Category: Church

Christian women, Church, Southern Baptist/SBC

Is the SBC’s Tent Big Enough for ALL Marginalized Christian Women?

Michelle Lesley

Originally published June 22, 2018

It started with Paige Patterson’s gobsmackingly horrible and unbiblical advice to an abused wife to return to her husband. Then it was the lurid remarks he made about a teenage girl, with which he regaled a congregation during a sermon. Next came the allegations of his mishandling of two separate sexual assault cases at two different seminaries.

In response to all this turmoil, Beth Moore added to the conversation some vague stories of various unnamed men in Christian circles who had, in her perception, condescended to her or otherwise not treated her as an equal, leaving the impression that there is widespread, systemic misogyny within modern evangelicalism. Jen Wilkin, from a more biblical – yet, troublingly, similarly vague – perspective, joined the chorus, and has been afforded a wider audience for the “they can’t be pastors, natch, but we need more women in church leadership” platform she has been advancing for the past several years. (Which leadership positions or roles? We’re still waiting for Jen to specify.)

And the icing on the cake was SBC pastor, Dwight McKissic, publicly declaring that the way to “heal” all of these woes against Christian women and “right historic patterns of wrong against women” is to elect Beth Moore as president of the Southern Baptist Convention.

So this nebulous idea has been introduced that Christian women are getting the short end of the stick across the board in evangelicalism (specifically in the SBC) and that the way to fix things – all the way from genuine abuse and rape on one end of the spectrum to women whose feelings have been hurt because they’re not seen as equal to pastors on the other end – is to make sure, somehow, that women’s voices are heard and validated.

That’s a pretty “big tent” idea. And if it’s going to be a big tent, there’s room under there for everybody, right? To be consistent, compassionate, and fair, wouldn’t these folks have to make space for the voices of, and give influential positions to, any Christian woman who feels she’s been diminished? Let’s find out.

Allow me to introduce you to a group of Christian women who have been silenced and brushed aside for years, often by the very same people who are now hypocritically crying out that women need to be heard in order to keep them from being marginalized.

I give you discerning, doctrinally sound, often Reformed, Christian women.

We are women who have been subjected to insults, and accusations of heresy and hatred of the lost, because we hold to the doctrines of grace. We are women who have been attacked by pastors, pastors’ wives, women’s ministry leaders, and fellow church members for pointing out the false doctrine of popular women’s “Bible” study materials and merely asking to properly be taught the Word of God in our own churches. We are women who have been shouted down or ruled “out of order” at denominational meetings for asking that our Christian retailers stop selling materials containing false teaching. We are women who have been forced out of our own churches for taking a biblical stand against women preaching to, teaching, or exercising authority over men in the church. We are women who have been called haters, legalistic, divisive, threats to unity, jealous, and all other manner of slander simply for holding to Scripture and refusing to budge from it.

All this mistreatment of women at the hands of Christian celebrities, denominational leaders, pastors and other church leadership, and fellow church members.

Do we qualify as marginalized? We’ve been hurt, and in many cases, sinned against outright. No church discipline. No redress or recourse. Nobody wants to make sure we have a voice or a place of power – quite the opposite, in fact. A lot of us saw our own pastors hand-wringingly share Beth Moore’s detailing of her grievances against Christian men even as they pushed us and our biblical concerns aside.

Everybody feels sorry for Beth Moore. Who will cry for us?

We don’t want much, just a return to what’s biblical.

We want sound doctrine in the church and solid preaching in the pulpit.

We want this nonsense about a female SBC President – especially a false teacher like Beth Moore – to stop. Not only is it not biblical, it’s a patronizing toss of a trinket or pat on the head attempting to dry the tears of fussy little girls, and it won’t work to solve any of the real problems that are going on.

We want false doctrine off the shelves of LifeWay, and for LifeWay, the ERLC, and others in leadership to stop organizing and promoting conferences and other events headlined by people they have already been informed (yea, as seminary trained pastors and leaders, should know without having to be told) are false teachers. Among the many things Jen Wilkin has rightly said is that we need to promote biblical and theological literacy among Christian women. When you go on a diet, the first thing you do is go through your kitchen and throw out all the junk food. You’ll never start eating healthy if you have an endless supply of candy bars in the pantry. The only way to begin to properly train women in Scripture and theology  is by “putting off” false doctrine in order to “put on” sound doctrine.

We want LifeWay to demonstrate that it actually cares about the spiritual health of women by putting its money where its mouth is. Ridding the shelves of false doctrine and the event docket of false teachers is going to cost LifeWay a lot of revenue. Women who want their itching ears scratched will quickly find another source of false teaching to pour their cash into. There’s not a lot of money to be made in encouraging women to study straight from their Bibles, sit faithfully under the teaching of a doctrinally sound pastor, and humbly serve the local church. Are Christian women worth it to you, LifeWay?

We want a strong doctrine of sin and church discipline to be understood and taught by our pastors and denominational leaders. The fact of the matter is that a woman who has been genuinely sinned against by a man who has abused her is in a different category from a woman whose feelings are hurt because she’s been told she can’t teach a co-ed adult Sunday School class. The first woman needs compassionate brothers and sisters in Christ to come alongside her and walk with her as God begins to heal her body and her heart. The abuser needs to be prosecuted to the full and appropriate extent of the law as well as to be placed under church discipline. The second woman is either in sin and rebellion (in which case she may need to be placed under church discipline) or she just hasn’t been taught God’s Word properly and someone needs to disciple her in that area. To put these two women underneath the same “big tent” just because they’ve both experienced some sort of hurt diminishes and confuses their situations and the solutions that would be biblically appropriate for each.

We want pastors and leaders to herald, praise, and validate the biblical role of women in the church. Women should not be taught only the things we cannot do in the church, we must also be taught what we must do in the church – what only women are uniquely and ontologically gifted by God to do. Women need to hear – particularly from the mouths of pastors and denominational leaders – the vital necessity of women discipling other women, women training the church’s children in the Scriptures, women serving in hospitality and mercy ministries, women properly using their administrative gifts, and so much more. Train us to teach. Equip us to serve. Encourage us to use our gifts in obedience to Scripture and for the glory of God.

We want men – from the heads of our denominations to the newly saved sinner in the pew – to step up and be godly men. We desperately need you to biblically and fearlessly lead the church. Don’t be afraid to stand up and put your foot down squarely on Scripture. Even if it makes you unpopular. Even if it rocks the boat at church. Even if people leave and never come back. As godly women, we can’t do our job if you’re not doing yours.

So how about it, brothers and sisters who are crying out for Christian women to be heard? Do doctrinally sound women get a seat at the table? Do we get to be heard? Will anything be done to correct the mistreatment we’ve received?

Do doctrinally sound women get a seat at the table? Do we get to be heard? Will anything be done to correct the mistreatment we’ve received?

Or are there only certain women you want to hear from? Women who fit the popular social narrative. Women the world and most of the church will applaud you for listening to. Solutions that do more to glorify people than to glorify God.

Just how big is that tent…really?

Church, Southern Baptist/SBC

10 Things I Wish Southern Baptists Knew About Southern Baptists

Michelle Lesley

Originally published June 26, 2015

Some things have changed in the SBC, at LifeWay, the ERLC, etc., since this article was originally written in 2015 (see footnotes), however the bulk of what is mentioned here is still relevant. It also helps us see just how longstanding and pernicious many of these problems are.

Earlier this week, Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission3 published a nifty little article called “10 Things I Wish Everyone Knew About Southern Baptists“. Although I disagree with Dr. Moore on a number of things, I thought the article was pretty good, overall.

But it got me thinking. Yes, there is a lot of ignorance about Southern Baptists out there among those who aren’t part of our denomination. However, there’s also a lot of ignorance inside the SBC about what’s really going on in our denomination, our doctrine, practices, leadership, and so on. These are ten SBC realities I wish the average Southern Baptist church member were more aware of.

1. LifeWay sells lies and heresy, and they don’t want you to know.
Now I’m not saying everything they sell is lies and heresy. I’ve bought lots of good doctrinally sound materials from them over the years. However, the fact remains that they continue to sell books and materials from false teachers like T.D. Jakes, Sarah Young, and Andy Stanley on their shelves. They will order books by false teachers like Joyce Meyer and Joel Osteen for you if you just ask at the counter.¹ They continued to sell The Boy Who Came Back from Heaven (a book recounting Alex Malarkey’s supposed trip to Heaven after a car accident) for nearly a year even after Alex, his mother, Beth, and respected SBC pastor, speaker, and author Justin Peters repeatedly told LifeWay leadership that the story was a lie. Emails and phone calls about heretical materials at LifeWay are either ignored or the caller placated (I know this from first hand experience). Questions from the floor at the Southern Baptist Convention about LifeWay carrying false doctrine are quashed.

This entity of your denomination which purports to love and serve the Lord Jesus Christ is selling lies about Him to make a fast buck, and they need to stop.

2. There are plenty of apostate Southern Baptist churches, and we have no mechanism in place for kicking them out of the SBC.
This is a verbatim quote from the FAQ section (5th question from the top) of the SBC’s web site:²

“According to our constitution, if a church no longer makes a bona fide contribution to the Convention’s work, or if it acts to ‘affirm, approve, or endorse homosexual behavior,’ it no longer complies with the Constitution of the Southern Baptist Convention and is not permitted to send messengers to the annual meeting. These, however, are the only explicitly stated instances in which the SBC has the prerogative to take action.”

What does that mean? As long as your church doesn’t affirm homosexuality and gives to the Cooperative Program, you’re in. Never mind if your pastor twists God’s word until it’s unrecognizable. Or lets women and false teachers get behind the pulpit like Steven Furtick does. Or plays AC/DC’s “Highway to Hell” on Easter Sunday and says he probably wouldn’t have strippers on stage like Perry Noble does. Or any of the other ridiculous and blasphemous shenanigans so many of the seeker sensitive types in our denomination pull. Nope, as long as you give your money and stand on the right side of homosexuality, you’re good to go.

3. Beth Moore is a false teacher.
That’s right, the queen of SBC3 women’s Bible study, divangelista Beth Moore, does not rightly handle God’s word, partners with false teachers, and violates Scripture by preaching to men, among other things. And Priscilla Shirer is right there with her.

4. Having a small church isn’t a sin and it doesn’t necessarily mean your pastor (or your church) isn’t trying hard enough.
The average church size in America is 186 members, and 94% of church goers attend a church of 500 or fewer people, yet the constant drumbeat of SBC leadership is “bigger is better.” Countless articles harangue exhausted pastors about breaking the 200 or 250 or 300 member attendance “barrier.”

Listen, if your pastor is faithfully preaching and rightly handling God’s word and your church members are serving one another and carrying out the Great Commission in their daily lives, that’s what counts in God’s eyes, not how many butts are in a pew.

5. The Bible doesn’t require you to tithe, and neither should your church.
The tithe is part of the Old Testament law that Christians today are no longer bound by because we are under the covenant of grace, not the Mosaic covenant. Christians are to gladly give the amount we determine in our own hearts to give out of love for our Savior and a desire to serve Him- not under compulsion from someone else.

6. The “sinner’s prayer” won’t save you.
If you think you’re saved because you parroted a prayer someone led you in when you were five but your life shows no love of Christ and no evidence that you belong to Him, then your faith is in the prayer you prayed, not in Christ, and you are not saved. The evidence that you’re a Christian is that you love the Lord, and are growing in holiness, not that you once repeated a prayer (or that you were baptized, attend church regularly, are a “good person,” etc.) Examine yourself to see if you’re really in the faith.

7. Your church probably has a significant number of lost people in it.
Jesus Himself said, there are few who find eternal life and that there are many who call Him “Lord” whom He does not know and will turn away on the Day of Judgment. This is why it is absolutely imperative that pastors, Sunday School teachers, and all other church leaders know the gospel inside out and teach it incessantly, even to people who claim to know Christ.

8. Lots of Southern Baptist churches violate 1 Timothy 2:12ff.
We do fairly well at not permitting women to serve as pastors, but beyond that there are plenty of churches and pastors who sin by allowing women to serve in positions in the church that are restricted to men. Do women in your church preach the Sunday sermon or teach co-ed Sunday School classes? Do they head up committees or ministries that put them in authority over men? Do they, as worship leaders or in some other capacity, stand before the congregation and instruct or exhort them? Then your church is in sin.

9. Politics won’t save America.
This country is imploding. You don’t have to be a prophet to see that. Voting according to biblical principles, running for office, working through the system to right wrongs, signing petitions, and other political activity is fine, but don’t put your eggs in those baskets. The Titanic has hit the ice berg, and Christians in this country will soon be facing real persecution like we see overseas. We need to rescue the perishing with the gospel. It can’t be done with the White House or the state house. When is the last time you shared the gospel with someone?

10. Jesus wins.
Things are bad and getting worse. In our world, in our country, in our denomination, in our churches. But the good news of Scripture for all people is that, in the end, Jesus is coming back for His bride. He will conquer evil and those of us who truly belong to Him will spend eternity with Him. This world is not all there is. Jesus wins.

¹It is possible LifeWay has changed this policy. I called my local LifeWay last week (Jan. 2017) and asked them to order a Joyce Meyer book and a Joel Osteen book. I was told the store could not order books by either of these authors. I applaud LifeWay for this step in the right direction.

²As of 2019, this verbiage has been removed from the FAQ section of the SBC website. Conceptually similar language can be found here (see Article III: Composition).

3Russell Moore and Beth Moore (no, they’re not related) both left the SBC in 2021.

Celebrity Pastors, Church

On those recent accusations against John MacArthur and GCC…

Michelle Lesley
Photo courtesy of Grace Community Church

If your initial reaction to the title of this post is “What recent accusations against John MacArthur and GCC?” do yourself a favor and just ignore what follows. Click off and go do or read something more edifying. Trust me.

In fact, I really didn’t even want to address this internet dumpster fire. I wanted to give it the full-throttled ignoring it so richly deserves.

But because several of you have asked me to weigh in, and because a lot of people are falling for the narrative being spun by the accuser, I’m reluctantly (and as briefly as possible) broaching the subject and providing you with some information to dispel the innuendo, gossip, and misrepresentations being disseminated as fact under the guise of “journalism”.

On March 8, blogger Julie Roys published an article1 essentially accusing John MacArthur and the elders of Grace Community Church of sinfully and cruelly mishandling a case of child abuse twenty years ago, and of mistreating the mother of the children who brought the situation to the elders’ attention by way of requesting marital counseling.

Roys has a storied history of making sensationalistic allegations against John MacArthur and GCC which later prove to be false. (I believe I read somewhere that this is her 39th article that has something to do with him or the church, though I can’t recall the source, so I can’t verify that.)

Here’s just one example of that from recent years:

Regarding the current allegations, Jon Harris did the heavy lifting for us on a recent episode of his podcast, Conversations that Matter. He provides objective, biblical analysis of the accusations, the facts of the case, Roys’ craftiness in the way she words things, information that was left out of her article, and so on.

John MacArthur and the David Gray Situation | Conversations that Matter | March 25, 2022

GCC has not publicly responded to the allegations, but this is the email (included in Jon’s video above) they’ve apparently been sending out in response to individual inquiries:

Jon posted a follow-up episode, Recap of David Gray Situation and Russell Moore Weighs in on Abuse and Divorce on March 26. The two main points he made recapping his previous episode were: 1) to apologize for accidentally calling the woman at the center of the issue “Elaine,” throughout the original video, when her actual name is “Eileen,” and 2) to clarify that the “Grace Community Church Response” (above) is not an official, public statement from GCC, but rather what amounts to a “form letter” email sent as a reply to individuals inquiring about the situation.

Jon released yet another follow-up today, March 29: My Position on David Gray & Revisiting the Chicago Statement, responding to pushback and requests for clarification from his initial video. One interesting point you may want to make note of for future reference: In the initial video, Jon said that even if GCC could not release a public statement on the matter due to the confidentiality required in counseling situations, church members who were well acquainted with the Grays and the situation might come forward and speak publicly about what happened. Jon apparently received such an email from a GCC member who is prayerfully considering speaking out. She did not find Eileen’s testimony at trial to be credible.

My personal take on this situation is the same as it was before Roys’ most recent allegations. Julie Roys has an ax to grind against John MacArthur and is not a trustworthy source. (She is not a trustworthy source like the Grand Canyon is not a little hole in the ground.) I would recommend you stay as far away from her writing as possible and get your information from a fair, reliable, biblical source not tainted by ulterior motives.

When I have said things like this on social media, Roys’ supporters have, not surprisingly, accused me of thinking John MacArthur can do no wrong. Not so. First of all, there have been several times over the years when I’ve thought things John MacArthur has said or done were wrong, and I also don’t align 100% with his theology. Second, if Roys went after anybody else, I’d say the same kinds of things, because the main issue here is not the object of her accusations, but her tactics. And, finally, if Roys’ accusations were reported by a reliable source, and/or admitted to by John MacArthur or Grace Community Church, I’d believe them.

And that’s all I’ve got to say about this issue.

(If you haven’t already, please read and follow the instructions above the comment box before commenting. I will not be debating this further in the comments section, via email, or on social media, and I will not be publishing any comments, responding to any emails, or entertaining any social media comments which are argumentative or accusatory in nature. You’re free to state your arguments and accusations on the issue on your own platforms.)

1I am intentionally not providing a link to Roys’ article for three reasons: first, because her slander doesn’t deserve the clicks (and the subsequent boost to her analytics); second, because the content of her article is emotionally manipulative, and the purpose of my article is to provide some objectivity; and third, because you can get the salient points of her story (without being emotionally manipulated) from the information I’ve provided here. If you feel you absolutely have to read her article, you’re free to find it by Googling.

Church, Ministry, Parenting

Throwback Thursday ~ Anonymous Parent’s Letter to a Youth Pastor

Michelle Lesley

Originally published September 23, 2013

Trevin Wax is one of my favorite bloggers.1 Today he wrote an absolutely awesome piece called Anonymous Youth Pastor’s Letter to a Parent. It talked about some of the struggles youth pastors go through and how we as parents of youth can support our kids’ youth pastors better. I commented that the next article should come from the parent’s perspective, and that, being a parent of youth, boy, could I write that article. One of Trevin’s readers suggested I go ahead and write it, and I thought it sounded like a fun and challenging project, so here’s the result.  (The first three paragraphs are an homage to Trevin’s letter.)

CAVEAT: This is addressed to an amalgam or “everyman” youth pastor, not to any of my kids’ youth pastors/workers past or present. In fact, some of the things I mention in the letter are things my kids’ youth pastors got RIGHT that I really appreciated.

Dear Youth Pastor,

I need to get something off my chest.

When I first put my child into your youth group, you told me how excited you were to be showing my kids what it means to love Jesus, be part of His Church, and grow as a Christian. You told me you were praying for my child and that you had his back. You had high hopes for the youth ministry.

I had high hopes too. But I must confess that I am frustrated right now because I feel like you’re working against me, not with me.

My husband and I are Christian parents doing our best to pour the gospel into our children every day.  We understand that we are the ones responsible to God for the spiritual upbringing of our children, and we take that responsibility seriously. Very seriously. And that includes what he is exposed to in youth group.

“Let no one look down on your youth” notwithstanding, you’re 25. I love you all to pieces, but you know nothing about parenting a teenager. I repeat: nothing. No, the fact that you and your wife have an infant or a three year old does not qualify you as a veteran parent. I have a couple of decades of life experience and parenting on you. I remember being 25. It was that glorious time of my life when I knew everything and had fresh ideas that people in their 40s just wouldn’t understand because they had passed the “cool” stage of life.

Look deep into my eyes, Bub. I am your future.

Listen to me when I explain to you that my kids don’t need another peer. They need mature, godly leadership. Not a buddy. Not an idol to be emulated with the latest clothes from Abercrombie, the hippest glasses frames, edgy tattoos and piercings, and enough product in your hair to put bouffanted church ladies to shame.

You are not a rock star.

You’re a teacher. You’re a caretaker of young souls, and you’re influencing them for eternity. One way or the other. And one day, you’ll stand in front of God and answer for the way you led my, and other parents’, children. Makes your knees knock a little, doesn’t it? Good. It should.

So, when I drop my child off at your youth Bible study or Sunday School class, here’s what I expect. When you say you want to “show my kids what it means to love Jesus, be part of His Church, and grow as a Christian,” I expect that to mean that you will teach them the Bible. Not some watered down, comic book, MTV, “What does this verse mean to you?” version of a Bible story, but the whole counsel of God. I want you to put more time and effort into prayer and studying God’s word so you can teach it properly than you put into hooking up the oh-so-fabulous light show and making inane videos that appeal only to the basest nature of eighth grade boys.

Do you know what these kids are learning in school? If they can be expected to learn Shakespeare and higher math, you can expect them to learn sound biblical doctrine.

When you’re choosing a Bible study curriculum or DVD, or you’re looking at a Christian camp or concert to take the kids to, do your homework. Just because somebody claims to be a Christian author, speaker, pastor, or worship leader doesn’t make it true. Where is this person, doctrinally? What’s his church background and training? Listen to his sermons. Examine the lyrics of her songs. Read some of his books. Does this person rightly divide the Word of truth? Does he exalt Christ and revere God’s word? Does he call sinners- my child and the other children in your youth group- to repentance and faith in Christ, or are his sermons an exercise in navel gazing and nagging about how to be a better person?

Lead my children to serve the church. And I’m not talking about getting paid to do it, either. They’re old enough to help clean up after Wednesday night supper, help in the nursery, assist with a children’s class, serve at a senior citizens’ banquet, work at a church work day, help set up chairs and tables, etc. Over the last few years, the youth group has become the entitlement community of the church, always asking for handouts and rarely giving anything back. Let’s teach them to serve. Because the youth that serve today will be the adults that serve tomorrow.

Teach my children that a mission trip is not a glorified vacation, and that missions isn’t just feeding the hungry or building houses for the homeless. Missions is proclaiming the gospel before and after and while they’re doing those things. Teach my children how to share the gospel properly and encourage them to do it often.

Lead by example:

1. Plan ahead and be organized. If you know you’re going to need to do six fundraisers for youth camp, start them in September and space them out over a few months. Don’t wait until mid-April and have one every weekend. Show up on time. Secure your parent chaperones and drivers well in advance. Follow through on what you say you’re going to do.

2. Obey those in authority over you. Whether that means following the pastor’s instructions or obeying the speed limit and not putting 20 people in a 15 passenger van, when you flout the rules, you’re tacitly teaching my kids to do the same.

3. Be a man, not an overgrown adolescent. Boys, especially, need to see strong examples of what it means to be a godly man, and these are becoming rarer and rarer in the church. They already know how to be adolescents. Show them how to be men.

4. Prioritize safety and chaperonage. Do you know how many horror stories I’ve heard about children dying in church van wrecks on the way back from youth camp, and youth sneaking off and having sex during a lock in? I don’t want that to be my kid. I love him far more than you could ever think about loving him. Don’t be lax about keeping him safe and monitoring his whereabouts and behavior.

And, finally, my dear youth pastor, know that I love you and want to come alongside you and help in any way I can. You see, my husband used to be a youth pastor, so I know it’s a tough and often thankless job. I’m praying for you as you seek to disciple that band of crazed teenagers in the youth room.

Go with God, dear youth pastor. Go with God.

1Keep in mind that this was written in 2013. I no longer follow Trevin Wax and I don’t know much about what he’s up to these days except that he’s still with TGC, which I don’t recommend.

Bible, Bible Study, Church

Throwback Thursday ~ Context Message Me

Michelle Lesley

Originally published December 3, 2013

Yesterday, I saw several friends and organizations re-posting this article (and others like it) on Facebook. The gist of the article is about teaching the Gettysburg Address to students in a “stand alone” sort of way without teaching that it has anything to do with the Civil War.  

As a teacher myself, this seems utterly ridiculous to me. How can students grasp the full meaning, depth, and impact of the Gettysburg Address without knowing the history and events that led up to it, who wrote and delivered it, the people to whom it was delivered, and why it was delivered?

Yes, a few things can be gleaned merely from the text itself, but is that all we want our students to learn about the Gettysburg Address? Are we satisfied for them to merely skim the surface of this document and leave with a superficial (and likely, incorrect) understanding of it, or do we want them to dig in and learn all they can about it?

And then it hit me: What many of us would not abide in the classroom, we embrace in the sanctuary.

What many of us would not abide in the classroom, we embrace in the sanctuary.

Week after week, many Christians sit under pastors and Bible teachers who fail to preach and teach God’s word in context. A verse from one book is thrown in here, a half verse from another passage, there, like so many sprinkles on top of an ice cream sundae.

No mention is made of the historical (pre-Exile or post-Exile?) or cultural (Was this written to Jews or Gentiles?) context of the passage.

Prescriptive (thou shalt/shalt not do X) passages are conflated with descriptive (here’s what happened to this particular guy) passages, leading to confusion over law, grace, and precisely what it is that God wants from us.

Promises that were never meant for 21st century Christians (because they were written only to a specific person/people at a specific time) are ripped away from their intended audience and plastered, bait and switch style, onto you and me. (I’ve always wondered why Jeremiah 29:11 is preached as applying to today’s Christians, but verses such as Jeremiah 29:17-19 are not.)

Pastors and teachers treat individual Bible verses and brief passages as “stand alone” items rather than showing how they fit into the immediate context of the surrounding passage and book, while simultaneously neglecting to show how those Bible tidbits fit into the broader, complete story of the gospel revealed across both Testaments.

Pastors and Bible teachers, myself included (and, believe me, I’ve failed many times in this area, too) are to care for those who sit under our teaching by doing our best to handle God’s word correctly (2 Timothy 2:15) and by preaching and teaching, as Paul put it, “the whole counsel of God” (Acts 20:26-27). May we as teachers not merely skim the surface of God’s word, but proclaim the Truth, the whole Truth, and nothing but the Truth. And may our hearers demand nothing less.