Law – Michelle Lesley

Originally published August 22, 2013

…that is the question. But should it be? And is it really as simple as that? Yes. And no. On the “simple answer” side, there are two things to keep in mind:

First, Christians today are not required to keep any of the civil or ceremonial laws of Old Testament Israel. If you disagree, I hope you’ve got a parapet around the perimeter of your roof and that when you harvest your wheat you’re sure to leave the gleanings on the ground. (Christians are, however, called to obey God’s moral laws –many of which are initially laid down in the Old Testament– not in order to earn or keep our salvation, but because we love our Savior and want to flee as far away from sin as possible.)

If you’re interested in the whys and wherefores of the reasons Christians are not required to keep the law of the tithe, there are a number of great articles out there to help you understand. Check out this one, this one, and this one for starters.

Second, the words “tithing” and “giving” are not synonymous. The New Testament is rife with admonitions to Christians to give, and examples of Christians giving (many of which went far beyond the amount that would have been required by tithing laws) to meet the needs of the church.

So, tithing- no. Giving- yes.

But there’s another aspect of this question, a bigger picture, that doesn’t fit neatly into a “yes or no” category. It’s the heart of the matter. The matter of our hearts.

There are those who will read the articles I’ve linked to above, and, despite solid biblical teaching on why Christians are not required to keep the law of the tithe, will balk at the idea. I know this because that’s exactly what I did when I was first introduced to this teaching. Most of the churches I’ve attended have taught that tithing is a requirement for Christians. It wasn’t a question of “should we or shouldn’t we,” it was the parsing of “gross or net”. Tithing was just assumed. And when you hear something that goes against what you’ve been taught in church all your life, you just naturally resist it. (As well you should. Many of the “new teachings” and “fresh approaches” you’ll encounter out there are nothing but centuries old heresies with a shiny new coat of paint on them.) But sometimes somthing we’ve been taught in church all our lives is wrong. Once you put your Berean spectacles on and thoroughly examine the Scriptures, do you still bristle at the idea of throwing out the requirement to tithe? Why?

Because it’s easier to write a check on autopilot than to take the time to examine our hearts.

Raise your hand if you remember offering envelopes in Sunday School. When I was a little girl, we filled out an offering envelope every Sunday in Sunday School whether we were giving an offering or not. There were little check boxes on the front of the envelope that said things like “Bible brought,” “Attending worship,” “Bible read daily,” etc. It was the way the teachers counted attendance and organized statistics.

As fallen creatures, we are bent towards keeping one of those offering envelopes in the back of our minds. “Read my Bible today.” Check. “Prayed.” Check. “Wrote out my tithe check.” Check. And our spiritual lives never go deeper than a check on a checklist.

Remind you of anybody? The Pharisees, perhaps? Ouch.

Time and again, Jesus told them that their relationship with God wasn’t about surface behaviors, but a heart to heart –my heart to God’s heart—communion and intimacy with their Creator and Redeemer.

And I don’t know about you, but my fallen, broken, old nature resists that like the devil. Why? Because it’s messy and dirty. There’s no clear cut, singular, magic “right answer”. It requires a lot of time and effort and trial and error. It can get frustrating and discouraging. It’s inefficient.

It’s so much easier to just check off a few boxes, be done with it, and be on my way.

But that bent of our hearts is exactly the opposite of what God wants. He doesn’t want to receive our remuneration; He wants to consume our hearts.

“You have heard it said…” Jesus said to the Pharisees, quoting the law, “but I say to you…” it goes much deeper than that.

It’s not enough to keep from murdering somebody. What are the selfish motives in your heart that made you angry with your brother in the first place?

It’s not enough to refrain from the act of adultery. What’s going on in your heart that you’re even looking at that woman?

It’s not enough just to dutifully fulfill the requirement of the law. I want you to have a heart that is so dead to self and alive to Christ that it goes the extra mile joyfully.

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
Matthew 23:23-26

How’s that cup and plate looking? What’s going on in our hearts that we’re not already –simply as a result of being a new creature in Christ—giving of what we have whenever we see a need? It didn’t occur to the early church to quibble over percentages and gross vs. net. Their brothers and sisters were in need, and they dipped into the coffers of the treasure of their hearts –their love for Christ and the brethren—and met those needs.

Maybe we’re just not as acutely aware of the need today. Well get aware, and rejoice in your opportunity to give!

Your pastor and your worship leader and, depending on the dynamics and circumstances of your church, other church staff members, need to be able to support their families above the poverty level.

There are people in your church who have lost their jobs, and despite their best efforts, haven’t been able to find new ones. They need your help.

There are pregnant teenagers all over your city who don’t want to abort their babies but don’t see any other options. What can your offering do to help them?

There are people groups all over the globe who have never seen a Bible or heard the name of Jesus. How can we best steward our money to get the gospel to them?

People are dying and spending eternity in hell. Starving to death. Being abused. Living on the streets. Risking their lives to get their hands on a Bible. Trying to put food on the table as they labor to bring you God’s word. The check you put in the offering plate every Sunday can help them.

Forget the percentages and requirements of the law. How can a follower of Christ look upon those needs and ask, “Where’s my calculator?”

Where’s your heart?

Law- Old Testament, New Testament, Sunday School

Woe is We ~ Sunday School Lesson ~ 11-9-14

November 9, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 45 ~ Nov. 2-8
Luke 18:15-21:38, Mark 11-13, John 12, Matthew 22-25
Woe Is We

Matthew 23

Background:
The Pharisees* were the movers and shakers in Jewish religious life. They held positions of authority in the Sanhedrin (Jewish governing council) and temple, and generally concerned themselves with keeping and enforcing what they perceived to be proper law and order within Judaism.

The main problem with the Pharisees (as Jesus so often, and rightly, pointed out) was that they had added hundreds of their own laws on top of God’s laws and equated the keeping of their laws with the keeping of God’s laws. We often look back through history and chide them for this (sometimes deservedly, sometimes hypocritically), but let’s keep something in mind: they had seen what disobedience to God’s law had caused. Warfare, siege, starvation, bloodshed, exile. It was horrific. But instead of seeking to love God with all their hearts and obey Him out of that love, they started “double fencing.” If God put up a “no trespassing” fence around, say, working on the Sabbath (doing your regular job/work instead of resting and worshiping), the Pharisees backed up about 100 yards and put up an additional fence to make sure you wouldn’t break that law. You couldn’t walk more than a certain number of steps- that might lead to working. You couldn’t rub grain in your hands to hull it and eat it (Luke 6:1-2)- that was too much like working.

One of the things Jesus was trying to show people, including the Pharisees, was that a right relationship with God was about loving Him, not rule-keeping. This scared the Pharisees. It probably sounded too loosey-goosey. They were afraid that if Israel didn’t maintain strict adherence to the law, anarchy would break out and result in an even harsher judgment from God than they had previously experienced. And since Jesus was spearheading this movement away from the heavy burden of Pharisaical law, the Pharisees wanted to get rid of Him.

As we approach chapter 23, the Pharisees’ approach to getting rid of Jesus had been largely passive aggressive instead of direct. Hoping to show Jesus for the blasphemer they thought He was, they spent most of chapter 22 trying to trick Him into saying something they could nail Him on. Taxes, the resurrection of the dead (that was actually the Sadducees), the greatest Commandment. They couldn’t seem to trip Him up. Jesus, having answered all their thinly veiled questions, turns the tables on the Pharisees, and manfully addresses them, and their sin, directly, pulling no punches.

Intro to Woe (23:1-12)
Jesus prefaces what he is about to say to the scribes and Pharisees by addressing the disciples and the gathered crowd. He wants to make sure the people understand that there is a difference between God’s law, which is good, and the Pharisees’ perversion of God’s law, which is bad. The people were to keep God’s law as it was presented in Scripture (3), not as it had been built upon by the Pharisees. Furthermore, whatever good motive the Pharisees might have started out with in making all these extra laws (i.e. keeping the people from breaking God’s law), their motive had now morphed into attention and honor-seeking (3-7). They were no longer motivated by a genuine concern for God’s people and holiness, but by a desire for accolades and prominence. Jesus wanted the people to be careful not to fall into that trap themselves (8-10), especially the disciples, who would soon be heading up the New Testament church. They were to humble themselves and serve those they shepherded, not become “celebrity pastors.”

Woes 1&2 (13-15, Luke 3:8, Genesis 15:6)
It’s interesting that the Pharisees were so proud of their Abrahamic heritage (“We have Abraham for our father…” Luke 3:8) but they forgot what God declared to be the theme of Abraham’s life- righteousness through faith, not law-keeping:

And he [Abraham]believed the Lord, and he counted it to him as righteousness. Genesis 15:6

The Pharisees were believing and teaching a false doctrine of righteousness by works, not faith. They were teaching this both to the Jews under their care (13) and to any Gentiles who might be seeking the one true God (15). False doctrine, even if it sounds good and holy to the ear, even if it seems to be “Bible-ish,” even if it’s being preached by someone in religious authority, sends people to Hell. Jesus says so right here. The only gospel that saves is the one Jesus preached, the one that is true to God’s word.

Woe 3 (16-22, Matthew 5:34, Exodus 20:16, Proverbs 12:22, John 14:6)
These days, nobody seems to give a second thought to saying, “I swear to God,” to make people believe them, even when they’re lying. People place their hands on a Bible in court, swear to tell the truth, and then perjure themselves, fearing only the legal consequences, not the spiritual. The Pharisees were a little more concerned that God might zap them if they used His name to convince someone of their honesty, all the while deceiving him. Their deceitfulness was so pervasive that they had devised a list of things they could swear by that wouldn’t bring down God’s wrath even if they were lying. But they were only deceiving themselves. It didn’t matter what they swore by, because everything belongs to God and is under His control. God’s command is not to lie (Ex.). Period. He says that “lying lips are an abomination” (Pr.) The God who says, “I am THE TRUTH,” (Jn.) wants us to be so in love with truth that truth is all we speak, rather than seeing how many lies we can get away with.

Woe 4 (23-24)
The tithe didn’t really cover these tiny little herbs, but the Pharisees dutifully measured out a tenth of everything to show their righteousness. But they were so focused on the metrics of righteousness that they had lost the heart of righteousness. That’s why we see them, in several instances, not rejoicing that a blind or crippled person had been healed, but chastising Jesus for healing the person on the Sabbath. Notice that Jesus didn’t say they were wrong to tithe, only that they should not have forgotten to love and serve their neighbors while doing so. Their religion had become a rigid skeleton of laws and regulations, do’s and don’t’s. No heart, no flesh.

This is one that so many churches today are guilty of without even realizing it. When we focus on man-made rules and traditions to the extent that we don’t notice the people we’re trampling on in the process, or we cannot help people because we’ve backed ourselves into a corner with our own rules (and please notice, I’m talking about man-made rules here, not strict adherence to sound doctrine, which is required by Scripture), we are doing exactly what Jesus was scolding the Pharisees for.

Woes 5&6 (25-28, 1 Samuel 16:7b)
1 Samuel 16:7b says:

For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

And what Jesus saw in the Pharisees’ hearts was people who were dead (27) in their sins (25). They concerned themselves only with appearing righteous to others, not with the actual condition of their hearts. Because they were unsaved, the best the Pharisees could do was to put on a facade of holiness, and they worked hard to maintain that facade. Jesus tried to explain to them that if their hearts were right with God through faith, humility, and repentance, a righteous outward appearance would be a natural overflow of the righteousness inside. Righteousness isn’t about what we do, it’s about who we are in Christ. It isn’t about behaving like a good person, it’s about trusting in the only good Person who ever lived and having His goodness credited to our accounts.

Woe 7 (29-36)
Jesus is already pretty torqued, but you mess with His faithful servants, and He goes ballistic. Remember all the prophets we read about in our study of the Old Testament and the way many of them were treated? Many of them were murdered by God’s people simply for speaking God’s word to them. And here came the Pharisees, patting themselves on the back, decorating tombs, and saying, “Well, of course we would never have done such a thing.” Hogwash. They were already plotting to kill Jesus (in fact, by now, they had already tried stoning Him and throwing Him off a cliff), and they would go on to martyr 11 of the 12 apostles as well as others of Jesus’ followers in the early church era. Anybody who spoke the truth of God rather than what the Pharisees wanted to hear was in just as much danger as an unpopular Old Testament prophet.

Some Christians are very much the same today. They read the gospel accounts of the Pharisees plotting against, and crucifying, Jesus and think to themselves, “I would never do that,” but if a fellow Christian calls them to repent of obvious sin, or shows them that they’re following false doctrine or a false teacher, they immediately attack that person as “judging,” “unloving,” “divisive,” etc.

Whoa (37-39)
Christ’s public teaching ministry was over with this final diatribe. Having completed these seven woes, what is His tone? Is it angry? Condemning? No, it is sorrowful. One of the defining characteristics of Jesus is that, no matter how much we have sinned, He loves us. And, in the same way you can be absolutely furious with your child yet still love him, Jesus loved these Pharisees. It grieved Him that they preferred their sin of a fake relationship with God to a real relationship with God. God is not the cruel taskmaster the Pharisees’ endlessly burdensome law-keeping implied. In Christ, there is freedom from the yoke of the law– the freedom to love God and obey Him from the heart. That’s what Jesus wanted for the Pharisees. He didn’t want to punish them; He wanted to set them free. Free from duty and drudgery. Free from facades and fear. Free to rest in Christ and enjoy their Father rather than slaving away for Him.

And that’s what Jesus wants for us, too. He obeyed the Law perfectly for us so we wouldn’t have to (because we can’t). And when we trust that He did that for us, He gives us the righteousness that He earned with His law-keeping. Jesus sets us free from the need to strive, to try harder, to pull ourselves up by our own bootstraps. He sets us free to love and enjoy Him.

Whoa.

*Who Were the Sadducees and the Pharisees? by Got Questions?

Old Testament, Sunday School, Worship

Why the Law? ~ Sunday School Lesson ~ 2-22-14

February 23, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 8 ~ Feb. 16-22
Leviticus 11-27
Why the Law?

Open my eyes, that I may behold wondrous things out of your law.
Oh how I love your law! It is my meditation all the day.
I long for your salvation, O Lord, and your law is my delight.
Psalm 119:18, 97,174

When David wrote those words, his Bible consisted mainly of the Pentateuch (Genesis – Deuteronomy), the majority of which is law. Did you “behold wondrous things out of,” “love,” and “delight in” your reading of Leviticus? Why do you think God gave Israel the Law? Are Christians supposed to be obeying all these laws? If not, why is the book of Leviticus in the Bible today? While Christians are no longer bound by many of the laws of the OT the Law does show us some pretty amazing things.

Primary Reasons for the Law

There are three types of law given in the OT:

Ceremonial (sacrifices, feasts, dietary, “daily living”, etc. laws)
Civil (“eye for an eye”, inheritance, property, etc., laws, similar to our local, state, and federal laws)
Moral (adultery, murder, lying, etc.)

Even though Christians are no longer required to keep the ceremonial and civil laws (we are still to obey the moral laws—we’ll get into the “why?” of that in another lesson), we can learn a great deal from them about the nature and character of God and His desires for His people.

For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy… For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.” Leviticus 11:44a,45

The Law showed Israel they were a distinct people, set apart from other nations. (2 Corinthians 5:17, 1 Peter 2:9-10)
They were to be separate and different in all their ways. They were not to be like idolatrous nations in any way, and the things they ate, wore, even the way they cut their hair reflected this. As Christians, God’s grace has saved us and made us into completely new creatures in Christ. We are “a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people;” Do the places we go, the things we say, the things we post on Facebook, the way we act, reflect this?

The Law demonstrates that God is holy. (Isaiah 55:8-9)
God is higher than and set apart from His people. God’s ways are not man’s ways, they are higher, which is why they are often confusing to us and hard to understand. God’s laws and His setting apart of Israel to follow His laws reflected His “otherness” and “set apart-ness.”

The Law shows that people must be holy in order to commune with a holy God (Psalm 24:3-4, Hebrews 9:22)
The cleanliness/unclean laws show that no one can have a right relationship with God unless God first makes him clean. If an Israelite became unclean he could only be made clean and restored to God through the sacrifice or offering God provided for him. We cannot make ourselves clean. It can only be done by God through the shedding of the blood of the Lamb of God (Jesus). “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins”.

The Law shows us it can’t save us. (Galatians 3:24, Isaiah 64:6, Romans 3:9-20, Hebrews 10:1-18)
Perhaps the greatest thing the Law did for Israel (and for us) was to show them the futility of striving to keep the Law. Not that they should give up on obeying the Law (which is what they often did), but that they needed something greater than the Law to save them since they were utter failures at keeping it. The ease of breaking the laws -even unintentionally- every time they turned around shows the impossibility of keeping the Law perfectly, the extent to which sin taints every move we make, and our desperate need for God’s mercy and forgiveness, which came in the form of a Savior who would make the perfect sacrifice once for all. The Law pointed Israel and us to Jesus.

The Law showed God’s sovereignty over and care for every aspect of life (Matthew 10:29-31 1 Corinthians 10:31)
The laws governed every aspect of life from eating and drinking to illness to “that time of the month,” showing that God was to have dominion over, and be remembered, glorified, and served in, even the smallest parts of an Israelite’s life, just as in the Christian’s life today. We are to do everything His way for His glory. It also shows His attention to detail and that He is concerned about everything about us. Nothing is too small for God, and nothing gets by Him.

The Law provided a way for people to express honor to God. (John 14:15, Colossians 3:16)
While the “do/don’t do this or that” laws honor God by testifying to His holiness, righteousness, and judgment, the feasts testify to God’s provision, benevolence, mercy, forgiveness, salvation, goodness, grace, and rest. The laws allowed the people to show their honor for God through obedience. The feasts gave the people the opportunity to show their honor for God through worship, celebration, and thanksgiving. We have this same opportunity every Sunday!

The Law was a testimony to other nations about God (1 Kings 8:59-61).
God’s ways were not the ways of the false gods of the nations surrounding Israel. His Law was to cleanse and protect the people so they could enjoy fellowship with Him. The worship of false gods was strictly to appease the idols themselves. The intrinsic nature of the laws themselves and Israel’s keeping of them were a testimony to the uniqueness, holiness and glory of God to all the surrounding pagan nations. “This God is different from all the others,” they said, “This is the one true God.” In the same way, our obedience to God shows how different He is from the world’s way of doing things.

Secondary Reasons for the Law

Most of the laws had secondary, practical reasons behind them, showing us that God doesn’t just care about our spiritual state, but our physical well being as well.

Law and Order
Every society has to have a way of maintaining law and order, protecting people and their stuff, and carrying out justice. Property, inheritance, and other civil and criminal laws protected the personal rights of Israelite citizens. God’s laws about restitution and punishment of criminals show His wisdom and that He is just.

Health
Rules about which animals to eat could have served to prevent food-borne diseases, such as trichinosis, which comes from pork. The multiple laws about quarantining those with leprosy helped stop its spread to others. Recently, scientists have discovered health benefits to circumcision. We know God is a healer, and sometimes He does this in the form of prevention.

Care and Safety Net
God made sure that widows, orphans, and the disabled were cared for and not taken advantage of. His laws showed Israel how to care for the poor and make sure no one went without provision.

But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.
Galatians 3:23-26

Money, Sanctification

To Tithe or Not to Tithe…

August 22, 2013June 28, 2019 Michelle Lesley

….that is the question. But should it be? And is it really as simple as that? Yes. And no. On the “simple answer” side, there are two things to keep in mind: