Tag: Salvation

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 6: What is Love?

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 6: What is Love?
Please Read: 1 John 3:10-24

Previous Lessons: 1, 2, 3, 4, 5

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 3:10-15

Am I Really Saved? Checkpoint 10: Do I love my brothers?

By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Here, John circles back to love versus hate, but he looks at it from a bit of a different perspective than he used in chapter 2. John draws a parallel between the two different types of brothers-  familial and spiritual – and uses these relationships to explain true brotherly love, and why this is a characteristic of Christians.

  • Which phrase in the first sentence of verse 12 compares non-Christians to Cain? How does verse 15 make this comparison?
  • Why, according to verse 12, did Cain murder Abel (his brother)? Was it because Abel provoked him or was evil in some way? Verse 13 indicates that the world will hate us for the same reason Cain hated Abel. What is that reason? How does John 3:19-20 relate to this concept?

God’s righteousness, shining through Abel, reflected Cain’s sin back at him. He felt guilty, convicted, and he wanted to get away from those feelings of condemnation. This is the same foundational reason the world hates Christians today. They hate the Christ who lives within us because, in Him, they see their own evil deeds reflected back at them. They feel guilty and convicted, and, wanting to suppress the truth about their sin, they hate us or do whatever else they can to escape those feelings of condemnation.

  •  How is hatred by the world for being Christlike evidence that we belong to Christ?
  • If hatred is characteristic of the world, what, necessarily, must be characteristic of Christians? (v. 14)
  • How do you feel when you’re around someone you know is a Christian? Do you enjoy open, easy, godly fellowship with her? Do you ever feel guilty or convicted just by being around her? Does talking with her about the things of God make you feel threatened, defensive, or argumentative?

1 John 3:16-17

OK, the Christian’s life is characterized by love for her brothers and sisters in Christ, but what, exactly, is love? Is it just being nice to people? Being a doormat? Never getting angry? Turning a blind eye to sin? How do we know if we’re acting in love or not?

John gives us a very simple definition: he laid down his life for us, and we ought to lay down our lives for the brothers.

Christ sets the standard for what love is. He defines love. Not our feelings. Not our opinions. Not the world’s definition of love. The cross is the measuring stick against which we measure anything we might call “love.” Anything that falls short isn’t love. This is how we know that things like homosexuality, abuse, sinful jealousy, pedophilia, cohabitation, universalism, living vicariously through your children, adultery, and tolerance of sin are not love. Any “love” that doesn’t look like Christ’s holy, righteous, biblical, dying to self love isn’t love.

He laid down his life for us, and we ought to lay down our lives for the brothers. Did you notice John didn’t say “He died for us and we ought to die for our brothers”? I wonder if that might have anything to do with the fact that there’s more than one way to lay your life down for someone. Certainly, Christ demonstrated His love for us by dying for us on the cross, and, that same love should compel us to willingly die for others if circumstances call for it.

But Christ didn’t just lay down His life for us in death, He laid down His life for us in life, too. Every temptation He resisted, every time He put his own wants and needs aside to put someone else first, every time He humbled Himself to serve others, He was laying down His life for us. And in the same way, we ought to lay down our lives for our brothers. We serve people. We provide for people. Even when it comes at a personal cost. We don’t just talk the talk, John says, we walk the walk.

1 John 3:18-22

Am I Really Saved? Checkpoint 11: Am I bearing the fruit of love?

Little children, let us not love in word or talk but in deed and in truth.19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him.

  • What does the word “this” in verse 19 refer to?

Let’s face it, there are going to be times when we sin big or again, and it’s easy to give in to those thoughts of, “How could I possibly be saved if I act like that?”. But whenever our hearts condemn us that way, John urges us to look back over the general direction of our spiritual lives. Not so we can feel good about ourselves or because our good deeds somehow make up for our sins, but because God says when our emotions are getting the best of us, that’s a good, objective way to calm down and get some reassurance of our salvation. Is it the desire of my heart to act in love for God and love for others? Do I generally carry that desire through with action? God says we can look to these things as evidence of our salvation.

God knows everything. He knows whether or not you belong to Him, and He wants you to know, too. And if the objective evidence shows you’re saved, you’ll have the confidence to put aside those feelings of condemnation, and boldly approach the throne in prayer, knowing that you keep God’s commandments and do what pleases Him.

  • What does verse 20 mean when it says “God is greater than our heart”? How does this show us that God is the judge of whether or not we are saved, not us or our feelings?
  • How do keeping God’s commandments and doing what pleases Him (22) impact the way we pray?

1 John 3:23-24

Am I Really Saved? Checkpoint 12: Do I keep the ultimate commandment?

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

  • What is the commandment in verse 23? How many parts (notice the second “and”) are there to this command? What does verse 24 indicate about the person who keeps this command?
  • How do we know that God abides in us? (24b)
  • Do you keep this commandment? Is your belief in Christ a simple mental acknowledgement, or have you staked your life and eternity on Christ?

The two parts of the ultimate commandment are inseparable: we are to believe in Christ for salvation and love one another. You can’t have one without the other. Those who keep this command can be certain that they are in Christ. The Holy Spirit bears witness to this.

 

This week we’ve looked at three more checkpoints in our “Am I Really Saved?” study:

Do I love my brothers?

Am I bearing the fruit of love?

Do I keep the ultimate commandment?

Saved people may be hated by the world, but they love their brothers. They can look back over their lives and see evidence of their Christlike love, in word and deed, for others. They keep the ultimate commandment of staking their lives on their belief in Christ and loving their fellow Christians.

Unsaved people often feel guilty, convicted, or defensive around Christians as Christ reflects their sin back at them. They do not have a track record of showing Christlike love for others, and, while they may proclaim belief in Christ, their profession is only lip deep.

Additional Resources:

1 John 3– Matthew Henry’s Commentary

Can I Be Sure I’m Saved?– by R.C. Sproul

True or False? A Study in 1 John– at Naomi’s Table (lessons 13-14)

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 5: Practicing Sin

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 5: Practicing Sin
Please Read: 1 John 3:1-10

Previous Lessons: 1, 2, 3, 4

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 3:1-3

The first three verses of this chapter are such a comfort to those who know Christ. John marvels over the love of God and the fact that He chooses to call us His children.

  • How does it impact your faith in Christ to know that you are loved by God and that you are His child?

John then goes on to assure Christians of our identity in Christ and His certain return.

  • What are three ways (v. 1b, 2, 3) that John identifies us with Christ or says we are, or will be, like Him?
  •  Christians tend to long for the return of Christ. Do you? Why or why not?

1 John 3:4-10

Am I Really Saved? Checkpoint 9: Do I Make a Practice of Sinning or Righteousness?

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

Here, John again uses polarizing words to draw a sharp contrast between the saved and the unsaved. Sin and righteousness. Children of God and children of the devil.

John also talks about the “practice” of sinning or righteousness. He has already made clear in chapter 1 (and other places) that Christians will fall into sin, but that they will confess their sin and be forgiven of it. Generally, Christians desire to practice righteousness and make an effort to do so.

Here, John focuses on those who make “a practice of sinning,” meaning a habitual lifestyle of unrepentant sin. He equates the habit of sinning with practicing lawlessness. The word “lawlessness” takes us beyond the surface “wrongness” of the particular sin that’s being committed to a deeper contempt for, and rebellion against the Law and the God who gave it.

  • Does John give any indication of how “big” the sins have to be or how often they have to be repeated to fall under the umbrella of a “practice of sinning,” or is his focus more on the attitude of the heart?
  • What do verses 6, 8, and 10 say about people who practice sinning? Are such people Christians?
  • Who is our standard for righteousness? (v.7) What are some attributes and personal habits of Christ that show us what righteousness is? Can you list some verses where Christ explained what it means to be righteous?
  • What do verses 7 and 9 say about people who practice righteousness? Is John talking only about outward, visible righteous behavior or righteousness that springs from a regenerated heart? How might 2 Corinthians 5:17 help our understanding of these verses?
  • Read Paul’s description of his battle against sin in Romans 7:15-25. Does this war between the desires of the flesh and the spirit seem familiar or foreign to you?
  • Verses 5 and 8b explain the reason Christ “appeared.” What was that reason, and what does the reason for His death have to do with whether people practice sinning or righteousness?

This week we’ve looked at one more checkpoint in our “Am I Really Saved?” study:

Do I make a practice of sinning or a practice of righteousness?

People who are saved look forward to the return of Christ in His glory. As they live day by day hoping in His return, God conforms them to the image of Christ so that they habitually walk in the direction of righteousness.

Unsaved people may dread or try not to think about the return of Christ and its implications on their eternities. They habitually sin – whether those sins are small or big in the eyes of the world – without repenting.

How are you doing so far as you examine your heart against the checkpoints in 1 John? If you think you might not be saved, please see lesson 3 or the “Good News” video (at the top of the left side bar) to learn how to repent of your sin and trust Christ for salvation. Need help? Please feel free to click on the “contact” tab at the top of this page and e-mail me.

Additional Resources:

1 John 3– Matthew Henry’s Commentary

1 John– by Nate Pickowicz

True or False? A Study in 1 John– at Naomi’s Table (lessons 11-12)

Abortion, Gospel

Planned Parenthood: There, But for the Grace of God…

Michelle Lesley

 You walk into your doctor’s office for your annual check up—flu shot, cancer, cholesterol and blood sugar screening, blood pressure check—you know, routine maintenance on the ol’ bod. You’ve chosen this doctor because you don’t have health insurance and he’s kind enough to lower his prices and work with you on a payment plan. His office is clean and bright, beautifully decorated, and the staff is always friendly. You even get a lollipop at the end of each visit.

But this year, as you’re walking down the hall to exam room four, you happen to notice that in exam room three, there’s a playpen in the corner with an adorable baby girl in it, cooing away and playing with a toy.

“Odd,” you think, since this is not a pediatrician’s office. You continue to your own room, don that scratchy paper gown, and wait for the doctor. By the time he comes in and begins the exam, you can no longer contain your curiosity. Whose baby is it? Why is there even a baby in the office?

“Oh, yes,” the doctor says matter of factly, “that baby was abandoned by her parents. Nobody wants her, so when I get finished with your check up, I’m going to torture her to death and then sell her organs to medical researchers.”

Your jaw hits the floor. Your stomach turns. You can’t believe the monstrous words you’ve just heard.

“How could you do such a horrible thing?” you scream over your revulsion. The doctor looks surprised that you should ask.

“It’s really no big deal,” he says. “We only do a few of those a week. The vast majority of my practice is providing health care and counseling for patients like you.”

Let me ask you something—would you use that doctor and think that the care he provides you mitigates his atrocious behavior? I hope not. Yet I have heard people defend Planned Parenthood (an organization which has been torturing babies to death for decades, and, we recently learned, profits from the sale of their organs) because Planned Parenthood ostensibly performs a minimum number of abortions and mainly provides health services, such as the ones mentioned above, to women who need them. Somehow, in these people’s minds, the health care Planned Parenthood provides makes up for the heinous murders they commit day after day.

Does it really all balance out? Of course not.

In fact, let’s say, Planned Parenthood had only ever tortured fifty babies to death (instead of the millions they’ve actually killed). And let’s say they provided free health care to everyone on the planet, cured cancer, and brought about world peace. Those are some wonderful things, but does it erase the fact that they brutally ended fifty innocent lives? Do all those good deeds make up for even one murder?

No. They don’t. Good deeds can never make up for heinous crimes. Planned Parenthood’s hands are drenched in blood that all the free health care in the world can’t wash away.

They’re hopelessly guilty. Just like we are.

Apart from Christ, we are Planned Parenthood. We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus. We are responsible for His death. It was our sin that caused Him to be tortured to death. Our sin that brutally murdered Him.

“Oh, but it’s no big deal. I’m mainly a good person. The vast majority of my life is spent doing good things and helping people. That totally makes up for those few sins I’ve committed. My good deeds outweigh the bad.”

No. They don’t. Good deeds can never make up for heinous crimes.

But, grace… But, mercy… But the goodness and loving kindness of God our Savior intervenes and wipes away the guilt. Washes our hands of Christ’s blood. Cleanses us from all unrighteousness, if we only turn to Him in the repentance and faith that He is gracious enough to give us.

Good deeds can never make up for heinous crimes, but the grace of God can.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. Titus 3:4-7

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 4: Truth and Righteousness

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 4: Truth and Righteousness
Please Read: 1 John 2:18-29

Previous Lessons: 1, 2, 3

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 2:18-20

Am I Really Saved? Checkpoint 6: Do I want to be faithful to a doctrinally sound church?

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge.

Let’s start off by looking at a few words in verses 18 and 19: “children,” “antichrist,” “antichristS,” and “they”.

It’s always helpful to keep in mind who the audience of a passage of Scripture is. “Children,” as I mentioned last week, reminds us that John is addressing the church, his “children” in the faith (which, by extension, includes Christians today). Apparently, the church had already been taught that Christ would be coming back and that the antichrist would be making his appearance before the Lord’s return. This antichrist is the one-world leader who will fight against and attempt to overthrow Jesus at the end of time.

But just as John has children in the faith, the antichrist (Satan) also has children, and these are the “many antichristS” to whom John refers. These were people, who at one time had been meeting with the church and seemed to be Christians, but who had left the church and become (or joined with) false teachers (see lesson 1 for more info.). This is who “they” in verse 19 is referring to.

John is making clear to the church that those who leave the fellowship of biblical Christianity to follow false teachers and teachings do so because they were never truly saved (“not of us”) in the first place. This is one way we can tell (“that it might become plain”) who is a believer and who is not. Those who are saved desire to stay in fellowship and assembly with a doctrinally sound body of true believers.

  • Have you left sound biblical doctrine behind to follow after false teachers (for example: Joel Osteen, Joyce Meyer, TD Jakes, Beth Moore, Paula White, Benny Hinn, etc.)? Do you argue with biblically knowledgeable Christian friends who show you from Scripture that you’re following a false teacher?
  • Have you stopped going to (a doctrinally sound) church because…

…you’re not sure you believe in God, the truth of Scripture, or that Jesus is the only way of salvation any more?

…what your professors are teaching, what your friends believe, or the tenets of a group you’ve joined seem to make more sense than the Bible?

…you’re just not interested in church any more and have better things to do?

…you’re tired of feeling guilty for participating in your favorite sin?

  • Do you love fellowshipping, worshiping, and studying God’s word with other believers? Do you faithfully attend (a doctrinally sound) church because your heart craves it? Would you rather hear sound teaching in which God’s word steps on your toes than false teaching that tickles your ears?

1 John 2:21-28

  • Again, John uses two polarizing words (as he did with “light” and “darkness” in chapter 1) several times in this passage to draw a sharp distinction between those who are saved and those who are not. What are the two words John uses? (v. 21, 22, 27)

Am I Really Saved? Checkpoint 7: Do I believe in the Jesus of Scripture?

I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

Here, John continues to explain to the church what constitutes an antichrist and why antichrists are not believers. Notice what he says in verse 21, “no lie is of the truth.” It seems like such an obvious statement, but have you ever said, when told that a teacher you’re following teaches things that are unbiblical, “Oh I just chew up the meat and spit out the bones”? John is saying that if the teacher you were following were biblical, there wouldn’t be any bones to spit out. Doctrinally sound preachers, teachers, and authors might make a mistake and repent of it from time to time, but they don’t persist in teaching lies. No lie is of a true teacher.

Another thing to take note of in this passage, again, is that John is talking to believers. When he uses words like “Jesus,” “Christ,” “Father,” and “Son,” they, and we, understand that he means Jesus, Christ, Father, and Son as defined in Scripture alone. Even as early as John’s day there were false teachers who led people to believe in a Jesus who was a mere man, others who taught he was only God at certain times, and others who completely twisted the biblical definition of who God and Jesus are.

It’s the same today. Mormons are one good example. They say the believe in Jesus, but they aren’t using the biblical definition of who Jesus is. They’re using the Mormon definition of Jesus, the spirit brother of Lucifer, born of a sexual relationship between God and Mary. John is saying that if you deny the Jesus of the Bible, you are not a Christian.

  • Mormons may be a clear cut example of people who deny the biblical Christ, but are you sure you believe in the Jesus of Scripture? Have you ever said anything like:

The God I believe in would never send people to hell.

Jesus was just a good moral teacher.

God is love. He forgives everybody.

Jesus just wants people to be happy. He would be fine with me divorcing my husband/being a homosexual/living with my boyfriend/not attending church/etc.

  • What is “what you heard from the beginning” in v. 24, and what does it mean for “what you heard from the beginning” to “abide” in you? How does this phrase/concept help John pivot from talking about what an unbeliver is to what a believer is?
  • What is the “if/then” statement John makes in verse 24? What does God promise in verse 25 to the “then” people?
  • John uses the word “abide” several times in verses 26-28. Examine his meaning in each use of the word. What does verse 28 say the ultimate result of abiding in Christ will be?

1 John 2:29

Am I Really Saved? Checkpoint 8: Do I practice righteousness?

If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

Last week we were careful not to get the cart before the horse in that it is not good or righteous behavior that turns someone into a Christian. It’s the opposite. Genuine, visible righteousness springs from a heart that has truly been born again.

John also makes sure we know he’s talking about habitually being righteous like Christ was righteous. Remember, the Pharisees acted righteous, and Jesus saw right through them and gave them a piece of His mind.

  • Describe what it means that Jesus is “righteous”. What are some Scriptures that show how Jesus’ righteousness manifested itself during His earthly ministry?
  • Is Christlike righteousness a habit that springs from your heart because you love Jesus? What are some ways you see the righteousness of Christ working itself out in your daily life?
  • Do you ever find yourself having to “put on” outward righteous behavior in front of others to keep up the appearance that you’re a Christian?

This week we’ve looked at three more “Am I Really Saved?” checkpoints:

Do I want to be faithful to a doctrinally sound church?

Do I believe in the Jesus of Scripture?

Do I practice righteousness?

A saved person will be able to honestly answer “yes” to all of these questions. While none of us are perfect at it, we trend towards a desire for righteousness of both heart and behavior. We love the Jesus of Scripture and the churches, pastors, and teachers who dare to teach Him in all of His glorious truth and splendor.

An unsaved person might be able to put on righteous behaviors, but has no righteousness of heart, because she is still dead in her trespasses and sins. She may believe in a “Jesus” who conforms to her own opinions and worldly standards, but not the true Jesus of Scripture. And she certainly has no desire to attend a doctrinally sound church where her self-made label of “Christian” or “good person” will be challenged by a call to repentance and faith in the true Christ of the Bible.

Additional Resources:

1 John 2– Matthew Henry’s Commentary

Are You Really a Christian? by Todd Friel

True or False? A Study in 1 John– at Naomi’s Table (lessons 10-11)

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 3: Love and Hate

Michelle Lesley

1 John Study

Am I Really Saved? A First John Check Up
Lesson 3: Love and Hate
Please Read: 1 John 2:1-17

Previous Lessons: 1, 2

(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 1:8-2:2

The closing verses of chapter 1, as we saw in last week’s lesson, deal with whether or not a person walks in unrepentant sin. Lost people deny that they are sinners and continue, unrepentantly, in their sin. (1:8, 10) Saved people confess their sin and are forgiven through Christ. (1:9)

John continues his line of thought in the opening verses of chapter 2 (Remember, when he wrote this, there were no chapters and verses. It was just a letter like you might write today.). He’s not writing just to point out sin and how lost and saved people deal with sin differently. He’s writing so that people will not sin. (2:1)

But when Christians (“my little children” refers to John’s “children” in the faith), do sin, John reminds us, Christ has already paid the penalty for our sin. Verses 1-2 of chapter 2 encourage us to remember this, repent, and be forgiven.

And that’s not all. Look at those great little words at the end of verse 2: “but also for the sins of the whole world.” That means that if you examined yourself according to 1 John 1 and found that you are indeed a liar who walks in the darkness while claiming to belong to Christ (1:6), or someone who denies that she’s a sinner, or claims she’s not sinning when she does things the Bible clearly labels as sin (1:8, 10), and you’re grieved over that and want to repent, there is hope.

The perfectly sinless son of God, Jesus Christ, stepped between you and God (“advocate,” 2:1) and propitiated God’s wrath against you for your sin so that you could be reconciled to God. He offers this precious gift of salvation to anyone who will turn from her sin and place her faith in Christ. (2:2)

  • What did you discover last week when you examined yourself according to 1 John 1? Do you walk in the darkness or in the light? Do you agree with the Bible’s definition of sin and confess your sins, or argue against the Bible and continue in sin?
  • Has there ever been a time in your life when you came before God, confessed and admitted that He is right about your sin and you are wrong, asked His forgiveness, and placed your faith in Christ’s death, burial, and resurrection as payment for your sin? If not, I urge you to do so now.
  • If you are saved, this passage is also an encouragement to remember, when you sin – and you will – that Christ has already paid the penalty for your sin. Remember the hope you have in Christ. Repent and be forgiven.

1 John 2:3-6

Am I Really Saved? Checkpoint 3: Do I keep God’s commands?

And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.

With this passage, we have to make sure we don’t get the cart before the horse. John is not, I repeat, not saying that you become a Christian by being a good person and obeying all of God’s rules. The Bible is exceedingly clear that salvation does not come from our good works but by grace alone, through faith alone, in Christ alone.

John is saying that people who have genuinely been born again keep God’s word out of a heart of love for Him. Apple trees just naturally grow apples because they’re apple trees. You could buy a bag of apples at the store and tie them to an oak tree, but that would not make it an apple tree. It would just be an oak tree with fake fruit hanging from it. See?

  • Examine your heart- do you desire to keep God’s commandments? Why? What is your motive for obedience to God’s word? Are you an apple tree growing apples or an oak tree trying to pass yourself off, with fake fruit, as an apple tree?
  • Verse 4 is very similar to 1:6. Do you claim to be a Christian while actively disobeying Scripture, justifying your sin, or giving no consideration to keeping God’s commands? What do 1:6 and 2:4 call people who do this? Is this the description of a saved person or an unsaved person?
  • What does it mean to “walk in the same way in which [Jesus] walked”? Are there any areas of your life that don’t match up with the way Jesus lived?

1 John 2:7-14:

Am I Really Saved? Checkpoint 4: Do I hate others? (9-11)

9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

  • This passage talks about living a lifestyle of hate. Do you have an ongoing pattern of hate in your life? Do you hate a certain person? People who behave a certain way? A a certain racial group or class of people?
  • Compare this passage to 1:5-7. Which two words does John again use to draw a sharp contrast between sin and holiness? What does 2:9 say about people who claim to be Christians, yet whose lives are characterized by hate? What does 2:10 say about the one who loves his brother? Which characterizes the life of the Christian, love or hate?
  • Which three groups of people does John address in verses 12-14? What are the reasons he gives for writing to them?

1 John 2:15-17:

Am I Really Saved? Checkpoint 5: Do I love worldliness?

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

  • What does verse 15 mean when it says not to love “the things in the world”? How does verse 16 define this phrase? Can you give some real life examples of “the desires of the flesh”? “The desires of the eyes”? “The pride of life”? Why does verse 16 say these things are “not from the Father”?
  • What does verse 15 say about people who love the things of the world? If “the love of the Father is not in” a person, is that person a Christian? Instead of loving the world, what characterizes a Christian, according to verse 17? Which is temporary, the world, or the one who does the will of God? Which is eternal? (17)

This week, we are examining our salvation with three questions:

1. Do I keep God’s commands?

2. Do I hate others?

3. Do I love worldliness?

Christians, out of love for God, desire to obey Him, love others, and reject worldliness. Lost people may behave outwardly in a way that looks like obedience to God’s commands, but, because they have not been born again, there is no love for Him leading to true obedience and love for others. The lost person’s true love is the things of this temporal world.

Where do you stand in light of 1 John 2:1-17? Do you love the right things, such as God’s word, others, and the things of God? Do you hate the right things, like sin and worldliness? Prayerfully examine your heart, comparing your motives and actions to these Scriptures. Surrender your life to Christ if you find that you are not truly saved. If you are saved, repent of any sin God reveals to you and ask Him to help you “walk in the same way in which [Jesus] walked.”

Additional Resources:

1 John 2– Matthew Henry’s Commentary

Propitiation: How the Cross Affected God by Steve Lawson

True or False? A Study in 1 John– at Naomi’s Table (lessons 7-9)