Tag: Christian Women

Mailbag

The Mailbag: Did Jesus Really Teach Karen Ehman’s 3 Step Life Plan?

Michelle Lesley

 Have you read Karen Ehman’s new book? She takes Matthew 22:36-40 and says this:

Jesus asserts that the entire teaching of God-all the law and the prophets – hinge upon these commands which can be summed up in this 3 step life plan:
1. Love God
2. Love others
3. Love yourself

Is this a biblical way of looking at this passage?

It’s great that you’re being a good Berean and examining this teaching (as we should with all teaching) “to see if these things [are] so.”

I’ve never heard of Karen Ehman before and haven’t read any of her books. The quote above is a very brief excerpt and – in the same way we don’t rip Bible verses out of context and try to interpret them – I’m hesitant to try to extract deep meaning from it without a broader grasp of what she’s trying to teach (i.e. more context), so I’ll be limiting myself to the quote you’ve sent and not trying to speculate on her theology in general.

However, there are a few problems with the quote itself that could be as minor as sloppy wording that needs cleaning up or as major as false doctrine. Without more context I just can’t tell.

1. To say that “the entire teaching of God” equals “all the law and the prophets” isn’t too problematic if you’re a first century Jew, but it’s going to be confusing to the 21st century reader. At the moment in history when Jesus spoke this passage, all the law and the prophets was the entire written teaching of God. But remember, Jesus, at this point in Matthew, is nearing the end of His earthly ministry. He has been teaching for about three years, so that’s three years’ worth of God’s teaching that hasn’t been written down yet- the gospels.

And what was Jesus teaching during those three years- keep the commandments? No. He was introducing the new covenant: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15) If you’re going to use a phrase like “the entire teaching of God” for New Testament Christians, you really need to be talking about Christ and the gospel, which will include all of the New Testament as well as the Old. Jesus did not teach a three step life plan of commandment-keeping, He taught that all of the Old Testament points to, and is fulfilled in, Christ and the gospel.

2. As I mentioned, context is indispensible when it comes to understanding Scripture. I don’t know if this quote was lifted out of a chapter in which Karen is exegeting the entirety of Matthew 22 (in which case the quote wouldn’t be completely inaccurate) or if she is making her own point about Christians following this “three step life plan” and flying in verses 36-40 to try to support it. If it’s the latter, she has taken these verses out of context and incorrectly interpreted and applied them.

If you back up and read 21:45-22:46, looking particularly at 21:45, 22:15, 18, 23, 34-35, 41, 46, it’s easy to see that most of the things Jesus is saying here are in direct response to (or at least within earshot of) the scribes, Pharisees, and Sadducees, who are asking Him questions- not because they’re genuinely trying to learn and looking for a life plan to follow, but because they’re trying to trap Him and find some grounds for discrediting or arresting Him. If Karen had at least included verses 34-35 in her quote (and she may have addressed these verses outside of this quote, I just don’t know), this would have been much clearer.

Jesus is not saying – either to the Pharisees He was talking to then or to us now – “Here are the three guidelines by which I want you to live your life.” They’re asking Him a question on a point of Old Testament law and He’s answering them according to Old Testament law. They weren’t sincerely asking Jesus how He wanted them to live, and He knew that. And that’s probably the reason He answered briefly and didn’t continue teaching them. He knew they weren’t interested in believing in and following Him- they were out to get Him. Why give what is holy to dogs or cast His pearls before swine, right?

3. We need to understand that the commands Jesus refers to in this passage are just that: commands. Old Testament law. Christians are neither saved nor do we grow in Christ (sanctification) by striving to keep Old Testament law. Galatians 3 is very clear about this:

O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

As Christians our singular focus is to love Christ. That’s the engine that pulls the train. Obedience to commands, growth in holiness, evangelism, fruit, faith, knowledge of God’s word, all of those things are the train cars that follow, and are propelled by, the engine. When we make obeying commands (especially Old Testament commands) our primary focus, we’ve got things backwards. The caboose is trying to pull the engine. Christians are led by the gospel, not Old Testament commands.

4. The most glaring problem with this quote, and one that no additional context can justify, is number 3: “Love yourself.” You will search long and hard, and you will not find a single verse of Scripture that tells us to love ourselves. This passage of Matthew doesn’t teach that, nor does any other book of the Bible.

Want to know why?

Because man’s entire problem – the essence of what separates us from God – is that we already love ourselves too much. And the solution to that problem is to stop loving ourselves, die to self, kick self off the throne, and love Jesus supremely instead.

But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith.
2 Timothy 3:1-8

Lots of people look at “love your neighbor as yourself” and think it means, “You can’t love your neighbor unless you first know how to love yourself.” Uh uh. That’s not what that verse means, and it’s a very self-centered, rather than Christ-centered, way to read it. Jesus – who knows the hearts of men, who said that those hearts are wicked and deceitful – would never tell us we need to love ourselves more. His point was that we are by nature already so self-centered, self-focused, and selfish that we need to put self aside and love and prioritize others that much instead.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:3-4

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
Luke 9:23

“Love yourself” is the antithesis of the gospel.

 

As I said, this is a very brief quote, and I haven’t read the book, so I’m hoping what Karen is saying here is just an innocent vocabulary fumble or that, perhaps, I’ve misunderstood her point due to lack of context.

However, once I finished writing my answer, I did a quick Google search in hopes of finding out more about Karen and gaining some insight as to where she’s coming from. Unfortunately, I found out that Karen works for Proverbs 31 Ministries as a speaker, “the Speaker Track Director of the Proverbs 31 She Speaks Conference and a teaching staff member of their writers’ training site COMPEL.”

As you may already know, Proverbs 31 is the ministry of Lysa TerKeurst who is a false teacher¹. Because Scripture tells us that we’re not to partner with false teachers, because partnering with a false teacher demonstrates a lack of discernment and either disobedience to, or a failure to understand, Scripture, and because of what, at best, seems to be a misunderstanding of Scripture in the quote cited here, I would recommend that you not follow or receive teaching from Karen Ehman.

¹If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mark Bible Study

Mark: Lesson 6

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5

Mark 4:

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And he was teaching them many things in parables, and in his teaching he said to them: 3 “Listen! Behold, a sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it.5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.”

10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

“‘they may indeed see but not perceive,
    and may indeed hear but not understand,
lest they should turn and be forgiven.’”

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39 And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you so afraid? Have you still no faith?” 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. Briefly skim back over Mark 1-3, noticing major events and themes and what these events and themes tell Mark’s gentile audience, and us, about who Christ is. What is the theme, or main point, of chapter 4? What does it tell us about the nature and character of Christ?

2. What is the main activity Jesus is engaged in (sleeping, praying, teaching, preaching, healing, eating, etc.) in verses 1-34? In verses 35-40? In one sentence, summarize the central truth Jesus was teaching in verses 1-20, 21-25, 26-29, 30-34, and 35-41. What is the difference between the way Jesus taught in verses 1-34 and the way He taught in verses 35-41?

3. What is a parable? How many times is the word “parable” used in chapter 4? Examine verses 10-12, 24-25, and 33-34. What did Jesus say about why He taught in parables? Look at these verses through the lens of verses 14-20. What is the difference between the ability of the “good soil” hearers to understand the parables and the ability of the “bad soil” hearers to understand them? (11-12) What do verses 9 and 23 mean? Is Jesus talking about literal, physical hearing or understanding and accepting? Why did Jesus make absolutely certain (34) His disciples clearly understood the explanations of the parables?

4. In your Bible, find and examine the cross-reference(s) for verse 12. Would “those around Him with the twelve” (10) have been familiar with the Old Testament passage Jesus was quoting? What was happening in Israel at the time these Old Testament passages were written? Knowing the history of Israel, what would Jesus’ disciples have inferred that Jesus was saying about the spiritual condition of those who would dismiss and fail to understand the meaning of His parables?

5. There are four parables in this chapter. How many of them revolve around seeds? What does Jesus say the seed represents in each of these parables? (14, 25, 30) What other passages teach spiritual truths through the illustration of seeds? Why might Jesus have chosen agricultural parables when teaching the people?

6. Why might Jesus have wanted to leave (35-36) the already assembled crowd? What do verses 35-41 teach us about Jesus’ authority over creation? What would this authority have demonstrated to His followers, and Mark’s gentile audience, about Jesus’ equality with God? Compare Jesus’ initial reaction to the storm (38) with the disciples’ initial reaction (38,40)? What does the question, “do you not care,” (38) reveal about the disciples’ faith, their understanding of Jesus’ love for them, and their understanding of Jesus’ earthly mission? How did Jesus use this incident as a “teaching moment”?

7. How do each of these parables and the calming of the storm fit with, undergird, and flesh out Jesus’ “mission statement” in Mark 1:15: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”?

Homework

In Mark 4, we see Jesus teaching in two different ways: formal teaching through instruction and parables (1-34) and taking advantage of a teachable moment (35-41).

Not all of us are called to formal teaching, but we all have moments during our daily lives when we can seize circumstances and harness them into an opportunities to share the gospel with a co-worker, apply Scripture to a situation with our children, or model Christlikeness to the watching eyes of strangers.

Think back over the last week. Was there a situation you could have used as a “teaching moment” with someone? Reflect on how you might do things similarly or differently if that situation arises again, and ask God to help you be on the lookout for more teaching moments this week.

Suggested Memory Verse

And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 4:41

Christian women, False Doctrine

8 Unbiblical Notions Christian Women Need to Be Set Free From

Michelle Lesley

Your recent article on prayer really helped me. I was always taught that prayer was a two-way conversation. For years, I would talk to God and wait for Him to talk back to me, but He never did. I thought it was because there was unknown sin in my life, or that I didn’t have enough faith, or that God just wasn’t interested in me. It’s so freeing to know the truth.

Comments like this from readers are always bittersweet for me. It makes me practically giddy to hear from Christian women who have been set free from false doctrines they’ve been taught, but it also grieves me deeply to reflect on the years they spent thinking they were somehow deficient as Christians or doubting God’s love for them simply because they were taught, and believed, unbiblical notions and ideas.

Let’s see if we can dispel a few of those today:

1. Prayer is this big, complicated, mystical thing.
Nope. Prayer is simply talking to God about whatever is on your heart. What’s made prayer complicated is the unbiblical teachings that have grown up around it such as praying in “tongues,” listening prayer, contemplative prayer, sozo prayer, soaking prayer, etc.

8 Things You Need to Know about Prayer

2. “Women’s Ministry” equals fluff and silliness.
There’s nothing wrong with having a little fun from time to time. Hey, we all need to blow off steam, right? But if cookie exchanges and teas and painting parties and dress up parties and sleepovers and makeup parties and fashion shows and movie nights are all your women’s ministry does, it’s unhealthy. And it’s not really a ministry, either. If something is a “ministry” it should exist to point people to Christ and disciple them once they get to Him. Your women’s ministry should include ministry of the Word, discipleship, evangelism, comfort ministry (to the ill, shut-ins, new moms, new members, etc.), serving the church, encouragement, supporting your pastor and elders, and so on.

Mary and Martha and Jesus and Women’s Ministry
Biblical Women’s Ministry – Part 1
Practical Women’s Ministry – Part 2

3. Women’s Bible study- great balls of fire, don’t get me started.
♦ A Bible verse (or half a Bible verse) plus an inspiring story from the author’s or someone else’s life is not Bible study. Bible study is picking up your Bible and studying it.

Bible Study
Bible Studies

Bible study is picking up your Bible and studying it.

♦ If you’re hosting a women’s Bible study, you do not have to use books and DVDs written by someone else. In fact, I would recommend against doing so. Get someone who is able to teach – yes, it could even be a man – and study a book of the Bible from beginning to end.

You’re Not as Dumb as You Think You Are: Five Reasons to Put Down that Devotional and Pick Up the Actual Bible

McBible Study and the Famine of God’s Word
Can you recommend a good Bible study for women/teens/kids?

♦ One reason I recommend against using “canned” women’s Bible studies is that the vast majority of them (95% in my estimation- not an exaggeration) teach false doctrine. When you walk into most Christian bookstores the first thing you’ll see is the best sellers shelf, and the majority of those books are written by false teachers such as Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, Sarah Young, and others.

Popular False Teachers
The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

♦ If you do decide to occasionally do a book study, you do not have to use one written by a woman. In fact, if you want a book that’s doctrinally sound, you have a much better chance of finding one written by a man than by a woman, sad to say. Check out some godly men who are pastors, authors, and teachers at…

Recommended Bible Teachers

4. Faithful church attendance isn’t that important.
If you think you don’t need church or that you can skip it whenever something more fun comes along, your thinking isn’t biblical. God thinks it’s important enough for His people to gather regularly for worship that He emphasizes it throughout the entirety of Scripture- Old and New Testament. Get your heiney in the pew every week, honey, and find a place to serve.

7 Reasons Church is Not Optional and Non-Negotiable for Christians
Searching for a new church?

5. I am woman, hear me roar.
♦ Beth Moore and many other female teachers who rebel against Scripture by preaching to and teaching men in the church say that they are doing so “under their husband’s and/or pastor’s authority”. Neither your husband nor your pastor has the OK from God to allow you, or any other woman, to teach men in the church. God says women aren’t to teach or hold authority over men in the church, and when God says no, no one has the authority to say yes. Furthermore, there isn’t a single passage of Scripture that allows any man to give any woman this type of “under my authority” dispensation to teach men. To say that it’s permissible for a woman to teach men “under her husband’s/pastor’s authority” is just as biblically absurd as saying it’s OK for a woman to lie, commit adultery, gossip, or steal “under her husband’s/pastor’s authority.” Sapphira sinned under her husband’s authority and look what happened to her.

Fencing Off the Forbidden Fruit Tree
Jill in the Pulpit
Ten Things You Should Know About 1 Timothy 2:11-15 and the Relationship Between Men and Women in the Local Church at CBMW

Neither your husband nor your pastor has the OK from God to allow you, or any other woman, to teach men in the church.

♦ Egalitarians are often so vehement in their insistence that women should teach men and hold authority over men in the church, that they are essentially saying that the only way a woman’s service or leadership in the church can have any value is if it’s exercised over men. I’ve heard many of them turn up their noses at the idea of teaching women and children and other forms of service (that don’t involve teaching or authority over men), in a haughty “we’re better than that” kind of way.

No way.

Have you seen the garbage women and children are being taught in the church under the guise of “Sunday School” or “Bible study”? Women’s and children’s classes at your church are in desperate need of women who are doctrinally sound and able to teach. What about the need to visit church members who are in the hospital or shut-ins? How about record-keeping, working in the sound booth, welcoming visitors, serving on committees, mowing the church’s lawn, participating in outreach activities, fixing a meal, chaperoning youth activities, hosting a visiting pastor or missionary? There’s a ton of important and valuable work for women to do in the church. We don’t have time to worry about teaching and holding authority over men. Let the men worry about that.

Servanthood
Let Me Count the Ways: 75 Ways Women Can Biblically Minister to Others

6. My feelings and opinions reign supreme.
Uh uh. Not if you’re a Christian, they don’t. That’s how lost people operate. If you’re a Christian, you’re not entitled run your life or make decisions by any opinion other than that of your Master. What He says – in His written word – goes. Period. Regardless of how you feel about it or whether or not you agree with it. That means if a “Bible” teacher you really like is teaching things that conflict with Scripture, you dump her. You love Mr. Wonderful and want to marry him, but he’s not saved? Nope. You’re a woman who’s certain God has called her to preach? No way. Your husband has said no about something, but you want to do it anyway? Forget it.

The Bible is our Authority
Bad Fruit, Diseased Trees, and the Authority of God’s Word

7. If something or someone claims to be a Christian, it is.
I suppose at some point in Christian history, there might have been a time when, if someone handed you a “Christian book,” it was a pretty safe bet it was doctrinally sound. Or if someone said she was a Christian, you could be fairly certain she was truly born again.

Not so much these days.

You cannot take at face value that someone who says she’s a Christian is using the Bible’s definition of Christianity and has been genuinely regenerated. You cannot trust that just because something is sold at LifeWay or another Christian retailer that it’s doctrinally sound. You can’t assume that just because someone is a “Christian” celebrity, writes “Bible” studies, speaks at “Christian” conferences, and has a large following, that she’s handling God’s word correctly (or at all) and teaching you biblical truth. There’s just too much false doctrine running rampant in evangelicalism and too many people who believe and teach it.

Don’t be a weak and naïve Christian woman. Jesus Himself said, “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven…” There are many people who draw near to God with their lips, but their hearts are far from Him. It is God’s will for you to be a good Berean and to test everything according to Scripture. We will know the truly Christian from the false by their fruits, not their platitudes.

8. Sugar and spice and everything nice- that’s what Christian girls are made of.
That’s not a Bible verse, but rather and unspoken rule among most Christian women. Somewhere we’ve gotten the idea that Christian unity or love means “being nice” to people. We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.

Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not.

But neither is it loving to see a Mack truck bearing down on an oblivious sister in Christ and refrain from yanking her out of harm’s way because it might dislocate her shoulder. It is not unity to see Satan deceiving a friend through sin or false doctrine and not plead with her to turn to Christ and His word because she might think we’re rude. And that’s the situation we often find ourselves in at church or with Christian friends.

Was Jesus – our perfect example of love – being unloving, unkind, hateful, or divisive when He rebuked the Pharisees, cleared the temple, or said, “Get behind Me, Satan!” to Peter?

Love for the brethren isn’t “being nice.” It’s caring so much about a fellow saint that we want what’s best for her in Christ. Sometimes that requires being firm, confrontational, or demonstrating “tough love.” People’s eternities and spiritual health are at stake. How loving is it to stand aside and let a sister waltz into Hell or struggle for years on end in her walk with the Lord because she’s living in sin or believing false doctrine? “Being nice” isn’t a fruit of the Spirit. It’s time we stop being nice and start being biblical.

I Can’t Sit Down, Shut Up, and Play Nice
Discernment: What’s Love Got to Do with It?

“Being nice” isn’t a fruit of the Spirit. It’s time we stop being nice and start being biblical.

Do you believe any of these unbiblical notions? If so, set them aside, repent, and believe and practice what Scripture says. Any time we believe something that’s in conflict with God’s word, it’s a hindrance to the abundant life and growth in Christ that He wants to bless us with.

False doctrine enslaves. It places a yoke of confusion, anxiety, and “try harder” on the shoulders of those who embrace it. Christ did not set us free from sin so that we might turn right around and become captives to a new, pseudo-Christian type of sin: false teaching. It is for freedom and a healthy spiritual life that Christ has set us free.

Christ did not set us free from sin so that we might turn right around and become captives to a new, pseudo-Christian type of sin: false teaching.

Mark Bible Study

Mark: Lesson 5

Michelle Lesley

Previous Lessons: 1, 2, 3, 4

Mark 3:

Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.

7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.

13 And he went up on the mountain and called to him those whom he desired, and they came to him.14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter,29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 for they were saying, “He has an unclean spirit.”

31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. In verses 1-6, we see again one of the major themes of Mark: Jesus’ lordship over the Sabbath. Take a moment to review question 6 from Lesson 4 (link above). What are the similarities and differences between Mark 2:23-28 and Mark 3:1-6? Look at these two passages in a physical Bible. What do you notice about their placement, or sequence, in the manuscript, despite the fact that some time elapsed between the two incidents? Why might Mark have organized his manuscript this way?

2. Why was guarding against profaning the Sabbath such a major issue for the Pharisees? (1-6) What might they have worried God would do if Jesus influenced Israel to (in the Pharisees’ eyes) break the Sabbath? What did Jesus mean by his question in verse 4? Why didn’t the Pharisees answer Jesus? (4-6) Sometimes we think of anger as being sinful. Here, we see Jesus get angry. Why was His anger not sinful? (5)

3. What was Jesus doing (8) that drew such large crowds to Him? (10, 20-21) Compare the crowds, and their reason for flocking to Jesus in verses 7-12, 20-21, with this passage. What was the reason Peter and Jesus’ true followers stuck with Him? Do you see any similarities between the crowds that came to Jesus in droves for miracles, yet turned away from His teaching, and the crowds that fill miracle-promising “churches” today, even though those “churches” do not preach the truth of the gospel? What does Jesus want us to come to Him for?

4. How did Jesus’ ability to heal, his lordship over the Sabbath, His ability to cast out demons, and His definitive teaching on forgiveness (28-29) demonstrate that Jesus was God and that His authority over the physical and spiritual realms was equal to God’s? How would the authority over demons that Jesus gave the disciples for this mission (15) have authenticated the message they were preaching? (14) Was the disciple’s primary objective to preach the gospel or cast out demons? (14)

5. You may wish to examine verses 22-30 alongside these parallel passages in Matthew and Luke for better understanding. What is the blasphemy against the Holy Spirit (also called the unpardonable sin)? What were the scribes accusing Jesus of? (22) In your own words, explain Jesus’ reasoning to them. (23-27) Why did Jesus say the scribes making these accusations would never be forgiven? (30)

6. Why might Mary and Jesus’ siblings have been looking for Him? (20-21, 31-32) Was Jesus dishonoring his mother or rejecting his siblings in favor of others? (33-35) What point was Jesus trying to make? Compare verses 31-35 with these passages. What do we learn from these Scriptures about the importance of our spiritual family? Think about religions that unbiblically venerate Mary and ascribe supernatural attributes to her. Would this passage seem to support those beliefs?

Homework

Think about your church family. Is there a brother or sister, or maybe even a spiritual “mother” or “father,” who has helped you in your walk with the Lord, encouraged you, been there for you, maybe even led you to Christ? Take a moment this week to touch base with that person and express your love and appreciation.

Suggested Memory Verse

For whoever does the will of God, he is my brother and sister and mother.”
Mark 3:35

Mark Bible Study

Mark: Lesson 4

Michelle Lesley

Previous Lessons: 1, 2, 3

Mark 2

And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them.14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

18 Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”

23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”\

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. As we study through Mark, keep in mind that the various stories of what Jesus said and did show us who He is. Recalling that Mark’s audience was primarily Gentile, why would it have been important for him to define who Jesus was?

2. Examine verses 1-12. What is Jesus doing as this story opens? (2) Why did the paralytic’s friends bring him to Jesus- to hear Him preach (2), to be healed, or to have his sins forgiven (5)? What two things did Jesus do for the paralytic, and which one came first? (5, 11-12) What did the paralytic’s friends see as his greatest need? What did Jesus see as his greatest need? What do you think Jesus would say about modern day “faith healers” who focus strictly on the “miracle” of healing and never preach the gospel?

3. Read verses 13-17. What is Jesus doing as this story opens? (13) What was Levi’s (Matthew’s) profession? (14) Why would the guests at Levi’s house have been “tax collectors and sinners” (15-16) rather than scribes and Pharisees or tradesmen and farmers? How might Peter, Andrew, James, and John have initially reacted to Jesus calling a tax collector to be a fellow disciple?

This passage is often cited as evidence of “Jesus hanging out with sinners” by Christians seeking to justify hanging out with people they ought not hang out with, going places they ought not go, and doing things they ought not do. Would Jesus, the sinless Son of God, use this passage that way? What was Jesus’ goal in “hanging out with sinners”? (17)

4. How do the story of the paralytic (5,10) and the story of the calling of Levi (14,17) point to the central mission of Jesus’ earthly ministry?

5. Was the fasting that the Pharisees and John’s disciples were participating in and questioning Jesus about (18) Pharisaical ritual fasting, or the type of New Testament fasting that centered around Christ? Why would Jesus not have wanted His disciples to participate in works-based, ritual, old covenant-style, old garment/wineskin (21,22) fasting when He was there to proclaim the new patch/wineskin (21,22) of the new covenant- the gospel?

6. In 23-28, how did Jesus’ use of David’s actions as a parallel to His own actions…

a) provide an example of Israel’s revered king whom the Pharisees would not have wanted to argue against?

b) allude to the fact that He was the Son of David, the Messiah?

As we saw in chapter 1, and throughout the gospels, Jesus’ lordship over the Sabbath is a major theme and a major sticking point for the scribes and Pharisees. Why? Who established the Sabbath and had the right to rule over it? So, when Jesus says in verse 28 that He is lord of the Sabbath, what would that have meant to the Pharisees? In verse 24, the Pharisees accuse Jesus of breaking the law. Since we know Jesus was sinless, was He actually breaking God’s law here? Then whose “law” was He breaking? Why was it wrong for the Pharisees to accuse Jesus of breaking God’s law when He wasn’t?

7. What do each of these stories tell us (and Mark’s Gentile audience) about who Jesus is- His deity, miraculous power, lordship, authority, etc.?

Homework

Do you ever have an opportunity to “hang out with sinners” like Jesus did? Most of us do, whether it’s co-workers, family members, the ladies at the salon, fellow soccer moms, or the next door neighbor. Take a moment to pray for the lost people you’ll hang out with this week, and ask God to help you follow in Jesus’ footsteps and share the gospel with them.

Suggested Memory Verse

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Mark 2:17