Tag: Pastors

Book Reviews, Guest Posts, Salvation

Guest Post: A Review of “From Death to Life: How Salvation Works”

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

photo credit: Stephen J. Melniszyn

A Review of Allen S. Nelson IV’s
From Death to Life: How Salvation Works
by Katy B.

The most agonizing, frustrating experience in my ministry to women is the woman who claims to be “saved” but gives no evidence of it. No interest in talking about Jesus, no interest in holiness, reading the Bible, going to church, serving God’s people. She has a salvation testimony (often dramatic and self-glorifying) that is superficial, shallow, and devoid of any real repentance for her sin. I suspect she’s a false convert. And I find it exceptionally difficult to talk to false converts.

In From Death to Life, Pastor Allen Nelson confronts the disaster of false conversions, linking them to a false understanding of salvation: what it is, what it does, and how it works. He writes, “Ask fifteen people what it takes to be saved and it’s not out of the realm of possibility that you’ll get twenty different answers.” (Loc 173)¹

He makes the bold statement that “there is no spiritual life in many who claim to be Christians in America.” (Loc 247) He calls them the “walking dead”.

How does that happen? What would cause a person to wrongly believe he or she is a Christian? He lays some of the responsibility at the feet of churches that use methods such as external manipulation, diluted gospel presentations, the altar call, and the sinner’s prayer to lead the walking dead to their false professions of faith and their false assurances of salvation. He blisters easy-believism practices that, even if well-intentioned, have done damage to churches more influenced by a fallen culture than by God’s own Word.

So how does salvation work? The author has narrowed the answer down to five main points:

1. The gospel must be proclaimed.

2. God must move.

3. The sinner must respond in faith and repentance.

4. God justifies the sinner.

5. The sinner grows in the Lord over a lifetime.

Pastor Nelson not only unpacks, but folds, hangs up, and neatly puts away each of these main points in a few short chapters. In doing so, he poses and then answers questions such as, “What is the true gospel?”, “What is biblical repentance?”, “What is saving faith?”, and “What exactly is justification?” His answers are delivered in a direct, engaging, accessible style with plenty of biblical illustrations and scriptural references. No theological dictionary needed.

The book includes “how–to’s” but doesn’t read like a “how–to” manual. The tone is pastoral, sometimes comfortable, sometimes convicting, but never harsh. At times, the reading felt like sitting over coffee with Pastor Nelson, asking questions about various evangelistic situations, and receiving useful advice on how to respond.

A destitute woman in a homeless shelter, eyes pallid, needle tracks running down her arms, naturally incites my heart instinct to put my arms around her, tell her Jesus loves her, and give her some money. But Pastor Nelson reminds us:

“People need to hear more than “Jesus loves you,” What they need to hear today is what they’ve always needed: to know that they are sinners, that they need a Savior, that Jesus is that Savior, and until and unless they come to Him in faith, they will justly spend an eternity facing the punishment of their sins.” (Loc 2413)

He points out that it is vital that we all (not just the “trained professionals”) know what to say when the time comes to share the gospel of Christ. And while there is no formula, it is essential that the facts of the gospel are understood. The book helpfully guides the reader in a biblical understanding of how salvation happens and presents realistic examples of responses that can be used with unbelievers/false converts in evangelistic conversations.

The chapter “Plant, Water, Trust God, Repeat” is a compelling warning to stick to a biblical approach to evangelizing the lost. (Throughout the book he gives examples of unbiblical approaches.) In this encouraging chapter, he discusses applying how salvation works in real life scenarios, acknowledging that it is not always easy. He doesn’t present himself as a superhero evangelist.

This is a serious book, but the author can also be funny. I got a laugh out of his response to the command to “ask Jesus into your heart”. His tone, however, is utterly serious when discussing repentance:

“God doesn’t beg people to repent so they can be the star player on His team. He demands repentance. He owes mankind nothing. What a fearful and insolent game we play by making repentance an optional feature to becoming a Christian, refusing to properly define it in hopes of sneaking people into the kingdom, or by flat out dismissing it altogether.” (Loc 1164)

He spends a good bit of time parked on repentance, emphasizing that biblical repentance is necessary for any person to become a Christian. He asserts, “Remorse does not equal repentance” and goes on to give what he calls the bare necessities of repentance.

Is it possible to know if a person has actually been converted? In the chapter on sanctification, the author acknowledges that while we can’t see the heart, we can use the discernment God gives us to see evidence of true conversion. He provides a practical alliteration method to assist in discerning whether or not the gospel has actually taken root in a person’s heart and the changes we would expect to see in a truly converted person.

He warns the church against haphazardly affirming people as Christians without exercising grace-filled discernment:

“Often, we claim that the problem in our churches is that too many people are immature believers when the real problem is that many we call immature, actually have no life in Christ at all. They aren’t growing because they aren’t living.” (Loc 1878)

The sanctification chapter, my favorite, thrust me to a fresh examination of my own life using his alliteration template. What evidence of salvation would others see in me? What would they discern as my motivation for life? There is plenty of self-application for the reader.

The book has three appendices. Appendix 1: The Sinner’s Prayer, Appendix 2: Acts 2 is Not an Altar Call, Appendix 3: Putting “Baptist” Back in Your Church. In these appendices, the author makes some “say whaaaat?!?” observations that will rock your world if your church endorses these practices.

This is a short book. Although the print version is only 200 pages, there is nothing shallow about the content. The reader will step into a deep pool. Did I know how salvation works before I read the book? Yes. Have I been guilty of using unbiblical methods to try to bring about a conversion? Yes. I finished the book with an unanticipated, heart wrenching reorientation to the gospel as the power of God unto salvation. I bet I’m not the only reader who closed the book and repented.

I began by saying I find it exceptionally difficult to talk to false converts. What do you say to someone who believes she is saved when it is clear that she is not? Pastor Nelson is immeasurably supportive in reinforcing that “we must proclaim the gospel. Without it, people will go to hell. It’s as simple as that.” (Loc 441)

The book left me feeling hopeful, energized, looking forward to my next evangelistic encounter. God saves sinners. God saves sinners. And he uses sinners like me to do so.

Pastor Nelson writes, “Every single one of us is charged with sharing the gospel with those God providentially places in our life.” What a calling, what a staggering privilege. God could sovereignly call His own to Himself without us, but He has chosen to work through us. This book will certainly help us in our evangelism. I recommend it for everyone.

¹Katy reviewed the Kindle edition of the book and used Kindle location numbers rather than page numbers.

Allen “Cuatro” Nelson, IV, author of From Death to Life, is the pastor of Perryville Second Baptist Church in Perryville, Arkansas, and co-host of The Rural Church Podcast. Contact Him directly via Twitter to receive a free study guide with your order of From Death to Life or a discount on bulk orders. You can also order from Amazon.

Katy can’t remember when she became a Christian but is assured that, by the grace of God alone, she is a Christian. She ministers to women in her OPC church, in homeless shelters, in a prison, and sometimes at the grocery store. She is an executive with a United States health care corporation and enjoys her work, although she would rather be reading. You can find Katy on Twitter at @KatyvonBora.

ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THOSE WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANYONE YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Discernment

Fighting Off the Wolves

Michelle Lesley
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I love pastors. I really do. As a minister of music’s wife, church member, and through involvement in other ministries, I’ve known a lot of them. They have a tough job that most of us wouldn’t take on in a million years. I pray for and encourage my own pastor and my pastor buddies regularly, and try to remind y’all to do the same from time to time. All this to say, I’m not a preacher-basher. Far from it.

But sometimes there’s a bit of a veering in a dangerous direction, like a vehicle heading towards the center line, among (some, not all) pastors who are momentarily distracted and might need a friendly “Hey, did you see that truck we’re about to crash into?” from their terrified, front seat passenger.

Color me terrified.

There are pastors out there who treat false teachers with kid gloves. They refuse to label anyone as a false teacher, or only vaguely allude to certain false teachers without naming names. I’d like to encourage those pastors to pull the steering wheel to the right and call a spade a spade. Yes, they need to use the label of false teacher soberly, sadly, and only after making sure, with hard evidence, that it is warranted, but enough with grown men of God tiptoeing around under the guise of “we don’t know what’s in that person’s heart” or “I’m afraid to be painted with the ‘mean old discernment blogger’ brush.”

Enough with grown men of God tiptoeing around under the guise of “we don’t know what’s in that person’s heart” or “I’m afraid to be painted with the ‘mean old discernment blogger’ brush.”

The Bible doesn’t say anywhere that a pastor shouldn’t call someone a false teacher and warn the flock about him just because the pastor doesn’t know for sure what’s in the person’s heart or because he’s afraid of what others might think. We are all to look at their words and their behavior and judge (that’s right, I said “judge“) whether or not they are teaching what accords with sound doctrine. And if they’re not, they need to be denounced. Not in a wild-eyed, foaming at the mouth, wingnut way, but certainly loudly and decisively as a mature man of God.

We never see Paul or Jesus or Peter or Jude or any other godly man in the Bible being over-cautious about firmly calling out those who had proved themselves to be false teachers.

We never see Paul or Jesus or Peter or Jude or any other godly man in the Bible being over-cautious about firmly calling out those who had proved themselves to be false teachers.

“Beware of the leaven of the Pharisees and Sadducees.” – Jesus, Matthew 16:11

“Woe to you, Scribes and Pharisees, hypocrites…blind guides…fools…serpents…brood of vipers.” – Jesus, Matthew 23

“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” – Paul, 2 Corinthians 11:13-15

“For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.” – Jude, Jude 4

“They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray.” – Peter, 2 Peter 2:13b-15a

“But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”
Paul, Galatians 1:8-9

Would pastors today be wise to use this same kind of verbiage? Maybe. Maybe not. These godly men spoke and wrote in a way that was appropriate for their time, culture, and context. Our time, culture, and context are different and may call for a different approach. But the point is, none of them were afraid to speak the truth boldly about false teachers in order to protect the sheep God had entrusted to them. And we sheep today desperately need courageous shepherds who will do the same.

Pastors, if you speak out against false teachers, there are people who will get mad at you. It’s unavoidable. But there are others who know the truth and will be cheering you on and supporting you. And there are still others you will turn back from false doctrine who will learn the truth of God’s word and love you for warning them. And their souls are worth any risk or trial.

Be encouraged, dear pastors. Be strong in the Lord. Be faithful to Him. You can do this!

Be encouraged, dear pastors. Be strong in the Lord. Be faithful to Him. You can do this!

Remember the words of your brother and fellow laborer Paul, who, after condemning false teachers in Galatians 1:6-9, may have anticipated the same backlash you might receive:

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
Galatians 1:10

Photo and quote courtesy of The Patriot. ©2000, Columbia Pictures, Inc.
Mailbag

The Mailbag: Expository or Topical Preaching: Which is better?

Michelle Lesley

 

I would like to read your thoughts on expositional vs. topical preaching. I know we can benefit from both but is one superior to the other and why?

Great question! You’re right, both forms of preaching can be beneficial as long as the pastor properly exegetes (rather than eisegetes) Scripture.

For readers who might not be familiar with the terms, expository preaching is basically when a pastor preaches through books of the Bible from beginning to end carefully explaining what each passage means. He might go through only a few verses each week, or maybe a chapter each week, so the time it takes to work through a book will vary from pastor to pastor.

The term topical preaching can have a couple of different meanings depending on who you’re talking to and what she understands the term to mean. Some people understand “topical preaching” to mean a sermon series, usually in a seeker driven church, that centers around something in pop culture. (For example, popular movies or the Olympics.) Normally, these sermons are very shallow, biblically – sometimes nothing more than a pep talk or self-help tips. This type of preaching is unbiblical, and if it makes up the bulk of the preaching at your church, I’d recommend finding a new church.

There is, however, a biblical form of topical preaching that can be very helpful. If a doctrinally sound pastor sees an issue in the church that needs to be addressed, there is nothing wrong with his taking a break from preaching through a certain book (or when he’s between books) to teach on this issue from the pulpit.

For example, pastors in Parkland, Florida, might wish to take a few weeks right now to preach sermons on “Why does God allow tragedies to happen?”, “How can I biblically comfort the families of the victims?”, “Are the victims of the shooting in Heaven?”, and so on. One great topical sermon concept I’ve seen is for the pastor to give the congregation the opportunity to submit biblical questions and then preach sermons answering those questions. Other times a pastor might address a biblical topic for several weeks, such as peace, the gospel, the Fruit of the Spirit, or parenting. As long as these topics are driven by “let’s look at what the Bible says about X” and the pastor handles Scripture correctly and in context, topical preaching is both biblical and beneficial.

My personal opinion (this is not law and there may be plenty of perfectly doctrinally sound pastors who disagree) is that the majority of a pastor’s preaching should be expository with occasional breaks for (biblical) topical preaching as needed. Why?

✢ Expository preaching usually covers a wider spread of Scripture and a wider variety of topics. Topical preaching is, by definition, very narrowly focused on fewer passages and fewer topics.

✢ Expository preaching models for the congregation the proper way they should study the Bible at home. Most of the time, in your daily Bible study, you should be working your way through books of the Bible systematically. (That said, topical preaching done properly is also helpful for demonstrating to the congregation how to correctly find and apply Scripture to various topics and situations which arise in their lives. We need to know how to do both, but the former is primary.)

✢ Expository preaching helps a pastor better preach the whole counsel of God. He doesn’t have to worry that he’s neglecting to teach on a certain issue and wrack his brain trying to think of what that issue might be. With expository teaching, Scripture takes care of that for him.

✢ I have to think that expository preaching is easier than being forced to come up with a new topic or series every week or few weeks. I’m not a pastor, but the Bible studies I post each Wednesday are nearly always expository. The articles I post each Friday are nearly always topical. Hardly a week goes by that I don’t fret over coming up with a topic for the Friday article and struggle against writer’s block. But I know exactly what each week’s Bible study is going to cover: whatever the next passage of Scripture is in the book we’re studying. Exposition eliminates “forced creativity stress” for me, and I’m thinking maybe it’s similar for pastors.

✢ Expository preaching pushes pastors to tackle hard and unfamiliar passages as they come up in the text, making them more biblically knowledgeable and well-rounded, and allowing them the blessing of depending on God in prayer to open their eyes to understand His Word.

✢ Expository preaching should keep the Old Testament and certain books of the Bible from being neglected as much as they usually are. There are only 66 books in the Bible to preach through. Eventually you’re going to have to get to the minor prophets, Leviticus, Jude, Philemon, Song of Solomon, and the really long books of the Old Testament. Ostensibly. I’m sure there are expository pastors out there who have preached through the more neglected books, but I’ve never sat under a pastor who preached through Nahum or Zephaniah or Ezekiel. Just sayin’.

✢ Expository preaching gives the congregation a better grip on the overall story arc of the Bible and the culture of the period being studied. If your pastor preaches a topical sermon on leadership from Nehemiah one Sunday, you’re not going to understand the post-exilic period of Israel’s history or the culture of that time nearly as well as if he preached through the entire book over several weeks or months. That knowledge and insight is something you can stick in your pocket and hang on to for studying other post-exilic Scripture at home or in Sunday School, or listening to other sermons dealing with that period of Israel’s history.

✢ Expository preaching better lends itself to encouraging the congregation to prepare for Sunday worship during the week. If you know what passage your pastor is going to be preaching on this Sunday, you can study, and even memorize verses, ahead of time to prepare your heart to hear your pastor preach it.

I just have a couple of caveats (still just my personal opinions) about expository preaching:

I don’t think it’s wise for a pastor to be so rigidly stuck on expository preaching that he ignores the leading of the Holy Spirit to preach the occasional biblical topical sermon when it would be a benefit and a blessing to his congregation simply because he sees himself as an expository preacher. Preaching a topical sermon or series from time to time doesn’t mean you have to turn in your expository preaching card.

Also, while verse by verse preaching is an excellent way to teach the text thoroughly, I once heard someone talking about her (very good, doctrinally sound) pastor who had been preaching through a particular book of the Bible for seven years and still had several chapters to go. I don’t think it’s a good idea to take that long on a single book. At that point, several of the aforementioned benefits of expository preaching are gone: the pastor has ceased to preach the whole counsel of God, he’s neglecting bibilical topics not found in that book, he’s neglecting other books of the Bible, he’s not helping his congregation learn the whole storyline of Scripture and the customs of various historic periods and cultures, and he’s not covering as wide a spread of Scripture as he could if he’d limit himself to a year or two, max, to finish one book and move on to the next.

Expository and topical preaching are both helpful in their own ways, but the most important thing is that the pastor is “rightly handling the word of truth.”

Additional Resources

Why topical preaching can never build a healthy church by Mark Dever

The Sheer Weightlessness of So Many Sermons—Why Expository Preaching Matters by Albert Mohler

What is topical preaching? Does it have a place in the church? by John MacArthur

Can Topical Preaching Be Expository? by Timothy Warren

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Encouragement

Words Fitly Spoken: 11 Ways to Encourage Your Pastor

Michelle Lesley

I hope you have the blessing of sitting under good, biblical preaching at your church. I do. I’m always so thankful to hear God’s word beautifully preached in my own church, and I’m thankful for the all of the other godly men out there laboring faithfully each week to proclaim the truth of the gospel to the sheep God has entrusted to them.

Are you thankful for your pastor and a church that rightly handles God’s word? Are you telling anybody you’re thankful? Are you telling your pastor?

The ministry is a tough job, and pastors need all the encouragement they can get. Sometimes it’s the little things you say and do that can be a blessing to your pastor and make his job easier and more joyful. Proverbs 25:11 says:

Here are eleven ways you can encourage your pastor (and don’t forget your associate pastor, minister of music, youth pastor, etc.!)

1.
Pray for your pastor

Some specifics you can pray for:

💭 His wife and children

💭 His stress level, and for peace

💭 His finances and provision

💭 His marriage, and that he will be a good father

💭 That God will grow him in his understanding and handling of Scripture

💭 That God will grow him in discernment, and guard him from being influenced by false teachers/doctrine

💭 That God will protect him from temptation and lead him to repentance when he sins

💭 And here are even more ways to pray for your pastor.

Remember to tell your pastor you’re praying for him, and ask him if there’s anything in particular you can pray for him about.

2.
Show Up

First of all, Scripture says you’re supposed to be a faithful, active member of your local church. Second, it’s very discouraging to pastors when church members who are perfectly able to attend faithfully simply choose to let other, non-essential things take precedence.

3.
Be Present

Pay attention, be engaged, and have a pleasant look on your face during the sermon. If you’ve ever stood in front of a group of people, you know how easy it is to tell who’s “with you” and who’s not. And the more “with yous” there are out there, the more encouraging it is.

4.
A Word of Thanks

Just say thank you. Thank you for being my pastor, for being faithful to the Word, for encouraging me, for working so hard, for studying well…

Just say thank you. Thank you for being my pastor, for being faithful to the Word, for encouraging me, for working so hard, for studying well…

5.
Submit to His Leadership

Take Hebrews 13:17-18 seriously:


Yes, there are abusive pastors out there. Yes, there are pastors who are flagrantly disobedient to Scripture in their leadership. If that’s your pastor, leave that church and find a pastor you can trust (yes, I know it’s hard), and whose leadership you can submit to. Don’t be the constantly complaining, argumentative, nit picky thorn in your pastor’s side.

6.
Don’t Major on the Minors

If you do need to speak to your pastor about something you disagree with him about, whenever possible, try to make sure it’s a biblical issue rather than an issue of preference, and make sure you do it in love and kindness, not in an attacking way.

7.
Wait, Mr. Postman…

Isn’t it nice to open your mail or e-mail and find something besides bills and bad news? Send your pastor a note, card, or e-mail of encouragement.

Isn’t it nice to open your mail or e-mail and find something besides bills and bad news? Send your pastor a note, card, or e-mail of encouragement.

8.
C is for Cookie (and Calories)

Think before you bake. When I want to send someone a little token of encouragement, my first instinct is always to bake something. But a lot of pastors, like everyone else these days, are dieting, so use wisdom. Maybe a gift card to his favorite store or restaurant, a book by his favorite author, or a service he needs performed would be better. Here are some more ideas if you want to give your pastor a token of appreciation.

9.
Fitly Spoken Words

Tell your pastor something you learned from the sermon or how God has been growing you through his preaching. Let him know how your Sunday school class is maturing. Tell him about the good progress that’s being made in the committee you serve on or the ministry you serve in.

Tell your pastor something you learned from the sermon or how God has been growing you through his preaching.

10.
Perfect Timing

Do not pull your pastor aside right before the service to discuss anything that could wait until later. He needs to be focused on preaching and worship. And don’t detain him for long after the service, either. He’s probably hungry, tired, has to go to the bathroom, and wants to get home to his family. Make an appointment during the week.

11.
Nobody’s Perfect

Remember that your pastor is human. He’s going to sin. He’s going to get things wrong. Don’t assume he knows why you’re upset with him. Don’t hold a grudge. Extend the same grace you would to anyone else, and forgive.

What are some other ways we can encourage our pastors?

Christian women, Church, Discernment, Guest Posts

Guest Post: Building a Biblically Healthy Women’s Ministry (by a pastor, for pastors)

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

 

Building a Biblically Healthy Women’s Ministry
(by a pastor, for pastors)
by Pastor John Chester

It is no secret that I am not a fan of discernment ministries, and that I think the concept of Biblical discernment is grossly misunderstood by many. But that in no way means that I don’t think telling truth from error and sound theology from errant (or even heretical) theology is unimportant.

And nowhere is it more important than in women’s ministry. The reason I say that is simple, more than 50% of the people in our churches are either women or they are growing into women. According to The Pew Research Center 55% of those attending Evangelical churches are women. 

Yet women’s ministry is often not thought of much by us pastors, I think because we view “women’s ministry” as a thing or program, rather than ministry to women who make up more than half of the congregation we are charged to shepherd. And so we spin it off to someone else or put it on our benign neglect list so that we can concentrate on “more important” things. But nothing is more important than the souls of the women of the church. And practically speaking, any error introduced in a women’s Bible study will work its way through whole families and infect the whole church.

With that in mind, let me offer some tips to guard against error in your church’s women’s ministry.

Preach The Bible

The pulpit sets the tone for the church and everything that the church does, or at least it should. The good news is that even the smallest church with the least talented preacher can have a strong pulpit, because the strength of the pulpit depends on what is preached, not the preacher. What the church needs is a healthy dose of Bible. And by a healthy dose, I mean all that should be preached is the Bible.

It is the Scripture that is inspired and the Word of God that is living and active, and it is the word of God that makes your pulpit strong, not your ability. No one needs your ten tips on having a more productive quiet time or your five steps toward a healthy marriage even if you sprinkle them with a few verses. The people the Lord has entrusted to you need to hear from Him, not you. Your job as a preacher is to decrease while the whole counsel of God is declared. By all means, illustrate, explain, introduce, conclude and apply the text, just stick to the text!

Why this is so important for women’s ministry and guarding the women of your church from error is that it will trickle down in to the church’s Bible studies. If on Sunday (and whenever else you preach) the women of the church get a strong dose of God’s truth, they are going to be better able to spot error and less susceptible to it. And when they see that you have a high view of Scripture, they will develop a high view of Scripture too. When they see you are a Berean who evaluates everything in light of what Scripture says, they will be more likely too as well.

And as a corollary, when you’re preaching the Bible, use it as an opportunity to teach the church, women included, how to think about and interpret the Bible. I’m not saying that the pulpit is a place for a discourse on the grammatico-historic hermeneutic, but it is a place to (often) say things like “this would have meant to the original readers” or “context determines meaning” or “Whenever you see a ‘therefore,’ ask yourself, ‘What is the ‘therefore’ there for?’.” These may be throwaway phrases to you, but they teach the congregation, including the women, how to approach Scripture.

Pay Attention

This seems very basic but it needs to be said, you need to know what is going on, what is being taught and what materials are being used. And you need to read any material being used in any class or study. Read, not skim, not look up on the internet, not ask your seminary alumni group on Facebook, but actually read. Need I remind you that you will give an account for how you cared for the souls the Lord entrusts to you? When you stand before God to give an account, “Well, I Googled it,” is not going to be good enough.

You need to pay attention to what is popular in the world of women’s ministry too. The women in your church buy and read more books than the men. Pay attention to what is out there, and don’t be afraid to address any errors that are gaining traction in “churchianity”.

Be The Bad Guy

What I mean by that is be willing to be the one to take the heat. Be willing to veto a book, a curriculum, or even a topic that the women’s Bible study wants to use, and be willing to have the leader lay the blame for the veto on you. I would much rather have someone say to me, “We wanted to use ________ book. Why did you say to use ________ instead?” than have a bad book used, or quash the joy of the women’s Bible study leader if she became an object of scorn. And quite frankly (and this actually happened to me) I would rather have the women’s Bible study leader mad at me, than to have the women be taught something that is wrong.

Invest In Your Leaders

I am genuinely baffled by the lack of investment in women’s leaders. We pastors will often go out of our way to invest both time and treasure in a young man we think might one day have a significant ministry in our church (or dare we hope and pray) or even go into pastoral ministry themselves.. But we often fail to invest our time and treasure in women who have a significant ministry in our churches right now. Might I suggest that the bare minimum you should do for every Bible study leader (man or woman) is to provide basic instruction in hermeneutics. A great resource is Grasping God’s Word by Scott Duvall and Daniel Hays, and there is an excellent companion workbook that makes teaching basic hermeneutics a snap. I promise you that if you teach the teachers of the women in your church how to approach Scripture, it will rub off.

Invest time and invest treasure too. Provide at your (or the church’s) expense good reliable resources for deeper study to leaders of your church’s women’s Bible study. If the women are going through a book of the Bible (with an approved curriculum as the guide) provide reliable (and accessible) commentaries on that book. If the women’s Bible study is topical or using a topical book as a guide, provide some other good books for deeper study and reading. 

Be Approachable

The women of your church need to feel comfortable sending you an email, shooting you a text or even Facebook messaging you with a question. They should even feel OK picking up the phone and calling you if need be. I get the wisdom in erecting hedges and being careful how you interact with women. But you can’t shepherd effectively if you treat over half of your congregation as walking third rails. Rest assured the women of the church will pick up on your reluctance to interact with them and they will be reluctant to approach you with any questions, doctrinal or otherwise.

If you are married, this is one area where your wife can really help you. Her saying “you should ask my husband” will go a long way. And as a corollary one of the worst things that can come out of your mouth when a woman from your church asks you a theological question is “you should ask my wife.”

If you are like me you will have to work at this. The one thing I can say that always gets a laugh from my wife is, “I’m a people person.” It’s not that I don’t love people, it’s that I tend toward shyness, and I’m not super outgoing. So I work at being an accessible resource for the women of the church, and you can too. And who knows, you may one day be rewarded with a call where a newer believer asks “Is it true that the Israelites ate the scapegoat?”. (That is a real question I got from a real woman in the church and why it is so important that women feel like they can pick up the phone and call you.)

Write

Your pulpit ministry and other teaching at the church is not enough. You need need to be regularly writing. As Al Mohler observed, “Leadership is about communication, and much of that communication is necessarily written…leaders must learn to write and to set time aside for writing.”

But you say you don’t have time. Mohler, one of the busiest men on the planet offers this helpful bit of advice, “You do what you have to do.” I contribute to a group blog with other pastors and a couple of former seminary professors. We all write with an audience in mind – our own church. Why? For two reasons, it builds a resource library that they can access, and it allows us to address issues that we may not get to address in a systematic fashion from the pulpit. I’ve covered topics like the various approaches to apologetics, what goes into a worldview, basic pneumatology, basic anthropology, how to bring Scripture to bear on anxiety, the sanctifying power of suffering, and much more. And yes I have written some things that would fall into the broad category of discernment, like why our church isn’t charismatic, the danger of letting a prolife social gospel supplant the biblical gospel and the respect for life that flows from it, why assisted suicide is unbiblical and even why events like Together 2016 (which for the record took place in our proverbial back yard) should be avoided. I write because I want to educate the church, especially the women of the church, who as a rule read more, about these issues.

Be willing to Sacrifice

Whatever cherished activity or ministry is keeping you from being all in on your church’s ministry to the women of the church, give it up! Let me give you an example. I love our men’s Bible study, so much so that I had the next three topics for the study preplanned. But currently there is no overlap in our church between the women qualified to lead a women’s Bible study and the women with the desire and time to do so. So the Wednesday night Men’s Bible study I have taught since the church opened has been tabled and replaced with a coed midweek Bible study. Sure, I had planned on going through the topics covered in Men Counseling Men edited by John Street, but instead I am teaching an Old Testament survey course geared to Christians of both genders. Truth be told I’d rather be with the guys, but that is not the best thing for the church, and as pastors we should lead in counting others (including the women of the church) as more significant than ourselves.

I could go on and on, but I’ll close with this; it breaks my heart that Michelle asked me to write this guest post. When she asked me to write this post she said that multiple women had contacted her and asked if there was anything about how important it is to help church ladies tell truth from error that they could print out and give to their pastors. For shame! No one should be more concerned with the spiritual well being and growth of the women in the church than their pastors. That in some places and in some cases that is not true is a blight on our brotherhood. This is a profound failure to fulfill the charge of 1 Peter 5:1-4, and there is no excuse for it. As the Apostle said:

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.

John Chester is the pastor of Piedmont Bible Church, a Grace Advance church plant in Haymarket, Virginia. Prior to ministry John worked as a lacrosse coach, a pizza maker, a writer, a marketing executive, and just about everything in between. He hails from The City of Champions: Pittsburgh, Pennsylvania, and is blessed to be married to his wife Cassandra. Read John’s blog articles at ParkingSpace23.

Note from Michelle: I first had the pleasure of “meeting” John when I read and responded to this excellent article of his on ParkingSpace23. While he and I have a couple of differences on discernment ministry, I think the world of him as a brother in Christ, pastor, and fellow blogger. I literally teared up when I first read this guest post, because I wish every church could have a pastor like John.

ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.