Women of Genesis Bible Study

The Women of Genesis: Lesson 36- Wrap Up

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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Read Genesis 1-50

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I hope you have enjoyed our long walk through the book of Genesis – almost as long as Abraham’s and Jacob’s wanderings! – and our study of the women who people this great story of Israel’s history from Creation to Egypt.

Today, we’re going to be wrapping up by looking at some of the broader themes and topics in Genesis. You may want to look back over your notes, or previous lessons, all of which are linked above.

Our next study will be a topical study of the Scriptures dealing with biblical womanhood. We’ll be having another funΒ title pic contestΒ prior to the start of the study. I’ll have the exact title of the study and all the other details here for you next Wednesday (September 5), so get those creative juices flowing and pass the word to any artsy friends who might be interested!

Questions to Consider

1. What is the overall theme or purpose of the book of Genesis? Which attribute(s) of God does Genesis point to?

2. Make a list of each of the women we studied in this book. In what way did each of them contribute to moving the theme or purpose of Genesis forward?

3. What are some godly attributes of the women we studied that you aspire to in your walk with the Lord?

4. What are some ungodly attributes of the women we studied that God showed you were present in your own life? What are some ways you can mortify those sins and avoid those ungodly attitudes and actions in the future?

5. Which “Woman of Genesis” did you learn the most from, and why?

6. List three attributes of God that you learned about in this study.

7. What are the three major covenants in Genesis? Explain how each of them affected the person (and his family) it was given to and how each covenant points ahead to Christ.

8. All of the action in Genesis took place before God gave the Law (in Exodus, Leviticus, etc.). What are some specific incidents in Genesis that demonstrate that God’s moral law is transcendent (i.e. that the rules of morality – intrinsically good and bad behavior/attitudes – are universal. They applied before God gave Israel the Law and still apply now that Christ has fulfilled the Law – to everyone, everywhere.)?

9. What are the major historical events of Genesis?

10. What did you learn from this study about ancient Middle Eastern cultural practices, especially those that impacted the life of women?

11. In what ways is the book of Genesis an introduction and background to the book of Exodus?


Thanks again for studyingΒ The Women of Genesis. I hope it was as much of a blessing to you as it was to me! For more studies and resources on how to study the Bible for yourself, please click the “Bible Studies” tab at the top of this page.

Mailbag

The Mailbag: Potpourri (Sexual abuse, Feminism, Serpent seed doctrine…)

Welcome to another β€œpotpourri” edition ofΒ The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are someΒ helpful hintsΒ for getting your questions answered more quickly.Β Remember, the search bar can be a helpful tool!


Can you please suggest an iPhone app Radio station that plays biblically sound worship, praise and messages?

A reader asked this question via Facebook recently. I mostly listen to podcasts, and though I’m aware of a few good sermon apps, I wasn’t familiar with any apps that provide both sermons and music. I asked my Facebook readers for some help and got lots of great answers. You can check out their suggestionsΒ hereΒ (even if you’re not on Facebook). I’m not personally familiar with all of these sites and apps, so use good discernment and make sure everything they’re teaching lines up with Scripture.


Do you have advice on Christian women and feminism? I have friends who are reading Jesus Feminist. The title makes me cringe.

Secular feminism is not something I handle a whole lot here on the blog, although I have touched on it in these articles:

Toxic (Evangelical) Femininity

Feminist Infiltration and the Emasculation of ChristianΒ Men

6 Reasons Godly Women are Stronger ThanΒ Feminazis

 

I would recommend that you head over to Sheologians. Summer and Joy have done several very good podcast episodes and articles on the history of feminism and its current influence on society and the church. I cannot remember whether they coveredΒ Jesus Feminist or not, so you may want to make use of the “contact us” link at the top of their site and ask. (Tell them I said hi!)


My husband and I are having sexual problems that stem from the fact that I was molested as a child. What should I do?

I have intentionally left out the specific details of this particular reader’s question, first, in order to protect her identity, second, because I have no doubt that many readers have this same general question, and third, because, being a stranger on the internet, I am not the person who can best help anyone in this situation, so I can only give a very general answer anyway.

I grieve with those of you who have had this terrible sin perpetrated against you. I hope the person who abused you was caught and prosecuted to the fullest extent of the law. It is also my prayer that God has taken what was meant for evil against you and used it for good in your life by drawing you to Himself, teaching you to depend on Him, and deepening your walk with Him.

As I mentioned, although I’m humbled and honored that readers sometimes reach out to me for help with staggering griefs and difficulties, I would be doing you a disservice if I tried to help you via e-mail or a blog article with complicated personal problems that require ongoing counseling from someone you have (or can develop) a face-to-face relationship with.

Generally speaking, it’s important that youΒ understand that, as a child, the abuse was not your fault, regardless of how you responded to it at the time. A physiological response (orgasm) to the abuse does not mean you enjoyed being violated, wanted it to happen, or were “asking for it”. Neither does having kept it a secret, being friendly with the abuser, “allowing” the abuse to continue in order to receive gifts from the abuser, etc. You were a victim.

It’s important that yourΒ husband understand that the sexual difficulties you are experiencing are no reflection on him. Sex is a very personal thing, and he may be incorrectly assuming that your aversion to sex is an aversion to his performance or to him, personally. He will also need to come to grips with the fact that there’s no quick, cut-and dried, three or five or fifteen step plan to “fixing” this. It will be a growth process for both of you.

Assuming you’re in a doctrinally sound church, I would urge you and your husband in the strongest possible terms to set up an appointment with your pastor for counseling. Shepherding your souls through life’s difficulties is part of his biblical job description, and if he went to a decent seminary, he was trained in marital counseling.

If you absolutely don’t think you could look your pastor in the eye during the sermon every week after discussing such personal matters, ask him for a referral to a certified biblical counselor (not a “Christian counselor” – biblical counseling, formerly called nouthetic counseling, is different) who can help you and your husband heal by learning and walking out in your marriage the Scriptures that apply to your situation. If your pastor isn’t familiar with biblical counseling, find a referral through theΒ Association of Certified Biblical Counselors, the counselor search linksΒ here, or contact a nearby (doctrinally sound) seminary or Christian university and ask if you can speak to someone in their school of biblical counseling.

I know it seems like it will be painful and embarrassing to discuss this situation with a third party, but don’t let it continue to fester. It will destroy your marriage. Getting biblical help will set you and your husband free.


What are your thoughts on a woman teaching an introductory class in biblical Greek to adults (men and women) at church?

Not knowing the context and spiritual climate of your church and assuming the class is taught in the same way other academic foreign language classes are taught – alphabet, vocabulary, grammar, etc. – I don’t see any more problem with it than if she were teaching French or Swahili or Chinese.

The biblical prohibition against women teaching men has to do with women instructing men in theΒ content of the Bible, not the language the Bible was originally written in. Greek is just a language like any other. It is not holy or special just because that’s the language the majority of the New Testament was penned in. (Actually, the opposite is true. Greek was the most widely spoken language of the time, so God used it to get His Word out to the largest number of people.)

Even if the teacher has the class translate portions of Scripture or uses a word or phrase from a Bible verse to illustrate the meaning of a word – assuming she doesn’t veer off into preaching on that verse – she is still teaching aΒ language, not giving Bible instruction to men in the way prohibited by Scripture.

As I said, I don’t know the context and spiritual climate of your church so there could be other factors along those lines that need to be taken into consideration as to whether or not it’s wise for a woman to teach this class, but strictly speaking as to whether or not it’s a violation of Scripture, no.


Do you have any teachings on the implications of the serpent seed doctrine?

No, I’ve never written about it because, until I was asked this question, I’d never heard of it.

I did a brief search, and I would say that the implications are racism, false doctrine, and poor hermeneutics. Apparently, the gist of this teaching is that when the serpent tempted Eve in the Garden of Eden, a sexual encounter took place between the two, leading to the conception of Cain. Therefore, everyone who is descended from Cain was conceived from the “serpent’s seed” and is of the devil.

This is a concoction of an evil imagination and has no basis in Scripture whatsoever. In fact, Genesis 4:1 clearly tells us who Cain’s father was. Even Cain’s name tells us GodΒ caused Eve to conceive him:

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, β€œI have gotten a man with the help of the Lord.”

I mean, that’s pretty much a mic drop moment with regard to this ridiculous “doctrine”.

Here are a couple of good resources explaining more:

What is the Serpent Seed doctrine?

The serpent seed and the Kenites


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition ofΒ The Mailbag) or send me anΒ e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Complementarianism

Toxic (Evangelical) Femininity

Toxic masculinity. It’s a buzzword that’s gaining momentum as it’s bandied about in pop culture like a shuttlecock over a badminton net. There’s a clinical definition of the term (which, in the ivory towers of the scholarly world is, properly, “hegemonic masculinity“):

Hegemonic masculinity is defined as a practice that legitimizes men’s dominant position in society and justifies the subordination of women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as “feminine” in a given society.

And then there’s the sort of similar working definition of the huddled masses: Anything a man does that others, especially women, don’t like that can, by any stretch of the imagination, be blamed on the fact that he’s a man.

If a man cuts you off in traffic, it’s not that he’s a jerk or didn’t see you, it’s toxic masculinity. If a man holds a door open for a woman, it’s not that he’s polite and helpful, it’s toxic masculinity. If a man leaves his socks on the bathroom floor, it’s not that he’s sloppy and has no home training, it’s toxic masculinity. In other words, he’s not doing these things because he’s a polite or rude or aggressive or helpful human being, it’s because he’s a man who just wants to keep women down and exercise dominance over them.

Pardon my French, but what a bunch of malarkey.

Yes, I’m sure there’s a fringe element of men out there whoΒ consciouslyΒ think they’re better than women, that women shouldn’t have any rights or hold any positions of responsibility, blah, blah, blah. And you know what? They’re considered fringe kooks, and rightly so. But I’m not buying this business of these elitist gnostics telling us that every little move a man makes is a subconscious act of belittling women or exercising domination over them, and neither should you. It’s like the race-baiters who say that every single white person is racist, deep down, and this latent racism manifests itself in everything we do, from the way we tie our shoes to the breakfast cereal we buy at the store. We’re just not aware of it, supposedly.

Poppycock.

You want to know where this notion of toxic masculinity came from? It sprang from the loins of toxic feminism. Zoom out and look at the big picture. This is a manufactured concept, baptized in the (assumed) credibility of academia, designed to help women leverage power and control over men. How? By denigrating them at every turn, thereby convincing the world that men are intrinsically bad and women are good and must be elevated to prominence. Call me crazy if you want to, but it doesn’t take a prophet or the son of a prophet to look down the road and see that the feminist end game here is a matriarchal world where women rule and men drool. And there are plenty of brazen females out there who would openly and unashamedly admit this.

That, however, is not my concern. Sinners gonna sin, and God’s going to deal with them in His own way and in His own good time.

My concern is the way this attitude is fleshing (pun intended) itself out in Christian families and the visible church, and creeping into evangelical women’s (and men’s) hearts. Because, whether or not we’d like to admit it, this worldliness is advancing upon us, and we need to be aware of – and biblically approach – the facets of this issue that are already at our doorstep:

On the Top of the World Looking Down on Creation

I actually laughed out loud when reading some of the academic definitions of so-called toxic masculinity. There seemed to be an air of, “We just don’t understand it! This pattern of male dominance seems to transcend all cultures and time periods!”

Well here’s a really academic response to that: Duh.

I mean, you have to wonder if these researchers and scholars have ever said toΒ  themselves, “I wonder if there’s a reason for that. I wonder if this tendency in men that defies time and culture can be traced back to a pinpointed source.”

There is, and it can. It’s called Creation, and God is the one responsible. God created man first and then woman. God created husbands to lead and wives to be helpers. God set up the Old Testament patriarchal society that became the nation of Israel, which was led by male tribal heads and, later, male kings. God established male leadership in the temple, and subsequently, in the church. The major and minor prophets were male, Jesus was male, the apostles were male, the writers of Scripture were male. And all of this traces back to that one moment in Genesis 2 in which God decided to create man first and hard-wire him to lead, protect, and git ‘er done. BroadlyΒΉ speaking, the reason we see a generalΒΉ pattern of male leadership across time and culture is because God set those wheels in motion.

As Christians, we recognize that sinful men sometimes abuse the positions of leadership God has given them, but that doesn’t negate the entire pattern and call for us to turn it on its head. We study our Bibles and embrace and submit to the way God has instructed men and women to behave in the roles He has bestowed upon us.

(Don’t) Do the Woke-Emotion

One of the components of God’s creative work that adds inexplicable beauty to this world is the tender-heartedness, passion, and empathy He built into women in a uniquely feminine way. Emotions. Feelings. God created them, and they areΒ good. What a dreary and heartless world this would be if women didn’t bring nurturing, caring, sympathy, and love to the table. God uses us to soften the hard edges of life and make the planet pleasantly inhabitable.

But along with that good gift comes the challenge to steward it wisely and in obedience to God so that we may use it to glorify Him rather than dishonoring Him.

I see Christian women wisely stewarding their emotions to the glory of God every day as they care for their husbands and families, friends and co-workers, and serve in their churches. It is a beautiful picture of the mature fruit of biblical womanhood.

Unfortunately, I also see the exact opposite. I see (ostensibly) Christian women who scream like banshees any time their pastor preaches on the passages of Scripture dealing with women’s roles in marriage or the church. I’ve seen women who claim to believe and follow the Bible throw an everloving fit when someone points out – from Scripture – that their favorite women’s “Bible” study author is a false teacher. I see women formulating their beliefs and practices about God, worship, the Bible, their own behavior, their families, and their churches based on their own personal opinions, experiences, and feelings rather than on rightly handled Scripture.

And, just like secular feminists demand domination over men because they feel oppressed, have experienced sexism, or resent the world’s history of male dominion, I see Christian women letting their emotions rule the day as they demandΒ unbiblical solutions to their real or perceived personal experiences with men and male leadership.

The anger, the outrage, the hurt feelings, and being offended are nearly as evident in evangelicalism as they are in society at large.

Godly women are not ruled by their feelings. We are ruled by the Bible. We make our feelings submit to and obey God’s Word. We don’t make decisions based on what we like or don’t like, or what makes us feel good about ourselves. We base our decisions on what the Bible says. When our feathers get ruffled, we take a step back and evaluate the situation with rightly handled Scripture. Maybe we’re upset because someone actually sinned against us, but maybe we’re upset because our pride or vanity was wounded, or our unbiblical notions were biblically challenged, or because God used someone to expose an idol we’re worshiping. Maybe it’s not that the other person sinned, but that we’re in sin. Those hurt feelings could be a wake up call from God to humble ourselves and repent.

Ladies, weΒ must learn to put our feelings aside and act on the objective truth of God’s Word instead of our fickle and deceptive emotions. If we display the same sorts of fleshly emotionalism as unsaved women, how are we being salt and light in the world, pointing the way to Christ? We’re supposed to be set apart and different from the world.

Why Can’t a Woman Be More Like a Man?

Because – speaking of salt and light – embracing and submitting to our biblical roles in the family and in the church sets us apart from the world. Now, more than ever, we have a unique opportunity to be counter-cultural – simply by obeying God’s Word.

Women being hired as pastors and teaching and exercising authority over men in the church and leading denominations and becoming popular evangelical conference speakers with co-ed audiences – that’s what the worldΒ expects because that’s the way they do things. But a Christian woman who happily puts her foot down and refuses to teach men in the church setting or joyfully insists on submitting to her husband? That’sΒ different. It’s against the grain, not the norm.

Remember that out of the ordinary burning bush that caught Moses’ attention and he turned aside out of curiosity to investigate? And remember how, when Moses was watching it burn, wondering what in the world was going on, that God called to him out of that fiery shrub – “Follow Me.”? God can do the same thing with our obedience to Scripture.

Lost people see this anomaly of our “weird” behavior, and they want to know what in the world is going on. Why do we act differently than they do? And that’s when we get to explain it to them. We get to share the gospel. God can call to them out of our passionate burning for Christ and His Word, “Follow Me.”.

People in darkness gravitate toward light. Salt makes people thirsty. Do we care more about giving them the Light of the World and the Living WaterΒ or our own selfish and fleshly desires for power and position? Our embrace of and obedience to the biblical roles God has laid out for us as Christian women is one gateway to sharing the gospel with the lost.

 

Toxic femininity is worldlyΒ and fleshly. It has no place in Christian homes and churches. How do we combat it? We take up the sword. We submit to the authority and sufficiency of Scripture. We recognize that God is the authority in our lives, not self, and that we are to obey Him at any cost – even at the cost of our convenience and pleasure. We trade our desires for His.


ΒΉI’m well aware that there are plenty of exceptions to this generalization. I’m referring to a broad pattern across time and culture, here. There are many biblical ways women can contribute and lead in the family, society, and the church.
Sovereignty of God

Throwback Thursday ~ Gloriful

Originally published February 2, 2009

Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.’
Isaiah 6:2-3

I don’t know about you, but when I look around, I am saddened and dismayed by what this world has turned into. I don’t see God’s glory, I see sin, pain, divisiveness, and degradation.

But, the earth is full of God’s glory.

Every time we see the beauty of His creation, experience the joy of walking closely with Him, obey Him even when we don’t feel like it, or trust Him even when there’s no logical reason to do so, He is glorified.

Every time God proves Himself true to His word by intervening, providing, protecting or healing, He is glorified.

Every time someone serves, helps, gives, comforts, strengthens, works, or encourages in Jesus’ name, He is glorified.

May we, in our darkest hours, look for God’s glory. And in our brightest hours, may we seek to bring glory to Him by being His hands and feet to others.

Women of Genesis Bible Study

The Women of Genesis: Lesson 35

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,Β 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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Read Genesis 47:27-50:26

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Questions to Consider

1. Briefly summarize, in your own words, Joseph’s story and how Jacob and his family came to live in Egypt, reviewing previous lessons (links above) if necessary.

2. Compare 47:27 with Jeremiah 29:4-7Β and these New Testament passages. Think about the concept of God’s people living among pagans, displaced from their Promised Land, and waiting for the day when they can enter and possess it. Describe how this concept fleshes itself out in each of these passages. What is the Christian’s “Promised Land“? How does God want His people to live during the time of their exile? In the Genesis and Jeremiah passages, are there any general principles for godly living that you can apply to your life in “exile” on this earth today?

3. Examine 47:29-31 and 49:29-32. Where did Jacob (Israel) want to be buried? Why was it so important to him not to be buried in Egypt but to be buried in Canaan? Consider family/tribal bonds, the Abrahamic Covenant, and God’s promise to Jacob in 46:4Β as you answer.

4. Explain 48:5-6 as it pertains to the establishment of twelve tribes of Israel (49:28, 49:1-27). What group do Israel’s twelve sons point ahead to in the New Testament?

5. Compare Jacob’s blessing of Ephraim and Manasseh (48:8-20) to Isaac’s blessing of Jacob and Esau. What are the similarities? The differences?

6. Consider Jacob’s blessing of Ephraim, Manasseh, and each of his sons. (48:15-49:28) What was the significance of the patriarchal blessing of the sons? Was it prophecy? Good wishes for a bountiful posterity? Instructions for the future? Information on the inheritance? Examine the cross references for each of the people Jacob blessed. How did his predictions for the future come true for each?

7. Which of the twelve tribes of Israel was Jesus descended from? Examine 49:9-12 as well as the cross-references. What do these verses call to mind about Jesus?

8. Revisit your answers to question #2. What was the result of Jacob’s and Joseph’s godly living while in “exile”? What sort of impact did these men have on the Egyptians? (50:2-3,6-7,9-11)

9. Examine 50:15-21. How is this a picture of the permanence of God’s forgiveness and of salvation? What was Joseph’s reaction (50:17) when he realized his brothers didn’t trust his forgiveness?

10. Compare Joseph’s request about his remains (50:24-25) to Jacob’s (47:29-31, 49:29-32). What were the similarities? The differences? How did Joseph’s request demonstrate his faith that God would keep His promises of the Abrahamic Covenant and serve as an introduction to Exodus? Where did both Jacob’s and Joseph’s remains eventually end up?


Homework

Compare 50:20 to Romans 8:26-30Β and James 1:2-4. How does God’s ability to “make a silk purse out of a sow’s ear” demonstrate His sovereignty? What are some of the ways God can bless and grow us during times of difficulty? How can these passages inform our prayer lives when God allows or causes difficult circumstances in our lives? Write out a prayer that lines up with these passages that you can pray the next time you face a trial or tribulation.


Suggested Memory Verse

As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
Genesis 50:20