe the perspective of this passage toward sex?


Homework

Consider the concepts each of today’s passages addresses: the husband’s headship, the wife’s role as helper, respecting your husband, submitting to your husband, your marriage imaging the relationship between Christ and the church, witnessing to an unsaved husband, external adornment vs. internal adornment, the sexual relationship, etc. Pinpoint one aspect you need growth in. Repent of any sin in this area, and spend the next week praying that God will grow you to more Christlikeness in this area. You may even wish to memorize and meditate on a verse you found particularly helpful.


Suggested Memory Verse

Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
1 Peter 3:3-4