Random Ramblings Ruminations Resources

Random Ramblings, Ruminations, and Resources

We’ve got to stop meeting like this…only once or twice a year, that is. When I first started 4R, I kind of envisioned it as a four or five times a year feature, and now we’re at about once a year. Well, life happens, I guess.

It’s time for some Random Ramblings, Ruminations, and Resources! Ready, set, go!

#FreeJamesCoates

Have you been following the story of James Coates, Pastor of GraceLife Church in Edmonton, Alberta, Canada? He was recently arrested and imprisoned for obeying God rather than men by refusing to stop holding church services and refusing to bar those who desperately wanted to attend from coming in to worship, among other official Covid-related reasons that were given. The restrictions on gathering in that particular are are so strict they have effectively shuttered churches. (No, they cannot hold services outside {Have you ever been to Canada in February? I haven’t, and even I know that’s a ridiculous suggestion.} No, “online church” is not the same as gathering in person and it is not a biblical long-term substitute for gathering in person.)

I’m not alerting you to this situation in order to debate whether or not James and GLC should have given in to the draconian demands of their local government. (Frankly, I was shocked and downright embarrassed at some of the cruel and critical comments that were made about James and GLC- by people who profess to be Christians – on my social media platforms Wednesday when I posted about this. And after everything I’ve seen in ministry, it takes a lot to shock and embarrass me. Those folks ought to be ashamed of themselves. No such comments will be allowed on this article or my social media platforms. They will be deleted and you will be blocked.)

I’m asking you to pray.

Pray for James, his wife, Erin, and their children, and GLC. (If the name Erin Coates sounds familiar it might be because she was one of my sister speakers at the Open Hearts in a Closed World online conference last summer, and coming up again this summer.)

The elders of GLC have suggested these prayer points:

Erin’s Instagram handle is @erincoates80 if you’d like to follow her. Here is her most recent update as of the time I’m writing this:

What is something tangible you can do? Open your churches. Worship Christ. Practice the one anothers, sing your hearts out, let your pastor see your eyes as he preaches the word of God to you. Don’t underestimate this task in your life. Obey Christ with all you have.”

Erin says it better than I ever could.

Fakes and Frauds

If you haven’t already subscribed to Justin Peters’ YouTube channel, what are you waiting for? I know it’s super-duper long, but you’ve got to watch one of his most recent videos: 2020 The Terrible Horrible No Good Very Bad Year For The Prophets, especially if you’re unfamiliar with New Apostolic Reformation heresy as it relates to false prophets / prophecy. This will get you up to speed. Also included is an excellent interview with Nathan Busenitz on what Scripture says about false prophets.

Hymn and Hymn, but Not Hymn

You’ve heard that old joke, right? One Sunday morning, the minister of music announced from the pulpit, “In honor of Miss Doretha’s 80th birthday, we’re going to let her choose three hymns today.” Miss Doretha jumped breathlessly to her feet, scanned the room, and began pointing: “I’ll take him, him, and him!”

Well some young whippersnapper took it upon herself (a few years ago, but I only saw it recently) to pick 10 Christian Hymns That Need to Be Put to Rest. At least I’m inferring from the tone of the article that the author, Jennifer, is a young whippersnapper, because – I’m sorry, I’m honestly not trying to be mean here, but to me she comes off as a bit immature and shallow.

Or maybe I’m just old and curmudgeonly, having reached the “GET OFF MY LAWN!” stage of life.

Jennifer’s argument for putting several of these hymns out to pasture seems to be, “This hymn is too hard for people to understand,” or “People don’t understand what these words mean”.

By her logic, we should ditch the King James Version of the Bible, the Puritans (certainly Jonathan Edwards – my stars, have you ever tried to read his stuff?), the Reformers, and the early church fathers.

Schools should stop teaching Shakespeare, Beowulf, and Chaucer. And we should probably get rid of some of our patriotic songs too (I mean who knows what a “rampart” is, anyway?)

It’s just further reflective of the worldly attitude of dumbing things down to the level of people’s sloth (excuse me – “laziness” – since some may not know what “sloth” means).

How about, instead of getting rid of hymns and words people don’t understand, pastors and ministers of music take a second and teach the congregation what those words and hymns mean? Or the congregation could pull their phones out and Google it. We do that with everything else – why not do it with hard words and build our vocabularies and our knowledge base?

But there are some hymns that need to go due to theological issues with their lyrics. I’ve got two picks and then I’ll let you get in on the game. Click on the titles for lyrics. (Please note, I don’t really know anything about the people performing these songs, but I’m guessing I wouldn’t recommend them since it’s pretty hard to find doctrinally sound Christians singing songs that aren’t.)

The Savior is Waiting

It pains me to list this hymn as one that needs to be put to rest because I’ve been singing it all my life and have a deep sentimental attachment to it. Also the music is lovely, and I really do think the hymnist’s heart was in the right place when he wrote it. But…

The entire tenor of the first verse reminds me of a mom nagging her reluctant child to befriend the snaggle-toothed, bespectacled, nerdy little kid on the playground who’s running around offering his entire Hot Wheels collection if somebody – anybody – will just please, pleeeeeeeeeze, be his friend. Jesus is not some pitiful little weirdo whose day would be made if you would do Him the honor of sitting at His lunch table. He is loving and kind, yes, but He is also King of Kings and Lord of Lords, and we humbly bow the knee to Him.

And don’t even get me started on verse two. People who are dead in their sins can’t “take one step toward the Savior,” my friend. Christ has to raise us from the dead to new life in Christ.

Pass It On

This was the (depending on your age) Shout to the Lord, or Oceans, or Way Maker of my day, kiddies, and I have lots of fond memories attached to it, too. It was the song you sang at youth camp, and sometimes – if your minister of youth and music was cool, like ours was – during Sunday night church. (Some of my contemporaries will remember that we used to yell out, “Praise God!” after the phrase, “I’ll shout it from the mountaintop.”).

Whether or not the composer intended to base the opening words of this song – “It only takes a spark to get a fire going” – in Scripture, it evokes James 3:5b, which, in the most popular modern translation around the time this song was written said:

Consider what a great forest is set on fire by a small spark.

Which would be all well and good except for context, context, context. Because James 3:3-6 says:

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of oneโ€™s life on fire, and is itself set on fire by hell.

Scripture out of context…fires of hell…yeah, as peace, love, and “I’d like to teach the world to sing in perfect harmony” as this song is, I think it could be put to rest.

What do you think? Are there any hymns you think could be mothballed because of their unbiblical lyrics? Comment below and share. But play by the rules:

  • It has to be a non-contemporary hymn. Let’s say anything written between the first century and 1980.
  • None of this, “Everything from Bethel, Hillsong, and Elevation!” stuff. Everybody knows that already. This is about hymns.
  • “Because of their unbiblical lyrics.” Not because the hymnist him/herself apostatized, fell into sin, etc.
  • I get that all of this could be avoided if every church only sang the psalms. That’s beside the point.

OK, get out those hymnals and let’s hear it!

Faith Works

A few thoughts on Hebrews 11:8-19:

The original audience of Hebrews was first century Christians from Jewish backgrounds. Slavery to Law-keeping was so ingrained that the Holy Spirit gave them a chapter of “Old Testament Survey” (let the seminarian understand).

In this portion of the chapter, He demonstrates to them that the central figure of their faith, the one in whom they had their biological, tribal, and spiritual inheritance – Abraham – left them a legacy, not of Law-keeping, but of faith. Abraham believed God, and that is what was credited to him as righteousness, not any good deeds that he might have done. And, indeed that is the preeminent truth of the entire Old Testament: faith in God and in the Christ to come, not good works.

We are part of that same spiritual legacy of faith today. No amount of good works will save you: being a nice person will not save you, going to church, giving offerings, and serving at church will not save you, being baptized will not save you, praying to saints and other religious rituals will not save you, parroting a “sinner’s prayer” will not save you.

Only repenting of your sin and trusting that Christ’s death, burial, and resurrection paid the penalty for your sin of an eternity in hell will save you.

If you’ve never placed your faith in Jesus and been completely changed into a new creature in Christ with Christlike desires and a hatred for sin, how about doing that today? Check out the What Must I Do to Be Saved? tab in the blue menu bar at the top of this page for more information.

Christian women

Throwback Thursday ~ 6 Reasons Godly Women are Stronger Than Feminazis

Originally published June 12, 2015

feminazis

Gloria Steinem. Bra burning. The ERA. “I Am Woman Hear Me Roar.” Maybe you remember them, or have at least heard of them. That was the heyday of feminism. It was going to be a new era of strong, powerful women. And they’re still fighting the battle today. Never let a man get the upper hand. Sacrifice whatever you have to for a successful career. And Christian women who submit to their husbands or choose to stay home with their children are sneered at or dismissed as weak, barefoot and pregnant ignoramuses.

But as any woman brave enough to follow in the footsteps of Christ can tell you, it ain’t necessarily so. Secular feminists will never understand the kind of strength it takes to strive towards godly womanhood.1

1. Only the strongest of women can voluntarily relinquish the right to be in control.

It’s easy (at least for decisive, type A control-freaks like me) to walk into a room assess a situation, lay down the law, and expect your instructions to be carried out. It’s much harder to step back and hand off the decision-making to your husband, or to offer your input and stand aside and watch when he decides not to follow it. But God expects us to follow in the footsteps of our Savior, who voluntarily surrendered control of His very life to the men who took it from Him.

2. It takes a strong woman to trust God enough to put her life and her children’s lives into her husband’s hands.

Let’s just get real here for a minute. It can be hard to trust God sometimes. Even though we know He is perfect and has our best interests at heart, we can’t see Him or touch Him. We can’t ask Him a question and get an audible yes or no answer.

It can be even harder to trust our husbands. Even though we can see, hear, touch, and talk to them, we know all too well that they’re fallible. Sometimes they have their own interests at heart. Sometimes they mean well and still make the wrong decisions.

But God tells us to trust Him. Even when it’s hard. Even when we don’t understand what’s going on. Even when we think we could lead better than our husbands. We trust God enough to obey His word even when.

3. It takes tremendous strength to control our mouths.

James tells us “no human being can tame the tongue,” and all who have tried know how true that statement is. Still, God expects godly women to control our speech. We’re not to nag and be quarrelsome. We’re to speak wisely and kindly. Sometimes, we’re not to speak at all, but let our actions do the talking. The strength to bite your tongue or think before you speak? It’s a daily trial by fire for Christian women.

4. Godly women have to be incredibly strong to deal with the heartaches that come our way.

John once said, “I have no greater joy than to hear that my children are walking in the truth.” (3 John 4). While he was talking about his spiritual “children,” godly wives and mothers have that same joy when our husbands, children and loved ones are walking in the truth of the gospel. And unspeakable agony when they are not. We not only have to cope with the regular griefs of life that everyone experiences, we also must deal with the pain of those closest to us who rebel against Christ and His word, all the while trusting God and walking in His ways.

5. We must develop the godly strength it takes to stand against the culture.

It’s easy to do the godly thing when everybody’s rooting for you, but in a society that is openly hostile to biblical womanhood, we often (sadly, even in the church) find ourselves fighting our way upstream like so many spawning salmon. Many times, we are seen as – and called – doormats, uneducated, gullible, traitors to the cause of women’s rights. We must rely on the strength God has promised us to stand for godliness in the face of opposition.

6. Only strong, godly women can joyfully deny self and serve rather than being served.

In a “because you’re worth it” world, putting our own desires aside to serve our husbands, children, and others is utterly incomprehensible to many, and, often, even to ourselves. The flesh rears its ugly head again and again, demanding to have its every wish fulfilled by the very people God put us here to serve. It takes a mighty woman of God to do battle with that enemy, send it packing, humble herself, and tend to the needs of others. But we have been bought by the blood of a Savior who declared that He “came not to be served but to serve,” and we conform to His wishes, not our own.

They can push and nag and argue and boss and control. They can be soldiers, construction workers, CEOs, and President. They can wear the pants in their families and have cowed husbands. But the shrillest of feminazis will never know the strength it takes to be a godly woman, because what they’re attempting is miniscule compared to the high standard God calls His daughters to. And any fleshly strength they can conjure up couldn’t in a million eternities touch the supernatural, mighty, rushing force that is the power of the Holy Spirit which God promises to His own, enabling us to say, “I can do all things through him who strengthens me.”

God doesn’t call us to have dominance over men, He calls us to become like a man, the God-man, Jesus Christ. And in our feebleness and brokenness, He gives us the power to attempt that feat of greatness for His glory. That, my sisters, is where real strength lies.


1As always in my articles which mention biblical submission in marriage, my standard caveat: Please understand that this article applies to the vast majority of reasonably healthy marriages. Biblical submission has nothing to do with allowing yourself to be abused. If you are being abused please get yourself and your children somewhere safe immediately and call your pastor, the police, and/or anyone else who can help.

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 5

Previous Lessons: 1, 2, 3, 4

Matthew 5:21-26

Questions to Consider

1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 21-26 in light of those passages.

Summarize, in your own words, the main idea of 21-26.

Divide this passage into two sections, 21-22 and 23-26. Who is experiencing anger in the first section? The second? Who is responsible for doing something regarding the anger in both sections? Can you control or change the behavior of the person you’re angry at or the person who’s angry at you? How does this passage take the focus off what the other person has done (and whether she is right or wrong), and put the focus on you and your responsibility to act in a godly way regardless of the circumstances?

In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in each of these sections (21-22, 23-26)? How?

How does ungodly anger, or a brother having something against you dim your light, and bland your saltiness? (13-16) How can crucifying your sinful anger or reconciling with an offended brother make you saltier and brighter?

2. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.

How does Jesus refer back to the Ten Commandments in verse 21? How do Jesus’ phrases “You have heard it said…but I say to you…” verbally transition the people from their focus on outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? Explain how refraining from sinful anger and reconciling with an offended brother is the heart of the law (17-20) behind the 6th Commandment. Connect these passages with 21-26. Where should our outward, behavioral obedience to Christ spring from?

3. Examine again the “You have heard it said…but I say to you…” proclamation. Who had the people heard it (the law) said by? Who taught them the law? How does Jesus saying, “But I say to you…” establish Jesusโ€™ supremacy over the Pharisees, scribes, priests, etc. Imagine you’re one of these Jewish leaders and you’re hearing Jesus say this. What might your initial reaction be? How does this passage on anger inform how you should respond to Jesus’ proclamation?

Recalling our Sermon on the Mount / Ten Commandments motif, how might Jesus’ “You have heard it said…but I say to you…” proclamation have evoked images of Moses as lawgiver, and signaled to the Jewish leaders and people that the better Moses was here?

Who created and gave the Ten Commandments? How did Jesus’ proclamation and the judgments He declares in verse 22 demonstrate to the Jews His authority as God and His equality with God?

4. Using your cross-references, what kind of court / prison situation is 25-26 referring to? Can you see how this type of situation fits with the situation in 23-24? Does verse 23 say you’ve actually sinned against your brother, or that you’re actually guilty of the the civil action or accusation of debt being brought against you in 25? Could these be situations in which there has been a misunderstanding, a miscommunication, or a false accusation on the part of the offended party? Why is it still your responsibility to take the initiative to make things right with the offended party?

What does making things right with others have to do with our worship (23)? Why does God basically say, “Go to your brother before you come to Me.”?


Homework

  • What is the difference between righteous anger (which is not sinful) and sinful anger? How can you tell the difference between the two? Is it possible to express righteous anger in an unrighteous / sinful way? Give an example. This week, pray that each time you get angry God will help you distinguish whether you are experiencing righteous or sinful anger and whether you are expressing that anger righteously or sinfully. If you are sinfully angry, repent.
  • Is there anyone in your life who has something against you (23-26)? Even if your conscience is clear that you haven’t actually sinned against her, be a peacemaker, take the initiative, and do everything you can to reconcile with her this week.

Suggested Memory Verse

Speaking Engagements

Nashville, AR, Conference: POSTPONED

UPDATE (February 15)

Ladies- I’m so sorry to inform you that this conference has been postponed due to inclement weather. We are working on setting up another date – hopefully soon. When the details are settled, I’ll let you know here on the blog. Until then, if you know someone who was planning to attend the conference this weekend, please let her know of the cancellation. Thanks.

Ladies, if you’re in the Nashville, ARKANSAS, area (please note, this is not in Tennessee), you’re invited to attend Maranatha Baptist Church’s women’s conference on Saturday, February 20.

I’ll be speaking on discernment and living under the authority of Scripture instead of being slaves to our emotions. We’ll also have a fun Q&A session to round out the day.

The conference is free and includes a continental breakfast and lunch, but you must RSVP directly to the church (not to me – contact info above) by the…

Registration Deadline – February 13

…so the hostesses can get a good headcount for food and materials.

If Arkansas is too far away for you, check out the calendar of events on my Speaking Engagements page (in the blue menu bar at the top of this page) and see if you can find one of my conferences in your neck of the woods.

If you still aren’t able to find an event to attend, host your own! I’d love to come speak to the ladies of your church or Christian organization. Now is the time to start planning for summer and fall conferences. Need a little help planning? I’ve got tips!

I hope to see you soon at an event near you!

Holidays (Other)

50 Ways to Have a Happy (and Holy) Valentine’s Day

The world has all kinds of ideas about how you and your “significant other” should spend Valentine’s Day. Some aren’t too bad, but others are downright depraved. Want some ideas of things you and your husband, kids, friends, or church family can do together instead?1
How about these? Have fun!

Want some ideas of things you and your husband, kids, friends, or church family can do together on Valentineโ€™s Day? Check these out!

1. Invite your Sunday School class or small group over for desserts and fellowship.

2. Snuggle up under the covers and read the Old Testament book of Song of Solomon with your husband.

3. Have a get together with your single friends.

4. Visit a local tourist attraction youโ€™ve never been to before.

5. Volunteer at a crisis pregnancy center.

6. Go antiquing.

7. Go on a miniature golf date with your husband.

8. Have a snowball fight- parents versus kids.

9. Invite another couple to go to a canvas painting place.

10. Play Twister.

11. Re-read your favorite book.

12. Go for a mother-daughter mani/pedi.

13. Fingerpaint with the kids.

14. Take a nap.

15. Cook dinner with your husband.

16. Plan a family game night.

17. Have a pillow fight.

18. Go shopping with the girls.

19. Schedule a family photo session.

20. Roast marshmallows over the fire.

21. Bake cookies for some of the shut-ins in your church.

22. Trade skills. Teach your husband how to do a small task he doesnโ€™t know how to do (make a pie crust, fold a fitted sheetโ€ฆ) and let him teach you how to do something (change a tire, tie a tieโ€ฆ).

23. Play frisbee at the park as a family.

24. Play with your pet.

25. Hand out tracts and share the gospel at the mall.

26. Babysit for a single mom.

27.Get out the play dough and play with the kids.

28. Plan a family hike.

29. Host a Bible study in your home.

30. Get the whole family cuddled up on the couch and take turns with your husband telling โ€œwhen I was a kidโ€ stories to the kids.

31. Clean out a closet.

32. Watch a (clean) romantic movie with your husband.

33. Have a family haiku-writing contest.

34. Play video games with the kids.

35. Jump on a trampoline.

36. Invite a couple for dinner that you and your husband would like to get to know better.

37. Binge watch your favorite classic TV series.

38. Pray for and write a letter to a missionary as a family.

39. Check out a class or community event at your local library.

40. Plan a family vacation.

41. Look up and read every Bible verse with the word love in it.

42. Get some friends together to sing a few hymns at a nursing home.

43. Write and exchange love letters with your husband.

44. Have a tickle fight.

45. Go out to dinner at a restaurant youโ€™ve never tried before.

46. Get a facial.

47. Gather some girlfriends and volunteer at a battered womenโ€™s shelter.

48. Get a coupleโ€™s massage.

49. Flip through old photo albums with the kids.

50. Take a bubble bath.

What are some other fun
Valentine’s activities you can think of?


1Yes, I realize Valentine’s Day falls on a Sunday this year and that many of us will be in church most of the day. Some of us don’t have Sunday afternoon/evening activities at our churches and could do one of these activities later in the day, and those who do have Sunday obligations might choose to celebrate with one of these activities on another day.