False doctrine – Page 52 – Michelle Lesley

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

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I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. Below are some others I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on each of them.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with the women listed below and have not had much of an opportunity to examine their writings or hear them speak, so most of the “quick checking” I did involved items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine).

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

Rachel Held Evans– Not recommended. There are so many ways Rachel deviates from orthodox, biblical Christianity, It would be impossible to describe all of them, even briefly. Rachel denies the Bible’s inerrancy as well as its authority. She rejects the Bible’s teaching that a conscious knowledge of and faith in Christ is necessary for salvation (inclusivism). She supports homosexual “marriage” as well as the idea of calling practicing, unrepentant homosexuals Christians and including them in church membership. She mercilessly twists and misuses Scripture to the extent that it would be comical for its ridiculousness were it not so blasphemous. (Denny Burk has an excellent article that covers all of these issues in more detail.) Rachel believes in evolution. Rachel has, at best, mixed feelings about abortion, supporting the funding of Planned Parenthood and decrying “abstinence only” teaching in sex ed classes. Rachel is a staunch feminist, egalitarian, and promoter of “gender equality” in the church. Pick a biblical issue or doctrine. Rachel is almost certain to be on the unbiblical side of it.

Rachel Held Evans died May 4, 2019. I commend to you Gabriel Hughes’ and Elizabeth Prata’s articles responding to her death.

Heather Lindsey– Not recommended. The header of Heather’s website lists her as: Christian, Wife, Mother, etc., and “pastor.” Heather and her husband co-pastor a “church”, which is rebellion against Scripture.

Heather demonstrates extremely poor hermeneutics and lacks a basic understanding of Christ’s atonement in salvation. In this video , she not only teaches that you can lose your salvation by failing to forgive others, she also refers to examining Scripture in context as a way of “squirming out of” obedience to the Bible. In this article on how to study the Bible, Heather suggests praying in tongues, using music by some of her favorite artists, including Jesus Culture, Kari Jobe, and Hillsong, and using study materials such as the Joyce Meyer Everyday Living Bible, the Dakes Study Bible (embraced by Kenneth Copeland and Benny Hinn), The Power of Speaking God’s Word by Joyce Meyer, and Beth Moore materials. In the same article, she makes this odd statement in reference to Jesus being her “husband” (she misunderstands and takes several verses out of context to explain this relationship):

“When I was single, I would dress up, make reservations and take my bible & have a date night! I would go to the movies with Jesus! I would cook him dinner, brownies AND we’d watch a movie at home alone. We’d go grocery shopping together. At nighttime, I would talk to Him about what I should wear the next day (sometimes, we would disagree lol) I would ask Him how He wants me to wear my hair.”

She also talks about having “a relationship with God the Holy Spirit through Jesus Christ,” demonstrating her lack of understanding of the role of the Holy Spirit.

Continuing in the same article, Heather indicates that she believes in and receives extra-biblical revelation and that she relies on her feelings rather than God’s word:

“I started to obey Christ..whenever He told me to do something. You hear God’s voice through your inner ear and some would call it your ‘gut’, conscience or ‘just something told you that you should have done that.’ I always CHECK my peace. If something comes up–I immediately tune into the Holy Spirit and I can tell if He is tugging my heart one way or another. I LISTEN to that peace. A great checker is if you’re in an unhealthy relationship & God is telling you to leave it–you won’t have any peace about the person.”

Heather’s blog is rife with recommendations for and references to Joyce Meyer and T.D. Jakes, she is an admirer of Sarah Jakes Roberts, and Heather and her husband Cornelius have preached at T.D. Jakes’ organization The Potter’s House. You can listen to a critique of one of her “sermons” here.

Nancy (Leigh) DeMoss Wolgemuth– Not recommended. There are many good things about Nancy and her ministry, Revive Our Hearts. Nancy’s teaching is generally doctrinally sound, and I would not label her a false teacher. I’ve personally done one of Nancy’s studies and didn’t find any theological problems with it.

I commend Nancy for stating on her Revive Our Hearts web site that ROH supports the Danvers Statement on biblical manhood and womanhood. Unfortunately, Nancy also believes it is appropriate for women to speak to mixed groups as long as they’re doing so “under the headship of male spiritual authority” and the woman is not in “a position of ongoing responsibility for the spiritual direction of men” (Scripture doesn’t make either of these exceptions).

ROH recommends multiple studies by both Beth Moore and Priscilla Shirer on their resource page and ROH has printed articles by Nancy and others positively referencing both Moore and Shirer (who was a featured speaker at ROH’s True Woman conference in 2012), as well as Lysa TerKeurst/Proverbs 31. There was also concern in 2012 over Nancy’s/ROH’s/True Woman’s use and endorsement of “circle maker” praying. Finally, ROH is an outreach of Life Action Ministries which subscribes to Keswick theology (source, source, source).

I truly regret that I’m unable to give a wholehearted endorsement to any of these women. I’m sure they’re all perfectly nice people who, in their own hearts, have only the best of intentions, but Christian leaders and teachers have a grave responsibility to Christ and to their listeners to teach sound doctrine and walk in obedience to Scripture. Please understand that this is not a personal attack on any of these women, only answers to readers’ questions about whether or not I recommend them and their materials.

If you have a question about: a well-known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

False Doctrine, False Teachers, Suffering

Band-Aids vs. Chemotherapy: Why Suffering Women are Drawn to False Doctrine and 7 Things We Can do to Help

October 7, 2016February 4, 2025 Michelle Lesley

Joyce Meyer. Beth Moore. Paula White. Lysa TerKeurst. Christine Caine. Lisa Harper. What do all of these women have in common?

Yes, they’re all false teachers, but they’re also all victims of sexual abuse.

I haven’t conducted a scientific poll, survey, or longitudinal study, so my observations could be way off base, but I’ve been noticing lately – from hearing these women’s testimonies, reading comments on their blog articles, and talking to women who follow them – that women who have been sexually abused seem to be particularly vulnerable to “feel good” false doctrine.

And it’s not just victims of sexual abuse. It’s women who are suffering from the death of a child or spouse, divorce, infertility, illness, spousal abuse- all of those agonies that strike right at the core of women’s hearts. You’ll find them in droves at the conferences, book signings, and blogs of false teachers.

Why is that?

Women who are suffering. You’ll find them in droves at the conferences, book signings, and blogs of false teachers. Why is that?
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Because those things hurt. I mean, “I want to crawl under the covers and die,” hurt. “My life is over,” hurt. “An elephant is sitting on my chest and I can’t breathe,” hurt. These precious, beautiful souls God created for joy are walking through something no human being should ever have to experience.

And Satan, that evil beast, is right there to exploit their pain and make things worse by molesting them spiritually. He sends false teachers to whisper sweetly in their ears, “It hurts, doesn’t it? But I can make all that pain go away, now.”

Let’s just be honest for a minute. That’s what we all want. I don’t care how doctrinally sound and spiritually mature you are- when excruciating pain explodes into your life, you don’t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away. And like a confidence man with a wagon full of snake oil, false teachers are at the ready to offer a magic elixir that will miraculously cure what ails you. Instantly.

I don’t care how doctrinally sound and spiritually mature you are- when excruciating pain explodes into your life, you don’t skip through the tulips to meet it with a smile on your face and a giddy tune on your lips. You just want it to go away.
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“You’re God’s masterpiece- His princess!”

“It’s never God’s will for you to suffer.”

“Just declare the things that are not as though they are!”

“God will give you back what you lost a hundredfold.”

“Sow a seed into my ministry and God will open up the windows of heaven and pour out His blessings!”

“Your words create reality. Just speak out what you want and you can have it!”

“No weapon formed against you shall prosper!”

“God wants to do the impossible in your life, so dream big dreams!”

In other words, “Just do or believe X. You’ll feel better and your situation will turn around. I suffered just like you did, and look what God did for me!” The only problem with that kind of teaching is…well…the Bible. The Bible doesn’t make that sort of promise to anyone, in fact it says just the opposite. Jesus promised us tribulation. James, various trials. Paul, persecution. Peter, suffering.

The truth is, since the Fall, we live in a broken, sinful world. We’re going to suffer. It’s often going to be long, painful, and messy. Sometimes, there won’t be a cure this side of Glory. God’s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.

God’s promise to followers of Christ is not that He will eradicate our suffering, but that He will walk through it with us.
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So how do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances? How do we impart hard, healing truth when she’s being seduced by an easy, deadly lie?

How do we provide chemotherapy for the soul to an anguished woman who just wants a pretty Hello Kitty Band-Aid for her emotions or life circumstances?
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1. Be honest.
Don’t be tempted to “compete” with false teachers by telling her God’s going to fix everything the way she wants it. She might die from the cancer she was just diagnosed with. She might never be able to get pregnant. Her estranged husband might not come back. Things might not get better. They might get worse.

2. Walk with her.
Joyce Meyer isn’t going to be there at three in the morning when she can’t stop crying. Beth Moore isn’t going to go to court with her and hold her hand when the verdict is handed down. Christine Caine isn’t going to pull her hair back when she’s vomiting from chemo. You be there. You comfort her. That’s why God put you in her life.

3. Set her mind on things above, not on earthly things.
Help her keep her eyes focused on Christ, not her situation. Pray with her. Sing songs of praise with her. Remind her of the gospel. Lead her to be thankful. Take her to church. Recite Scripture together.

4. Shut up.
Some of us are fixers. We want to make people feel better or fix their situation by doing something, saying something, teaching something. And a lot of times that’s not what a suffering woman needs. She just needs a hug. Someone to sit and cry with. Someone to eat raw cookie dough with. Hush. We don’t have to talk things to death all the time, and we’re probably not going to be able to fix the situation anyway.

5. Rehearse God’s real promises.
The false teachers are throwing sparkly fake promises at her. You give her the real ones. They’re so much better.

6. Suffer well.
Suffering is going to come your way, too, or maybe it already has. Set an example by being real about your own struggles and failures, yet testifying to God’s faithfulness during tribulation. What did you learn from your suffering? How did it build your trust in God and draw you closer to Him?

7. Pray.
Ask God to give you wisdom about what to say or do to help and comfort her. And intercede for her and her situation, as well, because, ultimately, regardless of your words or actions, it is the Holy Spirit’s job to comfort her heart and give her peace and trust in God. (Hmmm…maybe that’s why He’s called the Comforter?)

The desire to escape from suffering is normal and in no way an indication of a lack of faith. Even Jesus prayed in the garden that if there were some other way than the cross, God would “let this cup pass” from Him. But sometimes, as difficult as it is to understand, suffering is part of God’s plan for our lives. It’s not His desire that we escape it but that we depend on Him, rest in Him, trust Him, and obey Him as He carries us through it. When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.

When we love our sisters in Christ, this is the truth we will impart to them, not the heal-all salve of improved life circumstances and feel good-ism the used car salesmen of evangelicalism are hawking.
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Colossians Bible Study

Colossians: Lesson 5

October 5, 2016April 5, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4

Colossians 3:1-17

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ²Set your minds on things that are above, not on things that are on earth. ³For you have died, and your life is hidden with Christ in God. ⁴When Christ who is your life appears, then you also will appear with him in glory.

⁵Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. ⁶On account of these the wrath of God is coming. ⁷In these you too once walked, when you were living in them. ⁸But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. ⁹Do not lie to one another, seeing that you have put off the old self with its practices ¹⁰and have put on the new self, which is being renewed in knowledge after the image of its creator. ¹¹Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

¹²Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, ¹³bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. ¹⁴And above all these put on love, which binds everything together in perfect harmony. ¹⁵And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. ¹⁶Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Questions to Consider:

1. Remember the “therefore” rule we learned in lesson 4 (link above)? “If, then…” in verse 1 serves the same function as “therefore” and should be treated the same way. Go back and quickly refresh your memory of chapter 2 (especially verses 13-14, 20-23). Because of what Paul said in chapter 2, what is he now saying the church should do? (1-2)

2. How do verses 1-4 echo what Paul taught in chapter 2 with regard to a) focusing on temporal, earthly things (2:16, 21-22) versus focusing on Christ and eternal things, and b) what we die to and live to? What are the “things that are above” (1-2) and why are we to set our minds on them (3)? Does verse 2 support or refute the old cliché, “You’re too heavenly minded to be any earthly good.”? How does being heavenly minded make us better at earthly things?

3. Paul has talked a lot in chapters 2 and 3 about what Christians are to live to and die to. Which phrases in verses 5,8, and 9 reinforce the idea of dying to something? Which phrases in verses 7,10,12, and 14 reinforce the idea of living to something? List the things we are to die to, or put off, and the things we are to live to, or put on. Examine the dichotomies of live to/die to, put on/put off, earthly things/heavenly things, and compare these to 2 Corinthians 5:17. How would you sum up this whole general concept in one or two sentences? How does your life before and after salvation measure up to this biblical principle that Jesus is the dividing line between the old life and the new?

4. Compare verse 11 to Galatians 3:28. What do these verses mean? How does the idea expressed in verse 11 serve as the reason (notice the word “then” in verse 12) for what Paul goes on to say in verses 12-17? What can we learn about Christian unity from this passage?

5. Paul talks about giving thanks or being thankful in verses 15, 16, and 17. Considering the persecution and problems of the first century church, why would Paul emphasize being thankful? What did the Colossian church have to be thankful for? Why is it important today for us, as individuals and as churches, to be thankful? How does giving thanks to God set our minds “on things that are above, not on things that are on earth”?

Homework:

Re-read verse 16. During your quiet time this week, sing a “psalm, hymn, or spiritual song with thankfulness in your heart to God” every day.

Discernment

Why Don’t You Recommend GOOD Teachers for a Change?

October 4, 2016May 13, 2019 Michelle Lesley

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If you’ve hung out here at the blog very long, it’s no secret that I’m a big fan of Berean Research. Amy and Marsha do a fantastic job of keeping tabs on the latest happenings in the world of false doctrine and keeping the rest of us up to date.

Yesterday, Amy posted an article emphasizing Berean’s mission- to build discernment skills in their readers so they can take those skills and apply them to any teacher out there in order to determine whether or not that person is teaching sound doctrine. It’s a “teach a man to fish” approach of simply red-flagging false teachers and false doctrine, and I couldn’t agree with Amy more. It’s a very good way of teaching discernment.

My blog is focused in a little different, more broad-based direction – discipleship – so my approach to discernment is a little different. When it comes to discernment, I warn against the false teachers and provide suggestions for sound teachers. Why? To help you recognize what constitutes bad teaching and what good teaching sounds like in comparison so that when you encounter a new teacher you’ll be equipped to “fish” on your own.

Why am I telling you all this instead of just getting right to Amy’s awesome article? Because I wanted to use this as an opportunity to demonstrate that different teachers (or bloggers) may have different methodologies, but that doesn’t necessarily mean one is right and one is wrong. Sometimes we get it into our minds that unless a preacher, teacher, or author uses our preferred method of teaching, they’re wrong. But as long as that teacher is communicating biblical truth within the parameters Scripture lays out, different strokes for different folks is OK. In fact, it showcases the beautiful way God made each of us unique so that all kinds of other unique people are reached.

Why Don’t You Recommend GOOD Teachers
for a Change?

By Amy Spreeman

It seems every other day we get a request to recommend “good” teachers. The request is either genuine: (“Can you help me find some solid pastors to listen to?”), or made with a generous side of snark: (“Oh yeah? You’re so busy bashing everyone, why don’t you recommend who you think is a good teacher for a change?”)

This is a good time to remind our readers why we are here and why we expose false teachings and name names. Because while we’d love to give you a long list of “safe” teachers, that would not be serving our audience well at all.

Let’s first tackle what we don’t do:

Our work here is not to provide you with that list. We’re also not here to help you compare good teachers with bad teachers. You should be comparing ALL teachers to God’s Word. His holy-breathed-out Scripture is the standard. The Bereans in Acts 17:11 knew this, and Paul gushed with joy at their willingness to compare what he was saying to the prophecies. One more thing: We’re not here to “bash” leaders. If it seems that way to you, then you are probably not used to having your favorite celebrity pastor’s teachings and actions held up to the light of Christ.

So why in the world are we here?

Find out! Read the rest of Amy’s excellent article here.

Colossians Bible Study

Colossians: Lesson 4

September 28, 2016April 5, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3

Colossians 2

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, ²that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, ³in whom are hidden all the treasures of wisdom and knowledge. ⁴I say this in order that no one may delude you with plausible arguments. ⁵For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

⁶Therefore, as you received Christ Jesus the Lord, so walk in him, ⁷rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

⁸See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. ⁹For in him the whole fullness of deity dwells bodily, ¹⁰and you have been filled in him, who is the head of all rule and authority. ¹¹In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, ¹²having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. ¹³And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. ¹⁵He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

¹⁶Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. ¹⁷These are a shadow of the things to come, but the substance belongs to Christ. ¹⁸Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, ¹⁹and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

²⁰If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— ²¹“Do not handle, Do not taste, Do not touch” ²²(referring to things that all perish as they are used)—according to human precepts and teachings? ²³These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

Questions to Consider:

1. A great little heremeneutical rule of thumb is that when you see the word “therefore” in the text, you look at the previous verses to find out what it’s “there for”. The same could be said of the word “for” at the beginning of verse 1. Paul is continuing a thought here that started in the last verses of chapter 1. Read back a few verses and summarize his entire thought in your own words. What else do we know about the church at Laodicea? (1)

2. What are some things Paul hopes to accomplish, via this epistle, in the churches at Colossae, Laodicea, and others? (2-7) What is the main goal of Paul’s teaching in this epistle? (4) What is the “therefore” in verse 6 “there for”?

3. Recall that the Colossian church was made up of both Jews and Gentiles, and that the Colossian Heresy Paul was combating with this epistle contained both Jewish and Gentile false doctrine. Examine the terms “philosophy” and “human tradition” (8) Do these seem to describe Jewish or Gentile teachings? What about “circumcision” (11-13), “food and drink,” “festivals,” and “Sabbath”? (16) How can Christians and the church avoid being deceived by false doctrine regardless of its source? (6-7, 19)

4. The Judaizers taught that Christians had to follow the Old Testament Mosaic law. What were some of those laws? (11, 16, 21-22) What did Paul tell the Colossians about the Old Testament law and why Christians are not bound by it? (17, see these verses also) How does Paul describe the “circumcision” Christians now receive? Who performs this new “circumcision” and what is “cut away”? (11) On which “body part” of a Christian is it performed? Compare these verses to Deuteronomy 10:16, 30:6. How do all of these passages show that physical circumcision was only to be an outward sign of circumcision of the heart? What is the New Testament outward sign of circumcision of the heart? (12) How does Paul tell the Colossians to respond to the Judaizers’ pressure? (16)

5. Examine verses 20-22. What do believers die to in Christ? Are we to go back to worldly teachings and beliefs, as though we have not died to them, and continue to follow their unbiblical rules and regulations? If we are to be dead to these things, what are we to live to? Compare this passage to Galatians 3:1-9. How would these passages have demonstrated to Jewish believers that keeping Old Testament law was not required of them or of Gentile believers? Does your own church have any rules or teachings that Scripture does not require of Christians? What does following man made rules accomplish? (23)

Homework:

Do you see the similarities between the Judaizers’ teachings and the modern day teaching of the Hebrew Roots Movement? Has anyone ever asked you why you don’t keep Old Testament law? List three teachings from the first two chapters of Colossians that you could use to persuade a friend not to follow the Hebrew Roots Movement or to explain why you’re free to eat lobster and wear poly-cotton blends.