Favorite Finds

Favorite Finds ~ August 27, 2019

Oh my! We haven’t had a Favorite Finds article in far too long! Here are a few of my favorite recent online finds…

Image result for cbmwIt’s a frequent accusation about Scripture’s treatment of women. But is it really what the Bible says? Does the Old Testament actually sanction rape by mandating that a woman marry the man who forcibly raped her? CBMW examines this fascinating biblical conundrum (which isn’t really a conundrum at all once you study it carefully) in Did Old Testament Law Force a Woman to Marry Her Rapist?

 

Love broccoli or hate it, I think you’re really going to enjoy this little parable about salvation from our friend Allen Nelson over at the Things Above Us blog. Allen’s article, Brittany the Broccoli Hater, talks about the spiritual transformation that has to take place to turn us from “broccoli haters” to “broccoli lovers.” (And if you like this article, be sure to check out the reviews of his books, From Death to Life and Before the Throne.)

 

Image result for grace to youHere’s something fun and informative over at Grace to You– an article series: Frequently Abused Verses. What Is the Eye of a Needle? Can We Really Do All Things Through Christ? On Whose Door Is Christ Knocking? This series straightens out the confusion over commonly mishandled or perplexing passages. (To read the remainder of the articles in the series, you will need to enter “Frequently Abused Verses” in the GTY search bar.)

 

Autism, Awareness, Puzzle, Heart, Love, AutisticTry to imagine what it’s like to attend worship service and other church functions if you have Autism Spectrum Disorder. Helpfully explaining his own experiences, David Delgado gives practical tips to people with ASD on preparing for and navigating church events, as well as advice for Christians wishing to better serve those with ASD in their own churches in his article Doing Church with Autism Spectrum Disorder.

 

The aptly named David Wesley gives us a lovely medley of a capella hymns and worship songs down through the ages. Those of you who are around my age will have fond (or terrible) flashbacks of youth camp at David’s 1969 offering. :0) He lost me somewhere in the neighborhood of 2010, but I believe there’s at least one Hillsong song, and probably some other doctrinally unsound artists, around that time period. So, if you don’t already know that you and your church shouldn’t be using Hillsong, Bethel Music, Jesus Culture, Elevation Worship music or music by anybody else who’s doctrinally unsound, let me just take this opportunity to say, don’t.

Colossians Bible Study

Colossians: Lesson 4

Previous Lessons: 1, 2, 3

Colossians 2

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. A great little heremeneutical rule of thumb is that when you see the word “therefore” in the text, you look at the previous verses to find out what it’s “there for”. The same could be said of the word “for” at the beginning of verse 1. Paul is continuing a thought here that started in the last verses of chapter 1. Read back a few verses and summarize his entire thought in your own words. What else do we know about the church at Laodicea? (1)

2. What are some things Paul hopes to accomplish, via this epistle, in the churches at Colossae, Laodicea, and others? (2-7) What is the main goal of Paul’s teaching in this epistle? (4) What is the “therefore” in verse 6 “there for”?

3. Recall that the Colossian church was made up of both Jews and Gentiles, and that the Colossian Heresy Paul was combating with this epistle contained both Jewish and Gentile false doctrine. Examine the terms “philosophy” and “human tradition” (8) Do these seem to describe Jewish or Gentile teachings? What about “circumcision” (11-13), “food and drink,” “festivals,” and “Sabbath”? (16) How can Christians and the church avoid being deceived by false doctrine regardless of its source? (6-7, 19)

4. The Judaizers taught that Christians had to follow the Old Testament Mosaic law. What were some of those laws? (11, 16, 21-22) What did Paul tell the Colossians about the Old Testament law and why Christians are not bound by it? (17, see these verses also) How does Paul describe the “circumcision” Christians now receive? Who performs this new “circumcision” and what is “cut away”? (11) On which “body part” of a Christian is it performed? Compare these verses to Deuteronomy 10:16, 30:6. How do all of these passages show that physical circumcision was only to be an outward sign of circumcision of the heart? What is the New Testament outward sign of circumcision of the heart? (12) How does Paul tell the Colossians to respond to the Judaizers’ pressure? (16)

5. Examine verses 20-22. What do believers die to in Christ? Are we to go back to worldly teachings and beliefs, as though we have not died to them, and continue to follow their unbiblical rules and regulations? If we are to be dead to these things, what are we to live to? Compare this passage to Galatians 3:1-9. How would these passages have demonstrated to Jewish believers that keeping Old Testament law was not required of them or of Gentile believers? Does your own church have any rules or teachings that Scripture does not require of Christians? What does following man made rules accomplish? (23)


Homework:

Do you see the similarities between the Judaizers’ teachings and the modern day teaching of the Hebrew Roots Movement? Has anyone ever asked you why you don’t keep Old Testament law? List three teachings from the first two chapters of Colossians that you could use to persuade a friend not to follow the Hebrew Roots Movement or to explain why you’re free to eat lobster and wear poly-cotton blends.

Money, Sanctification, Throwback Thursday

Throwback Thursday ~ To Tithe or Not to Tithe…

Originally published August 22, 2013tithetithe_challenge

…that is the question. But should it be? And is it really as simple as that? Yes. And no. On the “simple answer” side, there are two things to keep in mind:

First, Christians today are not required to keep any of the civil or ceremonial laws of Old Testament Israel. If you disagree, I hope you’ve got a parapet around the perimeter of your roof  and that when you harvest your wheat you’re sure to leave the gleanings on the ground. (Christians are, however, called to obey God’s moral laws –many of which are initially laid down in the Old Testament– not in order to earn or keep our salvation, but because we love our Savior and want to flee as far away from sin as possible.)

If you’re interested in the whys and wherefores of the reasons Christians are not required to keep the law of the tithe, there downloadare a number of great articles out there to help you understand. Check out this one, this one, and this one  for starters.

Second, the words “tithing” and “giving” are not synonymous. The New Testament is rife with admonitions to Christians to give, and examples of Christians giving (many of which went far beyond the amount that would have been required by tithing laws) to meet the needs of the church.

So, tithing- no. Giving- yes.

But there’s another aspect of this question, a bigger picture, that doesn’t fit neatly into a “yes or no” category. It’s the heart of the matter. The matter of our hearts.

There are those who will read the articles I’ve linked to above, and, despite solid biblical teaching on why Christians are not required to keep the law of the tithe, will balk at the idea. I know this because that’s exactly what I did when I was first introduced to this teaching. Most of the churches I’ve attended have taught that tithing is a requirement for Christians. It wasn’t a question of “should we or shouldn’t we,” it was the parsing of “gross or net”. Tithing was just assumed. And when you hear something that goes against what you’ve been taught in church all your life, you just naturally resist it. (As well you should. Many of the “new teachings” and “fresh approaches” you’ll encounter out there are nothing but centuries old heresies with a shiny new coat of paint on them.) But sometimes somthing we’ve been taught in church all our lives is wrong. Once you put your Berean spectacles on and thoroughly examine the Scriptures, do you still bristle at the idea of throwing out the requirement to tithe? Why?

Because it’s easier to write a check on autopilot than to take the time to examine our hearts.

Raise your hand if you remember offering envelopes in Sunday School. When I was a little girl, we filled out an offering envelope every Sunday in Sunday School whether we were giving an offering or not. There were little check boxes on the front of the envelope that said things like “Bible brought,” “Attending worship,” “Bible read daily,” etc. It was the way the teachers counted attendance and organized statistics. 

As fallen creatures, we are bent towards keeping one of those offering envelopes in the back of our minds. “Read my Bible today.” Check. “Prayed.” Check. “Wrote out my tithe check.” Check. And our spiritual lives never go deeper than a check on a checklist.

Remind you of anybody? The Pharisees, perhaps? Ouch.

Time and again, Jesus told them that their relationship with God wasn’t about surface behaviors, but a heart to heart –my heart to God’s heart—communion and intimacy with their Creator and Redeemer.

And I don’t know about you, but my fallen, broken, old nature resists that like the devil. Why? Because it’s messy and dirty. There’s no clear cut, singular, magic “right answer”. It requires a lot of time and effort and trial and error. It can get frustrating and discouraging. It’s inefficient.

tithingIt’s so much easier to just check off a few boxes, be done with it, and be on my way.

But that bent of our hearts is exactly the opposite of what God wants. He doesn’t want to receive our remuneration; He wants to consume our hearts.

“You have heard it said…” Jesus said to the Pharisees, quoting the law, “but I say to you…” it goes much deeper than that.

It’s not enough to keep from murdering somebody. What are the selfish motives in your heart that made you angry with your brother in the first place?

It’s not enough to refrain from the act of adultery. What’s going on in your heart that you’re even looking at that woman?

It’s not enough just to dutifully fulfill the requirement of the law. I want you to have a heart that is so dead to self and alive to Christ that it goes the extra mile joyfully.

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
Matthew 23:23-26

How’s that cup and plate looking? What’s going on in our hearts that we’re not already –simply as a result of being a new creature in Christ—giving of what we have whenever we see a need? It didn’t occur to the early church to quibble over percentages and gross vs. net. Their brothers and sisters were in need, and they dipped into the coffers of the treasure of their heartstheir love for Christ and the brethrenand met those needs.

Maybe we’re just not as acutely aware of the need today. Well get aware, and rejoice in your opportunity to give!

Your pastor and your worship leader and, depending on the dynamics and circumstances of your church, other church staffimages members, need to be able to support their families above the poverty level.

There are people in your church who have lost their jobs, and despite their best efforts, haven’t been able to find new ones. They need your help.

There are pregnant teenagers all over your city who don’t want to abort their babies but don’t see any other options. What can your offering do to help them?

There are people groups all over the globe who have never seen a Bible or heard the name of Jesus. How can we best steward our money to get the gospel to them?

People are dying and spending eternity in hell. Starving to death. Being abused. Living on the streets. Risking their lives to get their hands on a Bible. Trying to put food on the table as they labor to bring you God’s word. The check you put in the offering plate every Sunday can help them.

Forget the percentages and requirements of the law. How can a follower of Christ look upon those needs and ask, “Where’s my calculator?”

Where’s your heart?

Money, Sanctification

To Tithe or Not to Tithe…

tithetithe_challenge….that is the question. But should it be? And is it really as simple as that? Yes. And no. On the “simple answer” side, there are two things to keep in mind:

First, Christians today are not required to keep any of the civil or ceremonial laws of Old Testament Israel. If you disagree, I hope you’ve got a parapet around the perimeter of your roof  and that when you harvest your wheat you’re sure to leave the gleanings on the ground. (Christians are, however, called to obey God’s moral laws –many of which are initially laid down in the Old Testament– not in order to earn or keep our salvation, but because we love our Savior and want to flee as far away from sin as possible.)

If you’re interested in the whys and wherefores of the reasons Christians are not required to keep the law of the tithe, there downloadare a number of great articles out there to help you understand. Check out this one, this one, and this one  for starters.

Second, the words “tithing” and “giving” are not synonymous. The New Testament is rife with admonitions to Christians to give, and examples of Christians giving (many of which went far beyond the amount that would have been required by tithing laws) to meet the needs of the church.

So, tithing- no. Giving- yes.

But there’s another aspect of this question, a bigger picture, that doesn’t fit neatly into a “yes or no” category. It’s the heart of the matter. The matter of our hearts.

There are those who will read the articles I’ve linked to above, and, despite solid biblical teaching on why Christians are not required to keep the law of the tithe, will balk at the idea. I know this because that’s exactly what I did when I was first introduced to this teaching. Most of the churches I’ve attended have taught that tithing is a requirement for Christians. It wasn’t a question of “should we or shouldn’t we,” it was the parsing of “gross or net”. Tithing was just assumed. And when you hear something that goes against what you’ve been taught in church all your life, you just naturally resist it. (As well you should. Many of the “new teachings” and “fresh approaches” you’ll encounter out there are nothing but centuries old heresies with a shiny new coat of paint on them.) But sometimes somthing we’ve been taught in church all our lives is wrong. Once you put your Berean spectacles on and thoroughly examine the Scriptures, do you still bristle at the idea of throwing out the requirement to tithe? Why?

Because it’s easier to write a check on autopilot than to take the time to examine our hearts.

Raise your hand if you remember offering envelopes in Sunday School. When I was a little girl, we filled out an offering envelope every Sunday in Sunday School whether we were giving an offering or not. There were little check boxes on the front of the envelope that said things like “Bible brought,” “Attending worship,” “Bible read daily,” etc. It was the way the teachers counted attendance and organized statistics. 

As fallen creatures, we are bent towards keeping one of those offering envelopes in the back of our minds. “Read my Bible today.” Check. “Prayed.” Check. “Wrote out my tithe check.” Check. And our spiritual lives never go deeper than a check on a checklist.

Remind you of anybody? The Pharisees, perhaps? Ouch.

Time and again, Jesus told them that their relationship with God wasn’t about surface behaviors, but a heart to heart –my heart to God’s heart—communion and intimacy with their Creator and Redeemer.

And I don’t know about you, but my fallen, broken, old nature resists that like the devil. Why? Because it’s messy and dirty. There’s no clear cut, singular, magic “right answer”. It requires a lot of time and effort and trial and error. It can get frustrating and discouraging. It’s inefficient.

tithingIt’s so much easier to just check off a few boxes, be done with it, and be on my way.

But that bent of our hearts is exactly the opposite of what God wants. He doesn’t want to receive our remuneration; He wants to consume our hearts.

“You have heard it said…” Jesus said to the Pharisees, quoting the law, “but I say to you…” it goes much deeper than that.

It’s not enough to keep from murdering somebody. What are the selfish motives in your heart that made you angry with your brother in the first place?

It’s not enough to refrain from the act of adultery. What’s going on in your heart that you’re even looking at that woman?

It’s not enough just to dutifully fulfill the requirement of the law. I want you to have a heart that is so dead to self and alive to Christ that it goes the extra mile joyfully.

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
Matthew 23:23-26

How’s that cup and plate looking? What’s going on in our hearts that we’re not already –simply as a result of being a new creature in Christ—giving of what we have whenever we see a need? It didn’t occur to the early church to quibble over percentages and gross vs. net. Their brothers and sisters were in need, and they dipped into the coffers of the treasure of their heartstheir love for Christ and the brethrenand met those needs.

Maybe we’re just not as acutely aware of the need today. Well get aware, and rejoice in your opportunity to give!

Your pastor and your worship leader and, depending on the dynamics and circumstances of your church, other church staffimages members, need to be able to support their families above the poverty level.

There are people in your church who have lost their jobs, and despite their best efforts, haven’t been able to find new ones. They need your help.

There are pregnant teenagers all over your city who don’t want to abort their babies but don’t see any other options. What can your offering do to help them?

There are people groups all over the globe who have never seen a Bible or heard the name of Jesus. How can we best steward our money to get the gospel to them?

People are dying and spending eternity in hell. Starving to death. Being abused. Living on the streets. Risking their lives to get their hands on a Bible. Trying to put food on the table as they labor to bring you God’s word. The check you put in the offering plate every Sunday can help them.

Forget the percentages and requirements of the law. How can a follower of Christ look upon those needs and ask, “Where’s my calculator?”

Where’s your heart?