Evangelism – Page 17 – Michelle Lesley

Gospel, Homosexuality, Salvation, Sin, Throwback Thursday

Throwback Thursday ~ Cancer: A Love Story

May 21, 2015May 20, 2015 Michelle Lesley

Originally published April 7, 2013

Cancer.

The dreadfulness of the word hung heavy in the air between Jana and her friend Denise.

“The doctor says it’s terminal,” Denise choked, “I’m so confused. I don’t know what to do.”

Jana’s heart broke as she envisioned the difficult emotional road ahead for Denise and watched the tears streaming down her face.

“I’d do anything to take that pain away,” thought Jana. “Anything.”

For days after they parted, Jana’s thoughts were consumed with how she could help Denise accept and feel better about her condition. By the weekend, when they met for coffee, Jana was ready.

“Denise,” she began, “I’ve been giving it a lot of thought, and I think I know why you’re so uncomfortable with having cancer.”

“Oh? Why?” asked Denise.

“Well, first of all, you shouldn’t be fighting against the idea of having cancer. It’s a completely natural biological event. In fact, you were probably born genetically predisposed to cancer. It’s part of who you are. Accept it and embrace it as something that makes you unique and wonderful!”

Denise seemed skeptical, but Jana plunged ahead.

“You’re also worried about what other people will think of you. Maybe they’ll think you’re weak and try to help you with things that you’d rather do for yourself.”

“But maybe I’ll need some help,” Denise suggested quietly.

“Nonsense!” Jana retorted, “Having cancer doesn’t make you different from anybody else. It’s exactly the same as not having cancer. What we need to do is show that to the world. Maybe we should have a rally for cancer equality!”

“Jana, that’s great and all,” Denise whispered somberly, “but I’m going to die. That makes all the stuff you’re talking about seem a lot less important.”

Jana seems like a very loving and kind person, but does the “help” she was offering Denise seem…well…helpful?

What if I told you that during this entire scenario, Jana personally knew a doctor who had a proven cure for Denise’s type of cancer, and was giving it away, yet Jana never told Denise? How loving and kind does Jana seem now?

Now read back through this story and substitute “homosexuality” for “cancer”.

We live in a culture that tells Christians that we are to “love” our homosexual friends and loved ones by embracing homosexuality as good and natural. We even hear people who claim to be Christians saying this. But is this how the Bible defines love? Is this how Jesus loved people?

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.
1 John 4:10-11

Think back over the encounters Jesus had with people, from the woman at the well, to Zaccheus, to Nicodemus, to the woman caught in adultery, to the rich young ruler, to anybody else Jesus ever interacted with.

Did Jesus ever “love” someone by telling him it was OK to stay in his sin?

No, He didn’t.

Jesus loved sinners by calling them to repentance, forgiveness, and a new life in Christ.

Why? Because it isn’t love to help the slave to embrace his chains. It’s love to set him free.

Christ loved us by going to the cross and becoming the propitiation –satisfying God’s wrath—for our sins. He laid down His life for our freedom.

And, Christian, if God so loved us, we also ought to love one another. We must lay down our opinions, our politics, our ideas of what we’d like the Bible to say, maybe even our actual lives, in order to help people know freedom in Christ. We have the cure for their spiritual cancer—the gospel—and it is not “love” to knowingly misdiagnose them or keep that cure from them.

Greater love has no one than this, that one lay down his life for his friends.
John 15:13

But as important as it is to rescue the perishing, there’s an even greater issue at stake here for those of us who claim the name of Christ.

For our sin, our Savior endured wrongful conviction, ridicule, mockery, and bullying.

For our sin, our Savior was slapped, punched, spit on, had His beard yanked out, and thorns and brambles mashed into His skull.

For our sin, our Savior had the skin flayed off His back, buttocks, and legs, whipped nearly to death until He was a bloody mess.

For our sin, our Savior, beaten, bloody, and broken of body, hoisted a heavy, splintery cross onto His shoulders and carried it through town and up the hill to His execution.

One nail.

Two nails.

Three nails.

For your sin. For my sin. For our neighbors’ sin.

How dare you, or I, or anyone spit in the face of our bleeding, dying Savior by saying that the sin that put Him on the cross is OK?

How dare we?

How can any of us claim to love Christ while celebrating the nails, the spear, the crown of thorns?

By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.
1 John 2:5b-6

Jesus walked the way of leading people to repentance from sin and to the beauty, the freedom of a glorious new life through faith in Himself. Will we, who say we abide in Him, love Jesus and our homosexual neighbor enough to walk in the same way in which He walked?

Christian women, Guest Posts, Parenting

Avoiding the Creepers: Six Ways to Raise a Biblically Strong Woman

May 15, 2015March 20, 2021 Michelle Lesley

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.
2 Timothy 3:1-7

If someone were to ask you, “What kind of person do you want to raise your daughter to be?” how would you answer? Caring? Independent? Loyal? Kind?

I’m betting none of us would answer “weak,” “burdened with sins,” “easily led astray by her passions,” or “unable to arrive at a knowledge of the truth.” Yet in these last days in which we find ourselves, that’s exactly what many good-hearted Christian mothers with nothing but the best of intentions are raising their daughters to be. It’s not that they want their daughters to grow up to be spiritually weak or led astray by sin or unbiblical teaching, it’s just that they lack the skills and tools necessary for properly training their daughters in the Scriptures and godliness.

Maybe you’re one of those moms. You want to train your daughter to be a wise, godly, discerning woman, but you’re not quite sure how. Hey, we all have those areas of our lives that we need a little help with. As an older mom myself, maybe I can lend a hand.

My daughter is almost twenty, and while she’s nowhere near perfect, by the grace of God, she is a godly young lady. Looking back, there are many things my husband and I did wrong as parents. But God, in His mercy, covered our failures and saw all of us through as He taught us through His word how to raise a biblically strong woman.

6 Ways to Raise a Biblically Strong Woman

1. Set an example.

Our daughters learn by watching us. Faithfully study your Bible, pray, attend church, obey God’s word, submit to your husband, repent and ask forgiveness when you sin, and serve others and your church together.

2. Learn, and teach your daughter, good hermeneutics.

Hermeneutics is just a fancy word for rightly handling God’s word. Use a reliable Bible translation. Understand Scripture in its immediate and overall context. What was the author’s intended meaning, his audience, genre, and culture? Point your daughter to Christ as you study God’s word together.

3. Find a doctrinally sound church, join it, and attend faithfully as a family.

Study God’s word and compare everything that’s preached and taught to Scripture (in context). Does your church’s teaching line up? Then be committed to attending every single week, not just when you feel like it or when there’s nothing better to do. Instill in your daughter a love for, and a commitment to, the church.

4. Fight the fluff.

Unfortunately, many of the most popular preachers, teachers, and Christian authors (including women’s Bible study authors) teach and write things that may sound good and make us feel good, but are in direct conflict with Scripture. These are the very people Paul was speaking of in 2 Timothy 3. Teach your daughter to follow only trustworthy teachers whose theology is in line with Scripture.

5. Bring prayer and Scripture into every situation.

She can’t find her favorite doll? Kids picking on her at school? She wants to wear clothes that barely cover her? Discuss what the Bible say about these things. Pray together about them. Lead your daughter into prayer and Scripture as part of daily life, and it will teach her that God is to have authority over every aspect of our lives and that we are to obey Him in all things.

6. Teach her how to share the gospel.

If you’re not sure how to properly present the gospel to someone, learn. You can’t lead your daughter to Christ if you can’t share the gospel with her. If your daughter is already saved, make sure she knows how to share the gospel correctly. The Great Commission was the last instruction Christ gave us before leaving earth, and we are all to be about the business of carrying it out until He returns.

The 2 Timothy passage at the beginning of this article is our commission to guard our households against ungodly ways and people – even those who may falsely call themselves Christians – who might creep in and steal our daughters’ hearts and minds away from Christ. He has charged us to train them in godliness, and we must faithfully answer His call to raise wise, discerning, and biblically strong women of God.

What advice would you offer moms who want to raise
biblically strong women?

This article was originally published at Kaylene Yoder’s Blog.

And for all you boy moms, be sure to check out…

Six Ways to Raise a Godly Man

New Testament, Sunday School

The Believin’ Bereans and the Thessalonian Thugs ~ Sunday School Lesson ~ 11-30-14

November 30, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 48 ~ Nov. 23-29
Acts 15-19, Galatians, 1&2 Thessalonians, 1Corinthians 1-4
The Believin’ Bereans and the Thessalonian Thugs

A large part of Acts is devoted to describing how Paul traveled around Asia and Europe preaching and planting churches. Today, we’re going to look at two places he went, Thessalonica and Berea, and their two very different responses to the gospel.

Acts 17:1-9- Thessalonica

Jews vs. Gentiles (1-2, Romans 1:16)
In the days of the early church, one of the apostles was known primarily as the apostle to the Jews, and one as the apostle to the Gentiles. Do you remember which was which? Peter preached mainly to the Jews, and Paul preached mainly to the Gentiles. But as we can see, there was some overlap for both of them.

When Paul arrived at a town with a synagogue (a local “mini-temple” in towns distant from Jerusalem) he started his preaching gig there– to the Jews. This mirrors what we studied back in October, when Jesus sent the disciples out to preach. First, the messiah was God’s promise to and through the Jews, so it was only right to give them “first dibs” on the gospel. Second, this was a period of rapid growth for the church, and converted Jews, with their background in the Old Testament could become competent teachers and preachers much more quickly than Gentiles who had no biblical training at all. Paul emphasizes this concept later in Romans 1:16:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

The Substance of the Sermon (2-3)
In verses 2-3, what does Paul draw from to convince the people that Jesus is the Savior? Does he tell them about his phenomenal personal salvation experience on the road to Damascus? No. He “reasoned with them from the Scriptures.” (2) This is something that’s extremely important for us to grasp and remember as we share the gospel with others today.

The gospel isn’t true and necessary because we personally experience life change from it. The gospel is true and necessary because God says it is.

People can experience life change from Weight Watchers, or a near death experience, or Mormonism, or Buddhism. But the life change they experience doesn’t save them and doesn’t prove that these things are true. This is why, when we evangelize, Scripture should take center stage and personal experiences of how Christ has changed our lives should play a supporting role.

The Mixed Response (4-9)
The encouraging news of this passage is that some of the people Paul preached to heard the gospel and believed it. Sometimes, we are reluctant to share the gospel with people because we’re afraid they will reject it (or us), but we should always keep verse 4 in mind– what if they actually believe it?

The remaining five verses, however, describe the opposite response to the gospel. Now, keep in mind, Paul is preaching to Jews…in the synagogue…from their own Scriptures. These are “church people,” if you will. If anybody should have received with joy what Paul was saying, it was this audience. Instead, they rejected the plain teaching of Scripture and basically ran Paul and Silas out of town on a rail.

Though we don’t usually experience rejection to this extreme today, it is a good reminder to us that there are still unbelievers in the church who will reject the plain teaching of Scripture. And, if there are enough like-minded unbelievers in a particular church or denomination, they will run off pastors, teachers, and denominational leaders who stand firmly on Scripture, and will codify rebellion against Scripture into their core beliefs and policies. This is why we have “churches” today that have homosexual bishops, female pastors, accept evolution, etc. Faithful, active church membership does not automatically guarantee that a person is saved.

Acts 17:10-15- Berea

Second Verse, Same as the First (10)
Sometimes, God closes a door and opens a window. Sometimes He slams the door and throws us through the window. Regardless of His method, we end up in the yard with a new place to share the gospel, and that’s exactly what happened to Paul and Silas.

Again, they started out by preaching the gospel in the synagogue.

An Enthusiastic and Responsible Response (11-12)
It’s easy to see why Paul said that the Jews of Berea were more noble than those of Thessalonica. He had three reasons:

1. “They received the word with all eagerness.”
These Jews loved God’s word and were hungry for it. Hearing Scripture taught wasn’t a burden or a duty for them, it was a joy.

2. They were “examining the Scriptures daily to see if these things were so.”
These Jews had the godly wisdom to know that, if what Paul was preaching was truly from God, Scripture would back it up. They did not just gullibly take every thing Paul said at face value. They did their homework and dug into the Scriptures to make sure Paul wasn’t pulling a fast one on them.

In our day and age of so many false teachers permeating the media, it is imperative that we follow the example of the Bereans. Don’t listen to that TV preacher just because what he says sounds good to the ear. Don’t assume that Bible study you’re considering buying is true to Scripture just because it’s on the shelf at a Christian bookstore. Be a good Berean. Do the homework– it’s never been easier! Google the pastor or author and find out if he/she has a track record of proclaiming sound doctrine. Compare what you’re hearing or reading to Scripture (in context), and see if what you’re being taught is really what God’s word says.

3. “Many of them therefore believed” (Mark 1:14)
There’s nothing more noble than hearing the gospel and believing it. That’s exactly what Jesus said to do in Mark 1:14: “repent and believe in the gospel.”

The Rest of the Story (13-15)
I wanted to end the lesson with verse 12, because I’m a “happily ever after” kind of gal. But this is the Bible, not a Disney movie, and the reality is that wherever the gospel flourishes, Satan will be hot on its heels to attack.

The unbelieving Jews who had caused such a ruckus in Thessalonica heard what was going on in Berea, and they didn’t like it. So, they traipsed roughly 50 miles down the road (a trip which probably took 2+ days) and started causing the same kind of trouble in Berea. We can expect the same kind of results today. When we preach the gospel, we will often face opposition.

When we share the gospel, we can be encouraged and spurred on by the fact that sometimes people will believe it. At the same time, we must be prepared for the opposition Paul and Silas, and even Jesus faced. But, like them, we will eventually get our happy ending. Jesus promised:

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Matthew 5:11-12

Wednesday's Word

Wednesday’s Word ~ Acts 1

October 22, 2014July 7, 2021 Michelle Lesley

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Acts 1

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,

“‘May his camp become desolate,
and let there be no one to dwell in it’;

and

“‘Let another take his office.’

21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Questions to Consider

1. What is the purpose of the book of Acts? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Acts? What is the historical backdrop for this book?

2. What is the “first book” referred to in verse 1? Who is the author of both books? How do these two books fit together? How does the book of Acts, especially chapter 1, show us the transitional period between Jesus’ earthly ministry and the church era?

3. Why did the apostles ask Jesus the question in verse 6? (Hint: Use your cross-references.) Why were they expecting the Messiah to build an earthly kingdom? What was Jesus building instead? (7-8). When will Jesus build His earthly Kingdom? (6-7,11)

4. How do verses 12-14 demonstrate the apostles’ obedience to Jesus’ command in verse 4? To Jesus’ admonition in Matthew 26:41? Why do you think the main activity they were engaged in was prayer? Jesus is about to set up His church through this little group. Explain why it was crucial for the church to be born out of a) obedience to the word of Christ, and b) prayer. Why are these still crucial for the church, and Christian individuals, today?

5. Explain how Peter and the apostles followed Scripture as they went about replacing Judas with Matthias. (15-26) Were they following Old Testament or New Testament Scripture? Why is it important, when making decisions in the church today (or as individuals), to search the Scriptures and find out how they apply to the situation? Why don’t we still cast lots (26) to make decisions in the church, or as individuals, today?

New Testament, Sanctification, Sunday School

Persecution 101 ~ Sunday School Lesson ~ 10-19-14

October 19, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 42 ~ Oct. 12-18
Matthew 8:14-11:30, 12:22-14:36, Luke 8:1-9:17, 11, Mark 4-6, John 6
Persecution 101

Last week we took a look at this pattern:

God—>God calls and trains His people—>God’s people minister the gospel to others

We saw it across various contexts of the Bible: the “macro,” or overall theme from Old Testament to New, the “micro,” or the way God works in our personal lives, and the “messianic,” or the way this pattern applied to Jesus’ own life. This week’s reading was another example of this pattern, the “ministerial,” or the way it applied to Jesus’ and the disciples’ ministry.

In this week’s reading we saw that Jesus’ ministry started with Jesus, Himself. Next He called out and trained His disciples through many parables and healings. Today, we will be looking at the passage where He sends them out to minister the gospel to others. In His final training session before Jesus sends out the twelve, He wants to make sure they’re ready for what they’re about to face.

Matthew 10:16-39

Go Ye Therefore- 5-13 (10:7-8, 5-6, Mark 1:14-15, Isaiah 35:5-6)
Jesus is sending out the disciples. What is He sending them out to do? Verses 7-8 tell us that their ministry was two-fold: first, they were to preach, just as Jesus did (Mark 1):

the kingdom of God is at hand; repent and believe in the gospel.

Second, they were to perform various signs and wonders. Notice that the signs and wonders are secondary to the message of the gospel. Wasn’t the gospel enough? What was the purpose of the miracles? When Jesus perfomed miracles, the miracles were both a fulfillment of prophecy (Is.) to help the Jews to understand that He was the promised Messiah, and they also authenticated His message of the gospel to the gentiles and others who weren’t familiar with the prophecies. Street cred, in other words– if He can do that, what He says must be true, and we’d better listen. The miracles the disciples were to perform were to serve the same purpose– to point to Jesus as the Messiah and to give credibility to the gospel message.

Who were the disciples sent to? Jesus told them not to go to the Samaritans (half Jew, half gentile, as we studied last week) or the gentiles, but “rather to the lost sheep of the house of Israel.” Why? Because He didn’t love gentiles and want them to hear the gospel? Not at all. We saw last week that He had already been to a Samaritan village to preach the gospel. And, of a Roman centurion (a gentile) whose servant He healed, Jesus said, “Truly, I tell you, with no one in Israel have I found such faith,” and went on to say- to an audience of Jews- that there were many gentiles who would make it to Heaven while many Jews would not.

Jesus sent the disciples to the Jews because that was the order God had ordained- first the Jews, then the gentiles. Why?

1. His promise was to the Jews, not the gentiles. God had promised that the Messiah would come through the Jews and to the Jews. All of Jewish history and ceremony had been pointing to this moment in time. God had been laying the ground work through types and shadows and prophecy for millenia. It was only right that Messiah should be revealed to them first.

Imagine if you’ve been promising your child since the day he was born that when he turned 16 you’d buy him a car. Over the years you talked about it together, looked at pictures, visited car lots, and finally picked out the perfect one. Then, on the day of your son’s 16th birthday, you run into a random 16 year old on the street and buy him a car first. Even if you immediately thereafter drove your son to the car lot to buy him his car, would that be the right way to do things?

2. At this point in history -Jesus’ earthly ministry through the birth and spread of the church- we’re looking at very rapid Kingdom growth. Teachers and preachers are going to be needed, like, fast, to shepherd these thousands of new Christians, most of whom are clueless gentiles.

If you work at a computer company and you’re launching a completely new type of software that you want to make accessible to as many people as possible as fast as possible, are you going to hire field representatives who have a professional background in computers or someone who’s never used a computer before?

Same idea here. The Jewish people already had a background in “messiah-ology.” Once saved, they could be up and running as teachers and pastors much faster than your average gentile.

Good News, Bad News- 14-25 (John 3:19)
God is sending out His people (the disciples) to tell His people (the Jews) that He has kept His promise and sent Jesus, the long awaited Messiah. Plus, they’re going to heal a bunch of people and do other miracles. What Jew in his right mind wouln’t be overjoyed at this awesome news, right?

So, what’s all this stuff about the disciples being hated and persecuted and charged with criminal activity? That’s not the way people usually respond to someone who’s bringing them good news. But God’s news isn’t good news when you don’t love God, and these Jews didn’t. That’s why Jesus referred to the people He was sending the disciples to as “lost sheep.” They were just as lost as any gentile.

1. They loved darkness rather than light (Jn.). The good news of the gospel is bad news when you love your sin and don’t want to give it up, because the gospel requires us to forsake our sin -all of it- actually admit that we’re scum, and fling ourselves on the mercy of Christ for forgiveness. It’s only by the gift of God’s grace that we’re able to do that.

2. They wanted the idol-messiah they had fashioned in their minds, not the Messiah of Scripture. Many in Israel were expecting and/or hoping for a messiah who would come in, conquer Rome, sit on David’s throne, re-establish the theocracy of Israel, and bring them back to prominence and prosperity. In other words, just like the woman at the well from last week, they wanted the temporal stuff, not the eternal. A Christ who would set them free from Rome and poverty, not a Christ who would set them free from sin.

That’s why, to many people the disciples preached to, the good news was bad news.

Fear Not- 26-39
Jesus is delivering a pretty sobering message here. When the disciples preach the gospel (now, and in the early church era), they’re going to be: shunned (14), turned over to the courts (17), flogged (17- and they’re not too far from seeing this happen to Jesus), dragged in front of kings and governors (17), betrayed to the enemy by family members (21), hated by all (22), fleeing for their lives (23), slandered (25), executed (28), and alienated from their closest family members (35-36). That’s a tough row to hoe, but Jesus wants them to understand that what many of the Jews are expecting -Messiah will re-establish the kingdom of Israel and bring peace (34)- isn’t reality, and when they tell people that, things are going to get ugly. He hasn’t come to bring earthly peace, instead, standing with Christ will be the hardest thing they’ve ever done.

But what is their response to this persecution supposed to be? Are they to give up, retaliate, cower? No, Jesus tells them to do two things:

1. Don’t be afraid of them (26). The worst thing they can do is kill you. If you’re going to be afraid of something, fear God and fear denying Him (28).

2. As long as you’ve got breath in your body, you preach the gospel. You preach it loud and you preach it long (27). Do. not. stop. no matter what.

Why? Because God loves you. He values you. He’s going to take care of you. And He’s in control.

The Demands of Discipleship Today
There are Christians today in countries like North Korea, Syria, Iraq, Nigeria, and other areas, who understand all too well what Jesus was warning the disciples about. They experience the same things on a daily basis. Those of us born in America have very little grasp of just how blessed we are to be able to worship God openly, freely, and without much real persecution.

But the times, they are a-changin’. Fast.

If you’ve been paying attention to the news over the last couple of years, you’ve seen stories about the Bible, prayer, and Christianity being systematically removed from and prohibited in public places. We’ve seen Christian bakers, photographers, and t-shirt company owners sued for declining to provide their services for homosexual “weddings,” rallies, and other events. Just last week, we saw Houston officials subpoena sermons and other materials from pastors in an effort to bully them into silence about their homosexual agenda.

Real persecution is coming to America at breakneck speed. And in the same way that the disciples were persecuted by both gentiles and the “lost sheep of Israel”, we will face persecution by both the world and those who claim the name of Christ, but actually follow a messiah-idol of their own making. Those of us who stand with the true Christ of Scripture and His word will be shunned and rejected by our closest family members- even those who claim to be Christians. We will be hated and slandered. We will be arrested, prosecuted, and even executed by both lost people and church people.

But Christ’s message to us is the same as it was to the twelve. Keep preaching the gospel. Preach it loud, preach it long, and preach it with your dying breath. Love Me more than your family, more than your reputation, more than your very life, because I care for you. How could we fail to stay true to Him after all He has done for us?