False Doctrine, Movies

Movie Tuesday: Critical Race Theory – Part 6

If you’ve been following the blog for a while, you know that, from time to time, I post biblically edifying, informative movies, videos, or documentaries on Tuesdays – ergo, “Movie Tuesday.”

Recently, my friend, Pastor Travis McNeely, released a six video series on Critical Race Theory featuring LSU law professor, Randy Trahan. In this series, Randy, a former proponent of CRT, describes his journey into – and out of – critical theory, explains what CRT is, and why it’s a danger to the church, particularly to Southern Baptists.

For the last few weeks, every Tuesday has been Movie Tuesday as we’ve made our way through this video series. Today is the final video. If you haven’t already, I would urge you to carefully watch each episode – especially if you’re Southern Baptist (if we actually have an SBC annual meeting this year, this issue is sure to come up) – so you’ll be informed and able to develop a biblical position on this egregious false teaching that is quickly spreading through the church.

Travis has developed a discussion guide to go with the videos, so as you watch, consider whether this might be a good series for your pastor to guide your church through, and pass it along to him.

Missed an episode? Part 1 Part 2 Part 3 Part 4 Part 5

In this brief, final episode, Randy wraps up the series by explaining how CRT attacks the doctrine of the sufficiency of Scripture.

Without further ado, here is part 6 of the series.

What did you think of this video series?
What did you learn from it?
Were you able to share the series with your church’s leadership?

Guest Posts

Guest Post: The Blessing of a Bothered Conscience

If your theology pretty much matches up with mine (as outlined in my โ€œWelcomeโ€ and โ€œStatement of Faithโ€ tabs in the blue menu bar at the top of this page) and youโ€™d like to contribute a guest post, drop me an e-mail, and letโ€™s chat about it.

The Blessing of a Bothered Conscience
by Cale Fauver


The Infused Courtroom

The Apostle Paul unfolds for us in Romans 2 that even the Gentiles who donโ€™t have the Law actually know it by nature because it โ€œis written on their heartsโ€ (2:15). Paul then communicates to us the global, natural purpose of this God-infused courtroom in the heart of every man: to either accuse or excuse (2:15b). Therefore, everyone knows Godโ€™s Law (literally: con [with] + science [knowledge]). Every sin, every trespass against Godโ€™s moral Law expressed in the 10 Commandments is a known sin, i.e. the sinner knows that when he lied, committed adultery, stole, blasphemed Godโ€™s name, etc. it was wrong, and his conscience will either accuse him or excuse him. The unbeliever knows with absolute certainty that it is sinful to lie on that paperwork at the office, and so does the one who has been born again. So, what is the difference?

Bothered, or a Holy Bothered

Perhaps one of the most concrete examples of this distinction can be found in the life of Joseph in Genesis 39. At this point in Josephโ€™s life, he has been bought by Potiphar (the captain of the guard in Egypt) as a slave to work in his house. Thus, after some time he moves up the ranks and is now in charge of Potipharโ€™s house and is entrusted with the care of it all.

Enter Potipharโ€™s wife who finds the very handsome Joseph, handsome (v.6-7). She throws herself at Joseph and Joseph responds thus: โ€œ[Potiphar has not] kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?โ€ (39:9).

According to Romans 2, the typical unbeliever might respond with thoughts similar to Josephโ€™s, but different. And the distinction is an eternity of difference.

If Joseph were a pagan, he may have initially responded the way he did with, โ€œNo, I’d better not, youโ€™re the boss-manโ€™s wife.โ€ But then he could think, โ€œWell, Potiphar is a jerk. And his wife is here alone with me. And who would find out anyway?โ€. It is possible to keep sin enclosed and secret for a lengthy amount of time if there is the utmost precaution. The sinnerโ€™s conscience would be, by the Apostleโ€™s authority, bothered. It would accuse him for doing that to someone. Adultery against another manโ€™s wife, even to a pagan, is pretty messed up at the least, especially considering the husband becoming angry if he finds out (cf. Proverbs 6:30-35).

Even unbelievers can have a bothered conscience, but Joseph had a holy bothered conscience. His concern was that he had sinned – not primarily against his neighbor, but against God.

Signs of Life

Christian, consider your life. When you have the opportunity to (or are in the act of) sin, your conscience is going to sound like the tornado alarm, similar to a paganโ€™s. But, consider the strength of your conscienceโ€™s appeal – not to man, but to God. Yes, part of obeying our conscience is loving our neighbor as is summed up in the Law, but when we sin, the primary offense is always against God (cf. Psalm 51).

Do you know that loud, keeping-you-awake-at-night, bothersome conscience? Do you feel that holy bothered conscience? Thought it is painful, though it is strong, when you respond in repentance and faith in Godโ€™s Law and Godโ€™s promise and find your conscience clean before the Lord, rejoice! Rejoice that this is a sign of your being made alive together with Christ (Ephesians 2:4-5)! Your new and highest desire is to please the Lord, to fear God and to keep his commandments because they have been supernaturally written on your heart as part of the New Covenant (cf. Jeremiah 31:31-34). Unbelievers do not feel any guilt about offending the God who created them because there is no fear of God before their eyes (Romans 3:18). Their main thought in this process is one of great rebellion, as if God didnโ€™t exist in the first place (Psalm 10:4).

When Godโ€™s Word convicts you and accuses you of trespassing against Godโ€™s Law, your conscience will loudly remind you and accuse you for your good. You have a fear of God before your eyes. It is good that this is your experience; this is a gracious blessing that the Spirit has worked within you. You are alive to Christ and his glory! How could you sin against that God?

Your Conscience Before the Court

The good news of the gospel is that as you stand before God, Christian, you can do so with a clean conscience cleansed from evil (Hebrews 10:22) because you are standing in the New Covenant. We can have full assurance that God has declared us righteous in Christ because of โ€œthe blood of Jesusโ€ (Hebrews 10:19). Your final courtroom day before the Most High will be one of absolute freedom of judgment for your sins. There is no condemnation for those who are in Christ. Therefore, your rest ultimately lies in Christโ€™s work for your rest and safety from condemnation and not in your conscience.

But, because of Christโ€™s work for us and his cleansing blood, we must listen to and work to obey our conscience when it accuses us before God and his Law. Seek renewal and direction from Godโ€™s Word by seeing more of his revealed will in the Scriptures. Desire wisdom and direction from your local church and your pastor when you are unclear or unsure about an issue. Trust your conscience by binding it to Godโ€™s Word. And may we sing with Charles Wesley:

Almighty God of truth and love,
to me thy power impart;
the mountain from my soul remove,
the hardness from my heart.
O may the least omission pain
my reawakened soul,
and drive me to that blood again,
which makes the wounded whole.

Cale is an MDiv student at Midwestern Baptist Theological Seminary. He and his wife Kelly live in Kansas City with their son, Jude, and baby #2 expected imminently. You can find some of his other writings at News From Afar, and follow him on Twitter.

Christian women, Church

Throwback Thursday ~ 10 Ways Godly Women Can Help Improve the Spiritual Health of Their Churches

Originally published June 10, 201610 ways healthy churches

Let’s face it, ladies- not one of us goes to a church that’s one hundred per cent spiritually healthy. Every church has its problems. Some, just a few; others, well… they’re more like “fixer uppers”. From the encroachment of false doctrine to women serving in improper places of authority to toxic personalities to sin being swept under the rug, what are we to do when we see things in our churches that conflict with Scripture? How can we bring about spiritual change without stepping outside the boundaries of biblical womanhood?

1. Make sure you’re understanding, viewing, and responding to the problem biblically
Are you basing your concern about the situation on a correct or incorrect understanding of Scripture? Is the problem actually a violation of Scripture or just something that rubs you the wrong way personally? Is it possible something you’re doing is contributing to the problem? Sometimes what needs to be changed in your church might be your incorrect understanding of Scripture, your behavior, or your heart attitude.

2. Pray
We are waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaay (yes, it really does require that many a’s) underestimating the role prayer plays in our churches in general, but especially the role it plays in changing things in the church. Don’t blow prayer off as unimportant or a last resort. Pray for your church every day. Pray about the problems you’re seeing in the church and the people involved. Pray for wisdom for your pastor and whoever is in charge of handling the problem. Pray about it faithfully, fervently, and according to Scripture. It’s not just a biblical motion to go through. I’ve seen God change things in response to prayer time and time again.

3. Approach the appropriate person
If you’ve been praying about the problem and the people involved, and you’re certain you have a biblically correct understanding of and outlook on the situation, and you think you need to address the issue with someone, go to the appropriate person in humility, kindness, gentleness, and patience and discuss it with him or her in the same way you would want to be approached. (And use wisdom- in some cases it might be best for your husband or another man to approach the person.)

Most of the time, the appropriate person to approach first is the person at the center of the problem. A lady in your Sunday School class is a gossip? Go to her first, not the Sunday school teacher. The women’s ministry director is selecting materials authored by false teachers? Go to her first, not the board of elders. Hopefully, you’ll “win your brother.” If not, Matthew 18:15-20 outlines the appropriate subsequent steps to take when dealing with sin. (And, P.S., don’t stop praying. Pray more.)

4. Set a good example
Conduct yourself like a lady – a godly lady – whether you’re dealing with a problematic issue, worshiping, serving, fellowshipping, teaching, learning, or whatever you’re doing at church. Be a velvet covered brick. Strong, firm, and unwavering from Scripture on the inside, meek, gentle, kind, and loving on the outside. Be obedient to Scripture. Repent and seek forgiveness when you sin. Maintain a reputation that’s above reproach. People are watching you, even looking up to you.

5. Be faithful
As Christians we are supposed to be faithful members of the local body of Christ. That means you become an official member. You attend services unless Providentially hindered. You show up on time. You give offerings. You join a Sunday school/Bible study/small group class. You plug in and serve. You bond with your brothers and sisters in Christ. You get invested in the life of the church. You can’t be a strong, godly influence on your church or have people take you seriously when you address a problem if you’re lackadaisical in your approach to church or you’re only there half the time.

6. Be humble and willing
Sometimes helping to resolve a problem in a godly way might require you to do something that, while biblical and appropriate, makes you feel uncomfortable. Maybe you’re introverted and scared to death to address an issue of sin with a fellow church member. Maybe you’re needed in a position of service you don’t have much experience in. Maybe that sister at church that you don’t really like needs a friend. Are you willing to humble yourself, put your own preferences aside, and serve the body of Christ in whatever way is needed?

7. Teach
If you know how to properly handle God’s word and you’re able to teach, find an open position and get in there, whether it’s a children’s Sunday School class, a women’s Bible study, discipling a younger sister one on one, or helping out with the youth girls. Biblical illiteracy is absolutely and astonishingly rampant in the church, which means there are Christians in your church who don’t know how to behave biblically, which means issues of sin will arise. Prevent those issues before they happen by correctly teaching God’s word to as many women and children as you can. (And if you don’t know how, get trained.)

8. Put on your work clothes and roll up your sleeves
We can no longer go to church with the attitude that we’re going to just row our boats gently down the stream and if a problem arises and somebody else doesn’t deal with it to our satisfaction, we’re leaving. Church isn’t the buffet line at Golden Corral, existing only to provide us with multiple options and opportunities for a pleasant worship experience. Church is often more like being employed by Roto Rooter- it’s hard, hot, sweaty, unpleasant work. Don’t turn tail and run at the first sign of trouble. God may have put you in that church to be a catalyst for biblical change. Maybe the problematic situation at church is not about your comfort. Maybe it’s about you helping the body of Christ.

9. Encourage, help, and pray for your pastor and other church leadership
Pastoring (and other ministry leadership positions) is a tough, often thankless job. Your pastor, associate pastor, minister of music, elders, deacons, teachers, etc., can use all the support they can get. Be generous with your attaboys. Volunteer to help out where you can. And, again, pray. Pray for wisdom and discernment for your pastor and leadership. Pray that God will grow them in their understanding and teaching of the Word. Pray for their marriages and parenting. Do what you can to support your leadership so they can be strong, healthy shepherds for the flock.

10. Keep your focus on Christ and trust Him
It’s easy to get so wrapped up in the details of a problem at church that we forget about God. Are you remembering that God loves and wants what’s best for your church and the people involved in the problem far more than you do? Have you stepped back, taken a deep breath, and recognized that changing people’s hearts and growing the church to maturity is on God’s shoulders, not yours? Are you acknowledging the fact that God is in control and is working in the situation even if you can’t see it? Do you believe that God is out for His glory and the good of His people even if visible circumstances suggest otherwise? Are you trusting in Christ Himself or are you trusting in a positive outcome to the situation?

No church is perfect, ladies. Your church has problems. My church has problems. Let’s work together with our brothers and sisters in the local body of Christ – humbly, lovingly, patiently, and as mature, godly women – to solve those problems and encourage our churches toward holiness and spiritual health.

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Lesson 3

Previous Lessons: 1, 2

Matthew 5:1-12

Questions to Consider

1. Briefly review the background to the Sermon on the Mount in Lesson 2 (link above).

2. Read Matthew 5:1-12. This passage is usually called “The Beatitudes”. How did it happen that Jesus had crowds (v.1) following Him? How did John the Baptist’s ministry (see Lesson 2, link above) help prepare the hearts of the people to hear the Beatitudes? What was the thrust of his message, and what is the thrust of the Beatitudes?

3. Carefully examine verses 3-12. Each Beatitude is written in a three part format. Identify and describe each of the three parts.

4. What word do verses 3-11 start with? What does it mean to be blessed? Who is doing the blessing, who is receiving the blessing, and how does being blessed impact a Christian’s life? (Hint: Use your cross references, and search the word “blessed” in a good concordance.)

5. Make a list of the middle part (the state of being or heart attitude) of each Beatitude (poor in spirit, merciful, etc.). What do each of these words or phrases mean? Use your cross-references and make every effort to define each term yourself first, but if you’re a new Christian or new to the Bible, here’s a little help if you get stuck (scroll down to “Related Topics”).

Read, examine, and consider all of the “middle parts” of the Beatitudes together as a unit. Write a 2-3 sentence synopsis of the middle parts. Are the Beatitudes like the spiritual gifts in that everybody gets at least one, but nobody gets all of them (ex: You’re a peacemaker, but I’m meek.)? Or art the Beatitudes more like the Fruit of the Spirit in that all Christians are supposed to embody everything on the list? Explain your answer. If you answered that the Beatitudes are like the spiritual gifts, list the Beatitudes that only some Christians are meant to embody, and explain why that Beatitude doesn’t apply to all Christians.

6. Make a list of the “third part” (the consequence or blessing) of each Beatitude (receive mercy, called sons of God, etc.). What do each of these words or phrases mean? (Use your cross-references.) Would you characterize these consequences as similar to one another, or very different from one another?

Read, examine, and consider all of the consequences of the Beatitudes together as a unit. Write a 2-3 sentence synopsis of the consequences. Do all of these consequences apply to all Christians who pursue holiness? Why or why not?

7. How many Beatitudes (3-12) are there? If I said to you, “In some ways, the Beatitudes are to the New Testament / New Covenant what the 10 Commandments were to the Old Testament / Old Covenant,” would you agree or disagree? Why? Consider the content, context, and audience of both Christ’s preaching of the Beatitudes and Moses delivering the 10 Commandments to God’s people. Compare the way God’s people in the Old Testament regarded the 10 Commandments with the way Christians regard the teachings contained in the Beatitudes. Think about these passages as you answer these questions. How might Jesus delivering the Sermon on the Mount have reminded the people that God had promised to raise up for them a prophet like Moses?


Homework

  • Once you have finished the lesson, you may wish to listen to this series of sermons on the Beatitudes by John MacArthur.
  • Use the Beatitudes as a prayer guide this week, asking God to increase your Christlikeness in the state of being / heart attitude parts, and thanking Him for blessing you with the consequences of each.

Suggested Memory Verse

Normally, in this section, I will provide you with a suggested verse from that day’s passage to memorize. But today, I want you to pick. Was there a certain verse that particularly impacted you, comforted you, or that deals with a heart attitude you’re praying God will grow you in? Work on memorizing that verse this week. If you’re more advanced in Scripture memory work, or if you just want to challenge yourself, consider memorizing verses 3-12.

Starting with our next lesson, all suggested memory verses will be superimposed on the image above. If you like everything to match (like I do!), you’re welcome to grab the image above and put this week’s memory verse (of your choosing) on it using a photo editor. (And if you’re really obsessive about matching – again, like I am – I’ll be using “Syncopate” font in grey.) Use it for your screensaver or wallpaper, your social media cover photo, or print it out and stick it somewhere you’ll see it often.

False Doctrine, Movies

Movie Tuesday: Critical Race Theory – Part 5

If you’ve been following the blog for a while, you know that, from time to time, I post biblically edifying, informative movies, videos, or documentaries on Tuesdays – ergo, “Movie Tuesday.”

Recently, my friend, Pastor Travis McNeely, released a six video series on Critical Race Theory featuring LSU law professor, Randy Trahan. In this series, Randy, a former proponent of CRT, describes his journey into – and out of – critical theory, explains what CRT is, and why it’s a danger to the church, particularly to Southern Baptists.

So, for the next few weeks, every Tuesday will be Movie Tuesday as we make our way through this video series. I would urge you to carefully watch each episode – especially if you’re Southern Baptist (if we actually have an SBC annual meeting this year, this issue is sure to come up) – so you’ll be informed and able to develop a biblical position on this egregious false teaching that is quickly spreading through the church.

Travis has developed a discussion guide to go with the videos, so as you watch, consider whether this might be a good series for your pastor to guide your church through, and pass it along to him.

Missed an episode? Part 1 Part 2 Part 3 Part 4

If you were a Southern Baptist who was paying attention to the goings on at the 2019 annual meeting of the SBC, you’ll recall what might have been the most controversial resolution submitted in the history of the Southern Baptist Convention – Resolution 9. Originally written to condemn Critical Race Theory, the resolutions committee got a hold of Resolution 9 and rewrote it (as they’re allowed to) 180 degrees until it actually supported CRT. In today’s episode, Randy discusses what happened and why this is detrimental to the SBC. You’ll want to watch even if you’re not Southern Baptist to see what could happen if CRT comes to your denomination or church.

You may find my article The Mailbag: SBC Resolution 9- On Critical Race Theory and Intersectionality (and the additional resources linked therein) to be a helpful supplement to this episode.

Without further ado, here is part 5 of the series.